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Students who switch between day school and public schools find their Jewish identities tested
This article was produced as part of JTA’s Teen Journalism Fellowship, a program that works with teens across the world to report on issues that impact their lives.
(JTA) — In 9th grade, Jonathan Korinman transferred to a specialized public high school in the Bronx after spending the previous nine years in private Jewish day schools.
After leaving The Leffell School, a pluralistic Jewish day school in Hartsdale, New York, Korinman notices that he feels less connected to his classmates at High School of American Studies at Lehman College, his public school in the Bronx, than he did to his Jewish day school peers.
“When I was in a Jewish school, everyone felt connected with each other because of their connection to God or even just to Judaism,” said Korinman, a junior. “Without a God, or any form of Judaism in this public school that I’m in, there’s nothing tying each one of me and my classmates to each other.”
The differences that Korinman notices don’t end after last period. His home life is different, too. His family used to practice Jewish rituals on a regular basis thanks to his school, but now a family Shabbat is less frequent.
“Through Leffell, we used to get challah every Friday, and that was an incentive to have a family Shabbat ritual, with the candles, kiddush and everything,” Korinman said. “Ever since I left the school for 9th grade, we don’t do that as much anymore.”
Switching school systems like this is common for many Jewish families in many communities, where there are significantly fewer options for Jewish high schools than for elementary and middle schools. While this transition can impact the way students choose to practice their Judaism individually, it also has an influence on the practices that their families choose to partake in at home.
Enrollment in Jewish middle school — excluding haredi or Hasidic yeshivas — ranged from 19,000 to 21,000 students in the 2018-2019 school year, while in high school the numbers dropped more than 20%, according to a study by the Avi Chai Foundation of all day schools. Enrollment dropped by over 3,000 students from 8th to 9th grade.
For some teens, the switch can be unsettling, although they often learn new skills and perspectives that they hadn’t needed to draw upon in their parochial schools.
Like Korinman, junior Shayna Garner attended the Modern Othodox Robert M. Beren Academy in Houston, Texas until high school, when she switched to Xavier Academy, a non-religious private school.
Lexi Hecht lights Shabbat candles in her home. (Jamie Hecht)
Since second grade, Garner has participated in the Bnei Akiva program, a Zionist youth movement, and even though she does not got to a Jewish day school anymore, she is still an active member and counselor of her group in Houston.
Garner also participates in the Jewish Student Union at her non-religious high school.
“Every other Thursday, a rabbi comes to our school and brings us food,” Garner said. “We talk about upcoming holidays and Jewish other topics in general. The rabbi makes it really fun with questions for us and activities for us to do.”
Garner enjoys answering her non-Jewish peers’ questions about Judaism.
“My friends are very curious about my religion so I love teaching them about Judaism,” Garner said.
Some Jewish day schools are committed to helping their students transition to a public middle or high school. Columbus Jewish Day School in Columbus, Ohio offers fifth graders a unit with advice on moving on to public middle school, making new friends and maintaining a Jewish identity in their new schools.
“Our kids are academically and emotionally prepared,” Jenny Glick, director of enrollment management at the elementary school, told the Columbus Jewish News in 2021. “That is not to say that transitions aren’t a challenge. The kids know that change can be hard and that is OK. They have the skills and support built in for success.”
Similarly, students at the Lippman School, a Jewish elementary school in Cleveland, are “coached in skills to help prepare them academically for middle school, as well as building general self-confidence and preparing them for a new and diverse learning environment,” according to the Cleveland Jewish News.
For students who make the opposite switch, from non-Jewish to Jewish day schools, a new school can strengthen their Jewish identity.
Lexi Hecht came from public school to the The Leffell School halfway through 9th grade, owing to the appeal of in-person learning during the pandemic. Although Judaism was not what originally drew Hecht to the school, it has become a significant part of her life.
Before coming to the school, she celebrated Jewish holidays at home, but never learned the full meaning behind them. Hecht incorporates a lot of what she learns at school into discussion at home and feels confident that she will be able to help her brother when he has the same transition in the coming year.
“I feel a lot more connected to Judaism now because I’ve learned about where we come from and why we celebrate the way we do,” Hecht said. “I teach my family a lot of what I learn at school about the meaning behind the holidays and other traditions. When my brother comes to the school next year I’ll be able to help him and be a resource that I wish I had had.”
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The post Students who switch between day school and public schools find their Jewish identities tested appeared first on Jewish Telegraphic Agency.
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82 years after his plane was shot down in China, Jewish WWII pilot Morton Sher is laid to rest at home
An American Jewish fighter pilot whose plane was shot down in the Chinese theater during World War II was given a proper burial 82 years after his plane went down, according to the United States Department of Defense.
The remains of Lt. Morton Sher, identified earlier this year, were buried in Greenville, South Carolina on Dec. 14 — what would have been his 105th birthday.
Sher was a member of the pilot group known as the “Flying Tigers” — formed to protect China from Japanese invasion following the assault on Pearl Harbor in 1941. He was piloting a P-40 Warhawk when he was shot down by Japanese bombers on Aug. 9, 1943. His mother Celia received Sher’s Purple Heart that same year.
Sher’s squadron put up a memorial stone at the crash site in Xin Bai Village, and a postwar army review in 1947 concluded that his remains had been destroyed and were assumed to be unrecoverable.
The remains of Morton Sher were returned to Greenville, North Carolina and buried on Dec. 14, 2025. (Courtesy Department of Defense)
Two attempts were made to locate his remains in 2012 and 2019, but neither was successful. A breakthrough came in 2024 when a Defense POW/MIA Accounting Agency excavated a crash site in the province where Sher’s plane fell, and then in April 2025, when DNA analysis was conducted. The match was confirmed in June.
Sher was born in Baltimore, Maryland on Dec. 14, 1920, and his family later moved to Greenville where they became members of the Conservative synagogue Congregation Beth Israel. In high school, he was a member of the aviation club and enrolled in ROTC. Sher was a founding member of B’nai B’rith Youth Organization’s Aleph Zadik Aleph chapter in Greenville, according to the funeral home that organized his burial.
“He dreamed of being a pilot,” Sher’s nephew, Steve “Morton” Traub told Greenville’s local NBC station. “This guy did a lot for his country. He was my hero.”
Traub, who never met his uncle, but heard stories and read his letters, was raised by Sher’s father, David.
“I wish I had known him, but if he had, I wouldn’t have been named after him. I feel like I knew Mason because I knew Papa,” Traub said.
This article originally appeared on JTA.org.
The post 82 years after his plane was shot down in China, Jewish WWII pilot Morton Sher is laid to rest at home appeared first on The Forward.
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Trump administration Christmas messages emphasize Jesus in overtly religious terms
The Trump White House marked Christmas with a formal message that celebrated “the birth of our Lord and Savior, Jesus Christ,” extending a week of overtly religious holiday communications from federal agencies and prompting renewed debate over church-state boundaries.
“The First Lady and I send our warmest wishes to all Americans as we share in the joy of Christmas Day and celebrate the birth of our Lord and Savior, Jesus Christ,” the presidential message, posted on the White House website on Thursday, began.
The statement went on to recount the Nativity story in devotional language, calling Jesus “the Light of the World, the source of eternal salvation, and the living Son of God,” and praising “the graces of Christ’s life, death, and resurrection.”
While previous presidents have routinely issued Christmas greetings, they have typically emphasized themes of charity, family and goodwill in language meant to include Americans of many faiths. The White House message this year asserted a specifically Christian vision of faith and national identity.
The presidential message followed a series of social media posts from federal departments that also invoked Jesus directly. Defense Secretary Pete Hegseth wrote, “Today we celebrate the birth of our Lord and Savior, Jesus Christ.” The Department of Labor posted, “Let Earth Receive Her King.” A video from the Department of Homeland Security declared, “We are blessed to share a nation and a Savior,” alongside images of a Nativity scene and the American flag.
The president of Americans United for Separation of Church and State, Rachel Laser, who is Jewish, called the messaging “divisive” in a statement to The New York Times, saying that citizens “should not have to sift through proselytizing messages to access government information.”
Some Jewish commentators reacted with unease, saying the cumulative effect of the posts was to define the American “we” in explicitly Christian terms. Critics see something closer to Christian nationalism, the idea that the United States is fundamentally a Christian nation and should be governed accordingly.
“This is not a comforting message for American Jews,” one Jewish writer posted in response to the Homeland Security video.
Others emphasized that the objection was not to Christmas itself, but to the government’s role in promoting religious belief. Seth Abramson, an author and political commentator who is Jewish, wrote on X that while he enjoys celebrating Christmas with relatives, “separation of church and state is vital.”
The First Amendment prohibits the government from establishing a religion or favoring one faith over others. Jewish organizations have historically viewed that principle as a key protection for religious minorities. As of Friday afternoon, major Jewish groups had not issued statements specifically addressing the Christmas messages.
Supporters of the administration say its messaging is merely stating the obvious, and serving to restore space for faith in public life. According to an editorial in The Nevada Globe, “For many Nevadans — and millions of Americans nationwide — it was a welcome return to the simple truth of the season: Christmas is about Christ, family matters, faith still belongs in public life, and America is worth praying for.”
This article originally appeared on JTA.org.
The post Trump administration Christmas messages emphasize Jesus in overtly religious terms appeared first on The Forward.
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Mamdani Taps Anti-Israel Voices Ms. Rachel, Cynthia Nixon, Jewish Voice for Peace Director for Inaugural Committee
New York City mayor-elect Zohran Mamdani attends a press conference at the Unisphere in the Queens borough of New York City, US, Nov. 5, 2025. Photo: REUTERS/Kylie Cooper
New York City Mayor-elect Zohran Mamdani on Wednesday unveiled the members of his inaugural committee, and the list includes a slate of anti-Israel appointments, sparking renewed concerns over the incoming administration’s commitment to protecting the Jewish community.
Among the most controversial appointees are high-profile activists and cultural figures who have taken public anti-Israel positions or are affiliated with organizations sharply critical of the Jewish state, such as children’s entertainer Rachel “Ms. Rachel” Accurso and actress Cynthia Nixon. Another controversial name on the list is Beth Miller, political director at Jewish Voice for Peace (JVP), an organization that rejects Zionism and has defended protests targeting Israeli institutions.
In the two years following the Hamas-led Oct. 7, 2023, assault on Israel, Accurso has used her sizeable platform to launch an unremitting barrage of condemnation toward Israel, accusing the Jewish state of committing so-called “genocide” and starving children. She sparked backlash after posting about a three-year-old Gazan girl named Rahaf, who lost her legs in an Israeli airstrike. Accurso did not contextualize the situation by acknowledging that the Palestinian terrorist group Hamas often uses children as human shields during their operations, instead framing Rahaf’s injuries as a result of Israeli military malfeasance. She has also falsely accused Israel of purposefully triggering starvation in Gaza against the civilian population.
“We must not let one more baby or child die of starvation. This isn’t about politics, it’s about basic humanity,” she posted on Instagram.
Nixon has repeatedly lambasted Israel and signed a petition supporting South Africa’s genocide case against the Jewish state at the International Court of Justice.
Miller helps lead one of the most vocal anti-Israel organizations in the country. She recently shared a post on X which read that Israel has “starved, abducted, and displaced Palestinian children every day in 2025.” She also shared another post which characterized Israel’s military operations as “unfathomably evil” and wrote that Israel is “actively carrying out a genocide,” citing allegations from “Palestinian, Israeli, and international human rights organizations.” She even condemned outgoing New York City Mayor Eric Adams for visiting Israel, saying he “continues to demonstrate what it looks like to truly not give one single flying f–k about New Yorkers.”
Despite JVP’s name, a poll released earlier this year found that the vast majority of American Jews believe that anti-Zionist movements and anti-Israel university protests are antisemitic. The findings also showed that Jews across the US overwhelmingly oppose the views and tactics of JVP.
Meanwhile, StandWithUs (SWU), an organization which promotes a mission of “supporting Israel and fighting antisemitism,” released a report in January examining how the far-left JVP organization “promotes antisemitic conspiracy theories” and even partners with terrorist organizations to achieve its “primary goal” of “dismantling the State of Israel.”
According to the report, JVP weaponizes the plight of Palestinians to advance an “extremist” agenda which promotes the destruction of Israel and whitewashes terrorism, receiving money from organizations that have ties to Middle Eastern countries such as Iran.
JVP, which has repeatedly defended the Hamas-led Oct. 7 massacre, argued in a recently resurfaced 2021 booklet that Jews should not write Hebrew liturgy because hearing the language would be “deeply traumatizing” to Palestinians.
Critics of the organization often point out that many JVP chapters do not have a single person of Jewish faith. The organization does not require a Jewish person to found a chapter and has even helped orchestrate anti-Israel demonstrations in front of synagogues.
The new appointments cast doubt over whether the Mamdani administration will protect the city’s Jewish population amid a record wave of antisemitic attacks in the city. The mayor-elect has vowed to defend Jewish New Yorkers and attempted to mend relations with outreach to Jewish leaders. He has also expressed public grief over the recent Bondi Beach massacre targeting a Hanukkah celebration in Sydney, Australia.
Mamdani, a far-left democratic socialist and anti-Zionist, is an avid supporter of boycotting all Israeli-tied entities who has been widely accused of promoting antisemitic rhetoric. He has repeatedly accused Israel of “apartheid” and “genocide”; refused to recognize the country’s right to exist as a Jewish state; and refused to explicitly condemn the phrase “globalize the intifada,” which has been associated with calls for violence against Jews and Israelis worldwide.
Leading members of the Jewish community in New York have expressed alarm about Mamdani’s victory, fearing what may come in a city already experiencing a surge in antisemitic hate crimes.
A Sienna Research Institute poll released in early November revealed that a whopping 72 percent of Jewish New Yorkers believe that Mamdani will be “bad” for the city. A mere 18 percent hold a favorable view of Mamdani, according to the results, while 67 percent view him unfavorably.