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Passover at Rikers Island: How the notorious jail complex holds a seder for Jewish inmates
(New York Jewish Week) — Miriam Tohill, a Jewish chaplain intern at Rikers Island, is looking forward to co-leading Passover seders for Jewish inmates this year for the first time. But conditions at the New York City jail complex are not ideal.
For the seders, held on the first and second nights of the holiday, some 70 to 100 inmates will be bussed from different parts of the island complex to a gymnasium that “feels like a high school gym,” said Tohill, 32, who uses the pronouns “she” and “they.” Sending participants to hunt for the afikoman, a hidden piece of matzah, is “discouraged,” she added, “for obvious reasons.”
The seder tradition of putting pillows on the room’s flimsy folding chairs, they said, is likewise prohibited. And while the door of the gym, rather than a door to the outside, will be opened for Elijah the prophet, they said, “the symbolism is obviously muted.”
Beyond that, Tohill added, it may be a challenge to create a festive mood. Corrections officers will be sitting on bleachers at the side of the room, which has a “squeaky floor, very tall ceiling, [and] terrible acoustics.”
Nonetheless, Tohill expects the seders at Rikers to be filled with meaning. She and others who work with Jewish inmates at the jail say that the holiday — which celebrates the ancient Jewish exodus from slavery to freedom — takes on a different resonance when celebrated by people currently behind bars.
“It’s both easier and harder to talk about slavery, freedom and hope when you’re incarcerated, but we’re all hoping for freedom and rehabilitation and growth in the future,” said Rabbi Gabriel Kretzmer Seed, Rikers’ Jewish chaplain. “People had beautiful insights about what freedom means to them, especially talking about how they feel free even when they’re incarcerated. I was very inspired by that.”
Seed, who received ordination from Yeshivat Chovevei Torah, the liberal Orthodox seminary in the Bronx, began working as a chaplain at Rikers in 2018. The jail has been criticized for harsh conditions, which include evidence of inmates caged in tiny showers and sleeping on floors next to a pile of excrement. The complex has also been the site of suicides, beatings and more. Nineteen people died at Rikers in 2022 — the jail’s highest death rate since 2013, and the city is required by law to close it by 2027, though whether that will be possible is unclear.
Seed said that while Rikers can be a volatile and intense environment, it has also given him a sense of gratitude, highlighting the Jewish concept of teshuva, or repentance, and the idea that everyone deserves a second chance. Seed said Rikers’ Jewish inmates come from a range of religious backgrounds, from haredi Orthodox people educated in yeshivas to others who decided to explore their Judaism once they were incarcerated. He holds weekly services at the jail that draw up to 12 attendees; this week’s teachings discussed the concepts of freedom and slavery as a precursor to the seders.
“I’m kind of buoyed by those values,” Seed said, referring to teshuva. “When I’m having a rough day, I leave my office, go to a housing area, and people are just so grateful for even a few visits, a few minutes when I step into their housing area, or when I get to teach and engage with people, and that just lifts me up and reminds me why I do this work.”
Year round, Rikers Island offers kosher food, which is provided by the city. Seed and Department of Corrections officials would not provide specifics on where the food comes from, saying only that it comes from “different caterers.” And matzah isn’t only available on Passover: Jewish inmates eat the unleavened bread year-round at Rikers because it is a kosher food option that is easily available.
There are Orthodox volunteer groups that help bring kosher food into the jail, including members of L’asurim, a nonprofit that supports prisoners, and the Lubavitch Youth Organization, a branch of the Chabad Hasidic movement.
Rabbi Shmuel Tevel, who is active in the Lubavitch group, told the New York Jewish Week that he visits Jewish inmates regularly at Rikers and other prisons across the state. “For an inmate sitting in a prison cell in those darkest moments, in a state where they feel they’re at the end of their rope, they need to tie a knot and hang on,” he said. “That’s what we give them.”
The Lubavitch Youth Organization outside of Rikers Island doing outreach work during Purim. (Courtesy)
Ahead of Passover, his group is delivering 40 pounds of matzah, along with grape juice, haroset and vacuum-packed seder plates to some cells whose inmates won’t be allowed to attend the seder.
Zalman Tevel, Shmuel’s brother, who runs the group’s volunteer initiative at Rikers, told the New York Jewish Week that he spoke to a guard after visiting inmates during the holiday of Purim last month, and the guard told him the inmates were “in a better state.”
“They are closer to God,” he said. “It leaves a very good impact.”
Tohill described her work on Rikers, which includes working with inmates in other ways, in similar terms. Tohill said the work allows her to provide Jewish teachings in “a place that has so little space for joy, or God.” She compared the seder at Rikers to the tabernacle that the ancient Israelites built in the desert.
“We put all this care into it, knowing that it’s temporary, and we’re going to take it down again,” Tohill said. “We are in the wilderness and desperately need a place to meet Hashem. It is so temporary and imperfect, but that makes it even more worth putting the time into.”
For Tohill, co-leading the seders is part of their master’s project at the Union Theological Seminary, a traditionally Protestant seminary in Manhattan that now focuses on “training people of all faiths and none who are called to the work of social justice in the world.” Tohill’s project explores the meaning of Passover for oppressed people.
“I was in a position to ask, what does this Seder do for us spiritually, emotionally, communally?” Tohill said. “What does it promise to us if we have no access to freedom for people who are incarcerated? That became a big question for me, a theological question about what does this ritual do and how do we as Jews think about liberation?”
Tohill, who lives in the uptown Manhattan neighborhood of Washington Heights, said that some of the inmates have written about their personal stories and will share how they relate to Passover at the seder.
“We have congregants who have written poems about what sense they make of the Exodus story or of the four cups of wine,” Tohill said, referencing a central ritual of the seder. “We have congregants who have done drawings about their family that, to them, feel related to the Passover story in different ways.”
Requests to speak to an inmate planning to attend a seder, or to see inmates’ drawings or writings, were denied by the Department of Corrections.
Tohill called Rikers “a broken system” and said celebrating Passover feels particularly urgent there. They compared Rikers Island to “a floating trash heap in the middle of the ocean that we don’t want anyone to notice.”
“Passover is an opportunity to notice and ask who is being made invisible,” Tohill said. “The rest of the people in New York City who are not directly impacted by the prison industrial complex get to pretend it’s not happening. I would like to ask that, this Pesach, people take the opportunity to stop pretending.”
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A second rabbinic letter, arguing against Jewish rejections of Mamdani, enters the NYC mayor’s race
A second rabbinic letter about the New York City mayor’s race repudiating the first has drawn hundreds of signatures in the day since its launch.
Titled “Jews for a Shared Future,” the new letter rejects the argument that the frontrunner in the race is unacceptable because of his opposition to Israel and contends that Jews should see their safety in New York City and beyond as entwined with that of others.
“In response to Jewish concerns about the New York mayoral race, we recognize that candidate Zohran Mamdani’s support for Palestinian self-determination stems not from hate, but from his deep moral convictions,” the letter says. “Even though there are areas where we may disagree, we affirm that only genuine solidarity and relationship-building can create lasting security. That work has sustained us for generations wherever Jews have lived, and remains our only path forward.”
It also responds to attacks on Mamdani’s Muslim identity, saying, “Jewish safety cannot be built on Muslim vulnerability, nor can we combat hate against our community while turning away from hate against our neighbors.”
In the day since its launch, the letter has been signed by 740 Jews. Of them, 230 are rabbis, 40 located in or near New York City.
Some of the signatories have previously offered their public support for Mamdani, including Sharon Kleinbaum, who spoke at his rally in Queens on Sunday, but others have not. Although some do not work in traditional pulpits, many others do. Some are well known for their own anti-Zionist activism that puts their outlook on Israel in line with Mamdani’s, but others openly identify as Zionists.
In a sign of how complex the current political discourse is for politically liberal Jews, at least one retired rabbi signed both the “Shared Future” letter and the broadside it follows.
The first letter, denouncing Mamdani and the “normalization of anti-Zionism,” began circulating a week ago and has now topped 1,150 signatures, with hundreds of signatories in New York City. It has roiled Jewish communities across the country as congregants look for their rabbis on the list.
The new letter was written by Rabbi Shoshana Leis, a graduate of the Reconstructionist Rabbinical College who helms Pleasantville Community Synagogue in New York City’s northern suburbs. In a post on Facebook, she said she had begun drafting the letter on Sunday after observing the “painful divisiveness” that the first letter was creating and that she had “struggled” to formulate a response that would not run the risk of “further reinforcing the divisions.”
A breakthrough came, she said, after consulting with other rabbis and drawing on the work of Israeli and Palestinian shared-society activist organizations.
“What happens in NYC often resonates throughout the country. While I do not endorse any candidates and do not have a vote in the NYC election, I do endorse a particular way for Jews to show up in America,” she wrote. “Our safety is interconnected with the safety of our neighbors, and the path to friendship is through the difficult but rewarding work of building relationships, one at a time, even across significant and vital differences.”
The dueling letters underscore a pitched divide around politics in the pulpit, exacerbated this year by the Trump administration’s decision to stop enforcing a rule that barred clergy from making political endorsements. Some rabbis have said that they have refrained from signing letters related to the New York City election, even when they may agree with the contents, because they see such direct political advocacy as inappropriate and divisive.
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Alabama man arrested for allegedly planning attacks on synagogues
(JTA) — An Alabama man was arrested this week for allegedly planning attacks on synagogues in Alabama and surrounding states as well as public figures.
Jeremy Wayne Shoemaker, 33, of Needham, Alabama, was arrested on Monday after the FBI and local agencies were alerted of “credible threats of violence” he made to local synagogues, the Clarke County Sheriff’s Office announced in a post on Facebook.
During his arrest, law enforcement also seized “weapons, more than a suitcase full of ammo, body armor and other items related to the plans of violence” in Shoemaker’s possession, the office said.
Following an investigation, the Clark County Sheriff’s office said they believed Shoemaker had “intentions of not being taken alive” and potentially planned to attack “public figures” as well.
While the sheriff’s office said that federal charges were “likely,” Shoemaker was locally charged during his arrest with resisting arrest and certain persons forbidden to possess a firearm. It was not clear if prosecutors were seeking hate crime charges.
The Birmingham Jewish Federation appeared to call attention to Shoemaker’s arrest in a post on Facebook, writing that there was “no credible threat to our community at this time.”
“We are deeply grateful that swift and coordinated action by the FBI, state investigators and local law enforcement prevented what could have been a devastating act of violence,” the post read. “This incident is a sobering reminder that threats motivated by antisemitism and hate persist.”
In 2023, at least five Jewish congregations in Alabama received emailed bomb threats. In 2024, the state saw 67 antisemitic incidents overall, including four incidents where Jewish institutions were targeted, according to the Anti-Defamation League’s annual antisemitism audit.
Shoemaker is being held on $150,000 cash bond and is due to appear in court on Nov. 7.
The post Alabama man arrested for allegedly planning attacks on synagogues appeared first on The Forward.
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Proposal to elevate Netanyahu’s son shatters fragile concord at World Zionist Congress
JERUSALEM — An early sign of moderation and compromise among the delegates here this week for the 39th World Zionist Congress appeared to shatter late Wednesday amid revelations that supporters of Prime Minister Benjamin Netanyahu sought to install his son Yair in a key leadership role.
The drama is roiling the high-stakes gathering that is often described as the “parliament of the Jewish people,” taking place against the backdrop of heightened antisemitism around the world and war in the region.
Delegates from more than 40 nations have converged in Jerusalem, with the U.S. delegation the largest in the congress’ history: 155 delegates and about 100 alternates, representing 22 states and a wide age range (18-87), including 75 rabbis of various streams.
The congress, which opened Tuesday, is expected to determine the allocation of more than $1 billion annually toward Zionist institutions, appoint the leadership for the movement, and set the tone for Israel-Diaspora relations.
In his opening remarks, Israeli President Isaac Herzog underscored the enduring purpose of Zionism in an era of rising antisemitism.
“Those who once called us ‘Yids’ or ‘kikes’ now call us ‘Zios’… These ‘Zios’ are us,” he said. He invoked the founding vision of Theodor Herzl for a pluralistic Zionist movement that gathers multiple voices under one roof.
Yet beneath that message of unity, fissures have been visible, perhaps most notably in the absence of Netanyahu, marking the first time since Israel’s founding that a sitting premier has skipped the gathering.
Senior delegates said his absence reflected friction inside World Likud and his long-running dispute with its chair U.N. envoy Danny Danon, with whom he has sparred over internal appointments, as well as concern he would face a hostile reception from delegates.
Kenneth Bob, newly elected chairman of the World Labor Zionist Alliance, said that given that “half the congress are not fans,” Netanyahu’s decision to skip the convening was unsurprising.
“He’s afraid of the response he’d get from the delegates. He knows he’ll be greeted rudely,” he said.
But Netanyahu’s presence is still being felt. As delegates deliberate policy and funding, the congress is also navigating intense power-sharing negotiations. A deal reportedly struck between center-left and center-right Zionist blocs to rotate leadership of major institutions was thrown into jeopardy after word emerged that Yair Netanyahu — son of the prime minister — would take a senior role at the WZO. That revelation sparked the collapse of the agreement and forced the extension of the congress by two weeks.
Yair Netanyahu is a divisive figure in Israel. Unlike many other Israelis his age, 34, he spent the war living in Miami and did not serve in the reserves during the war in Gaza. He is known for his social media posts backing his father’s politics and advancing far-right conspiracy theories.
Yair Netanyahu with his father, Israeli Prime Minister Benjamin Netanyahu, at the prime minister’s residence in Jerusalem, Jan. 23, 2020. (Alexei NikolskyTASS via Getty Images)
The deal that collapsed was notable for excluding only a single party from power-sharing: Otzma Yehudit, run by the far-right politician Itamar Ben-Gvir, currently Israel’s national security minister. The congress is the first to include delegations representing extremist parties.
The deal was also notable because it would have installed Doron Perez as the World Zionist Organization’s next chair. Perez’s son Daniel was murdered on Oct. 7 and his body was held hostage in Gaza until earlier this month.
Herbert Block, executive director of the American Zionist Movement, which represents U.S. Jewry at the congress, said the days of coalition bargaining had exposed familiar frictions among religious, right-wing, and liberal Zionist factions over control of budgets, appointments, and ideological priorities within the national institutions. Referring to the negotiations process, he quipped that it recalled the adage about how “laws are like sausages.”
“Enjoy the end product but not how they’re made. You don’t want to see them shechting the cow in the slaughterhouse,” he said, using the Hebrew term for ritual slaughter.
Block added that he hoped the final agreement would lead to “more involvement of the Diaspora communities” and “a greater voice for Diaspora Jewry” in the WZO and the national institutions.
This year’s elections brought a surge of ultra-Orthodox representation: Eretz HaKodesh captured 19 seats, giving it leverage in committee appointments and budgets. The growing presence of haredi parties — many of whose members historically rejected the Zionist label — has upended the traditional ideological balance.
Bob said the development is “frustrating because they have not identified as Zionist,” adding that while inclusion was welcome, “it has to be with the right intentions.” He cited alleged irregularities in delegate elections as “really shocking.” (Voters had to certify themselves as Zionists to cast ballots.)
Tensions deepened Wednesday ahead of planned protests over Israel’s forthcoming draft of haredi Orthodox men into the military, which prompted the congress to reschedule some sessions.
Many delegates spoke of a movement in flux.
“The Congress has become more like Knesset-style arm-wrestling — who’s bigger, who writes the narrative, who gets another seat,” said Gusti Yehoshua-Braverman, a senior executive at the World Zionist Organization. “We need a new charter for Zionism that restores a shared sense of purpose and updates our values for the realities of today’s Jewish world.”
Beneath the jousting, delegates were voting on a set of resolutions, some with practical consequences and others whose impact is symbolic. One such resolution calls for an official state inquiry into Oct. 7, a move supported by a majority of Israelis that Netanyahu has rebuffed. Another that passed, following a reportedly heated debate, bars the World Zionist Organization from using its funds to support Jewish settlement in Gaza.
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