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Reconstructionist Judaism moves to back reparations for African Americans

(JTA) — The congregational arm of Reconstructionist Judaism has endorsed reparations for Black Americans, approving a resolution that calls for “ongoing learning,” “deep reflection” and “teshuvah,” or repentance. 

But the resolution approved by Reconstructionist congregations earlier this month does not mention financial compensation for those who have been harmed by American slavery and its lasting effects. 

“The goal of this resolution is to establish a moral position around reparations,” said Rabbi Micah Geurin Weiss, whose title is assistant director for thriving communities and tikkun olam specialist at Reconstructing Judaism, the movement’s official name. “We understand that as a religious movement we are uniquely positioned to do so.”

During a Dec. 11 Zoom call, representatives of 47 congregations voted in support of the resolution and 11 abstained. There were no negative votes. Reconstructing Judaism has 95 congregations and recognized havurahs, or groups that meet outside of traditional synagogues, with an estimated 50,000 members.

The vote was a penultimate step in a process that began nearly two years ago, when the movement’s 370-member rabbinical association passed a “statement of resolve on reparations and antiracism.” If approved in January by Reconstructing Judaism’s board of governors, the resolution will serve as a guide for rabbis and congregations, as well as the Reconstructionist Rabbinical College and the movement’s affiliated enterprises.

Reconstructing Judaism, with which about 1% of American Jews are affiliated, is not the first major Jewish movement in the United States to express support for reparations, seen by advocates as an essential step in moving toward racial equity.

The Union of Reform Judaism passed a resolution at its 2019 conference backing the creation of “a federal commission to study and develop proposals for reparations to redress the historic and continuing effects of slavery and subsequent systemic racial, societal, and economic discrimination against Black Americans.” 

Reconstructing Judaism’s resolution calls for the same commission, which was first introduced in Congress in 1989 but has never come to a full vote. The resolution also urges movement congregations to engage in “ongoing learning about systems of oppression and structural racism, and about how these systems have caused, and continue to cause, harm in our communities.” It also urges them to join racial justice initiatives led by people of color, and to take “concrete steps to repair the harm” of racism and injustice. Those “concrete steps” are not specified, nor is a timetable laid out. 

Rabbi Deborah Waxman, president and CEO of Reconstructing Judaism, told the Jewish Telegraphic Agency that the resolution and its demands could feel uncomfortable for some.

Related: The case for reparations, according to two Jews living in the first American city to offer them 

“For the Jewish people, engaging in this conversation means getting real about doing this work about racial justice, facing that reality rather than using it as a pretext to shy away,” she said. “This is about urging our communities and our movement at large to look at systemic racism really squarely, and for individuals to do their own reckoning and for communities to do their own reckoning.”

It is essential for that reckoning to take place in part because Reconstructing Judaism has a diverse membership, said Rabbi Sandra Lawson, the movement’s director of racial diversity, equity and inclusion.

“The Reconstructionist movement is doing the work of how do we deal with the fact that we have people in our communities whose families have been harmed and continue to be harmed,” said Lawson, who is Black. She added, “The solutions piece is what frightens people, I think.”

Lawson’s first Jewish community was at Congregation Bet Haverim, a Reconstructionist congregation in Atlanta, a city often referred to as the cradle of the civil rights movement.

“Our congregation includes descendants of both the enslaved and their enslavers. But telling the full truth means owning the responsibility we all share,” said Bet Haverim’s rabbi, Mike Rothbaum. “My Ashkenazi Jewish ancestors were racially ‘other’ both in Europe and when they arrived in the U.S., and yet, the developments of the 20th century allowed their descendants — myself included — to access whiteness and its privileges.

“That journey across racial borders reveals the arbitrary nature of race in the U.S.,” Rothbaum added. “It demands that we as Jews talk about it, both publicly and privately. If we can be honest in private, our next step is to publicly stand in solidarity with Black folks in Georgia who continue to face the repercussions of racial injustice — substandard healthcare, mass incarceration, underfunded schools, voter suppression, restricted access to employment and credit.”


The post Reconstructionist Judaism moves to back reparations for African Americans appeared first on Jewish Telegraphic Agency.

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Qatar’s Sudden Moral Outrage on Gaza Reconstruction Rings Hollow

Qatar’s Prime Minister and Minister for Foreign Affairs Sheikh Mohammed bin Abdulrahman bin Jassim Al-Thani speaks on the first day of the 23rd edition of the annual Doha Forum, in Doha, Qatar, December 6, 2025. Photo: REUTERS/Ibraheem Abu Mustafa

Qatar delivered one of the most revealing geopolitical moments of the year when its prime minister, Mohammed Abdulrahman Al Thani, announced that Doha will not pay to rebuild Gaza.

The irony is extraordinary. Qatar, the same state that hosted Hamas’ top leadership for more than a decade, financed Gaza’s bureaucracy, and positioned itself as Hamas’ indispensable diplomatic back channel, now insists it bears no responsibility for the consequences of the very organization it nurtured.

The sudden rediscovery of fiscal restraint would be amusing if the implications weren’t so revealing.

What Doha is attempting is not moral clarity. It is narrative control. By refusing to participate in reconstruction, Qatar avoids the unavoidable admission that its financial, political, and media patronage strengthened the organization that triggered the current war.

If Gaza was “destroyed,” as Qatari officials tirelessly proclaim, then a basic question follows: destroyed in response to what? Hamas executed the October 7 massacre, built an underground fortress of tunnels, stockpiled rockets in civilian zones, and systematically transformed Gaza into a militarized enclave. These were not accidental byproducts of governance. They were deliberate investments — and Qatar was Hamas’ most generous financial sponsor.

The record is not a matter of political interpretation. US Treasury designations, UN reports, and major independent investigations have repeatedly documented that Qatar-based donors, charities, and intermediaries supported Hamas, alongside Al-Qaeda affiliates in Syria, Iraq, Yemen, and Mali. Qatari individuals sanctioned by the United States have also raised funds for Jabhat al-Nusra (HTS).

These findings are not Israeli claims; they originate from American counterterrorism authorities and multilateral bodies.

Yet Qatar continues to brand itself as a humanitarian benefactor to Gaza. In practice, its “relief payments” repeatedly functioned as political leverage: money that sustained Hamas’ rule and relieved the organization of basic governing responsibilities, all while allowing Doha to posture as a benevolent mediator.

Meanwhile, other regional powers have made their terms clear regarding Gaza reconstruction. The UAE and Saudi Arabia insist that any reconstruction of Gaza must be tied to a political framework that prevents Hamas from reconstituting itself. Qatar, by contrast, has spent years cultivating an outcome in which Hamas survives as a viable actor, preserving Doha’s influence and its role as a necessary mediator.

If Hamas’ military infrastructure is dismantled, Qatar is left with a failed investment and is now eager to disclaim responsibility for the outcome.

This dynamic is not new. For more than a decade, Qatar and Iran have served as parallel financial engines for Islamist militant groups across the region, using state funds, quasi-state charities, and well-connected private donors to support this activity. Western governments long tolerated the arrangement because Qatar hosts a major US air base, commands immense energy wealth, and uses its media empire to shape regional debate. But the mask is slipping. Doha’s attempt to distance itself from the consequences of its own policy choices exposes a contradiction it can no longer conceal.

This leads to the essential question: who still takes Qatar’s moral lectures seriously?

A state that sheltered Hamas’ leadership now claims neutrality. A state whose sanctioned donors aided extremist networks now positions itself as a humanitarian authority. A state that spent years empowering the group responsible for one of the worst atrocities in modern history now refuses to help rebuild the territory devastated by that group’s actions.

The world should stop pretending not to see the pattern. Qatar’s diplomatic theater cannot hide the facts. The Emirate has influence, resources, and global reach. What it lacks, despite its insistence, is credibility.

Sabine Sterk is CEO of Time To Stand Up For Israel.

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How the Palestinian Authority Encourages Children to Die for Allah

A group of Palestinian children being taught that Israel will be destroyed. Photo: Palestinian Media Watch.

Instead of encouraging children to reach heights in education and contribute something positive in their lives, the Palestinian Authority (PA) Ministry of Education continues to indoctrinate children to see dying for Allah – Shahada (Martyrdom) – as the great ideal.

This child abuse was once again highlighted last week during celebrations of the UN’s “International Day of Solidarity with the Palestinian People.”

The Tulkarem Directorate of Education proudly posted photos on Facebook — taken at the school events — of children holding signs glorifying Martyrdom.

One sign portrayed Martyrs as smelling sweeter than a jasmine flower:

“How could a jasmine not envy a homeland that smells of Martyrs?” [Tulkarem Directorate of Education, Facebook page, Dec. 2, 2025]

Another sign proclaimed: “We will live like soaring eagles, and we will die like proud lions; we are all for the homeland and we are all for Palestine.”

These slogans encapsulate the PA’s indoctrination that Martyrdom, even for children, is not tragic or regrettable, but something beautiful, fragrant, and desirable. The PA is encouraging violence, and glorifying the murder of Jews.

Other posters held by students featured the PA map of “Palestine,” which erases Israel and displays the entire territory from the Jordan River to the Mediterranean Sea as Palestinian land:

One sign was accompanied by the slogan: “The compass will never deviate from the path and will continue to point towards Palestine.”

Other students carried large symbolic keys, representing the so-called “right of return,” which the PA teaches is an inevitable immigration to all of Israel’s cities and towns of nearly six million Arab descendants of so-called “refugees.”

The message to the children is that Israel has no right to exist and that the national mission, or “the path,” remains the elimination of Israel.

The events were attended by high-level PA officials, including Tulkarem Education Directorate Director-General Mazen Jarrar, Tulkarem District representative Rasha Sabah, and Fatah Movement Tulkarem Branch Secretary Iyad Jarrad.

These official PA education events, which glorify violence, romanticize Martyrdom, erase Israel from the map, and instill lifelong hatred towards Israel, are all part of the ongoing PA campaign to ensure that the next generation denies Israel’s right to exist and is willing to fight and seek death to achieve its goals.

The author is the Founder and Director of Palestinian Media Watch, where a version of this article first appeared. 

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Africa’s Collapse Is a Threat to America and Israel

A woman from El Fasher prays surrounded by displaced women, in a camp in Al-Dabbah, Sudan, Nov. 3, 2025. Photo: REUTERS/El Tayeb Siddig

Regions in Africa are collapsing. Across most of the continent’s 54 countries, governments are tyrannical, Islamist, or both. Many have ceased to function as states, splintering into warring ethnic and religious tribes. The resulting civil wars are not modern conflicts bound by Geneva Conventions, but extermination campaigns. State collapse breeds terrorism, narco-trafficking, and mass migration. Whatever happens in Africa never stays in Africa.

Western discourse about these horrors is predictably partisan. One camp demonizes the United Arab Emirates (UAE) for backing anti-Islamist warlords; the rival camp vilifies Qatar, Turkey, and Iran for bankrolling political Islam. Meanwhile China quietly locks entire governments into multi-generational debt, Russia swaps Wagner mercenaries and weapons for gold and diamond mines, and Europe issues pious statements about human rights while signing migration-control deals with whichever militia currently controls the coast.

The contradictions have become absurd. A Wall Street Journal investigation recently suggested that the UAE deliberately funneled roughly $20 million to Al Qaeda in Mali by paying ransom for an Emirati businessman, from the ruling family, and several Malian politicians. The unspoken accusation was that Abu Dhabi had chosen to fund global terrorism.

Yet the transaction is almost identical to repeated American practice. Washington has unfrozen billions in Iranian assets and granted major concessions to Moscow to secure the release of detained US citizens. In recent years, paying hostage-takers has become standard behavior, not evidence of secret jihadism sympathy.

When Sudan gave sanctuary to Osama bin Laden in the 1990s, the terrorist used Khartoum to plan the 1998 attacks on US embassies in Nairobi and Dar es-Salaam, and the 2000 attack on the USS Cole in the Gulf of Eden.

Bin Laden is dead. His host, Omar al-Bashir’s Islamist regime, was overthrown in 2019. Yet the military and paramilitary forces that once served Bashir — the Sudanese Armed Forces (SAF) and the Rapid Support Forces (RSF) — staged a coup in 2021, ejected the civilian transitional government, and plunged the country into a new civil war in April 2023.

Washington believes Sudan’s Muslim Brotherhood — in its various iterations — instigated the war and are now backing SAF commander General Abdel Fattah al-Burhan against RSF’s General Muhammad Daglo — aka Hemedti. The US has imposed sanctions on both generals and on Burhan’s Islamist allies.

Together with Egypt, Saudi Arabia, and the United Arab Emirates (UAE), America has proposed a “Quad” peace plan in which both Burhan and Hemedti step aside and hand power back to civilians. Hemedti pretended to agree to the deal. Burhan vowed war to the bitter end. Short of deploying troops on the ground, the Quad has no tools to force the warring parties to accept the plan.

A Burhan victory risks Sudan sliding back into the global Jihad hub it was in the 1990s, potentially allying with Islamist insurgencies across the Sahel. Senior Islamist militia commander Mosbah Abuzeid, a key Burhan ally, regularly appears draped in a Palestinian keffiyeh, promising his fighters will one day “liberate Jerusalem.” A Hemedti victory, by contrast, installs in Khartoum a ruler accused of genocide, but whose ambitions appear national rather than transnational.

Neither outcome offers Sudan — or the world — anything resembling stability. The pattern repeats across the Sahel and beyond.

In Niger, site of the 2017 ambush that killed four US Green Berets, the military seized power in 2023. Washington rushed aid to the new rulers, reasoning that keeping Islamists out of power mattered more than the junta’s gross human-rights violations.

In neighboring Mali, a brutal military regime battles Jamaat Nusrat al-Islam wal Muslimin (JNIM), an Al Qaeda affiliate that has been trying to topple Bamako by attacking roads, fuel convoys, and population centers.

As America retreats into neo-isolationism, incorrectly identified as “America First,” the post-1945 order is fading away. A multilateral free-for-all system has replaced it.

Ranked by footprint, the main players in Africa today are China, a patchwork of European nations, the US, wealthy Gulf states, and Russia. Each courts local tyrants, bankrolls chosen factions, and carves out resources, ports, or basing rights. 

Radical Islamist networks — fed by a loose global coalition — have turned the Sahel, the Maghreb, and the Horn of Africa into human abattoirs. Their opponents answer with equal savagery, often genocide. Libya has been a failed state since 2011. Sudan, Mali, Burkina Faso, Niger, Somalia, and eastern Congo are locked in interconnected wars that have already killed millions and displaced tens of millions.

Africa’s tragedy is structural: Predatory elites, tribalized politics, and the total collapse of any legitimate monopoly on violence ensure that extremists of every stripe flourish while moderates are exterminated. External patrons aggravate the problem while pointing fingers at one another.

The consequences will not stay in Africa. Surging Islamist terrorism, exploding narco-routes, and new waves of desperate migrants will crash against Europe’s shores. Instability will radiate into an already combustible Middle East. Israel and America’s allies will be forced to spend ever-larger resources to contain African terrorist sanctuaries, on top of Gaza, Lebanon, Syria, Iraq, and Yemen.

Blaming this or that foreign meddler feels good, but changes nothing. Until America and its partners commit to coherent, muscular political settlements backed by real power — instead of sporadic sanctions and press releases — the continent will remain trapped in an escalating cycle of atrocity. The only alternatives on the table today are hypocritical half-measures or abandonment. History has already shown that neither works. Failure usually costs the whole world, dearly.

Hussain Abdul-Hussain is a research fellow at the Foundation for the Defense of Democracies (FDD).

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