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Remembering Misha Avramoff, a champion of Jewish education and New York’s poor
(JTA) — When my friend and teacher Misha Avramoff died one year ago at age 83, few in the Jewish media took note of his passing.
It was a glaring omission of someone whose pioneering work with the Jewish poor — as the co-director of Project Ezra, a grassroots organization serving the Jewish elderly on the Lower East Side — and whose innovative teaching in Jewish supplemental high schools was chronicled and celebrated during his lifetime.
I was a student in one of those high schools whose life, like many, was influenced by his dedication to justice and the Jewish people. We usually perform the act of hesped, speaking words of eulogy, at the time of death when memory is immediate and feelings are raw, but we also typically stop kaddish at 11 months and arrive at the first yahrzeit with a new perspective. After a year that has seen renewed antisemitism, with many Jews feeling isolated and confused, the positive example of his life seems newly relevant.
Sharing his story at an unconventional time is appropriate for Misha, whose life defied many conventions. He worked with the poor and with the privileged. He was deeply ambivalent about the organized Jewish community while serving with love the full spectrum of the Jewish world: observant, secular, Zionist, Yekke, ultra-Orthodox, Mizrahi, assimilated, Bundist. I once watched Misha talk to a Karaite watchmaker — in Ladino — at the Grand Bazaar in Istanbul and receive an embrace and an invitation to dinner. I attribute this to his open and welcoming nature, informed by a personal history I will summarize briefly.
Menashe Gabriel Avramoff was born in Sophia, Bulgaria, in 1939. The experience of Bulgarian Jews during World War II is unique. The community suffered persecution and relocations during the war but was spared mass deportation and extermination, with the tragic exception of Jews in the regions of Thrace, Piro and Macedonia. Misha’s reluctance to call himself a survivor would become significant when he worked with German and Polish refugees at Project Ezra. His experience is explored as part of the 2021 documentary “A Question of Survival” about the Bulgarian Jewish community in wartime.
When the Communist government came to power, Misha’s family joined an estimated 95% of Bulgaria’s Jews, the majority secular and Zionist, in moving to Israel. He liked Israel and felt at home there, adding Hebrew to the languages he had spoken in Sophia: Ladino with his family, French at his Catholic school and Bulgarian on the street. His father, who had attended university in Vienna, may also have passed on familiarity with German. In 1954, when Misha was turning 16 and his sister Adele was 10, his father moved them to the United States. Misha would later travel to Jewish communities all over the world, but from that time forward, New York was home base.
At first, Misha had trouble finding his way. There were high school years spent at the movies, working odd jobs to earn pocket money and help his family, and diligently not attending classes. He was expelled from one high school for truancy and helped a second earn a soccer championship — two facts that, when selectively disclosed, would impress his conscientious and college-focused students. Although he lived in New York longer than any other location, he never lost his accent when speaking English. It seemed almost a point of pride and provided a whiff of mystery and charm. It also anchored him as an outsider and acted like a passport to the two groups he focused on professionally, also outsiders of sorts: seniors and adolescents.
Misha began his work with adolescents as a youth group leader while earning a degree from Columbia University. He began his work with seniors following graduation, when civil rights leaders adopted a separatist ideology and many Jewish volunteers refocused on the Jewish community, where there was growing recognition of need.
These included the small group of Yeshiva University graduates who in 1973 started Project Ezra, where Misha would find his way. Writing in the Village Voice in 1972, Paul Cowan compared the poverty on the Lower East Side to notoriously poor regions he had seen elsewhere in the United States, including the deep South and inner cities. His essay “Jews Without Money, Revisited” is both tender rendition and social indictment. “Most people think of the Jewish immigration as the most spectacularly successful one in American history, but the 50-year journey from the shtetl to the Space Age left many casualties in its wake,” wrote Cowan.
Gabriel and Victoria Avramoff pose with their son Misha and newborn daughter Adela, 1944-1945, in Bulgaria. (United States Holocaust Memorial Museum, courtesy of Misha Avramoff)
This is around the time that Misha entered my life, when he added the Judah Nadich Hebrew High School at Park Avenue Synagogue to his teaching schedule. He would start his work days on the Lower East Side and end them on the Upper East Side, condensing the 50-year journey Cowan describes into something like 50 minutes. It is facile to say Misha worked with the Jewish past and the Jewish future; I am not sure he saw them as distinct. Fostering relationships is what mattered most to him. Personal encounters were the antidote to loneliness, ignorance and many forms of prejudice. They mitigated effects of poverty and countered what he saw as the sterility of Jewish institutions. He wanted his seniors to know they were not forgotten and his students to experience the authenticity of a Lower East Side where kosher food was then easier to find than vegan soft serve or seaweed-infused gin. This was both a matter of hesed — loving-kindness — and of Jewish survival.
His work at Ezra included a remarkable partnership with Rabbi Joseph Singer, a pillar of the religiously observant Lower East Side who was descended from the brother-in-law of the Baal Shem Tov, the founder of Hasidism. In interviews, Misha described himself as an anti-poverty worker, a vocation he liked to contrast, somewhat unfairly, with social work. He was drawing from Great Society terminology and also from Rabbi Singer, who taught about “poverty of the pocketbook” and “poverty of the spirit.” Misha spoke at Singer’s funeral in 2006.
For decades, Misha’s life followed a comfortable rhythm. He worked at Ezra, taught at supplementary Jewish high schools in New York City and on Long Island, and spent summers traveling the globe with his beloved wife Jacky. There were career highlights. He pushed Ezra in 1983 to become the first American Jewish organization to host a German volunteer through Action Reconciliation Service for Peace. Since Ezra’s seniors included Holocaust survivors, this move was bold and eased by the trust they had in Misha. His recognition by the Covenant Foundation with their excellence in Jewish education award followed in 1995.
Even as funding models for social services changed, Misha persisted in raising money personally, declining offers of support from institutional donors like UJA-Federation that were, in his words, “monolithic” and “removed amcha, the people, our people” from the imperative of tzedakah. (UJA-Federation addresses poverty through its support of at least 11 agencies in the city.)
Following the economic downturn of 2008, the Ezra board proposed a merger with Selfhelp Community Services, a large agency with a different culture and strategic priorities. Although the merger stopped at the 11th hour, things were not the same after that and Misha painfully eased himself out of Ezra in the early 2010s.
Since Misha’s death last Jan. 18, many concerns of his life seem newly relevant. Jewish poverty has been revisited and highlighted on the communal agenda by organizations like TEN: Together Ending Need. Rabbi Rachel Isaacs writes about the Jewish class divide, much as Anne G. Wolfe and Paul Cowan did in the past, focusing on disparities between Jewish life in small towns and urban centers.
And since Oct. 7, other things about American Jewish life recall the early 1970s. There is again a kind of Jewish awakening in reaction to events in American life and Israel, and some Jews are feeling abandoned by fellow-travelers in social justice work. At such times, vigilance can take the form of militance and also creative experimentation. Misha’s life is an example of the second.
“When Stokely Carmichael advised whites to quit [the Student Nonviolent Coordinating Committee] and to organize their own communities,” Jack Newfeld wrote in the Village Voice in 1979, when he listed Misha on his annual Honor Roll, “Misha took him at his word.”
Misha dedicated his life to the Jewish world, combining the work of social service with social action. His pursuit of justice sharpened the caring work of Ezra and his dedication to individuals softened the hard edge of activism. These and other qualities were highlighted at his funeral on Jan. 19, 2023, attended by family, friends, students and colleagues of decades. Some work for organizations whose funding Misha declined, and he had embraced them all with a large and welcoming smile.
He is survived by his wife Jacqueline Gutwirth, son Carmi Gutwirth Avramoff, niece Gabrielle Brechner (Daniel Fine) and grand-nephews Harry and Asher.
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Rising Antisemitism on European Campuses: Italian Professor Assaulted, French Students Excluded From Online Groups
Youths take part in the occupation of a street in front of the building of the Sciences Po University in support of Palestinians in Gaza, during the ongoing conflict between Israel and Hamas, in Paris, France, April 26, 2024. Photo: REUTERS/Gonzalo Fuentes
Violence and intimidation against Jewish and Israeli students as well as faculty are on the rise across European campuses, as an Italian professor was assaulted at the University of Pisa and students in France were excluded from online groups over their Jewish identities.
On Tuesday, pro-Palestinian protesters stormed a classroom at the University of Pisa in Tuscany, Italy, and assaulted an Italian professor who has opposed cutting ties with Israeli universities.
According to local reports, protesters burst into the classroom waving Palestinian flags and shouting antisemitic slurs, targeting the professor over his opposition to the university’s recent decision to sever ties with two Israeli universities.
A student who tried to intervene was attacked by protesters. When the professor stepped in to protect him, he too was assaulted and later hospitalized with injuries to his head and arms.
A questi soggetti, non frega nulla dei bambini di Gaza: è soltanto una scusa per diffondere la solita violenza rossa.
Università di Pisa, un professore è stato aggredito e preso a calci da un gruppo di studenti dei collettivi universitari di sinistra. pic.twitter.com/jvqh2uWB9C
— Francesca Totolo (@fratotolo2) September 16, 2025
On the same day, anti-Israel protesters disrupted a lecture by a visiting Israeli speaker at the Polytechnic University of Turin in northern Italy, shouting antisemitic slogans as they stormed the classroom.
Shortly after the incident, the university announced it was cutting ties with the speaker because he had defended the Israel Defense Forces (IDF) during the confrontation with the protesters.
Un gruppo di studenti di Cambiare Rotta ha interrotto una lezione al Politecnico di Torino tenuta da Pini Zorea, docente dell’università israeliana di Braude, per protestare contro l’uso delle tecnologie di riconoscimento facciale a fini di sorveglianza. “Non metteremo le nostre… pic.twitter.com/AhXmBsguzY
— Repubblica (@repubblica) September 16, 2025
Since the Hamas-led invasion of and massacre across southern Israel on Oct. 7, 2023, anti-Israel activity on campuses has intensified, with Jewish and Israeli students facing frequent targeting and isolation in an increasingly hostile environment.
On Monday, a group of first-year economics students at Panthéon-Sorbonne University in Paris created a group chat on Instagram that excluded several students, accusing them of being Zionists based on their Jewish-sounding names or surnames, French media reported.
“If there are any other Zionists in this group besides those I’ve already kicked out, leave now — we don’t want you here,” wrote one of the students who created the group, placing a Palestinian flag in the middle.
This latest antisemitic incident follows a similar episode last month, when a student created a poll in a WhatsApp group chat titled, “For or Against Jews?”
Yossef Murciano, president of the Union of Jewish Students of France (UEJF), denounced the rising wave of anti-Jewish incidents, noting that the group had posted notices across multiple campuses to highlight the latest antisemitic episodes.
“We reported the incident to the university, but so far nothing has been done. We were told that measures would be taken, but we don’t know when or how,” Murciano said.
In a press release, the university strongly condemned such “unacceptable behavior,” expressing its full support for those students affected by the recent antisemitic incidents.
The university also announced that it had submitted “all available evidence to the public prosecutor” regarding these two incidents and plans to initiate “disciplinary proceedings” against each of the perpetrators.
“These two acts, whose antisemitic nature seems clear, deserve a punishment commensurate with their severity,” the statement read.
French Minister of Higher Education and Research Philippe Baptiste strongly condemned the latest incidents, demanding a zero-tolerance approach.
“I stand with these young people, victims of antisemitism that must be opposed everywhere, including, sadly, in our universities. There is only one possible response: zero tolerance!” Baptiste wrote in a post on X.
A l’université Paris 1, des étudiants juifs exclus d’un groupe Whatsapp d’élèves sur la base de leurs noms ! J’apporte tout mon soutien à ces jeunes, victimes de l’antisémitisme que nous devons combattre partout, y compris, malheureusement, dans nos universités. Une seule ligne…
— Philippe Baptiste (@PhBaptiste) September 15, 2025
Yonathan Arfi, president of the Representative Council of Jewish Institutions in France (CRIF), also spoke out against the incident, calling it a disturbing example of rising antisemitism on campuses.
“This is not a pro-Palestinian campaign, it is a campaign of antisemitic intimidation,” Arfi said in a post on X.
“Si d’autres sionistes comme ceux que j’ai déjà retirés sont présents, vous pouvez quitter. On ne veut pas de vous ici
”
A Paris 1 les noms juifs ont été exclus de groupes WhatsApp d’étudiants…
Ce n’est pas être propalestinien, c’est une campagne d’intimidation antisémite. https://t.co/dZz5LqPz2n
— Yonathan Arfi (@Yonathan_Arfi) September 15, 2025
The incidents occurred weeks after two international Jewish groups and a German watchdog published a report showing that antisemitism on European university campuses following Hamas’s Oct. 7 invasion of Israel has fostered a “climate of fear” for Jewish students.
Then earlier this week, the Anti-Defamation League (ADL) and the World Union of Jewish Students (WUJS) released their own report which found that the vast majority of Jewish students around the world resort to hiding their Jewishness and support for Israel on campuses to avoid becoming victims of antisemitism.
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Radio-Canada Suspends Journalist After Antisemitic Comments Spark Outrage
Radio-Canada reporter Élisa Serret. Photo: Screenshot
A journalist at Canada’s national public broadcaster, Radio-Canada, has been suspended after using antisemitic language during a Monday television broadcast, prompting an official apology from the network.
On the news program “Sur le terrain,” correspondent Élisa Serret, reporting from Washington on US Secretary of State Marco Rubio’s visit to Israel, was asked why the US continues to support Jerusalem despite its recent military offensive in Gaza.
Serret responded, saying in French, “The Israelis, in fact the Jews, finance a lot of American politics” and control a “big machine.”
The journalist then went on to claim that the largest US cities and Hollywood are “run by Jews,” echoing long-standing antisemitic stereotypes and hateful rhetoric about supposedly outsized and nefarious Jewish power.
After Serret’s comments went viral, sparking outrage from political leaders and the local Jewish community, Radio-Canada issued an apology, describing her remarks as “”stereotypical, antisemitic, erroneous, and prejudicial allegations against Jewish communities.”
“These unacceptable comments violate Radio-Canada’s Journalistic Standards and Practices and do not reflect the views of the public broadcaster,” the statement read.
“As a result, the news department has decided to relieve the journalist of her duties until further notice,” it continued. “We are aware that these comments have offended many viewers. We sincerely apologize and regret this.”
The Center for Israel and Jewish Affairs (CIJA), a Canadian Jewish advocacy group, strongly condemned Serret’s comments, accusing Radio-Canada of spreading “antisemitic lies.”
Eta Yudin, CIJA’s vice-president for Quebec, called on the public broadcaster to take concrete measures to keep antisemitic content out of Canadian homes.
“This incident cannot be allowed to pass without serious internal reflection on the damage such hateful rhetoric inflicts on our democratic values,” Yudin said in a statement. “Antisemitism is corroding the fabric of our society.”
Canadian Identity and Culture Minister Steven Guilbeault, who is responsible for overseeing the public broadcaster, also condemned the incident, saying that “antisemitism has no place in Canada” and describing Serret’s remarks as “pernicious antisemitic tropes.”
“When antisemitic language is used by journalists, or anyone in a position of trust, it risks normalizing hatred in deeply dangerous ways,” Guilbeault said.
Anthony Housefather, the government’s special adviser on Jewish community relations and antisemitism, denounced the incident, saying Serret’s remarks echoed “textbook tropes that are antisemitic under the IHRA definition,” referring to the International Holocaust Remembrance Alliance (IHRA) definition of antisemitism, which was adopted by the government in 2020.
Melissa Lantsman, a member of the opposition Conservative Party, criticized the public broadcaster for failing to “uphold the values of this country” by airing what she described as an “antisemitic rant.”
“Overt antisemitism on TV is part of the deep systemic rot corroding our society, and it flourishes when tax-funded institutions provide it with a platform,” Lantsman said in a statement.
“Canadians deserve better than excuses and carefully worded apologies,” she continued.
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Israeli Culture Minister Cuts Funding for Film Awards After Palestinian Drama Wins Top Prize, Chosen for Oscars Submission
A scene from “The Sea.” Photo: The Israeli Academy of Film and Television
Israeli Minister of Culture and Sports Miki Zohar said his ministry will pull state funding for Israel’s Ophir Awards, which is the Israeli equivalent to the Oscars, after it awarded a top honor to a film that “defames” Israel’s “heroic soldiers,” he announced on Wednesday.
At this year’s Ophir Awards ceremony on Tuesday night, “The Sea” won best picture, which automatically makes the film Israel’s submission for the 2026 Oscars in the category of best international feature film. The drama, directed and written by Shai Carmeli-Pollak and produced by Baher Agbariya, also won best screenplay, best actor for the 13-year-old Palestinian Muhammad Gazawi, best supporting actor for Khalifa Natour, and best original score. The movie, filmed in Arabic and Hebrew, marks Gazawi’s first acting role.
The Ophir Awards are voted on by the Israeli Academy of Film and Television, a nonprofit organization that is the Israeli version of the US-based Academy of Television Arts & Sciences. It has more than 1,000 members, including filmmakers, producers, content creators, and actors.
“The Sea” follows a 12-year-old Palestinian boy named Khaled, from a village near Ramallah, who gets the opportunity to go the beach for the first time in his life on a class trip to Tel Aviv. When he is forced to return home at a military checkpoint, while his classmates continue on to the beach, Khaled decides to risk his life and dodge Israeli authorities on his solo journey to reach the ocean. “The Sea” premiered at the Jerusalem Film Festival this summer and received support from the Israeli Film Fund.
In a statement on X, Zohar said that after the “pro-Palestinian” film, “which defames our heroic soldiers while they fight to protect us,” won the award for best film at the “shameful” Ophir Awards on Tuesday night, he decided to discontinue funding for the ceremony.
“During my tenure – the citizens of Israel will not pay out of their pockets for a disgraceful ceremony that spits on the heroic IDF soldiers,” he added. “This great absurdity, that Israeli citizens are still paying out of their pockets for the disgraceful Ophir Awards ceremony, which represents less than one percent of the Israeli people – is over. Starting from the 2026 budget, this pathetic ceremony will no longer be funded by taxpayers’ money. The citizens of Israel deserve for their tax money to go to more important and valuable places.”
Several winners on stage at the Ophir Awards ceremony, including Carmeli-Pollak and Agbariya, sported a black T-shirt with a message that called for an end to the Israel-Hamas war and said in Hebrew and Arabic “a child is a child.” Others wore shirts that called for the return of the hostages abducted by Hamas-led terrorists from Israel on Oct. 7, 2023, and talked about the devastation taking place in Gaza during the ongoing war. Acclaimed Israeli director Uri Barbash received a lifetime achievement award at the ceremony, and in his acceptance speech, he condemned actions of the Israeli government and Zohar, pleaded for an end to the war, and called for solidarity between Jews and Arabs.
“It is our sacred duty to bring all the hostages back to their families immediately,” he said. “To end the accursed war and replace the ‘divide and rule’ regime that has declared war on Israeli society!”
Other movies that competed alongside “The Sea” for best film at this year’s Ophir Awards included Nadav Lapid’s “Yes,” “Dead Language – which made its world premiere at the 2025 Tribeca Film Festival and is an expanded version of the Oscar-nominated short film “Aya” – and Natali Braun’s “Oxygen,” which is about a single mother fighting to pull her son out of military service and his deployment to Lebanon.
Israel has had 10 nominations in the category of best international feature film at the Oscars but has yet to win. The Academy of Television Arts & Sciences will announce on Dec. 16 a shortlist of 15 contenders for the 2026 Oscar for best international feature film. The final list of nominations will be announced on Jan. 22, 2026, and the 98th Academy Awards will take place on March 15, 2026.

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