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Pro-Israel stalwarts Miriam Adelson and Noa Tishby join chorus condemning judicial reforms as protests enter 10th week
(JTA) — The actor Noa Nishby has gone to bat for Israel on U.S. college campuses as an official emissary of her home country. The philanthropist Miriam Adelson has underwritten multiple organizations dedicated to building pro-Israel sentiment in the United States.
And now both prominent Israeli-Americans have publicly joined what is turning out to be a resounding chorus of criticism of Israel’s current government and its efforts to sap the country’s judiciary of its independence and power.
“I will say it in the sharpest and clearest way: Diaspora Jewry and Israel’s supporters in the world are shocked. They are shocked,” Tishby said in a column published in Hebrew on Ynet Saturday. “With great pain they look and see how the country they fiercely defended — in Congress, in the media, on the networks or in front of foreign governments — is changing its face.”
Tishby wrote that she had never publicly criticized “any step taken by any government” in more than two decades as a public figure, but that she was writing “the most difficult public text I have ever written” because Israelis need to understand that the judicial reform legislation, which she called “not a reform, but a coup,” brings their country out of step with other democracies and would threaten its national security and support abroad.
“It’s not like America. Not even a little,” Tishby wrote.
Writing in Israel Hayom, the right-wing Israeli newspaper founded by her late husband Sheldon, Adelson sidestepped the legislation itself and instead focused on its speedy advance.
“Regardless of the substance of the reforms, the government’s dash to ratify them is naturally suspect, raising questions about the root objectives and concern that this is a hasty, injudicious, and irresponsible move. A good deal is reached through cold-eyed circumspection,” wrote Adelson, who with Sheldon was first a funder of the pro-Israel lobby AIPAC and then supported the Israel American Council, where she was board chair. She later added, “Bad motivations never bring about good outcomes.”
The statements from Adelson and Tishby offer a clear sign that Israeli Prime Minister Benjamin Netanyahu cannot expect prominent allies abroad to back his right-wing government on its signature legislation. They join a chorus of figures who have in the past been notable for slapping down Jewish Diaspora criticism of Israel as unwarranted, among them the writers Yossi Klein Halevi, Matti Friedman and Daniel Gordis; the constitutional lawyer Alan Dershowitz; New York Times columnist Bret Stephens; and the former long-serving national director of the Anti-Defamation League, Abe Foxman.
Adelson and her husband were in the past major funders of the Zionist Organization of America, one of the handful of U.S. Jewish bodies defending the new governments planned reforms.
Protests within Israel entered their 10th week on Saturday night, with hundreds of thousands of people demonstrating not just in Tel Aviv, the country’s liberal center, but in cities across the country and even in Israeli settlements in the West Bank, where most voters are right wing.
Among those publicly condemning the legislation this week have been scores of Israeli military officials; the Jewish former head of the U.S. Federal Reserve Ben Bernanke, who said the changes would cause “tremendous damage”; and about 150 people in Gush Etzion, a group of religious settlements that were a stronghold for the far-right Religious Zionist bloc in last year’s election.
בפעם החמישית ברציפות, 150 מפגינים בגוש עציון. ״גשר צר מאוד״ pic.twitter.com/YLrR862jVt
— Ben Caspit בן כספית (@BenCaspit) March 11, 2023
A core piece of the legislation advanced on Sunday, with a hearing in the Knesset, Israel’s parliament, on the provision giving the government power over appointing judges. The legislation’s proponents say reforms are needed because the judiciary is out of step with the sentiments of voters, while its broad coalition of critics at home and abroad say they would threaten Israel’s status as a democracy with checks and balances.
Israel’s president, Isaac Herzog, has called for compromise talks, and there are some signs that efforts to reach a compromise may be taking place behind closed doors. But Netanyahu’s far-right partners in his governing coalition have not indicated an appetite to slow down or otherwise change their approach.
One of those partners, Bezalel Smotrich of the Religious Zionists, is beginning his first U.S. visit as a government minister. Few Jewish groups have agreed to meet with the finance minister, who also has authority over civil administration in the West Bank, and protests are planned as he lands in Washington, D.C., on Sunday.
Smotrich is speaking to Israel Bonds, the investment mechanism that works closely with his ministry, and an array of liberal Jewish groups have announced plans to picket the speech at a hotel in downtown Washington. Ahead of Smotrich’s speech, a group of leading investors in Israel will hold a press conference in the same hotel to outline what they say is the threats the radical reforms pose to Israel’s economy.
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The Hardest Thing in Philanthropy Is Saying ‘No’
An aerial view of the Temple Mount in the Old City of Jerusalem. Photo: Wikimedia Commons.
When people ask what the hardest thing about working in philanthropy is, they expect to hear about challenges related to raising money or dealing with difficult donors or recipients in various situations.
In actuality, the answer is significantly more painful: The hardest thing in philanthropy is saying “no.”
We know when there is money available and when there isn’t. At the end of the day, someone needs to make decisions.
I recently looked into the origin of the word philanthropy. The word is derived from an ancient Greek word “philos,” which refers to love, and “anthropos,” which refers to people. Basically, philanthropy literally translates to the love of humanity.
Note that there is no mention of money or donations in this definition. This shows something profound: the basic necessity of philanthropy is having a genuine desire to help other people. Money is simply a tool.
Imagine two cases that come up on the same day: One person needs an urgent financial grant for food. The second person requests support for studies that will allow him to earn a decent living and become independent, helping him stand on his own two feet. The budget is only able to help one of them. Which would you choose?
What needs to be considered: Is it better to give someone a fish, or teach them how to fish? I believe that it’s better to invest in someone who will be able to stand on their own two feet tomorrow and potentially even help others in the future. True, we have to say “no” to someone else, but that’s part of the decision.
I’ve been working in fundraising for more than 40 years in the United States, Canada, and Israel. The money we transfer is not ours — it’s the money of other people who have trusted us. We are the faithful messengers, which means we must ask: What will the effects of this money be?
It’s also a matter of professional responsibility. Every dollar is scrutinized — is the organization legitimate? Does it comply with tax laws on both sides? Just a month ago, I had to explain to a donor that donations to military causes do not meet the definition of charity under US tax law. That’s the kind of guidance an intermediary organization should give — even when it means saying “no.”
At our foundation, we work as a bridge between donors in North America and nonprofits in Israel. A donor in Toronto or New York wants to help in Israel, but they need someone on the ground to check and verify their potential projects. True philanthropy begins with loving people, but continues with the understanding that you can’t help everyone. And when the moment comes to say “no” — and it always will — you have to remember that it’s part of the mission. Because if we say “yes” to everyone, it would prevent us from helping anyone.
Chaim Katz is the founder and CEO of the Ne’eman Foundation, which helps Israeli non-profits receive donations from North America.
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UC San Diego ‘Guardian’ Journalist Unfairly Attacks Study Abroad Program in Israel
The San Diego skyline. Photo: Wikimedia Commons
Following the announcement of the UC San Diego study abroad program in Israel and Jordan this winter, some students — including UCSD Guardian senior staff writer Jaechan Preston Lee — expressed outrage at the Anthropology department’s decision to host the trip.
The critical article that Lee published in the university paper last month parades misinformation as truth, and exacerbates the already fragile climate on campus.
His article conveys Israel as a militaristic, vengeful, malevolent, and hateful state. And his argument promotes exclusion and discourages students from gaining a comprehensive understanding of perspectives they may not agree with.
Accepting Lee’s call to cancel the trip would undermine our school’s commitment to academic freedom, further demonize pro-Israel and Jewish community members, and allow his deeply distorted worldview to continue bullying its way into wider acceptance.
On Oct. 5, the UCSD Anthropology Department sent an email to all undergraduate students offering the opportunity to learn about the region’s “ancient and recent past” by “meeting people of very different religious and ethnic backgrounds.”
Two weeks later, Lee argued that the trip is “unethical and reckless” because it is “a form of American and Israeli soft power influence on the West’s perception of land rights and indigeneity in the Middle East.” He justifies his position in a number of ways, all of which collapse under even modest scrutiny.
First, it’s important to address his false claims. The characterization of Israel as an “apartheid state” and the current conflict with the Palestinians as a “genocide” are easily disproven.
Palestinian Arab citizens of Israel enjoy full and equal rights. They serve in every single level of society — from the Supreme Court and Knesset to all levels of civil life — and policies regarding the disputed territories are either temporary or a response to constant terror threats.
The genocide accusation is equally false. First, there was no intention to commit genocide — which is legally and morally required for the term to ever apply. Israel was fighting a war of self defense after the Oct. 7 massacre. Second, any arguments about population decline in Gaza cannot be proven — because the death tolls released by the Hamas-run Gaza Health Ministry have been falsified and also debunked.
The genocide accusation is also a complete insult to populations that have undergone an actual genocide — since no “genocide” in history has included protective actions such as leaflet distribution to encourage evacuation, nor has it ended immediately after hostages were released. Israel had the fire power to kill hundreds of thousands, if not a million Gazans. If genocide were Israel’s true aim, why were none of these capabilities ever used?
What’s more, all of the sources that Lee offers have faced widespread criticism for being incredibly dishonest and systemically biased against Israel for decades.
The UN report Lee hyperlinks was co-written by a rapporteur who is so antisemitic that she is being sanctioned by the US government. Lee also cites Hamas-allied Qatari state media Al Jazeera to suggest that Israel attacked its neighboring countries unprovoked, without mention of Hezbollah in Lebanon, the Houthis in Yemen, or jihadist activity in Syria.
Lee’s work follows a pattern in biased discourse where the lie of Israel’s unique evil is repeated until nobody questions if it’s true. Regardless of intent, Lee has become a mouthpiece for the propaganda that he claims to oppose.
One revealing argument targets Israel’s archaeological work, which Lee portrays as a means for the state to exert control over disputed land. By acknowledging Jewish artifacts beneath the soil, he implicitly affirms the deep historical Jewish roots in the region, yet dismisses that history as irrelevant to Jewish claims to the land. He also overlooks concerns that, under full Palestinian control, many of these sites and artifacts would risk neglect or destruction. The very existence of this debate underscores the importance of students seeing Israel’s archaeological realities firsthand.
Lee also fails to mention that the trip will include excursions in Jordan. The program is clearly designed to provide a balanced regional perspective rather than promote any single narrative.
At its core, the article is an excuse to attack Israel and isolate Zionist students. To deprive students of the opportunity to visit Israel is to attack our community’s freedom of choice and academic strength.
If the mere exposure to opposing perspectives derails your cause, perhaps it isn’t an honest one.
The campus culture at UCSD has been divisive and exclusionary towards Jews and Israelis since Oct. 7, 2023. Harmful narratives shut out anyone whose experiences do not align, and Lee’s piece will likely contribute to this trend.
By hosting this trip, the Anthropology Department takes a step toward changing that. It demonstrates a commitment to fostering global citizens and critical thinkers who inform their opinions through conversations with real people rather than 60-second videos on TikTok feeds.
I hope that the trip’s participants will show our campus what it means to engage rather than alienate. Maybe they will open the door for a generation of students who choose curiosity over banishment, and have the courage to see one another as people, not as sides of a centuries-old geopolitical conflict.
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The Netherlands Shows Her True Colors Once Again
A view shows the Peace Palace, which houses the International Court of Justice (ICJ), in The Hague, Netherlands, April 28, 2025. Photo: REUTERS/Piroschka van de Wouw
I never thought I would write these words, but I have lost respect for my own country. I say that with sadness, not anger. For years, I believed in the Dutch reputation for fairness, nuance, and moral clarity. Today, that image has crumbled. The way Dutch media covers Israel is not just biased; it is intellectually lazy, historically empty, and socially dangerous. Worst of all, it fuels a rising wave of antisemitism in a nation that should know exactly where that road leads.
The most recent example came from Trouw, a newspaper that once claimed to value journalistic integrity. It published an uncritical article praising the views of Ta-Nehisi Coates, who labeled Israel an “apartheid state.” That accusation was presented to readers as if it were self-evident truth, not an opinion. No context. No history. No pushback. No mention of equal rights for all Arab citizens. No mentions of terrorism, of facts on the ground, of the repeated rejection of peace initiatives, or of the lives Israelis have been forced to defend from relentless violence. It was a piece of writing that replaced journalism with activism, and knowledge with slogans.
If Dutch journalists insist on making comparisons, then honesty requires them to explain what real apartheid actually looked like. South Africa enforced legally defined racial categories, stripped millions of their citizenship, banned interracial marriage, separated schools, hospitals, beaches, toilets, buses, universities, and neighborhoods. Black South Africans were barred from voting, from certain jobs, and from owning land in most of the country. They were forced into impoverished “homelands,” denied freedom of movement, and subject to routine torture and violence by the state. None of this resembles Israel. Not even remotely.
But the truth no longer seems to matter in Dutch newsrooms. Nuance has disappeared. Context has vanished. Emotion has replaced evidence, and ideology has replaced inquiry. Israel is guilty by default, while its critics are treated as prophets whose words require no verification.
The Dutch media’s relentless one-sidedness reveals something deeper and more troubling than mere ignorance. It reflects a renewed comfort with blaming Jews for the world’s problems, a habit with a long and ugly history in Europe. When articles like the one in Trouw are circulated without challenge, they do not educate the public; they radicalize it. They normalize anti-Jewish hostility. They transform a complex conflict into a morality play, where Israelis are cast as colonial villains and Palestinians as blameless victims, regardless of reality.
As a Dutch citizen, I am ashamed. Ashamed of the intellectual laziness in our press. Ashamed of the moral posturing that ignores Jewish suffering. Ashamed of how quickly we have forgotten our responsibility to truth after the darkest chapter in European history. And ashamed that my country, once known for moral clarity, now prefers fashionable outrage over honest reporting.
Israel is not perfect. No nation is. But the apartheid accusation is not journalism. It is propaganda. And when the Dutch media amplifies it, they are not holding power to account — but are helping to spread a lie with real consequences for Jewish communities and for the possibility of peace.
It is time for Dutch journalists to rediscover integrity. And it is time for readers to demand it.
It is also time, more than ever, to stand up for Israel, because truth still matters.
Sabine Sterk is CEO of the NGO Time To Stand Up For Israel.