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Park East Synagogue is still searching for its next leader as another assistant rabbi exits
(New York Jewish Week) — The ongoing search for a successor to Park East Synagogue’s 92-year-old rabbi has hit a fresh hurdle, as the rabbinic search committee has been disbanded and another of the congregation’s rabbis has left his job.
For more than a year, the prominent Orthodox congregation on Manhattan’s East Side has sought someone to succeed Rabbi Arthur Schneier, a Holocaust survivor who has led the synagogue for six decades. But none of the prospective candidates has yet panned out, while at the same time multiple assistant rabbis have exited the synagogue.
The synagogue suggested in a statement that another of its assistant rabbis could be the heir apparent. But Park East members worry that the turmoil is endangering the future of their storied synagogue, which has hosted a pope and a string of other dignitaries as Schneier has shaped the synagogue into a stage for his human rights activism.
In February, Schneier told the New York Jewish Week, “When it comes to the selection of a rabbi, it is entirely up to the membership.” But multiple synagogue members said the rabbinic search committee disbanded after a top British rabbi withdrew from consideration in February and Schneier is now running the search himself.
“Members feel disenfranchised,” said one Park East member who is familiar with the synagogue’s management and, like others in the community, asked to remain anonymous for fear of ruining their relationships in the congregation.
“It is very difficult,” the member said. “We’ve had Rabbi Schneier here for a very long time and many people do love him very much, and it’s hard for them to imagine someone else taking that place.”
Some are sympathetic to Schneier’s position. Reuven Kahane, a longtime member at Park East who often delivers sermons at the synagogue, told the New York Jewish Week that “Rabbi Schneier has flaws and makes mistakes — like everyone else.”
The Star of David stands atop the Park East Synagogue, March 3, 2017 in New York City. (Photo by Drew Angerer/Getty Images)
“But who has done so much for so many?” Kahane asked. “The rabbi literally watched Kristallnacht, then turned that tragedy into saving Jewish lives for 70 years.”
The uncertainty began in late 2021, when the synagogue abruptly fired Schneier’s popular assistant rabbi, Benjamin Goldschmidt, whom Schneier’s allies accused of trying to stage a coup. Four months later, the synagogue announced a search for a “worthy successor” to Schneier. Goldschmidt has since founded his own popular congregation, called the Altneu, in the same neighborhood.
In February, Park East appeared close to hiring Rabbi Yitzchak Schochet, who leads a large synagogue in London. But a question-and-answer period at the synagogue following a lecture by Schochet devolved into argument when a member publicly protested the rabbi’s views about same-sex marriage. Schochet eventually withdrew from the rabbinic search.
Now, Rabbi Elchanan Poupko — who has taught at the synagogue’s affiliated day school since 2015, and who has served as the synagogue’s interim assistant rabbi since last year — confirmed that he is leaving the synagogue. Members said Poupko was well liked and was once floated as a prospective successor to Schneier. When he assumed the assistant rabbi role, he posted on LinkedIn, “May it be the will [of Hashem] that … the Divine Presence, rest in our work.”
Both Poupko and the synagogue attributed his departure to his physician wife’s work as a professor of neurology at the University of Connecticut. Poupko said “the schlep is too much” between the two workplaces.
“We wish Rabbi Poupko, his wife Rachel, and their daughters the best in their new home in Connecticut,” the synagogue said in a statement. “Their contributions to our community have been greatly appreciated and they will be missed.”
The synagogue’s statement added that it has asked another assistant rabbi, David Flatto, to serve as “acting Associate Rabbi.” Flatto previously served as the rabbi of another prominent Upper East Side Orthodox synagogue, Kehilath Jeshurun, and is a professor of law and Jewish philosophy at Hebrew University in Jerusalem.
His biography on the Park East website says he is at the synagogue “until he resumes his academic responsibilities at Hebrew University in the fall,” but members told the New York Jewish Week that they understand Schneier wants to keep Flatto on as his successor.
“He is well known and respected by the Park East community having served as our Assistant Rabbi in 2022,” the synagogue’s statement said. “He exhibited warmth and caring in his outreach and pastoral duties during Shabbat, High Holiday services, and during life cycle events.”
Neither Flatto nor Schneier responded to requests for comment.
Two members of the disbanded committee declined to comment, and the synagogue’s statement did not address an inquiry about the committee’s status, saying, “Our search for a full-time candidate is ongoing. We will continue to engage our membership in this process.”
The member who is familiar with Park East management said the search committee “chose to disband themselves” after Schochet dropped out. The member added that the committee members, “frankly, did not feel that they had any more interest in putting more effort based on the fact that the last person didn’t go so well.”
Now, members say, Schneier and a close circle of confidantes are spearheading the search.
“He’s holding on to the last vestiges of power, like an older relative who just doesn’t know when to hang it up,” said another member who is active at the synagogue and who also asked not to be named. “He’s a good man, but this is just pathetic.”
That member and others said there had been a spat between Poupko and Flatto surrounding Shemini Atzeret, the Jewish holiday immediately following Sukkot last fall. Flatto allegedly had “a temper tantrum” because Poupko was asked to participate, the member said, and ultimately refused to lead services. Other members confirmed that account.
“He literally just didn’t show up,” the active member said. “I was ticked because we’re paying him. He acted immature, so he left a very bad taste in a lot of people’s mouths.”
Some members say that while they’re impressed with Flatto in many ways, they still place him in the same category where a growing list of rabbis have found themselves during the past year and a half: respected and appreciated but, ultimately, not exactly right for Park East Synagogue.
“He’s a fantastic person, a wonderful intellectual, a great professor,” the member familiar with the synagogue management said about Flatto. “A senior rabbi requires a lot of delicate interactions that I don’t think he is really up to.”
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The post Park East Synagogue is still searching for its next leader as another assistant rabbi exits appeared first on Jewish Telegraphic Agency.
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The profound internal contradiction that could spell doom for Hillel
Shortly after I graduated from Swarthmore College, it became the first campus to formally break with Hillel International. The campus Jewish organization began, instead, to call themselves an “Open Hillel,” then rebranded entirely after the parent organization threatened legal action over a civil rights panel it deemed too critical of Israel.
Swarthmore Jewish students lost the name, but they kept their integrity. Jewish students at Middlebury just faced the same question. They answered it the same way. And they were right to do so.
What happened in Vermont is not just a local story about one campus organization. It is a story about a deep contradiction at the heart of Hillel International — one that the organization may no longer be able to sustain.
Hillel presents itself, publicly and forcefully, as the Jewish student organization at colleges and universities across the United States. It’s the home of Jewish campus life, where Jewish students celebrate the High Holidays, eat kosher meals, light Hanukkah candles and gather for Shabbat. It describes itself as the world’s largest Jewish campus organization, serving nearly 200,000 students at more than 850 colleges and universities. It is, at many of those colleges, the only such institution that exists.
Precisely because of that monopoly position, Hillel and its allies have argued — with some justification — that protests targeting Hillel are a form of antisemitism. To make Jewish students feel unwelcome at the one place on campus where they can observe their religious obligations, they argue, is to attack Jewish students as Jews, not merely to criticize a political organization.
That argument has real force. Jewish students deserve to celebrate their holidays without running a political gauntlet. No one should have to defend their views on the West Bank occupation before they can get a bowl of matzo ball soup.
But the problem is that Hillel is also an explicitly political organization. And as such, it should be fair game for protesters.
Hillel International has a mandatory political line that all affiliated chapters must enforce: Its guidelines declare that Hillel is “steadfastly committed to the support of Israel as a Jewish and democratic state,” and campus chapters are prohibited from partnering with or hosting any group or individual that supports the Boycott, Divestment and Sanctions movement, “delegitimizes” Israel by Hillel’s own definition, or questions Israel’s right to exist as a Jewish state.
When the Middlebury Jewish students met with Hillel International representatives, they were told that board members must universally adopt the organization’s political values about Israel. Universally. There is no asterisk, no opt-out, no room for the challenging pluralism of Jewish life in 2026.
This, from an organization that recently used imagery showing the entire territory from the Jordan River to the Mediterranean Sea as part of Israel, without distinguishing the West Bank and Gaza.
This is not a neutral cultural position. It is a political one, and a fairly aggressive one at that. Hillel sends students on trips to Israel through Birthright and similar programs and received $22 million from a $66 million Israeli government initiative called Mosaic International to promote pro-Israel sentiment in the U.S. These are choices a political organization makes.
So which is it? Is Hillel a cultural and religious organization that provides communal Jewish life for all students, in which case it has no business enforcing political litmus tests? Or is it a politically committed advocacy organization with a defined ideological position — in which case it cannot claim special immunity from protest on the grounds that criticizing it means attacking Jewish students’ ability to celebrate Passover?
The answer, uncomfortable as it is, is that Hillel is both. For students like those at Middlebury, the tension between those two identities has become impossible to manage. I suspect more will soon follow their lead.
This contradiction matters now more than ever, because the American Jewish community is changing.
A major recent survey by the Jewish Federations of North America found that 14% of Jews ages 18 to 34 identify as anti-Zionist. Even among younger Jews who support Israel’s existence, the survey found, less than half agreed that Israel makes them feel proud to be Jewish. The Jewish Electorate Institute’s most recent survey found that only about a third of American Jews self-identify as Zionist. As the government of Israel moves further and further to the right, the divide between American Jews and the state of Israel is only likely to grow.
Under current Hillel rules, the meaningful and growing number of Jewish students who identify as non-Zionist or anti-Zionist are effectively excluded. If they choose to participate, they are required to keep their politics at the door — but the organization doesn’t require the same of itself.
The Middlebury case illustrates the absurdity with unusual clarity.
The students’ discomfort with Hillel International began, they explained, after a November 2023 challah sale raised $656 for World Central Kitchen, an organization that provides food relief in Israel, the West Bank and Gaza. That act of simple, universalist charity created friction with the chapter’s parent body. Co-president Caroline Jaffe put the stakes plainly: “How are we ever going to get to peace in Israel and Palestine if we can’t even have a Middlebury Jewish group and a Middlebury SJP” — Students for Justice in Palestine — “talk to each other in Vermont, pretty much as far removed as you could be?”
That should not be a radical question.
The solution is not to try to reform Hillel International from within; that project has been tried repeatedly, by the Open Hillel movement and others, and the structural incentives against change are too powerful. The solution is instead what the Middlebury students are pointing toward: decentralization.
Political pluralism within Jewish campus life is not a threat to Jewish students. It is a reflection of the actual diversity of Jewish opinion, which surveys consistently show to be far wider than Hillel International’s guidelines allow. An American Jewish community that can only cohere by suppressing internal dissent is far more fragile than one that has learned to argue openly and remain in relationship. The students at Middlebury, by renaming themselves the Jewish Association of Middlebury and insisting on a more pluralistic identity, are not abandoning Jewish community. They are building a community that is more honest about what it is and who it is for.
I remember the moment at Swarthmore when Jewish students stopped asking permission and started asking a different question: not “what will Hillel International allow?” but “what do our Jewish students actually need?” The answer turned out to be more interesting, more contested, and, in its way, more Jewish than anything the guidelines had room for.
The post The profound internal contradiction that could spell doom for Hillel appeared first on The Forward.
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US May Ask Israel to Put Palestinian Tax Money Toward Trump’s Gaza Plan, Sources Say
US President Donald Trump takes part in a charter announcement for his Board of Peace initiative aimed at resolving global conflicts, alongside the 56th annual World Economic Forum (WEF), in Davos, Switzerland, Jan. 22, 2026. Photo: REUTERS/Denis Balibouse
The US is considering asking Israel to give some tax money it is withholding from the Palestinian Authority to Donald Trump’s Board of Peace to fund the US president’s post-war plan for Gaza, five sources familiar with the matter said.
The Trump administration has not yet decided whether to make a formal request to Israel, said three of the sources, officials with knowledge of US deliberations with Israel.
The two other sources, Palestinians with knowledge of the deliberations, said that under the proposal a portion of the tax money would go to a US-backed transitional government for Gaza and other funds to the PA if it makes reforms.
The PA puts the amount of tax being withheld at $5 billion.
The prospect of the Palestinians’ own tax money being repurposed toward Trump’s Gaza rebuilding plan, over which their government has had no input, could further sideline the Western-backed PA even as Israel‘s withholding of the funds begets a financial crisis in the West Bank.
The PA exercises limited self-rule in the West Bank but has not had any sway over Gaza since it was exiled from the territory after a brief civil war with terrorist group Hamas in 2007.
Trump’s plan for Gaza, shattered after more than two years of war, has been held up by a refusal by Hamas to lay down their weapons.
‘MONEY HELD IN A BANK DOES NOTHING’
The Board of Peace declined to comment on whether a proposal to use Palestinian tax money was under consideration.
A Board official said it had asked all parties to leverage resources to support Trump’s rebuild plan, estimated to cost $70 billion.
“That includes the Palestinian Authority and Israel. There is no doubt that money held in a bank does nothing to further the President’s 20-Point Plan,” the official said.
That appeared to refer to the PA tax revenue that Israel has withheld from the body in a long-running dispute over payments it makes to Palestinians and their families for carrying out terrorist attacks against Israelis.
Under this policy, official payments are made to Palestinian prisoners held in Israeli jails, the families of “martyrs” killed in attacks on Israelis, and Palestinians injured in terrorist attacks.
Reports estimate that approximately 8 percent of the PA’s budget has been allocated to paying stipends to convicted terrorists and their families.
Israel collects taxes on imported goods on behalf of the PA and is meant to transfer the revenue under a longstanding arrangement. The PA is supposed to use the funds to pay civil servants and fund public services.
The sources did not say how much of the tax money Washington was considering asking Israel to transfer to the Board.
The US State Department, Israeli government, and PA did not immediately respond to requests for comment.
The US and Israel have long pressured the PA to abolish payments to Palestinian prisoners and families of those killed by Israeli forces, arguing it encourages violence.
In response to US pressure, the PA in February 2025 said it was reforming the payment system, but the US said those changes did not go far enough. As punishment, Israel has withheld taxes it collects on the PA’s behalf, an amount that Palestinian officials say has reached $5 billion – well over half of the PA’s annual budget.
That has set off a financial crisis in the West Bank, with the PA slashing salaries of thousands of civil servants.
Israel accepted a US invitation to join the Board of Peace. The PA was not invited.
Under Trump’s plan, a group of Palestinian technocrats dubbed the National Committee for the Administration of Gaza would take control of Gaza from Hamas as the terrorists lay down their weapons.
Nickolay Mladenov, Trump’s Board of Peace envoy for Gaza, said during a press conference in Jerusalem on Wednesday that reconstruction planning was in advanced stages.
“We’re doing it sector by sector. We’re costing things. We’re coordinating with donors and we’re ready to begin in earnest once the conditions allow it,” Mladenov said, without mentioning the tax issue.
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UK Man Appears in Court Over Stabbing of Two Jewish Men in London
A police officer stands by a cordon at the scene, after a man was arrested following a stabbing incident in the Golders Green area, which is home to a large Jewish population, in London, Britain. Photo: REUTERS/Hannah McKay
The trial of a 45-year-old man charged with attempted murder over a knife attack during which two Jewish men were stabbed will take place next March, a London court heard on Friday.
Essa Suleiman, a British national who was born in Somalia, is alleged to have tried to kill two Jewish men on April 29 in north London‘s Golders Green area, which is home to a large Jewish population.
The incident was the latest in a spate of attacks targeting Jewish premises in the area, which have left Jewish communities fearing for their safety, prompting British Prime Minister Keir Starmer to vow stronger action.
Suleiman is also charged with a third count of attempted murder, relating to an unconnected incident at the home of a former acquaintance earlier the same day, and with possession of a bladed article.
He appeared at London‘s Old Bailey court on Friday and was not asked to enter pleas to any of the four charges he faces. A date of March 1, 2027, was set for his trial, and he remains in custody.
