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Sophie Scholl and her anti-Nazi resistance movement are spotlighted in ‘White Rose: The Musical’
(New York Jewish Week) — In the summer of 1942, a group of determined students and faculty at Germany’s University of Munich banded to speak out against the Nazi regime.
Led by Sophie Scholl and her older brother, Hans, they called themselves the White Rose. The fervently Christian siblings led the resistance group in sounding the alarm about the Nazis’ atrocities and the mass murder of Jews in Europe by dispersing anti-Nazi leaflets across German cities and embarking on a graffiti campaign throughout Munich and the surrounding region.
But in February 1943, less than a year after the White Rose’s inception, the Scholl siblings were caught scattering leaflets in the university’s main atrium. They were reported to the Gestapo and, just days later, at ages 21 and 24, they were executed by guillotine. Several other founding members were also executed for treason and many of their young collaborators were imprisoned.
Despite the tragic ending of the White Rose movement, their nonviolent acts of resistance have galvanized generations of young people to speak out. And now, the story has inspired “White Rose: The Musical,” a new 90-minute show that opens off-Broadway on Thursday.
The musical, starring Jo Ellen Perlman (Netflix’s “The Prom”) as Sophie Scholl and Mark Cefalo (Broadway’s “New York, New York”) as Hans Scholl, spotlights the courage and plight of the resistance group. “To me, it is the ultimate ally story,” the show’s creator, Brian Belding, told the New York Jewish Week. “We need more of those stories of people stepping out of the comfort and privilege that they have and actually standing up for people that are oppressed.”
Belding added that he dreamed of making a show about the White Rose since he first heard their story as a college student 35 years ago — he even wrote a screenplay for a movie at the time. “It was something that grabbed me from a young age, when I was basically the age of the students in the White Rose,” he said. “It was a story that I felt I should have known, but I didn’t.”
But life, as it often does, had other plans, and Belding became a high school history teacher in the Bay Area — where every year he taught his students about the bravery of the White Rose.
Teaching students year after year is what really “kicked me into action,” Belding told the New York Jewish Week.
“The students just always responded and they were engaged in stories, not just about the White Rose, but resistors, and especially young resistors, people they could identify with,” Belding said. “Too many history lessons are these guys in powdered wigs, you know, making speeches. We can study these dates and names of battles. But these were young people who were frustrated with what was going on, who were upset and angry and were trying to figure out a way to cope and, most importantly, to see if they could change it. That’s what my students identified with.”
Belding eventually decided to take time off from teaching in 2019 to pursue the project in earnest. He first tried to write a historical novel but found the idea came to life the most when he imagined it as a musical, so he set to work on writing the book and lyrics.
Though Belding is not Jewish, he said he worked carefully with Jewish dramaturg Emily White to make the show culturally, religiously and historically sensitive. With White’s guidance, Belding developed a (fictional) Jewish character in the White Rose who is forced to hide their identity in order to stay safe.
White said that working on the show as a Jew — and the fact that it is a true story — was “deeply important” to her. “When I have the ability to utilize historical documents and research in my process, helping to guide a story, it adds both a layer of authenticity and a unique responsibility in approaching the work,” she said.
White added that, while working on the script, she kept a quote from Holocaust survivor and “Night” author Elie Wiesel at top of mind: “The opposite of love is not hate, it’s indifference.”
“I have always been taught this is an essential part of being Jewish, but also an essential part of being a citizen of the world,” White said. “We are all bound in each other’s oppression, and we all have a responsibility to help stop oppression from happening.”
“The incredible efforts put forth by the young people in the White Rose, who weren’t direct targets of Nazi discrimination cannot be understated,” the dramaturg added. “These people could exist today, and make an impact.”
Belding concurs with White’s sentiments, saying the main message of the musical is to “stand up for what you believe in, even if it means standing alone” — quoting none other than Sophie Scholl.
“White Rose: The Musical” opens Thursday, Jan. 25 and runs for 12 weeks at Theatre Row (410 West 42nd St.) Tickets start at $37.50.
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The post Sophie Scholl and her anti-Nazi resistance movement are spotlighted in ‘White Rose: The Musical’ appeared first on Jewish Telegraphic Agency.
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Why Does the Media Not Tell the Truth About Hezbollah’s Attacks on Israel?
Firefighters respond to a fire near a rocket attack from Lebanon, amid ongoing cross-border hostilities between Hezbollah and Israeli forces, near Kiryat Shmona, northern Israel, June 14, 2024. Photo: REUTERS/Ammar Awad
Last month, the BBC News website published a report by the BBC Jerusalem bureau’s Lucy Williamson under the headline “Fires in northern Israel fuel demands to tackle escalation with Hezbollah.”
The following day, the BBC News website published another report by the same journalist on the same topic titled “Israelis using gardening tools to fight wildfires sparked by Hezbollah rockets.”
A couple of weeks later, that pattern was repeated. On June 19, the BBC News website published a report by Williamson headlined “Israel and Hezbollah play with fire as fears grow of another war,” which was previously discussed here.
Late on June 22, the BBC News website published another report titled “Unable to back down, Israel and Hezbollah move closer to all-out war,” which is credited to “Lucy Williamson, Reporting from the Israel-Lebanon border.”
If one assumed that the reason for the appearance within days of a second report on the same topic by the same journalist was the emergence of new information concerning the situation on Israel’s northern border, one would be wrong.
A considerable proportion of Williamson’s second report (which was also translated into Swahili) consists of interviews with people on both sides of the border: Israelis from Kiryat Shmona and Malkiya, and two residents of southern Lebanese villages.
Failing to clarify that her interviewee lives in a town described as one of the “bastions of strong Hezbollah support” where a strike against a Hezbollah command center took place in March, Williamson tells her readers that:
Fatima Belhas lives a few miles (7km) from the Israeli border, near Jbal el Botm.
In the early days, she would shake with fear when Israel bombed the area, she says, but has since come to terms with the bombardments and no longer thinks of leaving.
“Where would I go?” she asked. “[Others] have relatives elsewhere. But how can I impose on someone like that? We have no money.”
“Maybe it is better to die at home with dignity,” she said. “We have grown up resisting. We won’t be driven out of our land like the Palestinians.”
Readers may recall that just days earlier, another BBC report from southern Lebanon promoted that same “Nakba” comparison.
Similarly failing to note Hezbollah’s presence and infrastructure in Mays al Jbal (also Meiss al Jabal), Williamson continues:
Hussein Aballan recently left his village of Mays al Jbal, around 6 miles (10km) from Kiryat Shmona, on the Lebanese side of the border.
Life there had become impossible, he said, with erratic communications and electricity, and almost no functioning shops.
The few dozen families left there are mainly older people who refuse to leave their homes and farms, he told the BBC.
But he backed the Hezbollah assault on Israel.
“Everyone in the south [of Lebanon] has lived through years of aggression, but has come out stronger,” he said. “Only through resistance are we strong.”
Williamson fails to remind her readers that Israel withdrew from southern Lebanon 24 years ago, and that the only “aggression” has been in response to attacks by Hezbollah and other terrorist groups, such as the cross-border attack that sparked the war in 2006.
As in her previous report, Williamson portrays the events resulting from the Lebanese terror group’s decision to attack Israel on October 8 as “tit-for-tat”:
But as the tit-for-tat conflict grinds on, and more than 60,000 Israelis remain evacuated from their homes in the north, there are signs that both Israel’s leaders and its citizens are prepared to support military options to push Hezbollah back from the border by force.
Also, as in her own previous reports and in most other BBC content, Williamson fails to explain to her readers that according to UN Security Council Resolution 1701, Hezbollah should be nowhere near the border with Israel ,and that the UN’s “peacekeeping force” in Lebanon has failed to enforce that resolution since it was passed in 2006.
Williamson’s framing of the situation in the north of Israel includes the following:
The dangerous stalemate here hinges largely on the war Israel is fighting more than 100 miles (160km) to the south in Gaza.
A ceasefire there would help calm tensions in the north too, but Israel’s Prime Minister Benjamin Netanyahu is keeping both conflicts going, mortgaged by his promise to far-right government allies to destroy Hamas before ending the Gaza War. [emphasis added]
And:
Demands for political change are likely to increase when Israel’s conflicts end.
Many believe Israel’s prime minister is playing for time: caught between growing demands for a ceasefire in Gaza, and growing support for a war in the north.
In other words, Williamson’s framing ignores the fact that Hamas chose to attack Israel on October 7, and that Hezbolah chose to attack Israel on October 8, and almost every day since then. She erases the fact that Hamas has rejected multiple ceasefire offers in order to promote a narrative whereby it is Israel’s prime minister alone who is “keeping both conflicts going”.
Moreover, she tells BBC audiences that:
The problem for Israel is how to stop the rockets and get its people back to the abandoned northern areas of the country.
The problem for Hezbollah is how to stop the rockets when its ally, Hamas, is being pounded by Israeli forces in Gaza.
Williamson cites a statement made by the UN Secretary General on June 21:
Hezbollah is a well-armed, well-trained army, backed by Iran; Israel, a sophisticated military power with the US as an ally.
Full-scale war is likely to be devastating for both sides.
The UN Secretary-General, Antonio Guterres, said it would be a “catastrophe that goes […] beyond imagination”.
Like the UN Secretary General, Williamson has nothing to tell her audiences about the Lebanese state’s decades-long failure to tackle the Islamist terrorist organization that has repeatedly dragged that country into conflict, and has nothing to say about the failure of the United Nations to enforce its own resolutions designed to prevent further conflict.
The BBC’s sidelining of UN Security Council Resolution 1701 and its whitewashing of the failures of the UN forces that are supposed to enforce it, did not begin in October 2023: that editorial policy has been evident for many years.
Now, however, that policy is being used to advance framing of a potential escalation after over eight months of continuous attacks on Israeli communities by Hezbollah and other terrorist organizations, as something that is the responsibility of Israel alone.
Hadar Sela is the co-editor of CAMERA UK – an affiliate of the Committee for Accuracy in Middle East Reporting and Analysis (CAMERA), where a version of this article first appeared.
The post Why Does the Media Not Tell the Truth About Hezbollah’s Attacks on Israel? first appeared on Algemeiner.com.
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University of Toronto is granted an injunction to dismantle a pro-Palestinian encampment that has been on campus for two months
The University of Toronto has received an injunction to dismantle the pro-Palestinian encampment on its property. The 98-page decision from Justice Markus Koehnen of the Ontario Superior Court of Justice said that members of the encampment must take down the tents within 24 hours, by 6 p.m. on Wednesday, July 3. Toronto Police will have […]
The post University of Toronto is granted an injunction to dismantle a pro-Palestinian encampment that has been on campus for two months appeared first on The Canadian Jewish News.
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Jewish Cemeteries Vandalized in Cincinnati, Montreal
Vandals in Canada targeted a Jewish cemetery. Photo: Screenshot
Vandals have targeted notable Jewish cemeteries in Cincinnati, Ohio and Montreal, Canada, sparking outcry and concern over mounting threats of antisemitism.
Vandals at Montreal’s Kehal Yisrael Cemetery placed memorial stones in the shape of a Nazi swastika on top of tombstones. Ones with the last names Eichler and Herman were targeted in the antisemitic attack.
Placing memorial stones on graves is an ancient Jewish custom to memorialize the dead. Jewish cemeteries oftentimes have stones nearby tombstones for mourners.
Canadian leaders decried the vandalism.
“It is absolutely abhorrent and revolting to defile the dead with swastikas,” Jeremy Levi, the Jewish mayor of a Jewish-majority suburb of Montreal, commented on X/Twitter. “This desecration at the Kehal Israel cemetery in Montreal is beyond contempt. [Canadian Prime Minister] Justin Trudeau, step aside and get out of the way so we can reclaim our country. May this Kohen’s neshama have an Aliyah on high.” One of the tombstones vandalized belonged to a Kohen.
The leader of the Conservative Party in Canada’s parliament and candidate for prime minister, Pierre Poilievre, lambasted Trudeau and denounced antisemitism. “We cannot close our eyes to the disgusting acts of antisemitism that are happening in our country everyday,” he posted on X/Twitter. “The prime minister must finally act to stop these displays of antisemitism. If he won’t, a common sense Conservative government will.”
Canada, like many countries around the world, has experienced a surge in antisemitic incidents since the Palestinian terrorist group Hamas’ massacre across southern Israel on Oct. 7.
Meanwhile in Cincinnati, vandals targeted two historic Jewish cemeteries this past week, toppling and shattering ancient tombstones — some dating back to the 1800s.
According to a statement from the Jewish Federation of Cincinnati, 176 gravesites in Cincinnati’s West Side were ruined “in an act of antisemitic vandalism.”
“Due to the extensive damage and the historical nature of many of the gravestones, we have not yet been able to identify all the families affected by this act,” the statement continued. “Our community [is] heartbroken.”
The Cincinnati Police Department and the FBI are investigating the incidents.
The destruction of monuments is the latest in a greater trend of antisemitic vandalism. In an incident over the weekend, vandals in Australia targeted war memorials dedicated to Australian veterans who sacrificed their lives in Korea and Vietnam with pro-Hamas graffiti.
A couple weeks earlier, vandals in Belgium defaced two memorials for Holocaust victims with swastikas and a phrase calling for violence against Israel. In Germany, meanwhile, at least seven stolpersteine, or stumbling blocks in the sidewalk meant to mark Jewish homes seized by the Nazis, were defaced with the message “Jews are perpetrators.”
The US, Canada, Europe, and Australia have all experienced an explosion of antisemitic incidents in the wake of the Hamas atrocities of Oct. 7, and amid the ensuing war in Gaza. In many countries, anti-Jewish hate crimes have spiked to record levels.
According to the B’nai Brith, antisemitic incidents in Canada more than doubled in 2023 compared to the prior year.
The post Jewish Cemeteries Vandalized in Cincinnati, Montreal first appeared on Algemeiner.com.