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Orthodox activist Heshy Tischler makes peace with the Jewish reporter who was caught in his riot
(New York Jewish Week) — Not quite two years ago, the Orthodox provocateur Heshy Tischler pled guilty to riling up rioters against the Jewish journalist Jacob Kornbluh during protests against pandemic restrictions in Brooklyn. On Wednesday night, the duo were locked in a more genial altercation — on Tishler’s radio show, where Kornbluh was a guest.
For more than an hour, Kornbluh, senior political reporter at the Forward, batted down a litany of far-right talking points offered up by Tischler and his co-hosts: about election denial and supporting the Jan. 6 insurrection, questioning vaccines and warning against sex education in schools.
In one representative exchange, Tischler praised the ex-president he wishes still occupied the White House: “We all think Trump did a good job,” he said.
Kornbluh responded quickly: “Yeah, he also dined with antisemites and Holocaust deniers,” referring to Trump’s recent dinner with Kanye West and white supremacist Nick Fuentes that drew widespread condemnation, including a resolution by the Republican National Committee this week.
In the course of their conversation, both men offered apologies.
“I apologize if I didn’t satisfy everyone on this radio show, but the opinions that I expressed are not necessarily my own opinions,” said Kornbluh, one of the few haredi Orthodox journalists to cover the community for a non-Orthodox news outlet. “It’s backed by facts.”
Tischler’s expression of regret was more personal. “As a fellow brother and a fellow Jew, I’m going to fight with you,” he told Kornbluh. “We are allowed to fight with each other. We are allowed to disagree. Maybe sometimes we go a little overboard. I’m sorry about that, but both of us do it.”
It was a notable public detente for two men whose conflict came to represent a moment of painful polarization in the Brooklyn Orthodox community they share. Back in 2020, Tischler burst into public view after he agitated against pandemic restrictions, cutting the locks on a closed playground and organizing protests against required masking and other public health measures.
Kornbluh, who then worked at Jewish Insider, was reporting on how the Orthodox community bucked the rules and continued to hold large gatherings. The pair clashed.
Their conflict came to a head in October 2020 during a pro-Trump, anti-mask rally that Tischler organized in Borough Park. There, dozens of Orthodox men surrounded Kornbluh after Tischler directed the crowd to attack the journalist. Kornbluh said he was punched and kicked.
Tischler was arrested and charged with incitement. After his arrest, dozens of his supporters waving Trump flags gathered outside of Kornbluh’s home. As part of his plea agreement, Tischler had to perform 10 days of community service.
Nearly two and a half years later, Tischler says that painful moment is in the past.
“Our wounds have been healed,” he told the New York Jewish Week. About Kornbluh, he said, “He’s very knowledgeable and he was a very good and interesting guest.”
Tischler added that while “everybody in the Orthodox community has seen that we have made peace,” the radio show appearance was the first time the two were seen talking publicly in the media.
“We bumped into each other many times in the last year, at synagogues, kiddushes, and weddings,” Tischler said.
Kornbluh declined to comment about his appearance on Tischler’s show, which the host opened by alluding to their past tension.
Their community “went through a tough time during Covid,” Tischler told Kornbluh.
“Maybe both of us didn’t really understand what was going on,” he added. “Maybe now we understand.”
Tischler has sought to springboard into politics now that he is a household name in his community. He ran for City Council in 2021 and last year sought a state senate seat — losing soundly each time. (He had also lost a City Council race in 2017.) But he plans to run City Council again this year — and said in an interview that he is working on himself in preparation.
“I’d like to be able to make better judgments in the future on how to control myself,” Tischler said. “I’ll make sure to control and keep myself intact and make sure that I never ever create something where my words incite anybody ever. I’m going to try to do better.”
Amber Adler, a Brooklyn Orthodox activist who ran against Tischler in the 2021 City Council Race, told the New York Jewish Week that if Tischler’s apology is sincere and Kornbluh is accepting of it, then “that’s a unique milestone.”
“What I hope it is for the community is an example of two people trying to work something out and come into some type of agreement to move past it in a productive matter,” Adler said, who is also running for City Council again this year. “I really do genuinely hope that it inspires people to apologize to those people that they’ve hurt.”
Adler also said that a public apology — just as much a public conflict — fits into the antics that have made Tischler famous in his community and beyond.
“With Heshy, you never know what you’re going to get,” she said. “That’s why he’s very watched in general. People listen to what he says, but I think everyone is just hoping for the best with the apology that just happened.”
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The post Orthodox activist Heshy Tischler makes peace with the Jewish reporter who was caught in his riot appeared first on Jewish Telegraphic Agency.
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Meet the TikToker trying to revive Judeo-Arabic, the nearly extinct language Jews once spoke across the Arab world
In TikTok videos viewed tens of thousands of times, 31-year-old Dan Sheena dons a blond wig and acts out skits of a bickering Iraqi couple in a language that is nearly extinct: Judeo-Arabic.
Sheena began posting videos on TikTok in 2023, speaking the endangered language, which today is rarely spoken by anyone under the age of 60, following the mass exodus of Jews from Arab countries due to discrimination and religious persecution.
Raised by two parents from Baghdad, Sheena grew up in Israel and spoke the language at home. That’s a rarity among second- and third-generation Iraqi Jews, whose families often stopped passing it down in an effort to assimilate.
From a young age, Sheena, who still lives in Israel, knew he wanted to become an Arabic teacher. After years of teaching conversational Arabic in the public school system, he became determined to preserve the dialect he grew up with.
When Sheena told his family that he wanted to teach Judeo-Arabic, they urged him to focus on a more practical dialect. “They told me, ‘Oh, you are stupid. Why do you want to do that? No one wants to learn it. It’s going to die.’”
Despite their concerns, the initial response to his account and the Judeo-Arabic Zoom lessons he offered was overwhelming. “Many people registered. They told me, ‘Dan, this is my dream. I heard my parents speaking in Judeo Arabic, and I really want to learn it. And I finally have the opportunity.’”
He said that, for him, social media has been essential to his efforts to preserve the language. “Many people forward my videos between themselves” and “ask their parents about certain words,” he said. “This is the way to talk about Judeo-Arabic, to keep it alive. Social media lets me do that, not in the classic way of writing a book and trying to spread it and share it. This is the old way of keeping a language alive.”
In videos, he uses classic Baghdadi Judeo-Arabic phrases, including in equal measure cheeky insults like Wakka mazzalem (“may their luck run out”), and compliments like Asht eedak (“may your hands be blessed”), a phrase used to compliment someone’s cooking or hosting abilities.
Sheena has since built a TikTok following of more than 100,000 and teaches dozens of students around the world, who find him through social media, through Zoom-based courses each year.
A disappearing language
In the 1940s, nearly 1 million Jews lived across the Arab world. Today, an estimated 4,000 remain. In Iraq, where there was once a thriving Jewish community of around 120,000, just three Jews are believed to still live in the country.
Judeo-Arabic, a variety of different dialects of Arabic that were spoken by Jews in the Arab world, endured in active use for roughly 1,250 years. Since the mid-20th century, when Jews were forced to flee the region en masse, the language has been in rapid decline.
According to Assaf Bar Moshe, one of the world’s few Judeo-Arabic experts, Jews in the Middle East were usually bilingual. “They spoke one dialect with their community and families, and another dialect the moment they stepped out of their house,” to be able to communicate with their non-Jewish neighbors. A key feature of the language is words borrowed from Hebrew and Aramaic, especially for religious objects or distinctly Jewish words.
Bar Moshe said today, there are around 6,000 native speakers of the Judeo-Baghdadi Arabic dialect worldwide. That dialect, he said, offers a glimpse into what the Arab world sounded like centuries ago. “Baghdadi Judeo-Arabic is actually the original dialect of Baghdad from the Middle Ages. The Jewish community preserved it, while the Muslim dialect came later with migrations in the 17th century. That’s why they are so different.”
Over the centuries, Jews in each country developed their own dialect, often with additional regional variation. While the spoken language is extremely varied depending on where it was developed, the written language became much more standardized, with Arabic transliterated into Hebrew script, similar to Yiddish or Ladino.
When Jews left the Arab world, most fleeing to Israel, the U.S., the U.K. and Canada, they commonly abandoned the language as they tried to integrate into new societies. In Israel, Bar Moshe said, “Arabic was seen as the language of the enemy, so children were embarrassed to speak it.”
There was a similar pressure to assimilate for Jews who fled to other countries. “We wanted to be British,” said Vicky Sweiry Tsur, a Bahraini Jew who grew up in the U.K. and now lives in California. “I used to feel very embarrassed when my friends heard my parents speak Arabic. And you know, slowly, slowly, if you don’t use it, you lose it.”
According to Sheena, many students come to him with a sense of regret for turning away from the language when they were younger.
“If we just listened to my mom way back then, you know, I wouldn’t be chasing after every word and phrase that I can possibly remember now,” said Sweiry Tsur. “What I wouldn’t give to go back.”
‘You learn it from your heart’
Sheena admits his parents had reason to protest his decision to delve into Judeo-Arabic. Students come to him all the time debating whether they should learn conversational Arabic or Judeo-Arabic, which, by most measures, cannot be revived and has no practical use outside of the shrinking circle of elderly individuals who still speak it. “I always answer, to learn the spoken Arabic, you do it from your brain because you want to use it daily. But the Judeo-Arabic, you don’t learn from your brain. You learn it from your heart.”
Sheena’s student Jason Mashal, 36, whose parents were born in Iraq, said he is learning the language out of a desire to preserve it. “I don’t even want to learn Modern Standard Arabic,” he said. “My motivation has always been that this is a dying language, and I guess I’m probably going to fail to save it, but I’m still going to try, you know, to be as functional as I can.”
Inspired by his progress, Mashal later traveled to Iraq, visiting the school his parents attended (where current students had no idea it used to be a school for Jews), the only synagogue left in Baghdad, and even a nightclub his father used to frequent. “It was a very magical and electric feeling to walk through those halls in the precise place where I know both my parents went to school many years ago. Speaking Jewish Arabic in Iraq was just as electric.”
For many of Sheena’s students, the language offers a way to reconnect with memories they can no longer access. “People say to me, ‘Dan, I want to smell again my grandmother. I can’t sit with her and listen to her stories again, but I can hear her by these words by this language.’”
“He comes out with a word or a phrase that literally I can say I have not heard for like, 40 or 50 years,” said Sweiry Tsur. “There’s no way I would have been able to bring it out from the depths of my brain, but then you hear it, and you know exactly what it means, and exactly in what context you would use it — and all the emotions that are tied to it, you know, Friday night dinners with all of the family.”
The post Meet the TikToker trying to revive Judeo-Arabic, the nearly extinct language Jews once spoke across the Arab world appeared first on The Forward.
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Iran’s President Says Immediate Cessation of US-Israeli Aggression Needed to End War
Iranian President Masoud Pezeshkian attends the Shanghai Cooperation Organisation (SCO) Summit 2025, in Tianjin, China, September 1, 2025. Iran’s Presidential website/WANA (West Asia News Agency)/Handout via REUTERS
Iran’s President Masoud Pezeshkian said on Saturday that there needs to be an “immediate cessation” of what he described as US-Israeli aggression to end the war and wider regional conflict, Iran’s embassy in India said in an X post on Saturday.
Pezeshkian spoke with India’s Prime Minister Narendra Modi by phone earlier in the day.
Pezeshkian told Modi that there should be guarantees to prevent a recurrence of such “aggression” in the future. He also called on the BRICS bloc of major emerging economies to play an independent role in halting aggression against Iran.
The Iranian president proposed a regional security framework comprising West Asian countries to ensure peace without foreign interference, according to the country’s embassy in India.
In a separate post on X earlier on Saturday, Modi said he condemned attacks on critical infrastructure in the Middle East in the discussion with Pezeshkian.
The Indian Prime Minister further reiterated the importance of safeguarding freedom of navigation and ensuring shipping lanes remain open and secure.
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Trump’s Peace Board Hands Hamas Disarmament Proposal, Sources Say
US President Donald Trump, Vice President JD Vance, Secretary of State Marco Rubio, Donald Trump’s son-in-law Jared Kushner and US Special Envoy Steve Witkoff attend the inaugural Board of Peace meeting at the US Institute of Peace in Washington, D.C., U.S., February 19, 2026. Photo: REUTERS/Kevin Lamarque
Donald Trump’s Board of Peace has presented Hamas with a written proposal on how it could lay down its weapons, two sources said, a step the Palestinian terrorists have thus far refused to take as the US president pushes on with his plan for Gaza’s future.
The proposal, first reported by NPR, was submitted to Hamas during meetings in Cairo over the past week, one of the sources said. The talks were attended by Nickolay Mladenov and Aryeh Lightstone, the two sources familiar with the matter said.
Mladenov is the Trump-appointed Board of Peace envoy to Gaza. Lightstone is a US aide to Trump’s special envoy Steve Witkoff.
Trump’s Gaza plan, to which Israel and Hamas agreed in October, sees Israeli troops withdrawing from Gaza and reconstruction starting as Hamas lays down its weapons.
Mladenov on Thursday said that serious efforts were underway to bring relief to war-torn Gaza, with a framework agreed by the mediators that could advance reconstruction in the enclave, much of which lies in ruins.
“It is now on the table. It requires one clear choice: full decommissioning by Hamas and every armed group, with no exceptions and no carve-outs. In this season of hope, may those responsible make the right choice for the Palestinian people,” Mladenov said on X in a post for the Muslim holiday Eid al-Fitr.
Representatives of Hamas were not immediately available for comment on Saturday, the second day of the holiday. Talks on disarmament had been placed on hold at the start of the US-Israeli war on Iran which began on February 28.
AMNESTY OFFER MAY BE ON THE TABLE
US officials have said that Iran-backed Hamas could be offered amnesty in any deal under which they agree to lay down any heavy weaponry and light arms including rifles.
Sources close to Hamas say the group would likely refuse to give up their rifles for fear of attacks by rival militias in Gaza, some of which have backing from Israel. Hamas and its rivals have staged deadly attacks on one another since the October ceasefire.
One of the sources said much would depend on what is acceptable to Israel, which demands the group’s complete disarmament.
Some of Hamas’ prominent officials have outright rejected any disarmament over the past few months.
Israel has shown no sign of withdrawing its troops who are in control of around half of Gaza’s territory, with Hamas keeping a firm grip on the other half of the enclave and its two million population, most of which has been rendered homeless by two years of devastating war.
The source said that amnesty and targeted investments in Gaza were being offered as incentives for Hamas, but said that it was unclear whether the Board of Peace would have funds to pay for it.
Trump garnered some $7 billion in pledges in February from countries, including some in the Gulf, before those same countries came under attack by Iran in a widening Middle East war.
The source said that only a small amount of those pledged funds had actually been provided, without specifying sums.