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Orthodox NBA prospect Ryan Turell returns to New York for a game on Purim
(New York Jewish Week) — The Jewish month of Adar has, in recent years, been a time of excitement for fans of Yeshiva University’s basketball team, when its supporters fill the bleachers and sing a traditional Jewish song at the tops of their lungs.
In addition to being the month of Purim, the Jewish festival that concluded yesterday, Adar usually coincides with March and the NCAA basketball tournament. And until this past year, Y.U. fans enjoyed an added treat for what they called “Adar Madness”: Watching their standout small forward, Ryan Turell, dominate the court.
This year, Turell, 24, is out of college and playing professionally, and on Tuesday, his New York-area fans once again had an opportunity to watch him play during Adar — though relatively few Orthodox Jewish fans made it to the game.
Instead of starting for the Yeshiva Maccabees at their athletic complex in Washington Heights, Turell is a reserve player for the Motor City Cruise, a Detroit team in the NBA’s minor league, the G League. The Cruise, who sit in the bottom half of their conference, faced the powerhouse Long Island Nets at a stadium in Uniondale, New York.
Ryan Turell played 16 minutes of the game on Tuesday, where his kippah could be seen on the court at all times. (Jacob Henry)
The stands at the 11 a.m. game were filled with screaming kids, but the 5,000 or so attendees were mostly not wearing kippahs. Speaking to the New York Jewish Week after Turell’s first game in Uniondale about a month ago, his father had hoped that there would be a sizeable Jewish turnout and said the timing of the Purim game showed that “Hashem was looking down upon this situation.”
Instead, the seats were largely populated by local students who arrived on dozens of school buses for the Long Island Nets’ “Education Day.” During a break in the game, the spectators answered a few trivia questions from the loudspeaker in the style of “Are You Smarter Than a 5th Grader?”
Turell did draw his share of fans, including a gaggle of about a dozen friends and family who sat courtside. “My friends and family, and the Jewish community as a whole, have been amazing,” he told the New York Jewish Week.
Turell played 16 minutes, mostly in the second half, ending with four points, three rebounds, one assist and one steal. The score was tight between the two teams for most of the game, with the Cruise trailing by three at the half, but the Nets pulled away in the fourth quarter, winning the game 114 to 102.
“It’s nerve-racking because you want Ryan to do great,” said Turell’s father, Brad. “I think he’s proven that he can play at this level, and he’ll do even better next year, with more playing time and more experience.”
The fans who traveled to Uniondale also included Turell’s former Y.U. coach, Elliot Steinmetz, who said that “it’s awesome” watching Turell play in an NBA G League jersey.
“He increased his game dramatically,” Steinmetz said. “It was really on his own. We’re getting to see it at the next level.”
Ben Hamer, one of Turell’s friends from Valley Torah High School in Los Angeles, told the New York Jewish Week that “it’s definitely a good feeling to see someone who put in so much effort as a kid.”
“He still has a way to go, but to see the milestones every year is very cool from the perspective of someone who’s been there from the beginning,” Hamer said.
Ryan Turell is getting rebounds and taking shots on Purim at the Nassau Coliseum on Long Island. pic.twitter.com/uzWLrVKbmk
— Jacob Henry (@jhenrynews) March 7, 2023
One kippah that remained prominently visible throughout the game was Turell’s red one, pinned onto his shaggy curls. Turell’s father sees the head covering as a statement and a source of pride.
“He’s willing to wear a yarmulke and say: ‘I’m proudly Jewish,’” Brad Turell said. “Here’s a kid who doesn’t have to do this. There’s a lot of antisemitism and a lot of bad things going on, but he’s inspiring a lot of people. The symbol is the kippah and that makes a huge difference.”
Turell said wearing his kippah also makes the game more meaningful for him.
“It’s amazing to be able to inspire people through the game that I love, and show people it doesn’t matter where you come from,” Turell said. “What you believe in, you can succeed, as long as you put in the work.”
After the game, he said, he was headed to a Purim celebration — but not before taking some time to sign autographs for the handful of admirers who came out to see him.
“New York is his second home,” said Brad Turell, who is from Los Angeles. “It’s always wonderful to come back.”
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The post Orthodox NBA prospect Ryan Turell returns to New York for a game on Purim appeared first on Jewish Telegraphic Agency.
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Gaza ‘Board of Peace’ to Convene at WH on Feb. 19, One Day After Trump’s Meeting with Netanyahu
US President Donald Trump speaks to the media during the 56th annual World Economic Forum (WEF) meeting in Davos, Switzerland, January 22, 2026. Photo: REUTERS/Denis Balibouse/File Photo
i24 News – A senior official from one of the member states confirms to i24NEWS that an invitation has been received for a gathering of President Trump’s Board of Peace at the White House on February 19, just one day after the president’s planned meeting with Israeli Prime Minister Benjamin Netanyahu.
The meeting comes amid efforts to advance the implementation of the second phase of the Gaza ceasefire, following the limited reopening of the Rafah crossing, the expected announcement on the composition and mandate of the International Stabilization Force, and anticipation of a Trump declaration setting a deadline for Hamas to disarm.
In Israel officials assess that the announcement is expected very soon but has been delayed in part due to ongoing talks with the Americans over Israel’s demands for the demilitarization of the Gaza Strip. Trump reiterated on Thursday his promise that Hamas will indeed be disarmed.
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If US Attacks, Iran Says It Will Strike US Bases in the Region
FILE PHOTO: Iranian Foreign Minister Abbas Araqchi meets with Omani Foreign Minister Sayyid Badr Albusaidi in Muscat, Oman, February 6, 2026. Photo: Omani Ministry of Foreign Affairs/ Handout via REUTERS/File Photo
Iran will strike US bases in the Middle East if it is attacked by US forces that have massed in the region, its foreign minister said on Saturday, insisting that this should not be seen as an attack on the countries hosting them.
Foreign Minister Abbas Araqchi spoke to Qatari Al Jazeera TV a day after Tehran and Washington pledged to continue indirect nuclear talks following what both sides described as positive discussions on Friday in Oman.
While Araqchi said no date had yet been set for the next round of negotiations, US President Donald Trump said they could take place early next week. “We and Washington believe it should be held soon,” Araqchi said.
Trump has threatened to strike Iran after a US naval buildup in the region, demanding that it renounce uranium enrichment, a possible pathway to nuclear bombs, as well as stopping ballistic missile development and support for armed groups around the region. Tehran has long denied any intent to weaponize nuclear fuel production.
While both sides have indicated readiness to revive diplomacy over Tehran’s long-running nuclear dispute with the West, Araqchi balked at widening the talks out.
“Any dialogue requires refraining from threats and pressure. (Tehran) only discusses its nuclear issue … We do not discuss any other issue with the US,” he said.
Last June, the US bombed Iranian nuclear facilities, joining in the final stages of a 12-day Israeli bombing campaign. Tehran has since said it has halted uranium enrichment activity.
Its response at the time included a missile attack on a US base in Qatar, which maintains good relations with both Tehran and Washington.
In the event of a new US attack, Araqchi said the consequences could be similar.
“It would not be possible to attack American soil, but we will target their bases in the region,” he said.
“We will not attack neighboring countries; rather, we will target US bases stationed in them. There is a big difference between the two.”
Iran says it wants recognition of its right to enrich uranium, and that putting its missile program on the negotiating table would leave it vulnerable to Israeli attacks.
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My university wants me to sign a loyalty oath — am I in America or Vichy France?
As a historian of modern France, I have rarely seen a connection between my everyday life in my adopted state of Texas and my work on my adopted specialization: the period we call Vichy France. Apart from the Texan boast that the Lone Star Republic is bigger than the French Republic, and the small town of Paris, Texas, which boasts its own Eiffel Tower, I had no reason to compare the two places where I have spent more than half of my life.
Until now.
Last week, professors and instructors at the University of Houston received an unsettling memo from the administration, which asked us to sign a statement that we teach rather than “indoctrinate” our students.
Though the administration did not define “indoctrinate,” it hardly takes a PhD in English to read between the lines. Indoctrination is precisely what our state government has already forbidden us from doing in our classes. There must not be the slightest sign in our courses and curricula of references to diversity, identity and inclusion. The catch-all word used is “ideology,” a term Governor Greg Abbott recently invoked when he warned that “Texas is targeting professors who are more focused on pushing leftist ideologies rather than preparing students to lead our nation. We must end indoctrination.”
This is not the first time in the past several months that I have been reminded of what occurred in France during the four years that it was ruled by its German occupiers and Vichy collaborators.
Very briefly, with Germany’s rapid and complete defeat of France in 1940, an authoritarian, antisemitic and collaborationist regime assumed power. Among its first acts was to purge French Jews from all the professions, including high school and university faculties, and to impose an “oath of loyalty” to the person of Marshal Philippe Pétain, the elderly but ramrod straight and clear-headed hero of World War I.
The purpose of the oath was simple and straightforward: By demanding the fealty of all state employees to the person of Pétain, it also demanded their hostility to the secular and democratic values of the French republican tradition. Nevertheless, an overwhelming majority of teachers signed the oath —even the novelist and feminist Simone de Beauvoir, who needed her salary as a lycée teacher, as did the writer Jean Guéhenno, a visceral anti-Pétainist who continued to teach at the prestigious Paris lycée Henri IV until he was fired in 1943.
Vichy’s ministers of education understood the vital importance that schools and universities played in shaping citizens. Determined to replace the revolutionary values of liberty, equality and fraternity with the reactionary goals of family, work and homeland, they sought to eliminate “godless schools” and instill a “moral order” based on submission to state and church authorities. This radical experiment, powered by a reactionary ideology, to return France to the golden age of kings, cardinals and social castes came to an inglorious end with the Allied liberation of the country and collapse of Vichy scarcely four years after it had begun.
The French Jewish historian Marc Bloch — who joined the Resistance and sacrificed his life on behalf of a very different ideology we can call humanism — always insisted on the importance of comparative history. But comparison was important not because it identified similarities but because it illuminated differences. Clearly, the situation of professors at UH is very different from that of their French peers in Vichy France. We are not risking our jobs, much less our lives, by resisting this ham-handed effort to demand our loyalty to an anti-indoctrination memo.
But the two situations are not entirely dissimilar, either. Historians of fascism like Robert Paxton remind us that such movements begin slowly, then suddenly assume terrifying proportions. This was certainly the case in interwar France, where highly polarized politics, frequent political violence and a long history of antisemitism and anti-republicanism prepared the ground for Vichy. In France, Paxton writes, this slow, then sudden transformation “changed the practice of citizenship from the enjoyment of constitutional rights and duties to participation in mass ceremonies of affirmation and conformity.”
As an historian of France, I always thought its lurch into authoritarianism was shocking, but not surprising. After all, many of the elements for this change had existed well before 1940. But as a citizen of America, I am not just shocked, but also surprised by official demands for affirmation and conformity. One day I will find the time to think hard about my naiveté. But the time is now to think about how we should respond to these demands.
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