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Sexual Abuse on October 7: The Campaign to Deny Atrocities & Defend Hamas

The personal belongings of festival-goers are seen at the site of an attack on the Nova Festival by Hamas terrorists from Gaza, near Israel’s border with the Gaza Strip, in southern Israel, Oct. 12, 2023. Photo: REUTERS/Ronen Zvulun

On March 4, the United Nations envoy on sex crimes during conflict presented a 24-page report on sex crimes perpetrated against Israelis during Hamas’ October 7 atrocities, and against hostages being held captive in Gaza.

According to the report’s findings, there is “clear and convincing evidence” that Israeli hostages suffered (and are likely continuing to suffer) in Gaza, and there are “reasonable grounds” to believe that rape and other acts of sexual abuse were committed by Hamas during its invasion of southern Israel.

This report is the latest confirmation that sex crimes were a tool in the arsenal of brutality that defined the events of October 7.

However, in the months that have followed the initial attack, there has been a movement of denial brewing in alternative media outlets and on social media, which calls into question the incidence of rape and sexual abuse of Israeli victims, accuses Israel of cynically exploiting claims of sexual abuse for military purposes, and seeks to redeem Hamas’ image in the eyes of their selective audiences.

Since December 2023, much of this denialism has focused on “debunking” the claims made by The New York Times in its front-page profile, “‘Screams Without Words’: How Hamas Weaponized Sexual Violence on Oct. 7.”

This crusade against The New York Times’ account of the sexual crimes that occurred on October 7 has been spearheaded by far-left and anti-Israel online publications such as The Intercept, The Grayzone, Electronic Intifada, and Mondoweiss.

Central to these sites’ claims of “debunking” The New York Times’ narrative are pointed questions regarding the newspaper’s evidence, a disregard for the trauma experienced by those who witnessed acts of sexual abuse or were victims of it, and a dismissal of any evidence that does not meet their exceedingly high evidentiary standard.

As part of its investigation, The New York Times interviewed 150 people (including witnesses, soldiers, medical personnel, and rape counselors) and analyzed GPS information, video footage, and photographs.

Out of this litany of evidence, The New York Times profiled several people.

One of these was Gal Abdush, known as the “woman in the black dress,” who was killed on October 7. It is widely believed that due to the position of her body, she was the victim of sexual abuse prior to her murder.

In the wake of the publication of  the Times story, some of these “debunkers” have latched onto claims made by some of her siblings to Israeli television that she was not abused prior to her death.

For these skeptics, if The New York Times is incorrect about Abdush, it must unravel the newspaper’s entire narrative about sexual abuse on October 7.

First, it should be made clear that some in Abdush’s family (such as her mother) do accept the assertion that she was a victim of sexual abuse before her death.

Second, as noted by the X (formerly Twitter) account @daniela127, her family members may be trying to be protective of her dignity, especially as she was the mother of young children. This was alluded to in a Hebrew-language interview with her brother-in-law in January 2024.

Third, it is obvious to any rational person that a question about one piece of evidence does not automatically disqualify the whole case.

The Grayzone seeks to do the same thing with witness Raz Cohen, impeaching his testimony and thereby working to discredit the entire piece.

The far-left news site calls into question his testimony about witnessing a gang rape of an Israeli woman while he was hiding, pointing out that it took him two days from his first interview (October 9) to make any mention of this.

While most people would understand that in the immediate aftermath of an immense trauma it might take time for anyone to open up about their experiences, The Grayzone only finds a nefarious cause behind his testimony.

The psychology behind October 7 mass-rape denial is the same as Holocaust denial. They know the truth. What antisemites enjoy is planting seeds of doubt and watching us Jews plead our case. I’m not going to play that ancient game. They can fuck right off.

— Howard Lovy (@Howard_Lovy) March 5, 2024

Much like The Grayzone’s disregard for Raz Cohen’s trauma influencing his testimony, other “debunking” sites show little regard for the victims and other witnesses.

Mondoweiss finds it “convenient” that the few survivors of sexual abuse on October 7 are unable to talk to the press about their experiences due to their undergoing intense therapy and psychiatric treatment.

The anti-Israel site also calls for journalists to have access to all the evidence of sexual abuse, a grave breach of privacy that no victim of sexual abuse or rape in any other Western country would be subjected to.

Another way that these sites seek to “debunk” the New York Times piece and the Israeli charge of sex abuse during the October 7 attacks is by dismissing any evidence that does not meet their high evidentiary standard.

For example, Electronic Intifada dismisses most of the evidence since it was collected by the IDF (as they were one of the first on the scene). This is as absurd as dismissing evidence in a criminal case because you don’t like the police.

Likewise, Mondoweiss seeks to undermine Israel’s case by calling into question the lack of forensic evidence of rape and sexual abuse.

Although forensic evidence of sexual abuse during war is normally rare, the Israeli government was initially focused on identifying bodies rather than collecting evidence for criminal cases. The fact is that many bodies were retrieved in an active war zone, and the scale of victims was much larger than the police laboratory could handle by itself. Despite this, Mondoweiss appears to view these as convenient excuses meant to hide the fact that there were no instances of sexual abuse and rape during October 7.

I read the attempt to discredit the NY Times reporting on Hamas’s systemic sexual violence so you don’t have to. You should, so you can see the full extent of the depravity & misogyny enabled & required by antisemitism. But here are the highlights. https://t.co/VAKoPIee8C

— daniela (@daniela127) March 3, 2024

Concurrent with the attempt to delegitimize the case that there was a rash of sexual abuse and rape is an attempt to absolve Hamas of any wrongdoing.

For these observers, even if sexual abuse did take place during the massacre, it was certainly not perpetrated by Hamas, the noble Palestinian resistance movement dedicated to fighting the evil Jewish state.

Both freelance British journalist and anti-Israel activist Jonathan Cook and The Intercept seem to largely absolve Hamas of any guilt in this regard and re-focus it on the deluge of Palestinian civilians that followed the initial wave of Hamas terrorists into southern Israel.

The Grayzone and Mondoweiss even go one step further, using the opportunity to not only call into question the use of sexual abuse by Hamas terrorists, but also to seemingly glorify those who took part in the October 7 invasion.

In its questioning of The New York Times, The Grayzone ponders whether it’s “plausible that a group of hardened Hamas commandos suddenly paused their surprise attack, which was focused on taking as many captives as quickly as possible, stood in a circle and gang raped a woman, one after another, while Israeli forces mobilized to attack them?”

For The Grayzone, it appears to be inconceivable that these “hardened Hamas commandos,” who also engaged in the butchering of 1,200 people and the war crime of kidnapping roughly 250 others, would engage in the demeaning tactic of sexual abuse. While sex crimes are not uncommon in wartime, The Grayzone judges it to be absurd that Hamas terrorists would stoop to such a level.

For its part, Mondoweiss claims that not only did Hamas members not engage in sexual abuse, but the Islamist terrorist organization is known to treat women properly, based on the calm comportment of those hostages who were freed in November 2023 as they were released to the care of the Red Cross.

While there have been published videos of captured Hamas terrorists admitting to sexual abuse and rape, and there has been testimony that the released hostages were sedated prior to their release (along with the fact that many still have relatives in Hamas captivity), Mondoweiss disregards these pieces of evidence as “absurd” and discounts their validity.

For a publication that seems intent on attaining the facts regarding October 7, it seems that it only cares for the facts that are convenient to its narrative and disregards the rest.

It should be noted that these Western media outlets are echoing the same sentiments expressed by Hamas itself, alleging that Hamas members can’t have engaged in these acts as they are against “Islamic values and culture.” At the same time, Hamas also regarded the October 7 massacre as “glorious.”

For those who seek to invalidate the claim that sexual abuse occurred on October 7 and “debunk” The New York Times’ in-depth profile, the allegations of abuse and rape are part of a campaign by the Israeli government to validate its military actions in Gaza.

While the mass killings and kidnappings of October 7 would have been enough to warrant a military response against Hamas in Gaza, The Intercept, Jonathan Cook, The Grayzone, and Electronic Intifada all claim that these allegations are central to Israel’s case for “ethnic cleansing” and “mass killings” in Gaza.

For these alternative outlets and their eager audience on social media, the attempt to discredit the sexual assault claims is not a mere search for the truth, but is part of a concerted effort to invalidate Israel’s military campaign against Hamas and to rehabilitate Hamas’ image in the West.

Thus, these “debunking” efforts are an effective propaganda tool on behalf of a tyrannical terrorist organization that perpetrated the worst single day in Jewish history since the Holocaust.

And as long as these efforts are allowed to maintain a veneer of credibility, they will help pave the way for future Hamas atrocities.

The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.

The post Sexual Abuse on October 7: The Campaign to Deny Atrocities & Defend Hamas first appeared on Algemeiner.com.

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Who Is Testing Us?

“Abraham and Isaac,” oil on canvas, Anthony van Dyck, circa 1617. Photo: National Gallery Prague via Wikimedia Commons.

JNS.orgOn Shabbat, we will read the Torah portion Vayera and the poignant drama of the akeidah, the binding of Isaac, which is the 10th, and most difficult, test of faith that our father Abraham had to face in life. Would he be prepared to sacrifice his beloved son Yitzchak, Isaac, on the altar of God, especially since he waited so many years for this son to be born to his wife, our matriarch, Sarah?

Why is this famous act of near-martyrdom so special? What makes Abraham and Isaac so unique? Haven’t there been many millions of Jewish martyrs throughout our long and torturous history? Only one generation ago, 6 million martyrs, including more than 1 million innocent children, were killed. And one year ago, 1,200 of our finest—young and old—were martyred by Hamas.

So why, I ask, is the near martyrdom of Abraham and Isaac so special?

There are many famous answers to this question, but I would like to share with you an unconventional answer that I believe speaks to us today and has a very relevant and personal message to us all.

This section in the Torah begins with these words: “And it came to pass after these things, and God tested Abraham.”

That’s it. I just gave you the answer. Did you get it? No? You missed it? OK, let me repeat it. “And God tested Abraham.” Did you hear the emphasis this time? God himself was testing Abraham.

What is my point? Tragically, we Jews are all too accustomed to martyrdom. We are used to giving up our lives and our children’s lives when we are threatened and attacked by our enemies, by antisemites and by the vicious villains of history. We understand that life is a battle between good and evil. In this epic confrontation, we have all too often given our very lives for our faith, for our principles, and for God so that the forces of light would vanquish the forces of darkness and evil.

So for Abraham to be called upon to give his life, or his son’s life, in a battle against, say, the mighty King Nimrod would be understandable. But here, Abraham was not being tested by Nimrod or Hitler or Hamas. Here, Abraham is facing off against God. God Himself was testing Abraham!

That the antisemite wants to take your child’s life is a reality we are, sadly, all too familiar with. But God? God is threatening my child’s life? This, we cannot come to terms with so easily.

But Abraham said nothing. Not a word. He got up early the next morning and went on this mission with total faith in God. He did not demand any answers to the many questions he could have asked.

The unique test of Abraham was whether he would become disillusioned by the clear contradiction in God’s own words.

“Hey God! One minute, you tell me you are giving me a crown prince and that he will be my heir and the next link in the founding fathers of the Jewish people, and the next minute, you’re telling me to sacrifice him? And he hasn’t yet married or fathered any children. I don’t get it, God.”

Abraham could have said that, but he didn’t. He never wavered. Not for a moment. And that is part of his immortality. That is why his sacrifice remains unique, even after millions and millions of heroic acts of Jewish martyrdom throughout the generations.

God was testing Abraham. Not the antisemite. Not Hamas. God. And Abraham passed the test with flying colors.

Disillusionment is a very big test in life, especially if it comes from an unexpected source—like God.

We are often faced with tests of disillusionment, and not only for the big events, like the Holocaust or Oct. 7.

I can understand why my competitor is hurting my sales. He wants to. But why is God allowing this to happen to my business? I’ve been good. I come to shul. I give tzedakah. Didn’t God promise in the Bible that if we are good to Him, He would be good to us? Why is He killing my whole business?

That is a big test. Will we allow ourselves to wallow in disillusion?

Furthermore, the word “Elokim doesn’t only mean God, it can also mean the godly. The godly, too, can sometimes cause us to be tested.

Like the rabbi! The rabbi is supposed to be a man of God. “Well, he didn’t say good morning to me or Shabbat Shalom or wish me a chag sameach. He didn’t visit me when I was in hospital or when I had the flu.” If the rabbi did not live up to one’s expectations of a spiritual leader—to the high standards people expect of a man of God—then one can become disillusioned. Many people worldwide have left synagogues because they became disillusioned with their man of God, their rabbi.

That, too, is a test.

And then there is the most common test of all. I must have heard this one at least a thousand times!

“Rabbi, I know a guy who goes to shul 10 times a day. He prays, he shukels (shakes) up a storm, and he makes it like he is the holiest guy in town. And when it comes to business, he is a rip-off artist! A gonif (thief)! If he represents religion, I don’t want to have anything to do with it!”

You know what? Personally, I can understand people having that reaction when they see such blatant cases of shameful hypocrisy. The so-called “godly” people may be testing us again.

But to tell you the truth, I’m tired of all those old stories about religious rip-off artists. Let’s assume you are right, and that fellow is indeed a pious swindler. Good in shul and terrible at work. So what? What does that have to do with you? Just because someone else failed his tests in life, why should you fail yours?

Whether we become disillusioned by the so-called “godly” among us, who behave unethically, may well be a test of our own faith.

Every one of us has a direct relationship with God. Jews don’t need intermediaries. If so and so is a crook, that’s his problem, not mine. And if Mr. X is a hypocrite, is God not God? Is Torah, not Torah? Is Judaism, not Judaism?

Why should someone else’s behavior weaken my relationship with God? Does that release me from my obligations and responsibilities?

A Jew’s connection to God is holy, inviolate and non-negotiable, irrespective of the behavior of others, even the “godly” among us. The seeming inconsistencies in the behavior of a rabbi, chazzan, rebbetzin, gabbai or some crook who happens to dress “religious” are entirely irrelevant.

Let me end with a story. At the end of World War II, after the U.S. Army liberated the Mauthausen concentration camp, Rabbi Eliezer Silver, a well-known leader of the American rabbinate, went to help the survivors. He arranged a prayer service with all the inmates where they said Kaddish for their fallen family members and thanked God for their survival. The rabbi noticed one survivor turned his back on the prayers and wouldn’t participate, so he went over to him and invited him to join them. The man told the rabbi why he wasn’t going to pray.

“In our camp, one Jew had managed to sneak a siddur into the camp. Whenever it was safe, Jews would get in line for a chance to hold the siddur in their hands and offer a prayer. At first, I respected him greatly for that noble act of courage and sacrifice. But then I saw that the fellow with the siddur was charging for it! He would take a quarter of the people’s daily food rations as payment for his siddur. How despicable! It was then that I lost my faith and decided never to pray again. How could a Jew do such a thing?!”

The wise rabbi put his arm around the survivor and said: “So, let me ask you a question. Why do you look only at the one shameful Jew who charged his poor brothers for his siddur? Why do you not look at the dozens of holy Jews who were prepared to give up a quarter of their meager rations and risk their lives just for a moment of prayer with the siddur? Why don’t you look at them and be inspired by them?”

The survivor acknowledged that the rabbi had a point. To his credit, he turned around and joined the rabbi in the prayers. That survivor was none other than the famous Nazi hunter Simon Wiesenthal.

Whether our fellow Jews, even supposedly “godly” Jews, behave correctly or not, let’s make sure we still do the right thing.

The post Who Is Testing Us? first appeared on Algemeiner.com.

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IAEA Chief Tours Key Iranian Nuclear Sites

International Atomic Energy Agency (IAEA) Director General Rafael Grossi addresses the media during their Board of Governors meeting in Vienna, Austria, Sept. 9, 2024. Photo: REUTERS/Leonhard Foeger

i24 NewsThe United Nations (UN) nuclear chief Rafael Grossi visited two of Iran’s key nuclear sites on Friday as Iran signaled readiness to restart negotiations over its disputed program in an effort to ease sanctions.

Grossi toured the Natanz complex as well as the Fordow enrichment site, a fortified facility located about 100 kilometers (62 miles) south of the capital Tehran. Following the visit, Seyed Abbas Araghchi reiterated Tehran’s readiness to engage in the talks, saying on X: “Iran has never left the negotiation table on its peaceful nuclear program.”

“The ball is in the EU/E3 court. Willing to negotiate based on our national interest & our inalienable rights, but NOT ready to negotiate under pressure and intimidation,” added Araghchi. Commitment to peaceful negotiations was backed by President Masoud Pezeshkian.

Meanwhile, Mohammad Eslami, head of Iran’s Atomic Energy Organization, warned that any resolution by the IAEA’s Board of Governors criticizing Iran’s nuclear program would prompt immediate retaliatory actions. “We will not allow pressure to dictate the course of our peaceful nuclear activities,” stated Eslami during a joint press conference with Grossi.

According to Iran International, the Iranian state media reported on the tour in a positive manner, demonstrating a shift in tone after just a year ago Tehran barred nearly one-third of the IAEA’s monitoring team, a move Grossi described at the time as a severe impediment to oversight.

The post IAEA Chief Tours Key Iranian Nuclear Sites first appeared on Algemeiner.com.

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IDF Reservist Killed in Northern Gaza

Idan Keinan. Photo: IDF spokesman

i24 NewsThe Israel Defense Forces (IDF) on Sunday announced the death of Sergeant First Class (res.) Idan Kenan, 21, during fighting in the northern Gaza Strip.

Kenan was from the central Israeli city of Ramat Gan and worked as a mathematics tutor. He served in the Nachshon Battalion of the IDF’s Kfir Brigade.

Kenan was posthumously promoted in rank to Sergeant-Major.

His death raises IDF’s death toll in Gaza ground operation to 372.

The post IDF Reservist Killed in Northern Gaza first appeared on Algemeiner.com.

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