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‘Stop Cop City’ activists infuse Jewish rituals into their protest against Atlanta’s planned police training center

(JTA) — As the sun set on Feb. 5, signaling the start of Tu Bishvat, a group of Jews carried shovels into the South River Forest southeast of downtown Atlanta.

In the day’s declining light, they planted saplings — seven paw paws, three fig and two peach — to honor the holiday, Judaism’s “new year of the trees.” They recited the Shehechiyanu prayer, and a rabbi led them in singing “Tzadik Katamar”: “The righteous shall flourish like the palm tree and grow like a cedar in Lebanon,” from Psalm 92.

The traditional holiday observance doubled as a protest against “Cop City,” the name that self-described “forest defenders” have given the city of Atlanta’s plan to build a $90 million, 85-acre police and fire training center on 300-plus acres that it owns just over the city line in DeKalb County, Georgia.

Two years into protests against the plans, a “week of action” that began over the weekend swelled the protesters’ ranks and brought an even greater police presence to the site of the planned training center. On Sunday night, a group of activists broke from a nonviolent protest, burning police vehicles and, police said, throwing rocks at officers. Dozens of people were arrested.

The violent turn throws into question other plans for the week, which include a Purim celebration on Monday night and a Shabbat service on Friday, the latest Jewish milestones in nearly two years of controversy and confrontation.

“They’re living Jewish values more legitimately, more sincerely than some of the biggest institutions,” said Rabbi Mike Rothbaum of Atlanta’s Reconstructionist Congregation Bet Haverim, of the Jewish protesters. Rothbaum attended the Tu Bishvat event and is scheduled to lead this week’s Shabbat service; he was speaking before the weekend’s events.

Comparing their worship to a mishkan, the portable sanctuary that the Israelites carried in the desert, Rothbaum said of the protesters, “They go to shul at ‘Cop City.’”

A sukkah constructed in October 2023 at the “Cop City” protest site in the Atlanta forest was destroyed in a police raid in December. (Courtesy of Jewish Bird Watcher Union)

Until about 200 years ago, South River Forest was home to the Muscogee (Creek) tribe, who called it Weelaunee — “brown water,” the name painted on protest banners strung between trees. White settlers drove out the Muscogee, and the land later became a slave plantation, a Civil War battlefield and a city prison farm. Portions have been a police firing range and used for explosives disposal, and it has also been the site of illegal dumping.

In April 2021, Atlanta announced plans to build a police training facility in the forest. Opponents immediately launched a protest. They oppose the redirection of natural resources to the police and want the forest maintained as a natural sanctuary.

After two years as a primarily local issue, national and international attention spiked on Jan. 18, when a protester camped in the woods was killed during what police called a “clearing operation.” The Georgia Bureau of Investigation said Manuel Paez Teran fired a handgun, wounding a Georgia State Police trooper, then was killed by return fire. An independent autopsy reported that the 26-year-old known as “Tortuguita” was struck by at least 13 rounds. An Atlanta police vehicle was torched in a subsequent protest downtown. Charges against more than a dozen of those arrested include violating the state’s domestic terrorism statute.

Across Intrenchment Creek from the city property is a DeKalb County park that bears the waterway’s name and is the subject of an associated protest. Much of the “Stop Cop City” activity has taken place in the 136-acre Intrenchment Creek Park. Legal challenges are pending against a land swap in which the county gave 40 acres to the now-former owner of a film studio, whose crews leveled trees and tore up a paved path until a judge issued a stop work order.

Conservation groups and community organizations in the surrounding majority Black neighborhoods fear that any development will degrade the tree canopy in Atlanta — which calls itself the “city in the forest” — and exacerbate flooding in low-lying areas.

The larger, decentralized protest movement includes a number of Jews, most in their 20s and 30s, who have made their stand by holding Jewish rituals in the forest, some under the banner of the “Jewish Bird Watcher Union.” They have held Shabbat services, performed the Tashlich ritual on Rosh Hashanah, slept in a sukkah during Sukkot, lit Hanukkah candles, and planted trees on Tu Bishvat. Prayer books were adapted for Shabbat and the High Holidays, with illustrations by the Jewish artist Ezra Rose.

Digital fliers advertising Jewish activities during a “week of action” by protesters opposing Atlanta’s planned police training facility. (Shared on social media)

Most of the Jewish events have been held in Intrenchment Creek Park. At the entrance, signs attached to a crumpled gazebo denounce the “film site” property owner. Improvised memorials and slabs of stone bearing spray-painted slogans dot the parking lot. To frustrate machinery drivers, some trails were blocked by barricades formed from downed trees, discarded tires and anything else handy.

The day before Tu Bishvat, three of the young Jewish activists met with a reporter, in an unheated community center a short drive from the forest. Expressing concern about their personal security, given the heated atmosphere around the issue, they spoke on condition that they be identified only by their first names and that their photographs not appear.

Cam, 24, is a labor union activist who grew up in Atlanta, attending Conservative and Reform congregations. Ray, 24, is a software engineer and Georgia Tech graduate, who grew up attending a Reform synagogue in Maryland. Ruth, in her late 20s, works in “regenerative landscaping” and moved to Atlanta with her Israeli family as a child. All said they feel disconnected from the mainstream Jewish community in Atlanta, religiously, politically and ideologically.

“Mainstream Judaism has completely lost touch with the radical history and radical tradition of the Jews,” Ruth said. “The things I like about Judaism, I want to live them in real life.”

She added, “When Sukkot came around and we built a sukkah in the forest, this is the closest I’ve been to relating to the story of traveling, of being in the desert and sleeping under the canopy.”

A makeshift memorial for environmental activist Manuel Paez Teran, who was allegedly killed by law enforcement during a raid to clear the construction site of a police training facility that activists have nicknamed “Cop City” near Atlanta, Georgia, as seen Feb. 6, 2023. (Cheney Orr/AFP via Getty Images)

Upwards of 50 to 60 Jews have participated in the forest-based worship, and hundreds of people have streamed into the “living room” section of the woods. “I don’t know if they’re all gathering for Shabbat or not but they all gathered around with us and listened to us sing prayers and light candles,” Ray said.

Rothbaum said he admired what he saw the Jewish protesters doing. “Whatever your opinion of the activists at ‘Cop City,’ you have to admire their commitment,” he said, adding, “These kids are reacting to the assimilation of a great heritage of meaning and justice.”

The sukkah survived for two months past the end of Sukkot, until a Dec. 13 police raid against encampments on both sides of Intrenchment Creek. A photo posted on Twitter showed the dismantled poles and torn sheets. The disappearance of the large menorah from the Intrenchment Creek parking lot after Hanukkah was blamed on crews working for the film site owner.

May the candle lights of Khanukah ignite the flames of rebellion. @defendATLforest pic.twitter.com/kdh6mqhMHY

— Fayer – פֿײַער (@FayerAtlanta) December 22, 2022

The morning after Tu Bishvat, city and county SWAT teams, along with state police, were deployed as construction equipment was brought into the police training center site. Two weeks later, at a Shabbat dinner in the forest following the Jan. 18 raid, attendees recited a Mourner’s Kaddish for Manuel Paez Teran and sang the traditional prayer “Oseh Shalom Bimromav” — “They who make peace in their high places.”

The Jewish activists see parallels between their activism on the Israeli-Palestinian conflict and what’s happening in their local forest.

“Anti-Zionism was a major part of what brought us together in the first place, even before the forest movement,” said Cam, who said he saw the two issues as “related struggles.” Opposing Israel is “a big part of what leads us to feel alienated from most mainstream Jewish communities and the inability to be accepted there, and the necessity of forming our own.”

Ruth participated in activism on behalf of Palestinians while visiting family in Israel last summer. “I was hearing and seeing old ancient olive orchards that were destroyed, burned or cut by settlers in order to disempower Palestinians from living there,” she said. “It made me really feel, like, defend the forest everywhere.”

Atlanta officials say they do not plan to defile the forest and argue that the city’s police training facilities are inadequate. The planned complex would serve the police and fire departments, the 911 call center and K-9 units. It would include a shooting range, a “mock city” (with a gas station, motel, home and nightclub) and a “burn building.” The remainder of the land will be developed for recreational use, officials say.

“This is Atlanta and we know forests. This facility will not be built over a forest,” Atlanta Mayor Andre Dickens said at a January news conference. “The training center will sit on land that has long been cleared of hardwood trees through previous uses of this site decades ago.”

Activists accuse the city and county of a lack of transparency throughout the process. In a February interview with the Atlanta Journal-Constitution, Dickens conceded that the city could have done a better job selling the project. “We didn’t do that. And because we didn’t do that it started getting painted by anybody that had a brush,” he told the newspaper.

The mayor’s words have not deterred activists, whose goal is nothing less than cancellation of the project.

“They have destroyed a lot of the beauty already,” Cam said. “They have created this place of desolation and death and destruction, and that is in opposition to our task as Jews to create a world of beauty and joy and holiness. By coming to this place and planting trees, we are reclaiming it, making a place of peace and joy.”

Rabbi Mike Rothbaum, seen here in Massachusetts in 2017, is an Atlanta rabbi who has participated in “Cop City” protests. (Jonathan Wiggs/The Boston Globe via Getty Images)

The local Jewish protesters have lately gotten a boost from a progressive Jewish organization based in Philadelphia. The Shalom Center launched in the 1980s to oppose nuclear proliferation and now focused largely on climate justice.

“Our sacred text is called ‘The Tree of Life,’” wrote the center’s founder, Rabbi Arthur Waskow, and national organizer Rabbi Nate DeGroot in a Feb. 28 letter to Georgia Gov. Brian Kemp that noted Jewish law’s prohibition on uprooting trees. “We pray that the trees of the Weelaunee Forest remain trees that support the flourishing of sacred life for generations to come.”

Rothbaum said he was inspired by the young Jewish activists. “They are reminding us of the Jewish values that come to us through Torah, through the rabbinic writings, that are timeless,” he said. “They are reminding us of what we’re supposed to be. And we owe them a debt of gratitude.”

Ruth had a message for Atlanta’s Jewish congregations and communal organizations, most of which have not engaged publicly on the issue: “I would invite them to join us, to put their Jewish values into action,” she said. “Everything we’re doing here is really Jewish.”


The post ‘Stop Cop City’ activists infuse Jewish rituals into their protest against Atlanta’s planned police training center appeared first on Jewish Telegraphic Agency.

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Jewish Chef Eitan Bernath Sets New Guinness World Record for Making Largest Matzah Ball Soup

Eitan Bernath set a new Guinness World Record for making the largest serving of matzah ball soup on Feb. 27, 2026. Photo: Eric Vitale

Jewish chef and cookbook author Eitan Bernath recently set a new Guinness World Record for making the largest serving of matzah ball soup.

The matzah ball soup weighed in at 1,356.9 pounds and was verified by Guinness World Records in Brooklyn, New York, on Feb. 27. The soup contained 847 hand-rolled matzah balls, and it took 10 chefs about 11 hours to prepare the soup, according to the Guinness World Records. All the soup was donated to City Harvest, New York City’s largest food rescue organization, which will serve it to thousands of hungry New Yorkers in food pantries and soup kitchens.

“There’s no food that brings back more memories of being surrounded by family than matzo ball soup,” Bernath, 23, told The Algemeiner in a statement. “So, when I set out to make the world’s largest version of a dish, choosing matzo ball soup was a no-brainer. Every bowl is a bowl of comfort. Being able to create a giant version was both an incredible challenge and a thrill. It meant even more to me that after setting the record, we were able to donate all the soup to New Yorkers in need — sharing the comfort of matzo ball soup even further.”

Bernath — who is also a social media content creator and the principal culinary contributor for “The Drew Barrymore Show” — said the matzah ball soup was comprised of 120 chickens, 300 carrots, and 250 bunches of herbs. The soup also included parsnip, turnip, celery root, onions, parsley, dill, paprika, and salt. Bernath used ChatGPT to scale up his grandmother’s matzo ball soup recipe to a 200-gallon version, and to help him also find the right vessels needed to make such a large portion. To hold more than 160 gallons of hot liquid, he ended up using a water trough, typically used for horses, which was lined with a food-grade liner.

On Instagram, Bernath shared behind-the-scenes photos that show the making of the massive matzah ball soup. In the caption, he explained that creating the record-breaking dish “was one of the most challenging things I’ve ever done.”

“As a proud Jew, creating a record-setting giant version of such an important Jewish dish meant the world to me,” he added. “I couldn’t be prouder of my team and I for pulling this off. I will never look at a bowl of matzo ball soup the same again!!”

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Noam Bettan Releases Song ‘Michelle’ He’ll Perform as Israel’s Rep for 2026 Eurovision Song Contest

Noam Bettan in the music video for “Michelle.” Photo: YouTube screenshot

Noam Bettan revealed on Thursday the song he is set to perform when he represents Israel at the 70th Eurovision Song Contest in Vienna, Austria, in May.

“Michelle” is a trilingual song written by Bettan, Nadav Aharoni, Tzlil Klifi, and Yuval Raphael, who represented Israel in last year’s Eurovision and finished in second place. The song features lyrics in Hebrew, English, and French, and premiered during a special broadcast on the Kan public broadcaster.

“‘Michelle’ tells the story of choosing to break free from a toxic emotional cycle. It’s a story about emotional growth and maturity, at the moment when the protagonist realizes they must let go and choose a new path for themselves,” Eurovision stated in its official description of the song.

“Michelle” is largely in Hebrew and French with only one verse in English. “Walking down Florentin/Ocean eyes/Memories/I, I’m losing my mind,” Bettan sings in English. “An angel but it is hell/Trapped in your carousel/Round and round/Under your spell.”

Bettan, who turned 28 on Thursday, was born in Israel and raised in the city of Ra’anana. His parents are French and lived in the French city of Grenoble before immigrating to Israel with their two older sons.

Bettan is fluent in French, Hebrew, and English. He won the Israeli television show and singing competition “HaKokhav HaBa” (“The Rising Star”) in January, which automatically secured him the position of representing Israel at this year’s Eurovision. Bettan will perform “Michelle” during the second half of the first Eurovision semi-final on May 12.

“I’m very proud of the song,” Bettan said in a released statement. “It’s a great privilege to bring such a creation to the Eurovision stage. The song is full of energy and emotion that touches on a wide range of feelings. I feel that ‘Michelle’ will bring us moments of shared joy and pride, and I hope this song can bring a little of that light with it.”

Watch the music video for “Michelle” below.



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‘Tool of the Enemy’: Tucker Carlson Under Fire for Latest Unhinged Rant Blaming Iran War on Chabad

Tucker Carlson speaks on first day of AmericaFest 2025 at the Phoenix Convention Center in Phoenix, Arizona, Dec. 18, 2025. Photo: Charles-McClintock Wilson/ZUMA Press Wire via Reuters Connect

Firebrand podcaster Tucker Carlson, one of the most vocal critics of the US-Israel war against Iran, is now blaming the conflict on the Jewish Chabad-Lubavitch movement, telling listeners of his podcast that the war’s aim is to destroy the Al Aqsa Mosque in Jerusalem and rebuild the Jewish temple.

The far-right pundit, who has a history of peddling antisemitic conspiracy theories, alleged in his podcast released Wednesday that Israel started its “global religious war” last Saturday as an excuse to destroy the mosque and the Dome of the Rock on the Al Aqsa compound, referred to by Jews as the Temple Mount, in order to build the Third Jewish Temple.

The site is Judaism’s holiest and the historic location of the First and Second Temples. 

“There are key players involved in this war, the one happening tonight, who believe that what we’re seeing on our television screen and on Twitter will usher in a series of events that will begin with the destruction of the Dome of the Rock, Al Aqsa Mosque, and then the rebuilding of the Third Temple,” Carlson said.

“This has been going on a long time in public through, in part, the efforts of a group called Chabad. C-H-A-B-A-D,” Carlson said, spelling out the name of the Orthodox Hasidic religious movement

“Chabad has been pushing in a pretty subtle way, unless you look carefully, for the reconstruction of the Third Temple,” Carlson said.

As proof, Carlson pointed to photos of Israeli soldiers with patches of an illustration of the Third Temple, claiming — but providing no evidence — that they came from Chabad.

In a social media post from two years ago, soldiers fighting against the Hamas terror group were pictured sporting the patches. The Instagram page belongs to The Temple Institute, an NGO advocating for rebuilding the Third Temple that has no connection with Chabad. 

The post was accompanied with the caption: “Hamas made it clear from the start when they named their barbaric attack on Israeli citizens, men, women and children, ‘the al Aqsa flood,’ al Aqsa being the jihadist nomenclature for the Temple Mount.”

“Yes, Iranian-backed Hamas, as well as Iran’s other terror proxies are waging war against Israel, against Jerusalem, against the Holy Temple and all that the Holy Temple stands for: peace, brotherhood, prayer, and love for HaShem’s world,” the post read, using the Hebrew name for God, and ending with the biblical passage promising a “house of prayer for all nations.”

Carlson said that building the Third Temple “is totally anathema to Christianity.”

“Christians have a way of dying disproportionately in these wars, which tells you something about their real motives,” he said.

The Chabad movement, which is headquartered in Brooklyn, New York, is not politically affiliated and is widely known for its welcoming engagement with fellow Jews, with a presence in more than 100 countries. 

Chabad spokesperson Yaacov Behrman said Carlson’s claims that Chabad is behind the war amount to “a slanderous lie” and “dangerous blood libel.”

“He is also wrong about the Temple patches. They did not come from Chabad. Had he done even basic research, that would be clear,” he added in a post on X. “Reckless rhetoric like this is dangerous and irresponsible.”

Rabbi Jonathan Markovitch, the chief Chabad emissary in Kyiv and rabbi of the Ukrainian capital, said he heard Carlson’s comments while sitting in a shelter in Tel Aviv during missile sirens, after being stranded in Israel by the war. 

Calling the comments “nonsense,” he said they were driven neither by “concern for human life or any values,” but by “an ugly interest.”

“While I am sitting here in a shelter because of missiles sent by extremists who prefer destruction and death over caring for their own people, there are those who choose to spread baseless antisemitic accusations,” he told The Algemeiner

“As Chabad emissaries and as Jews, we try to help every person, in every place in the world,” he added.

The Republican Jewish Coalition denounced Carlson’s remarks as “disgusting” and posted a photo of US President Donald Trump at the Queens gravesite of Rabbi Menachem Mendel Schneerson, the late Chabad leader, adding that “President Trump and his administration reject this nonsense.”

US Senate Minority Leader Chuck Schumer blasted Carlson’s comments on X, calling them “more abhorrent antisemitism from Tucker Carlson, invoking medieval tropes and ugly conspiracies.”

Rabbi Mordechai Lightstone, Chabad’s social media director, pushed back on Carlson’s claim in a post on X, writing that belief in the Third Temple and the Messianic era is important “not just to Chabad, but to all of Judaism,” and describing it as part of the 13 Principles of Faith codified by the medieval Jewish thinker Maimonides.

“The sum total of the goodness and kindness that each of us do, Jew and non-Jew, usher in an era of world peace, when ‘Nation shall not lift up sword against nation, neither shall they learn war anymore,’ where a third Temple ‘be a house of prayer for all nations,’” Lightstone added.

Carlson’s remarks were endorsed by several commentators, including fellow podcaster Candace Owens and former US Rep. Marjorie Taylor Greene.

In a post on X, Owens warned followers to pay attention to where Chabad centers were located near them, describing Chabad members as “dangerous” and calling them “a radical sect of mystic occultists that follow the idea of a war messiah.”

Greene shared Carlson’s podcast episode, calling it “incredible.”

Christian Zionist and longtime Carlson critic Laurie Cardoza-Moore slammed the remarks, saying Carlson was “ignorant of the Bible and all things Christian or Jewish.”

Cardoza-Moore, who is president of the Christian Zionist group Proclaiming Justice to the Nations, said she has worked alongside Chabad rabbis worldwide “to build bridges and understanding between our communities.”

“Tucker is simply rehashing medieval antisemitic conspiracies that led to the death of millions of Jews. He does not speak for America or Christendom. He has become a tool of the enemy,” she told The Algemeiner.

In an interview with The Algemeiner last month, Israeli Christian leader Shadi Khalloul accused the former Fox News host of “destroying Christian-Jewish relations” all over the world and “endangering the persecuted Christian community in the Middle East” by falsely portraying Israel as hostile to Christianity.

Carlson has ramped up his anti-Israel content over the last year, according to a study released in December by the Jewish People Policy Institute (JPPI), which tracked the prominent far-right podcaster’s disproportionate emphasis on attacking the Jewish state in 2025.

In September, for example, the podcaster appeared to blame the Jewish people for the crucifixion of Jesus and suggest Israel was behind the assassination of American conservative activist Charlie Kirk.

In a recent episode in which he interviewed US Ambassador to Israel Mike Huckabee, Carlson insisted that Israelis should be subject to genetic tests to determine any ties to the land of Israel.

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