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Teens push back on school mascots that celebrate persecutors of Jews
This article was produced as part of JTA’s Teen Journalism Fellowship, a program that works with teens across the world to report on issues that impact their lives.
(JTA) — The New Braunfels Unicorns. The Gabbs Tarantulas. The Fisher Bunnies. High school mascots like these may encourage spirit and community, but other schools’ mascots have been called out in recent years for being racist and insensitive, especially to Native Americans and the descendants of the enslaved.
And some mascots can be perceived as antisemitic as well. In 2018, the name of the student publication at Monroe-Woodbury High School in Center Valley, New York was changed from “The Crusader” to “The Wire” when its editorial staff spoke up against what had been the public school’s long-time mascot.
For many Christians, the medieval crusades are associated with European armies’ attempts to recapture the Holy Land and ensure safety for Christian pilgrims visiting sacred sites. And yet they were also occasions for massive outbreaks of antisemitism, like the 1190 massacre of Jews in Norwich near England’s eastern coast. Muslims have complained that glorifying crusaders is Islamophobic.
In their letter to the principal at Monroe-Woodbury High asking for a change, students also noted that the Ku Klux Klan’s official publication is known as “The Crusader.”
“The Ku Klux Klan is a white supremacist organization that uses fear, hatred and violence to achieve its goals; we do not wish to be associated with this group in any way,” the students wrote. “We want our school’s student publication to be a place where all students will feel comfortable sharing their ideas and we would like our publication to be a place where all students feel comfortable reading those ideas.”
Hailey Lanari, a junior at Monroe-Woodbury, says fellow students are ignorant of how Crusaders might be seen as antisemitic. “I don’t think that people are really aware of it,” she said. “I think it kind of just normalizes certain things. I think it just makes it normal for us to be like, ‘Yeah, it was this really bad thing, but it’s ok cause it’s just our school’s mascot.’”
She doesn’t trust that the school would take public steps to address any complaints, and suggests that is why “The Wire” hasn’t written about the mascot in the context of the school. There was, however, a statement released when the paper changed its name.
Out of 231 high schools with “Crusaders” as their mascots, 208 of them are Catholic with little to no Jewish populations, according to MasseyRatings, a mascots database.
Other schools, like the Latin School of Chicago, use “Roman” as their mascot, a reference to the glories of the Roman Empire. But that same empire targeted Jews and destroyed the Second Temple in Jerusalem in 70 C.E. “As someone who finds themselves very involved with the community and plays a lot of sports, it is just something I have come to not enjoy so much,” said Lauren Altman, a student at Latin School and a head of the Jewish Student Connection club.
“Latin School was created to follow this Latin model which is very much about celebrating what is referred to as a Western Civilization,” Latin history teacher Dr. Matthew June said. He argues that the mascot isn’t problematic from a religious standpoint because the two groups clashed politically, not necessarily relating to religion. The destruction of the Second Temple predates the empire’s embrace of Christianity, when attitudes towards Judaism itself became more hostile.
In the past 12 years, 79 schools with Native American mascots across the country changed their mascots, according to The National Congress of American Indians. The NCAI says Native American mascots “remind Native youth of the limited ways in which others see them” and “undermine the ability of Native nations and people to portray themselves accurately as distinct and diverse cultures.”
The mascot of the Lane Tech College Prep High School in Chicago was the “Indian” for over a century before the local school council voted unanimously to change it in the summer of 2020 because of its stereotyping of Native Americans. Prior to the start of the current school year, the school officially rebranded to the Champions.
The Latin School of Chicago adopted its mascot, the Roman, in 1950 based on the suggestion of a sports writer from the Chicago Daily News, according to the school’s archivist, Teresa Sutter. Since then, one of the few conversations about the term occurred nine years ago, when some complained that the symbol was white and gendered.
But those aren’t the only issues with the Roman. The Romans are accused of crucifying Jesus, destroying the Second Temple and turning from a republic to an empire, said Dr. Jeffrey Ellison, a teacher of the Holocaust and the history of antisemitism at Bernard Zell Anshe Emet Day School in Chicago and a former teacher at Latin School. He suggests schools ask themselves, “Is this the symbol that we want to be using to represent us? [The Romans] were just brutal.”
Some mascots, like the Trevians of New Trier Township High School in Winnetka, Il., aren’t seen as obviously offensive, and are not being discussed in schools. The mascot wears the Roman-era costume of a soldier from Trier, a town in present-day Germany where Jews were persecuted by crusaders and ostracized repeatedly beginning as early as the third century.
The mascot and logo of New Trier Township High School in Winnetka, Il., is based on a soldier from Trier, a town in present-day Germany.
“I don’t think anyone’s ever made that connection before,” said Kimberly Hafron, the Hebrew teacher at New Trier. “They’re just this weird mascot.”
Hafron was hesitant to bring the issue to students, because she didn’t want to cause commotion in the community. “I think it would cause one of those ruckus’ where people are like, ‘Oh my God, is there latent antisemitism that we don’t know about?’” she said. “If the people who they could potentially offend don’t have any idea they’re being offended, then the question is, is it offensive?”
For Stella Dale, a Hebrew student at New Trier, the answer is no. “As a Jewish woman, I do not condone antisemitism in any form, but I do think that the mascot itself is not an antisemitic” symbol, Dale, 17, said. “I think that this extension of the Romans destroying the temple is obviously inappropriate, but in my day-to-day life, I really have no hate with the Trevian.”
Overall, because so few students at schools like Monroe-Woodbury and New Trier are aware of the significance of their schools’ mascots, it rarely affects feelings of inclusion at school.
At Latin, however, the Roman mascot does impact a sense of belonging at the school for some Jewish students. Altman said, “If you say you are a Latin Roman, and the Romans did try to kill the Jews, that is going against yourself — saying I am representing somebody who tried to kill my group.”
The Anti-Defamation League has not gotten any reports of discomfort regarding these types of mascots, according to Midwest Regional Director David Goldenberg. “We have spoken out in support of fighting prejudice and discrimination and hurtful stereotypes particularly in the professional sports arena,” Goldenberg said. “We do think it’s important to move away from the use of hurtful and offensive names, mascots and logos.”
The ADL has not, however, taken action regarding mascots like the Crusaders, the Romans, or the Trevians. Because no complaints have been filed on this subject, the ADL has not acted on the matter.
Goldenberg added, “I think one of the things that we are looking [at is] not necessarily the name of a mascot, but we would look at how certain images are adopted by extremist groups or that become extremist symbols.”
“I think there is a real good opportunity to think about what it is that we want to bind us together.” Dr. Ellison said. “What’s that symbol?”
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From the bimah to ‘Squid Game’: A rabbi finds Torah in unexpected places
(JTA) — Jamie Field was still a rabbinical student at Hebrew Union College in New York City when she watched the first season of “Squid Game: The Challenge” and saw a call to action flash across the screen: “Could this be you? Apply now.”
It was 2023, and Field, who had long gravitated toward other reality television shows like “Survivor” and “The Amazing Race,” said she saw something deeply Jewish in them.
“The really beautiful thing about these shows is that when you’re in such a pressure cooker, for me, it’s not about the challenges, although those are fun to watch, but it’s about watching people be people and make mistakes and grow and foster connections between one another, and I’ve found so much Torah in these moments,” Field said in an interview. “I know it’s very rabbi to say.”
Two years later, Field is bringing that approach to the Netflix show’s second season, which premiered Tuesday. She was chosen to be one of over 456 contestants from around the world competing in a series of physical and mental challenges for a $4.56 million prize.
While Jewish contestants have competed on a number of reality TV shows, ordained rabbis have been rarer. Field said she went into the experience feeling a weighty responsibility around portraying Jewish clergy even as she was shackled to a team of players and competed in a relay race of mini games like stacking a house of cards and swinging a ball on a string into a cup.
“I never expected to be the very best of the challenges,” she said. “I’ve always said, I have a heart of gold, but I’m not very dexterous, and so for me, it was about trying my best and giving it my all, and also trying to be true to myself and bringing my values and wisdom and sense of community and representing the rabbinate as best I could into the show.”
Field grew up in Los Angeles and where her family attended Temple Ahavat Shalom, a Reform congregation in the San Fernando Valley.
After graduating from Boston University in 2017, she worked for the Washington Hebrew Congregation, a Reform synagogue in Washington D.C., before enrolling at HUC in 2019, spending her first year in Jerusalem.
After being ordained in 2024, Field began working as the director of education at Beth El Temple Center, a Reform synagogue in Belmont, Massachusetts.
Just four months later, she received a call back from “Squid Game: The Challenge’ asking her if she was still interested. She was soon on her way to London for an extended break for filming.
A year later, in a post on Instagram announcing her appearance on the show, Field said her experience reminded her of what she has learned from Jewish tradition.
“I often share that the Torah is a sacred story of people being people — of being hurt, of making mistakes, of building connections, of adventure, and of finding the divine in it all,” she said. “I felt this so deeply during my experience on Squid Game.”
Among her co-competitors was a NFL cheerleader, a former bomb technician and an Anglican priest with whom Field said she connected on set.
“I had a really good conversation about religion and what it means to sort of be a faith leader on the show with the priest,” said Field. “I actually found that I had conversations about faith with almost everyone I talked to because, you know, people bring things up when you tell them you’re a rabbi.”
The post From the bimah to ‘Squid Game’: A rabbi finds Torah in unexpected places appeared first on The Forward.
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Arizona man sentenced to 4 years in prison for antisemitic threats to Jewish NYC hotel owner
(JTA) — An Arizona man who sent hundreds of threatening messages to a Jewish-owned hotel in New York City was sentenced to 49 months in prison on Thursday in federal court.
Donovan Hall, 35, of Mesa, Arizona, pleaded guilty to making interstate threats and interstate stalking of the Jewish owners of the Historic Blue Moon Hotel in Manhattan. He was also sentenced to three years of supervised release.
The Blue Moon Hotel is “dedicated to Jewish community in every way that we can be,” Randy Settenbrino said in an interview last year from his hotel, which includes rooms named for icons of the Jewish Lower East Side, a kosher cafe and a mural depicting 2,000 years of Jewish history.
At the time, Settenbrino and his employees had just begun to get what prosecutors said were nearly 1,000 threatening messages from Hall. Sent between August and November 2024, the messages threatened to “torture, mutilate, rape, and murder them and their families,” according to the U.S. Attorney’s Office for the Southern District of New York.
In October, Hall texted photographs of two firearms and a machete to one of his victims, writing, “I’ve got something for you and your inbred children” and “for the Zionist cowards,” according to his federal indictment.
“Donovan Hall targeted Jewish victims with a sustained campaign of intimidation, terror, and harassment,” said U.S. Attorney Jay Clayton in a statement. “The approximately 1,000 threats he sent to these New Yorkers were alarming and brazen.”
Hall’s messages coincided with a boycott campaign against the hotel launched after Settenbrino’s son, an Israeli soldier, was identified as having posted videos of shooting at destroyed buildings and detonating bombs in homes and a mosque in Gaza.
Hall, who has been held at New York’s Metropolitan Detention Center since his arrest last year, apologized for his actions in a sentencing submission to the court, writing that he “wanted to champion for a cause and hunt down the bullies, not realizing that it was me the whole time.”
In an interview with the Jewish Telegraphic Agency after Hall’s sentencing, Settenbrino said “baby killer” had been spray painted on the windows of his hotel, and flyers were posted around Manhattan calling for its boycott and referring to his son, Bram, as a “war criminal.”
“We’re sitting at a pivotal time in New York City, where we’re feeling the encroachment of hate and antisemitism in the West, like our brethren are feeling it in Europe, and so it’s very scary for everyone concerned,” said Settenbrino. “It’s very important that there are strong sentences handed out to this, not just for us, but for klal yisrael [the Jewish people] in general.”
The post Arizona man sentenced to 4 years in prison for antisemitic threats to Jewish NYC hotel owner appeared first on The Forward.
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Israel, India Sign Deals to Boost Defense, Industrial, Tech Cooperation
Israel’s Defense Ministry Director General Amir Baram and Indian Defense Secretary Shri Rajesh Kumar Singh sign new agreements in Tel Aviv to expand defense, industrial, and technological cooperation between the two countries. Photo: Screenshot
Israel and India on Tuesday signed new agreements to expand defense, industrial, and technological cooperation during high-level talks in Tel Aviv, as both nations aim to deepen ties amid shifting Middle East power dynamics and rising regional tensions.
Israel’s Defense Ministry Director General Amir Baram and Indian Defense Secretary Shri Rajesh Kumar Singh signed a Memorandum of Understanding (MoU) during the annual bilateral Joint Working Group meeting.
“This strategic dialogue with India takes place at a critical juncture for both countries. Our strategic partnership is based on deep mutual trust and shared security interests,” Baram said during a joint press conference.
“We view India as a first-rate strategic partner and are determined to continue deepening cooperation in the fields of defense, technology and industry,” the Israeli official continued.
Strengthening Defense Cooperation: Israel MOD Director General and Indian Defense Secretary Sign Strategic Memorandum of Understanding
@SpokespersonMoD
Read more: https://t.co/ito3P1sCQg pic.twitter.com/FjxBkwFf1C
— Ministry of Defense (@Israel_MOD) November 4, 2025
As part of the visit, the Indian delegation — which included senior officials from the Ministry of Defense and the Armed Forces — met with Israeli Defense Minister Israel Katz and participated in a forum with CEOs of Israeli defense companies to advance industrial-defense cooperation between the two countries.
Among other areas of cooperation, the newly signed agreement aims to advance joint efforts in defense manufacturing, research, and technological development.
Israeli-Indian diplomatic relations have been steadily growing since India established full diplomatic ties with Israel in 1992.
Since then, the two nations have signed multiple agreements to deepen cooperation across industries, further strengthening defense and security ties.
In recent years, trade between the two countries has been rapidly expanding, with India now being Israel’s seventh-largest trade partner globally. Israeli exports to India rose from $200 million in 1992 to $2.5 billion in 2024.
Over the past decade, Israel’s exports to India have grown by about 60 percent, and investments in the tech sector are becoming increasingly significant.
Military cooperation has also grown, with Israel selling billions of dollars’ worth of weapons systems to India and the Israel Defense Forces (IDF) and Indian military regularly participating in joint exercises.
India is one of the largest consumers of Israeli military equipment, accounting for almost 40 percent of Israel’s total arms exports.
According to media reports, India is set to acquire rockets for its ground forces and surface-to-air defense missiles developed by Israel Aerospace Industries (IAI) for approximately $3.75 billion.
IAI is also expected to convert six commercial planes into Indian Air Force refueling aircraft for $900 million.