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Reconstructionist Judaism moves to back reparations for African Americans
(JTA) — The congregational arm of Reconstructionist Judaism has endorsed reparations for Black Americans, approving a resolution that calls for “ongoing learning,” “deep reflection” and “teshuvah,” or repentance.
But the resolution approved by Reconstructionist congregations earlier this month does not mention financial compensation for those who have been harmed by American slavery and its lasting effects.
“The goal of this resolution is to establish a moral position around reparations,” said Rabbi Micah Geurin Weiss, whose title is assistant director for thriving communities and tikkun olam specialist at Reconstructing Judaism, the movement’s official name. “We understand that as a religious movement we are uniquely positioned to do so.”
During a Dec. 11 Zoom call, representatives of 47 congregations voted in support of the resolution and 11 abstained. There were no negative votes. Reconstructing Judaism has 95 congregations and recognized havurahs, or groups that meet outside of traditional synagogues, with an estimated 50,000 members.
The vote was a penultimate step in a process that began nearly two years ago, when the movement’s 370-member rabbinical association passed a “statement of resolve on reparations and antiracism.” If approved in January by Reconstructing Judaism’s board of governors, the resolution will serve as a guide for rabbis and congregations, as well as the Reconstructionist Rabbinical College and the movement’s affiliated enterprises.
Reconstructing Judaism, with which about 1% of American Jews are affiliated, is not the first major Jewish movement in the United States to express support for reparations, seen by advocates as an essential step in moving toward racial equity.
The Union of Reform Judaism passed a resolution at its 2019 conference backing the creation of “a federal commission to study and develop proposals for reparations to redress the historic and continuing effects of slavery and subsequent systemic racial, societal, and economic discrimination against Black Americans.”
Reconstructing Judaism’s resolution calls for the same commission, which was first introduced in Congress in 1989 but has never come to a full vote. The resolution also urges movement congregations to engage in “ongoing learning about systems of oppression and structural racism, and about how these systems have caused, and continue to cause, harm in our communities.” It also urges them to join racial justice initiatives led by people of color, and to take “concrete steps to repair the harm” of racism and injustice. Those “concrete steps” are not specified, nor is a timetable laid out.
Rabbi Deborah Waxman, president and CEO of Reconstructing Judaism, told the Jewish Telegraphic Agency that the resolution and its demands could feel uncomfortable for some.
Related: The case for reparations, according to two Jews living in the first American city to offer them
“For the Jewish people, engaging in this conversation means getting real about doing this work about racial justice, facing that reality rather than using it as a pretext to shy away,” she said. “This is about urging our communities and our movement at large to look at systemic racism really squarely, and for individuals to do their own reckoning and for communities to do their own reckoning.”
It is essential for that reckoning to take place in part because Reconstructing Judaism has a diverse membership, said Rabbi Sandra Lawson, the movement’s director of racial diversity, equity and inclusion.
“The Reconstructionist movement is doing the work of how do we deal with the fact that we have people in our communities whose families have been harmed and continue to be harmed,” said Lawson, who is Black. She added, “The solutions piece is what frightens people, I think.”
Lawson’s first Jewish community was at Congregation Bet Haverim, a Reconstructionist congregation in Atlanta, a city often referred to as the cradle of the civil rights movement.
“Our congregation includes descendants of both the enslaved and their enslavers. But telling the full truth means owning the responsibility we all share,” said Bet Haverim’s rabbi, Mike Rothbaum. “My Ashkenazi Jewish ancestors were racially ‘other’ both in Europe and when they arrived in the U.S., and yet, the developments of the 20th century allowed their descendants — myself included — to access whiteness and its privileges.
“That journey across racial borders reveals the arbitrary nature of race in the U.S.,” Rothbaum added. “It demands that we as Jews talk about it, both publicly and privately. If we can be honest in private, our next step is to publicly stand in solidarity with Black folks in Georgia who continue to face the repercussions of racial injustice — substandard healthcare, mass incarceration, underfunded schools, voter suppression, restricted access to employment and credit.”
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251 hostages were taken to Gaza on Oct. 7. The bodies of these two remain there.
Hamas on Tuesday returned to Israel the body of Dror Or — a 48-year-old father from Kibbutz Be’eri who was abducted with his family on Oct. 7. The handover was mediated by the Red Cross and confirmed by Israeli forensic testing. Or’s wife was killed in the attack, and two of their children were later released during a previous ceasefire.
In exchange, Israel returned 15 Palestinian bodies, completing the latest exchange under the ceasefire as talks begin on advancing to the agreement’s second phase.
Hamas took more than 250 people hostage on the day of the attack. With only two captives now believed to remain in Gaza, the transfer marks a grim but significant step in resolving one of the central flashpoints of the current truce negotiations.
The bodies of one Israeli and one Thai national are still in Gaza.
- Ran Gvili, 24, was a member of a police counter-terror unit who was on medical leave with a broken shoulder when he heard about the attack. He rushed south and helped evacuate fleeing concertgoers at the Nova music festival. It was later determined that Gvili was shot and killed by Hamas on Oct. 7, his body dragged into Gaza.
- Sudthisak Rinthalak, a 43-year-old agricultural worker from northeastern Thailand, was killed in Kibbutz Be’eri during the attack, and his body was taken into Gaza. He had been working in Israeli agriculture since 2017, and was regularly sending money back home to support his parents.
Hamas said Wednesday it remained committed to the deal and intends to return both bodies.
Related: Jews around the world pinned yellow ribbons to their clothes and wore dog tag necklaces. How will they continue to mark Oct. 7 once all the hostages have been returned?
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Boston’s unfinished Holocaust museum hoists boxcar into exhibit space overlooking Boston Common
(JTA) — Traffic on Tremont Street in downtown Boston came to a standstill Tuesday morning as a crane lifted a historic 12-ton railcar onto the fourth floor of the city’s upcoming Holocaust museum.
The museum, the first of its kind in New England, was launched by the The Holocaust Legacy Foundation in 2022, which was founded by couple Jody Kipnis and Todd Ruderman following a 2018 March of the Living trip to Auschwitz.
While construction on the site, which rests on the city’s Freedom Trail near the Boston Common, remains ongoing, the installation of the 20th-century railcar, believed to be the same type used by the Nazis to transport Jews to extermination camps, marked a major milestone for the museum’s creation.
The railcar, which measures 30 feet long, 12 feet high, and nearly 9 feet wide, was lifted into the new museum structure by a 173-foot tower crane before construction continues around it.
A group of supporters, Massachusetts officials, civic leaders, Jewish community representatives and Boston-area partners looked on as the railcar was installed, according to the museum.
“The hardest truth this railcar forces us to confront is this: the Holocaust was not carried out by the Nazis alone. It was carried out by people, ordinary people, who kept the trains running, who stamped the papers, who followed schedules, who chose silence over courage,” said Kipnis, the co-founder and CEO of Holocaust Museum Boston, in a statement. “This railcar will stand at the heart of the Holocaust Museum Boston to confront that truth.”
After the museum opens in late 2026, the railcar will rest in a protruding bay window on the museum’s fourth floor so that pedestrians will be able to see visitors enter the railcar but not exit, a choice the museum said it intended to symbolize “the millions who never returned and the freedoms that were stripped away.”
The railcar was donated to the museum by Sonia Breslow, a Phoenix resident whose father was deported to the Treblinka concentration camp on a railcar of the same kind. Breslow’s father, who later moved to Massachusetts, was among fewer than 100 survivors of Treblinka, where 900,000 Jews were murdered.
The railcar was first discovered in a Macedonian junkyard in 2012, according to the museum, and later transported to Massachusetts, where conservator Josh Craine of Daedalus Art Conservation spent the past six months restoring it for exhibition.
“Seeing this railcar lifted into its new home took my breath away,” said Breslow. “My father survived a transport to Treblinka in a car just like this. Most who were taken there did not survive. For this railcar to be in Massachusetts, a place where he rebuilt his life, is deeply personal. It ensures that his story, and the stories of millions, will never be forgotten.”
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Peter Beinart is speaking in Israel. Cue the criticism from both the left and the right.
(JTA) — Progressive Jewish author Peter Beinart drew a volley of criticism on Tuesday from the boycott Israel movement as well as a right-wing Israeli group over an appearance at Tel Aviv University.
Beinart, who is an outspoken critic of Israel and a journalism professor at the City University of New York, spoke Tuesday evening in Tel Aviv with Yoav Fromer, a senior faculty member at TAU’s English department, in an event titled “Trump, Israel and the Future of American Democracy.”
A founding member of the Boycott, Divestment and Sanctions movement, or BDS, publicly called on Beinart to cancel his visit after saying it had privately urged him to do so. The Palestinian Campaign for the Academic and Cultural Boycott of Israel is the BDS movement’s cultural arm and a leading advocate for boycotts of Israeli academic institutions.
“Palestinians condemn Peter Beinart’s event at complicit Tel Aviv University in the midst of Israel’s genocide in Gaza,” PACBI said in a post on X. “Whitewashing genocide can never be reconciled with any claim to humanism or moral consistency.”
In a press release, PACBI accused the university of being “deeply complicit in enabling and trying to whitewash Israel’s US-armed and funded genocide as well as its decades old regime of settler-colonialism, military occupation and apartheid.”
Beinart declined to comment to the Jewish Telegraphic Agency. But he responded to the criticism on social media, where said he supports a boycott of Israeli academic institutions as well as a right of return for Palestinians and an end to Israel’s occupation of the West Bank — all principles of the BDS movement to which he has long subscribed.
At the same time, he said, while he supports “many forms of boycott, divestment and sanction against Israel and Israeli institutions,” he believes there is “value in speaking to Israelis about Israel’s crimes” by speaking at universities.
“I do so because I want to reach Jews who disagree with me—because I believe that by trying to convince Jews to rethink their support for Israel’s oppression of Palestinians, I can contribute, in some very small way, to the struggle for freedom and justice,” Beinart wrote.
The author of several books including “Being Jewish After the Destruction of Gaza,” published earlier this year, Beinart is also scheduled to speak at Hebrew University later this week, according to Haaretz.
Beinart also wrote that “right-wing Israeli organizations have pressured Tel Aviv University to cancel my talk,” adding that he felt he should “take advantage of this opportunity to say in Israel what I’ve been saying elsewhere for the last two years.”
Matan Jerafi, the CEO of the right-wing Israeli activist group Im Tirtzu, sent a letter to Tel Aviv University’s president, Ariel Porat, on Tuesday urging him to cancel the event, according to Israel National News.
“Why is he hosting someone on his campus who does not recognize the State of Israel and calls for sanctions against Israel?” wrote Jerafi. “We call on Mr. Porat to cancel this absurd event. Stop tarnishing the reputation of Israeli academia. This is not Columbia University.”
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