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Reconstructionist Judaism moves to back reparations for African Americans
(JTA) — The congregational arm of Reconstructionist Judaism has endorsed reparations for Black Americans, approving a resolution that calls for “ongoing learning,” “deep reflection” and “teshuvah,” or repentance.
But the resolution approved by Reconstructionist congregations earlier this month does not mention financial compensation for those who have been harmed by American slavery and its lasting effects.
“The goal of this resolution is to establish a moral position around reparations,” said Rabbi Micah Geurin Weiss, whose title is assistant director for thriving communities and tikkun olam specialist at Reconstructing Judaism, the movement’s official name. “We understand that as a religious movement we are uniquely positioned to do so.”
During a Dec. 11 Zoom call, representatives of 47 congregations voted in support of the resolution and 11 abstained. There were no negative votes. Reconstructing Judaism has 95 congregations and recognized havurahs, or groups that meet outside of traditional synagogues, with an estimated 50,000 members.
The vote was a penultimate step in a process that began nearly two years ago, when the movement’s 370-member rabbinical association passed a “statement of resolve on reparations and antiracism.” If approved in January by Reconstructing Judaism’s board of governors, the resolution will serve as a guide for rabbis and congregations, as well as the Reconstructionist Rabbinical College and the movement’s affiliated enterprises.
Reconstructing Judaism, with which about 1% of American Jews are affiliated, is not the first major Jewish movement in the United States to express support for reparations, seen by advocates as an essential step in moving toward racial equity.
The Union of Reform Judaism passed a resolution at its 2019 conference backing the creation of “a federal commission to study and develop proposals for reparations to redress the historic and continuing effects of slavery and subsequent systemic racial, societal, and economic discrimination against Black Americans.”
Reconstructing Judaism’s resolution calls for the same commission, which was first introduced in Congress in 1989 but has never come to a full vote. The resolution also urges movement congregations to engage in “ongoing learning about systems of oppression and structural racism, and about how these systems have caused, and continue to cause, harm in our communities.” It also urges them to join racial justice initiatives led by people of color, and to take “concrete steps to repair the harm” of racism and injustice. Those “concrete steps” are not specified, nor is a timetable laid out.
Rabbi Deborah Waxman, president and CEO of Reconstructing Judaism, told the Jewish Telegraphic Agency that the resolution and its demands could feel uncomfortable for some.
Related: The case for reparations, according to two Jews living in the first American city to offer them
“For the Jewish people, engaging in this conversation means getting real about doing this work about racial justice, facing that reality rather than using it as a pretext to shy away,” she said. “This is about urging our communities and our movement at large to look at systemic racism really squarely, and for individuals to do their own reckoning and for communities to do their own reckoning.”
It is essential for that reckoning to take place in part because Reconstructing Judaism has a diverse membership, said Rabbi Sandra Lawson, the movement’s director of racial diversity, equity and inclusion.
“The Reconstructionist movement is doing the work of how do we deal with the fact that we have people in our communities whose families have been harmed and continue to be harmed,” said Lawson, who is Black. She added, “The solutions piece is what frightens people, I think.”
Lawson’s first Jewish community was at Congregation Bet Haverim, a Reconstructionist congregation in Atlanta, a city often referred to as the cradle of the civil rights movement.
“Our congregation includes descendants of both the enslaved and their enslavers. But telling the full truth means owning the responsibility we all share,” said Bet Haverim’s rabbi, Mike Rothbaum. “My Ashkenazi Jewish ancestors were racially ‘other’ both in Europe and when they arrived in the U.S., and yet, the developments of the 20th century allowed their descendants — myself included — to access whiteness and its privileges.
“That journey across racial borders reveals the arbitrary nature of race in the U.S.,” Rothbaum added. “It demands that we as Jews talk about it, both publicly and privately. If we can be honest in private, our next step is to publicly stand in solidarity with Black folks in Georgia who continue to face the repercussions of racial injustice — substandard healthcare, mass incarceration, underfunded schools, voter suppression, restricted access to employment and credit.”
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Pope Leo Says Those Who Wage War Are Thieves Stealing Away Our Peaceful Future
Pope Leo XIV looks on as he meets with Catholic religious education teachers attending a national meeting organised by the Italian Bishops’ Conference (CEI), in the Paul VI Hall at the Vatican, April 25, 2026. Photo: REUTERS/Yara Nardi
Pope Leo on Sunday described those who wage wars and appropriate the earth’s resources as thieves who rob the world of a peaceful future, issuing a warning about the use of nuclear power on the anniversary of the Chernobyl reactor accident.
Ukraine is commemorating the 40th anniversary of the world’s worst nuclear disaster on Sunday amid lingering fears that Russia’s four-year-old war could spark a repeat of the tragedy.
In his weekly address after the Angelus prayer, the Pontiff said the Chernobyl accident had left a mark on humankind’s collective conscience.
“It remains a warning over the use of ever more powerful technologies,” the Pope, who has just returned from a 10-day tour across four African nations, said.
“I hope that at all decision-making levels, wisdom and responsibility always prevail, so that atomic power can always be used to support life and peace,” he added.
Commenting on the Gospel of the day, which contained the metaphor of a sheep thief, Pope Leo said thieves came under many appearances, listing as examples “superficial lifestyles driven by consumerism,” prejudices and wrong ideas.
“And let’s not forget also those thieves who, by plundering the earth’s resources, by fighting bloody wars or feeding evil in whichever form, are simply taking away from all of us the chance of a future of peace and serenity,” he added.
Leo, the first US pontiff, has attracted the ire of President Donald Trump after becoming more outspoken against war and despotism.
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UK’s Starmer and Trump Discuss ‘Urgent Need’ to Restore Shipping in Strait of Hormuz
British Prime Minister Keir Starmer and US President Donald Trump (not pictured) hold a bilateral meeting at Trump Turnberry golf course in Turnberry, Scotland, Britain, July 28, 2025. Photo: REUTERS/Evelyn Hockstein
British Prime Minister Keir Starmer and US President Donald Trump discussed the urgent need to get shipping moving again in the Strait of Hormuz during a call on Sunday, a Downing Street spokesperson said.
“The leaders discussed the urgent need to get shipping moving again in the Strait of Hormuz, given the severe consequences for the global economy and cost of living for people in the UK and globally,” the spokesperson for Starmer’s office said in a statement.
“The prime minister shared the latest progress on his joint initiative with President (Emmanuel) Macron to restore freedom of navigation,” the spokesperson added.
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Palestinian Leader’s Loyalists Win Local Elections, Including Some Seats in Gaza
A Palestinian man votes during the municipal election at a polling station in Deir al-Balah, central Gaza Strip April 25, 2026. Photo: REUTERS/Mahmoud Issa
Loyalists of President Mahmoud Abbas won most races in Palestinian municipal elections, election officials said on Sunday, in a vote that for the first time in nearly two decades included a city in the Gaza Strip run by rival Hamas.
Saturday’s ballot marked the first elections of any kind in Gaza since 2006 and the first Palestinian polls since the Gaza war began more than two years ago with Hamas’ cross‑border attack on southern Israel.
Abbas’ West Bank–based Palestinian Authority (PA) said the inclusion of the Gaza city Deir al‑Balah, which suffered less damage than other areas of the coastal territory during the war, was intended to show that Gaza was an inseparable part of a future Palestinian state.
The elections, in which voter turnout was low, had been held “at a highly sensitive moment amid complex challenges and exceptional circumstances,” Palestinian Prime Minister Mohammad Mustafa said as results were announced on Sunday.
But they represented “an important first step in a broader national process aimed at strengthening democratic life … and ultimately achieving the unity of the homeland,” he said.
POSSIBLE INDICATOR OF HAMAS SUPPORT
Hamas, which ousted the PA from Gaza in 2007, did not formally nominate candidates in Gaza and boycotted the race in the Israeli-occupied West Bank, where Fatah’s victory was widely expected.
But some candidates on one of the Deir al-Balah lists were widely seen by residents and analysts as aligned with the movement, making the vote a potential indicator of support for the Islamist group.
Preliminary results showed that the list, known as Deir al‑Balah Brings Us Together, won only two of the 15 seats contested in Gaza.
The Nahdat Deir al‑Balah list, backed by Abbas’ Fatah party and the Western-backed PA, secured six seats. The remaining seats were won by two other Gaza-based groups, Future of Deir al‑Balah and Peace and Building, not affiliated with either faction.
Abbas loyalists swept the election in the West Bank, running unchallenged in many seats.
Fatah spokesperson Abdul Fattah Dawla noted that turnout was close to that for the last municipal elections in the West Bank, in 2022, praising voters for participating despite ongoing violence by Israel.
“By electing figures linked to Fatah, voters appear to be seeking unrestricted international support for municipal governance and a gradual political shift that could extend beyond the local level,” said Palestinian political analyst Reham Ouda.
The recent war has left much of Gaza reduced to rubble, with many residents displaced and focused on survival. Israel has continued conducting strikes despite an October ceasefire.
In Gaza, voter turnout reached just 23 percent, while in the West Bank it was 56 percent, according to Chairman of the Central Elections Commission Rami al‑Hamdallah.
Al‑Hamdallah said some of the ballot boxes and voting equipment did not make it into the enclave because of Israeli security restrictions, though those challenges were overcome.
Hamas’ Gaza spokesperson, Hazem Qassem, downplayed the significance of the election results, saying that they had no impact on wider national issues.