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Remembering Misha Avramoff, a champion of Jewish education and New York’s poor

(JTA) — When my friend and teacher Misha Avramoff died one year ago at age 83, few in the Jewish media took note of his passing.

It was a glaring omission of someone whose pioneering work with the Jewish poor — as the co-director of Project Ezra, a grassroots organization serving the Jewish elderly on the Lower East Side — and whose innovative teaching in Jewish supplemental high schools was chronicled and celebrated during his lifetime. 

I was a student in one of those high schools whose life, like many, was influenced by his dedication to justice and the Jewish people. We usually perform the act of hesped, speaking words of eulogy, at the time of death when memory is immediate and feelings are raw, but we also typically stop kaddish at 11 months and arrive at the first yahrzeit with a new perspective. After a year that has seen renewed antisemitism, with many Jews feeling isolated and confused, the positive example of his life seems newly relevant.

Sharing his story at an unconventional time is appropriate for Misha, whose life defied many conventions. He worked with the poor and with the privileged. He was deeply ambivalent about the organized Jewish community while serving with love the full spectrum of the Jewish world: observant, secular, Zionist, Yekke, ultra-Orthodox, Mizrahi, assimilated, Bundist. I once watched Misha talk to a Karaite watchmaker — in Ladino — at the Grand Bazaar in Istanbul and receive an embrace and an invitation to dinner. I attribute this to his open and welcoming nature, informed by a personal history I will summarize briefly.

Menashe Gabriel Avramoff was born in Sophia, Bulgaria, in 1939. The experience of Bulgarian Jews during World War II is unique. The community suffered persecution and relocations during the war but was spared mass deportation and extermination, with the tragic exception of Jews in the regions of Thrace, Piro and Macedonia. Misha’s reluctance to call himself a survivor would become significant when he worked with German and Polish refugees at Project Ezra. His experience is explored as part of the 2021 documentary “A Question of Survival” about the Bulgarian Jewish community in wartime.

When the Communist government came to power, Misha’s family joined an estimated 95% of Bulgaria’s Jews, the majority secular and Zionist, in moving to Israel. He liked Israel and felt at home there, adding Hebrew to the languages he had spoken in Sophia: Ladino with his family, French at his Catholic school and Bulgarian on the street. His father, who had attended university in Vienna, may also have passed on familiarity with German. In 1954, when Misha was turning 16 and his sister Adele was 10, his father moved them to the United States. Misha would later travel to Jewish communities all over the world, but from that time forward, New York was home base. 

At first, Misha had trouble finding his way. There were high school years spent at the movies, working odd jobs to earn pocket money and help his family, and diligently not attending classes. He was expelled from one high school for truancy and helped a second earn a soccer championship — two facts that, when selectively disclosed, would impress his conscientious and college-focused students. Although he lived in New York longer than any other location, he never lost his accent when speaking English. It seemed almost a point of pride and provided a whiff of mystery and charm. It also anchored him as an outsider and acted like a passport to the two groups he focused on professionally, also outsiders of sorts: seniors and adolescents.

Misha began his work with adolescents as a youth group leader while earning a degree from Columbia University. He began his work with seniors following graduation, when civil rights leaders adopted a separatist ideology and many Jewish volunteers refocused on the Jewish community, where there was growing recognition of need. 

These included the small group of Yeshiva University graduates who in 1973 started Project Ezra, where Misha would find his way. Writing in the Village Voice in 1972, Paul Cowan compared the poverty on the Lower East Side to notoriously poor regions he had seen elsewhere in the United States, including the deep South and inner cities. His essay “Jews Without Money, Revisited” is both tender rendition and social indictment. “Most people think of the Jewish immigration as the most spectacularly successful one in American history, but the 50-year journey from the shtetl to the Space Age left many casualties in its wake,” wrote Cowan. 

Gabriel and Victoria Avramoff pose with their son Misha and newborn daughter Adela, 1944-1945, in Bulgaria. (United States Holocaust Memorial Museum, courtesy of Misha Avramoff)

This is around the time that Misha entered my life, when he added the Judah Nadich Hebrew High School at Park Avenue Synagogue to his teaching schedule. He would start his work days on the Lower East Side and end them on the Upper East Side, condensing the 50-year journey Cowan describes into something like 50 minutes. It is facile to say Misha worked with the Jewish past and the Jewish future; I am not sure he saw them as distinct. Fostering relationships is what mattered most to him. Personal encounters were the antidote to loneliness, ignorance and many forms of prejudice. They mitigated effects of poverty and countered what he saw as the sterility of Jewish institutions. He wanted his seniors to know they were not forgotten and his students to experience the authenticity of a Lower East Side where kosher food was then easier to find than vegan soft serve or seaweed-infused gin. This was both a matter of hesed — loving-kindness — and of Jewish survival. 

His work at Ezra included a remarkable partnership with Rabbi Joseph Singer, a pillar of the religiously observant Lower East Side who was descended from the brother-in-law of the Baal Shem Tov, the founder of Hasidism. In interviews, Misha described himself as an anti-poverty worker, a vocation he liked to contrast, somewhat unfairly, with social work. He was drawing from Great Society terminology and also from Rabbi Singer, who taught about “poverty of the pocketbook” and “poverty of the spirit.” Misha spoke at Singer’s funeral in 2006.

For decades, Misha’s life followed a comfortable rhythm. He worked at Ezra, taught at supplementary Jewish high schools in New York City and on Long Island, and spent summers traveling the globe with his beloved wife Jacky. There were career highlights. He pushed Ezra in 1983 to become the first American Jewish organization to host a German volunteer through Action Reconciliation Service for Peace. Since Ezra’s seniors included Holocaust survivors, this move was bold and eased by the trust they had in Misha. His recognition by the Covenant Foundation with their excellence in Jewish education award followed in 1995

Even as funding models for social services changed, Misha persisted in raising money personally, declining offers of support from institutional donors like UJA-Federation that were, in his words, “monolithic” and “removed amcha, the people, our people” from the imperative of tzedakah. (UJA-Federation addresses poverty through its support of at least 11 agencies in the city.)

Following the economic downturn of 2008, the Ezra board proposed a merger with Selfhelp Community Services, a large agency with a different culture and strategic priorities. Although the merger stopped at the 11th hour, things were not the same after that and Misha painfully eased himself out of Ezra in the early 2010s. 

Since Misha’s death last Jan. 18, many concerns of his life seem newly relevant. Jewish poverty has been revisited and highlighted on the communal agenda by organizations like TEN: Together Ending Need. Rabbi Rachel Isaacs writes about the Jewish class divide, much as Anne G. Wolfe and Paul Cowan did in the past, focusing on disparities between Jewish life in small towns and urban centers. 

And since Oct. 7, other things about American Jewish life recall the early 1970s. There is again a kind of Jewish awakening in reaction to events in American life and Israel, and some Jews are feeling abandoned by fellow-travelers in social justice work. At such times, vigilance can take the form of militance and also creative experimentation. Misha’s life is an example of the second.

“When Stokely Carmichael advised whites to quit [the Student Nonviolent Coordinating Committee] and to organize their own communities,” Jack Newfeld wrote in the Village Voice in 1979, when he listed Misha on his annual Honor Roll, “Misha took him at his word.” 

Misha dedicated his life to the Jewish world, combining the work of social service with social action. His pursuit of justice sharpened the caring work of Ezra and his dedication to individuals softened the hard edge of activism. These and other qualities were highlighted at his funeral on Jan. 19, 2023, attended by family, friends, students and colleagues of decades. Some work for organizations whose funding Misha declined, and he had embraced them all with a large and welcoming smile. 

He is survived by his wife Jacqueline Gutwirth, son Carmi Gutwirth Avramoff, niece Gabrielle Brechner (Daniel Fine) and grand-nephews Harry and Asher.


The post Remembering Misha Avramoff, a champion of Jewish education and New York’s poor appeared first on Jewish Telegraphic Agency.

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After False Dawns, Gazans Hope Trump Will Force End to Two-Year-Old War

Palestinians walk past a residential building destroyed in previous Israeli strikes, after Hamas agreed to release hostages and accept some other terms in a US plan to end the war, in Nuseirat, central Gaza Strip October 4, 2025. Photo: REUTERS/Mahmoud Issa

Exhausted Palestinians in Gaza clung to hopes on Saturday that US President Donald Trump would keep up pressure on Israel to end a two-year-old war that has killed tens of thousands and displaced the entire population of more than two million.

Hamas’ declaration that it was ready to hand over hostages and accept some terms of Trump’s plan to end the conflict while calling for more talks on several key issues was greeted with relief in the enclave, where most homes are now in ruins.

“It’s happy news, it saves those who are still alive,” said 32-year-old Saoud Qarneyta, reacting to Hamas’ response and Trump’s intervention. “This is enough. Houses have been damaged, everything has been damaged, what is left? Nothing.”

GAZAN RESIDENT HOPES ‘WE WILL BE DONE WITH WARS’

Ismail Zayda, 40, a father of three, displaced from a suburb in northern Gaza City where Israel launched a full-scale ground operation last month, said: “We want President Trump to keep pushing for an end to the war, if this chance is lost, it means that Gaza City will be destroyed by Israel and we might not survive.

“Enough, two years of bombardment, death and starvation. Enough,” he told Reuters on a social media chat.

“God willing this will be the last war. We will hopefully be done with the wars,” said 59-year-old Ali Ahmad, speaking in one of the tented camps where most Palestinians now live.

“We urge all sides not to backtrack. Every day of delay costs lives in Gaza, it is not just time wasted, lives get wasted too,” said Tamer Al-Burai, a Gaza City businessman displaced with members of his family in central Gaza Strip.

After two previous ceasefires — one near the start of the war and another earlier this year — lasted only a few weeks, he said; “I am very optimistic this time, maybe Trump’s seeking to be remembered as a man of peace, will bring us real peace this time.”

RESIDENT WORRIES THAT NETANYAHU WILL ‘SABOTAGE’ DEAL

Some voiced hopes of returning to their homes, but the Israeli military issued a fresh warning to Gazans on Saturday to stay out of Gaza City, describing it as a “dangerous combat zone.”

Gazans have faced previous false dawns during the past two years, when Trump and others declared at several points during on-off negotiations between Hamas, Israel and Arab and US mediators that a deal was close, only for war to rage on.

“Will it happen? Can we trust Trump? Maybe we trust Trump, but will Netanyahu abide this time? He has always sabotaged everything and continued the war. I hope he ends it now,” said Aya, 31, who was displaced with her family to Deir Al-Balah in the central Gaza Strip.

She added: “Maybe there is a chance the war ends at October 7, two years after it began.”

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Mass Rally in Rome on Fourth Day of Italy’s Pro-Palestinian Protests

A Pro-Palestinian demonstrator waves a Palestinian flag during a national protest for Gaza in Rome, Italy, October 4, 2025. Photo: REUTERS/Claudia Greco

Large crowds assembled in central Rome on Saturday for the fourth straight day of protests in Italy since Israel intercepted an international flotilla trying to deliver aid to Gaza, and detained its activists.

People holding banners and Palestinian flags, chanting “Free Palestine” and other slogans, filed past the Colosseum, taking part in a march that organizers hoped would attract at least 1 million people.

“I’m here with a lot of other friends because I think it is important for us all to mobilize individually,” Francesco Galtieri, a 65-year-old musician from Rome, said. “If we don’t all mobilize, then nothing will change.”

Since Israel started blocking the flotilla late on Wednesday, protests have sprung up across Europe and in other parts of the world, but in Italy they have been a daily occurrence, in multiple cities.

On Friday, unions called a general strike in support of the flotilla, with demonstrations across the country that attracted more than 2 million, according to organizers. The interior ministry estimated attendance at around 400,000.

Italy’s right-wing government has been critical of the protests, with Prime Minister Giorgia Meloni suggesting that people would skip work for Gaza just as an excuse for a longer weekend break.

On Saturday, Meloni blamed protesters for insulting graffiti that appeared on a statue of the late Pope John Paul II outside Rome’s main train station, where Pro-Palestinian groups have been holding a protest picket.

“They say they are taking to the streets for peace, but then they insult the memory of a man who was a true defender and builder of peace. A shameful act committed by people blinded by ideology,” she said in a statement.

Israel launched its Gaza offensive after Hamas terrorists staged a cross border attack on October 7, 2023, killing some 1,200 people and taking 251 people hostage.

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Hamas Says It Agrees to Release All Israeli Hostages Under Trump Gaza Plan

Smoke rises during an Israeli military operation in Gaza City, as seen from the central Gaza Strip, October 2, 2025. Photo: REUTERS/Dawoud Abu Alkas

Hamas said on Friday it had agreed to release all Israeli hostages, alive or dead, under the terms of US President Donald Trump’s Gaza proposal, and signaled readiness to immediately enter mediated negotiations to discuss the details.

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