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Reconstructionist Judaism moves to back reparations for African Americans

(JTA) — The congregational arm of Reconstructionist Judaism has endorsed reparations for Black Americans, approving a resolution that calls for “ongoing learning,” “deep reflection” and “teshuvah,” or repentance. 

But the resolution approved by Reconstructionist congregations earlier this month does not mention financial compensation for those who have been harmed by American slavery and its lasting effects. 

“The goal of this resolution is to establish a moral position around reparations,” said Rabbi Micah Geurin Weiss, whose title is assistant director for thriving communities and tikkun olam specialist at Reconstructing Judaism, the movement’s official name. “We understand that as a religious movement we are uniquely positioned to do so.”

During a Dec. 11 Zoom call, representatives of 47 congregations voted in support of the resolution and 11 abstained. There were no negative votes. Reconstructing Judaism has 95 congregations and recognized havurahs, or groups that meet outside of traditional synagogues, with an estimated 50,000 members.

The vote was a penultimate step in a process that began nearly two years ago, when the movement’s 370-member rabbinical association passed a “statement of resolve on reparations and antiracism.” If approved in January by Reconstructing Judaism’s board of governors, the resolution will serve as a guide for rabbis and congregations, as well as the Reconstructionist Rabbinical College and the movement’s affiliated enterprises.

Reconstructing Judaism, with which about 1% of American Jews are affiliated, is not the first major Jewish movement in the United States to express support for reparations, seen by advocates as an essential step in moving toward racial equity.

The Union of Reform Judaism passed a resolution at its 2019 conference backing the creation of “a federal commission to study and develop proposals for reparations to redress the historic and continuing effects of slavery and subsequent systemic racial, societal, and economic discrimination against Black Americans.” 

Reconstructing Judaism’s resolution calls for the same commission, which was first introduced in Congress in 1989 but has never come to a full vote. The resolution also urges movement congregations to engage in “ongoing learning about systems of oppression and structural racism, and about how these systems have caused, and continue to cause, harm in our communities.” It also urges them to join racial justice initiatives led by people of color, and to take “concrete steps to repair the harm” of racism and injustice. Those “concrete steps” are not specified, nor is a timetable laid out. 

Rabbi Deborah Waxman, president and CEO of Reconstructing Judaism, told the Jewish Telegraphic Agency that the resolution and its demands could feel uncomfortable for some.

Related: The case for reparations, according to two Jews living in the first American city to offer them 

“For the Jewish people, engaging in this conversation means getting real about doing this work about racial justice, facing that reality rather than using it as a pretext to shy away,” she said. “This is about urging our communities and our movement at large to look at systemic racism really squarely, and for individuals to do their own reckoning and for communities to do their own reckoning.”

It is essential for that reckoning to take place in part because Reconstructing Judaism has a diverse membership, said Rabbi Sandra Lawson, the movement’s director of racial diversity, equity and inclusion.

“The Reconstructionist movement is doing the work of how do we deal with the fact that we have people in our communities whose families have been harmed and continue to be harmed,” said Lawson, who is Black. She added, “The solutions piece is what frightens people, I think.”

Lawson’s first Jewish community was at Congregation Bet Haverim, a Reconstructionist congregation in Atlanta, a city often referred to as the cradle of the civil rights movement.

“Our congregation includes descendants of both the enslaved and their enslavers. But telling the full truth means owning the responsibility we all share,” said Bet Haverim’s rabbi, Mike Rothbaum. “My Ashkenazi Jewish ancestors were racially ‘other’ both in Europe and when they arrived in the U.S., and yet, the developments of the 20th century allowed their descendants — myself included — to access whiteness and its privileges.

“That journey across racial borders reveals the arbitrary nature of race in the U.S.,” Rothbaum added. “It demands that we as Jews talk about it, both publicly and privately. If we can be honest in private, our next step is to publicly stand in solidarity with Black folks in Georgia who continue to face the repercussions of racial injustice — substandard healthcare, mass incarceration, underfunded schools, voter suppression, restricted access to employment and credit.”


The post Reconstructionist Judaism moves to back reparations for African Americans appeared first on Jewish Telegraphic Agency.

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Vanderbilt launches inquiry into instructor after math question about Israeli occupation draws criticism

(JTA) — Vanderbilt University has launched an inquiry into a mathematics lecturer whose classroom exercise about Palestinian territory drew criticism from the activist group StopAntisemitism.

Tekin Karadağ, a senior lecturer at the university’s department of mathematics, drew the ire of the antisemitism watchdog after it obtained a slide from one of his lectures that used a pro-Palestinian protest slogan and suggested that Israel was shrinking the Palestinian territory.

“Assume Palestine as a state with a rectangular land shape. There is the Mediterranean Sea on the west and the Jordan River on the east,” read the slide. “From the river to the sea, Palestine (…) was approximately 100 km. in 1946. The land decreases by 250 sq. km per year, due to the occupation by Israel. How fast is the width of the land decreasing now?”

Karadǎg, a Turkish national who received his PhD from Texas A&M University in 2021, included the question under “examples related to the popular issues” in a survey of calculus class, according to StopAntisemitism, which wrote in a post on X that Karadǎg was “bringing his anti-Israel, antisemitic bias into his classroom.”

In a statement shared with the Jewish Telegraphic Agency, Vanderbilt said that the content had been removed and that an inquiry had been launched into Karadağ.

“The university has received reports alleging a member of the faculty engaged in unprofessional conduct related to content shared during course instruction,” the school said. “The content in question has been removed, and a formal inquiry has been initiated consistent with relevant university policy.”

In recent years, rhetoric about the Israeli-Palestinian conflict on college campuses has grown increasingly fraught, with professors’ commentary on the region sparking heavy scrutiny and, at times, disciplinary measures when their universities have determined that they exceeded the bounds of academic freedom. A recent report by Columbia University’s antisemitism task force found that students frequently experienced pro-Palestinian advocacy in classes entirely unrelated to the Middle East — such as dance or math classes.

The inquiry was not the first time that Vanderbilt took swift action against the expression of pro-Palestinian sentiments on its campus.

In March 2024, the university, which has roughly 1,100 Jewish undergraduate students, was among the first universities to expel students who participated in pro-Palestinian demonstrations. This year, the school’s antisemitism “grade” from the Anti-Defamation League was bumped up from a “C” to an “A.”

The post Vanderbilt launches inquiry into instructor after math question about Israeli occupation draws criticism appeared first on The Forward.

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Hugh Laurie rejects ‘Zionist’ label after his tribute to Israeli ‘Tehran’ producer sparks social media firestorm

(JTA) — British actor Hugh Laurie pushed back against being labeled as a “Zionist” after facing a wave of online criticism for posting a tribute to the Israeli producer of the hit television show “Tehran.”

“Dana Eden, who co-created and produced ‘Tehran’, died on Sunday, seemingly by her own hand,” Laurie, who played a nuclear inspector in the show’s third season, tweeted last week. “It’s a terrible thing. She was brilliant, and funny, and an exceptional leader. Love and condolences to all who knew her.”

The seemingly innocuous post eulogizing Eden, 52, who was found dead while filming the latest season of the hit Apple TV+ series in Athens last week, quickly drew a volley of backlash on social media.

“She was part of the occupation force’s propaganda arm,” wrote one user in response to Laurie’s post. “What a shame, didn’t expect you to be a closet Zionist.” Another wrote that Eden “creates propaganda for Israel so that they can kill kids more effectively. People should have no sympathy for her.”

The award-winning series, which follows a young Israeli Mossad agent in Iran, was produced by the Israeli public broadcaster Kan and purchased by Apple TV+ in 2020 for roughly $20 million. Eden’s death, for which no cause has been announced, occurred during production of the show’s fourth season, which had already stalled following Oct. 7.

Laurie is not the first actor to spurn the “Zionist” label, as entertainers in recent years have increasingly faced pressure to declare their views on Israel. In December, Jewish actress Odessa A’zion pushed back on claims she was a Zionist after an image of her wearing an IDF shirt as a teenager circulated online.

On Friday, Laurie, who previously starred in the Emmy Award-winning medical drama “House,” shot back at the criticism.

“Nothing I have ever said or done could lead a sane person to believe that I am a Zionist,” wrote Laurie in a post on X. “However.  If someone exults in the death of a friend of mine, yes I will block them.  If you wouldn’t do the same in my position, you can f—ck off too.”

Laurie’s subsequent post also drew outcry, but this time from pro-Israel influencers who lamented the actor’s disavowal of the Zionist label, calling him “weak” and a “pathetic weasel” in the replies.

Freelance journalist Angela Epstein replied to Laurie’s post, writing, “Not Hugh Laurie as well. I thought he was one of the decent ones….”

“God almighty, why does no one understand English any more?” wrote Laurie in response to Epstein’s critique. “I have not spoken or written a word that would indicate pro or anti Zionism. That’s what those words mean. Blimey.”

The post Hugh Laurie rejects ‘Zionist’ label after his tribute to Israeli ‘Tehran’ producer sparks social media firestorm appeared first on The Forward.

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German anti-Zionist group’s plan to protest at Buchenwald memorial over kaffiyeh ban sparks outrage

(JTA) — An anti-Zionist group in Germany has drawn condemnation after it announced plans for a protest against the Buchenwald concentration camp memorial in response to a ban on pro-Palestinian symbols at the site.

The group Kufiyas in Buchenwald claims that the memorial has become a place of “historical revisionism and genocide denial.” It announced a demonstration for April 11, the anniversary of the liberation of the Nazi concentration camp.

“Instead of honoring the persecuted and resolutely opposing every genocide, the memorial spreads Israeli propaganda and provides the ideological ammunition for the ongoing genocide in Palestine,” the group says on its website.

Buchenwald, one of the first concentration camps built by the Nazis and one of the largest in the country, was the site of the murder of roughly 56,000 male prisoners, including 11,000 Jews, from 1937 to 1945.

Last year, a German court ruled that the concentration camp had a right to refuse entry to visitors who wear a keffiyeh, a traditional Palestinian headscarf that has been adopted by pro-Palestinian protesters. The ruling stemmed from a lawsuit by a woman who attempted to wear the scarf to an event commemorating the concentration camp’s liberation.

The woman, who was only identified by her first name, Anna, posted a testimony about her actions on the Kufiyas in Buchenwald Instagram page in which she said she was inspired by the resistance of Buchenwald prisoners.

“Our fundamental principle is this: criticism of the Israeli government’s policies, settlement policy, or actions in the Gaza Strip is legitimate,” said the Buchenwald Foundation’s director Jens-Christian Wagner in a statement outlining the memorial’s protocols. “However, it becomes antisemitic when used to relativize the Holocaust and discredit its victims as perpetrators. We will not tolerate this at the Buchenwald Memorial.”

The campaign against the memorial has been signed onto by a host of pro-Palestinian groups, including the International Jewish Anti-Zionist Network and the German group Jewish Voice for a Just Peace in the Middle East, which has defended the protest on X as evidence of what “commemorating past German crimes has to do with rejecting current ones.”

In a post on Instagram announcing the protest earlier this month, the Kufiyas in Buchenwald group wrote that it would hold a “public protest” in Weimar, the German city located nearby the concentration camp. The group also said it planned to host lectures and a “tour that vividly illustrates the events in the former concentration camp.”

It was unclear whether the protest is intended to take place outside the memorial itself. Kufiyas in Buchenwald did not immediately respond to an inquiry from the Jewish Telegraphic Agency about the location of the protest.

The protest quickly drew condemnation from German leaders, including the country’s antisemitism czar Felix Klein, who told the Swiss outlet Neue Zürcher Zeitung that the protest marked a “new low point in the unfortunately all-too-common reversal of perpetrator and victim roles.”

Michael Panse, the commissioner for combatting antisemitism for the German state Thuringia, where Weimar is located, told the outlet that the protest was “tasteless and historically ignorant.”

The protests also drew condemnation from the European Jewish Congress, which wrote in a post on X that the demonstration represents a “deeply troubling instrumentalization of Holocaust remembrance.”

“Holocaust memorial sites are places of solemn reflection and respect for the victims of National Socialism,” the post continued. “They must never be exploited to promote agendas that deny Israel’s legitimacy or glorify those who perpetrate violence against Jews.”

The post German anti-Zionist group’s plan to protest at Buchenwald memorial over kaffiyeh ban sparks outrage appeared first on The Forward.

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