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Tens of thousands of Hasidic Jews flood tiny Hungarian town for ‘miracle rabbi’ pilgrimage
(JTA) — As many as 50,000 Jews traveled to a Hungarian town for the anniversary of a noted rabbi’s death this week, marking significant growth for the annual pilgrimage and generating what the town’s mayor called “culture shock” for non-Jewish locals.
Since the fall of communism in 1989, Jewish pilgrims have been visiting Bodrogkeresztur, known as Kerestir in Yiddish, in April, timed to the death of Rabbi Yeshaya Steiner, a Hasidic rabbi known as Reb Shayele whom some believe had special powers. The number of pilgrims has swelled in recent years, thanks in part to efforts by the rabbi’s descendants to elevate his profile.
The estimated 50,000 visitors this year — other estimates placed the number lower, but still in the tens of thousands — would be over 60 times the number of the town’s year-round population. It also would likely set a new record for a Jewish pilgrimage in Europe, outpacing even the famed gatherings in Uman, Ukraine, at the grave of Rabbi Nachman of Breslov.
“It’s all a bit surreal,” Istvan Rozgonyi, mayor of the town in northeast Hungary, told Agence France-Presse this week. “Christians and Jews co-existed peacefully here for centuries, but the sudden influx in the last decade of so many foreign Jews has been a culture shock for some locals.”
(Barnabas Horvath)
In fact, Kerestir has not had a significant Jewish population since 1944, when the town’s Jews were murdered in the Holocaust. Some of Reb Shayale’s family members were among them, though the rabbi himself died in 1925 and others in his family, including a brother and some of his children, had previously made their way to the United States, where his brother’s Staten Island grave is a pilgrimage site of its own.
Reb Shayele is considered in some Hasidic circles to be a “miracle rabbi” who had supernatural powers of healing. He also famously advised a follower about how to rid his granary of mice, leading to the practice of affixing a picture of the “Mouser Rabbi” in one’s home to keep mice away.
“People call me every day to ask if I have the power from my grandfather,” Israel Grosz, the rabbi’s grandson and oldest living relative, told AFP.
Grosz lives in the United States. He believes, as many of the pilgrims do, that access to Reb Shayele’s powers is strongest at his grave. Many of the Jewish pilgrims to Kerestir, mostly but not exclusively men who gather in the town a few days before the anniversary of his death, go to the grave to ask for help with personal issues or for blessings. They visit his former house and the local Jewish cemetery where he is buried.
In recent decades, family members have worked to build up a Jewish infrastructure in Kerestir. They purchased the family’s home and erected a permanent tent over Reb Shayele’s grave, then bought the building next door to serve as a guesthouse. During the pilgrimage season, they add more tents to accommodate visitors to the grave and run shuttles to and from the airport in Budapest. Dozens of buildings in the town of about 1,100 have been purchased by people affiliated with the pilgrimage.
United Hatzalah, a Jewish emergency service based in Israel, sent a delegation to Kerestir. It treated well over 100 people this week, mostly for minor injuries and illnesses, it said in a press release.
The influx briefly changes the town — police had to close it off for three days so fleets of buses full of Jewish pilgrims from across the globe could proceed through its narrow streets — and has induced tensions among locals who are divided on whether the pilgrimage is good for Bodrogkeresztur.
“They should go back to where they came from. I do not care that they used to live here,” one woman told the Christian Science Monitor in early 2020, arguing that Jews were driving up housing costs by buying buildings to serve as guesthouses. Another villager disagreed, telling the outlet, “They have the right to be here as their ancestors were unjustly taken away and killed in 1944.”
Orthodox Jews make other yearly pilgrimages to the burial sites of prominent rabbis across Europe, including in Turkey and elsewhere in Hungary. The most prominent of the pilgrimage sites is Uman, where the Rosh Hashanah event is known as a raucous affair. It took place last year despite the dangers of the Russia-Ukraine war and against the wishes of authorities, with a lower-than-usual number of visitors.
The highest estimate for Uman attendance was 40,000, in 2018. This week’s Kerestir pilgrimage could have topped that, according to its organizers.
“We are proud that more people than ever came to Hungary this year to commemorate my grandfather’s memory and his influential teachings,” Menachem Mendel Rubin, who organized the event from his home in the United States, said in a press release. He thanked local police and the Hungarian government for their support.
As large as this year’s pilgrimage was, it’s unlikely to be the largest: Organizers expect record crowds in two years, for the 100th anniversary of Reb Shayele’s death.
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New York lawmakers approve 50-foot buffer around houses of worship in challenge to Mamdani
New York legislators Tuesday approved a sweeping buffer zone measure as part of the state budget, in a measure that would establish criminal penalties for violations.
The legislation, proposed by Gov. Kathy Hochul and negotiated with the Democratic-led majorities in the state legislature, establishes a 50-foot security buffer around houses or worship and educational centers in response to or anticipation of a planned protest outside its premises. The bill would make it a class B misdemeanor — a low-level criminal offense — when a protester “knowingly or intentionally engages in a course of conduct that places that individual in reasonable fear for their safety.”
The measure defines a place of religious worship broadly, covering not only sanctuaries but also community centers and schools being used for services, education and religious observance. And it gives police the authority to establish a security perimeter beyond 50 feet, within which demonstrations are not allowed, when anticipating large protests or clashes.
“New Yorkers will be safer because of it,” Hochul said in a statement after its passage by the State Assembly. The incumbent Democrat is running for reelection this year and is making a play for Jewish votes.
The bill goes further than Hochul’s original proposal earlier this year, which called for a 25-foot buffer zone around religious institutions statewide. “We’ve seen demonstrations targeting faith communities outside synagogues, mosques and churches,” Hochul told reporters last month. “This is not free expression, this is harassment, and it has no place in the state of New York.”
The statewide approach contrasts with the New York City law that Mayor Zohran Mamdani allowed to become law without his signature in April. That measure, advanced by the City Council, requires the NYPD to develop safety plans for protests near houses of worship and manage access during demonstrations.
Civil liberties advocates and progressive groups had raised concerns about broad restrictions on protest activity. Mamdani, a strident Israel critic who faces scrutiny from mainstream Jewish organizations over his response to antisemitism and pro-Palestinian protests, vetoed a similar bill that applied to schools and educational institutions.
The City Council introduced a revised measure that does not apply to libraries, teaching hospitals, and colleges and universities.
Assemblyman Simcha Eichenstein, who represents the Orthodox-populated Borough Park neighborhood in Brooklyn, said the state intervention became “critically urgent” following Mamdani’s veto of the school safety reporting bill. “If New York City fails to take the necessary steps to protect vulnerable New Yorkers, the State of New York must act,” said Eichenstein.
A City Hall spokesperson did not immediately respond to a request for comment regarding the state law.
The push for buffer zones followed repeated disruptive protests since the Oct. 7, 2023, Hamas attacks on Israel and the war in Gaza, focused on synagogues hosting real estate sales of property in Israel and in the West Bank. In recent months, protests outside the Park East Synagogue in Manhattan and Young Israel of Kew Gardens Hills in Queens featured antisemitic slogans and chants that Zionist organizations view as antisemitic.
The mayor has not intervened to discourage demonstrations. Following a recent clash between protesters and supporters of Israel outside a synagogue in Brooklyn, the mayor emphasized his support of “the constitutional right to protest and counter-protest” peacefully, without intimidation or hatred.
Jewish organizations and Orthodox leaders had pushed for stronger protections, arguing that some protests outside synagogues crossed the line from political expression into intimidation and harassment.
The UJA Federation of New York thanked Hochul and the bill sponsors for demonstrating “strong leadership in their unwavering effort to help ensure safe access to critical community institutions and safeguard the right to worship free of harassment and intimidation.”
Opponents of restrictions are expected to seek legal challenges to statewide restrictions, based on concerns about infringement on free speech rights in public spaces. Hochul said last month she’d defend it in court.
Jews For Racial & Economic Justice, a progressive group aligned with Mamdani, called the state legislation “disgraceful” and “an astonishingly irresponsible course of action.” Sophie Ellman-Golan, a JFREJ spokesperson, said “it’s outrageous and dangerous” that Hochul and members of the legislature chose to criminalize protest “at a time when the federal government is actively persecuting activists and organizers” in the name of Jewish safety.
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Woody Allen’s biggest fans were easy marks for a fake monologue about antisemitism
Those still wondering “what would Woody Allen say about today’s antisemitism” were treated to what looked like an answer last week in the form of a viral monologue bemoaning the price of coffee in a roast of Ivy-educated anti-Zionism.
The only issue: It seems to be entirely fake.
The post, according to X, where the post first gained traction, was initially posted in Spanish by a pro-Israel writer named Simy Benarroch and was originally the work of a previous Russian writer named Rami Yudovin.
As hoaxes go, this one seemed credible at first glance. It’s hard not to read it in Allen’s nasal voice. It has his cadence, his references to philosophers and the inclusion of an intrusive female relative that are his hallmarks, leading many who didn’t believe this to be genuine to conclude a prompt was fed through an AI mimic. (It’s not the first time something like this has happened.)
But there are tells for those looking. See the fourth paragraph, in which Allen encounters protesters outside a synagogue: “I was walking through Brooklyn thinking about death.”
From a ripe young age, Allen has perseverated on the end, but walking through Brooklyn? Now? That far from the Upper East Side? I’m skeptical.
This could all, of course, be a rhetorical flourish. The types of woke stereotypes the author plays with, i.e.: “someone with a scarf [presumably a keffiyah], who looks like he writes poems about his own beard, explains to you — with help from Heidegger and Nietzsche — why the existence of Jews is a form of aggression and a threat to humanity,” have a home in his native borough.
The thrust of this argument, that pro-Palestinian protesters use the language of the academy to justify the oldest hatred is hardly novel. They are in fact facile to the point of tracking with Allen’s own “witch hunt” comments about #MeToo (for which he said he should be the poster boy; he achieved this in a sense, but not in the way he meant.)
But if this is any type of Allen, it’s one of his characters, not the man himself.
“My grandmother, by the way, lived through actual Nazis,” the author writes, of hearing a protester indulging in Holocaust inversion. “She hid in a basement in Poland with a man who coughed so hard the Germans could have found them just from the bronchial racket.”
Allen’s grandparents were in the U.S. during World War II, but nice line.
John Podhoretz slammed this forgery, remarking how the real auteur has been “shamefully silent since October 7.”
This is an odd kind of indictment, aside from not being strictly true.
Who, exactly, would Allen reach in his activism for Jews? Should he shift to advocacy, he would likely find the exact same audience that shared the fake and found themselves nodding reverently along.
Perhaps this bodes well for Allen’s continued influence on the segment of the population still dying to hear his insights. Woody Allen may be 90, cancelled and taking a break from making movies, but Woody A.I.len can live forever.
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U.S. launches attacks on Iran as negotiations over a peace deal drag out
(JTA) — The United States announced it had launched defensive strikes on Monday in Southern Iran, targeting Iranian missile sites and boats it believed were placing mines.
The move threatens to derail an already fragile ceasefire between the United States, Iran and Israel aimed at giving the U.S. and Iran space to hammer out a deal to end the hostilities. It also comes as U.S. President Donald Trump told several Muslim allies participating in consultations over a deal that they should normalize relations with Israel in exchange for the U.S. inking the agreement.
U.S. Central Command Spokesperson Navy Capt. Tim Hawkin said in a statement issued Monday that strike targets “included missile launch sites and Iranian boats attempting to emplace mines.”
He added that U.S. forces “conducted self-defense strikes … to protect our troops from threats posed by Iranian forces,” and that CENTCOM “continues to defend our forces while using restraint during the ongoing ceasefire.”
The attacks were conducted in the port city of Bandar Abbas around the strait of Hormuz, according to Iran’s Islamic Revolutionary Guard Corps, as cited by CNN.
The strikes came just 24 hours after President Donald Trump posted on his Truth Social platform that he had instructed his representatives to “not rush into a deal,” stressing that “time is on our side.” Trump emphasized in the message that Iran “cannot develop or procure a Nuclear Weapon,” a key aim of the American military effort but one the president had not referred to in comments over the weekend that a deal was close.
Trump noted in another post Sunday that the deal was not yet “fully negotiated,” but that if he makes a deal with Iran it “will be a good and proper one,” and that he does not “make bad deals.”
Trump’s comments came as several GOP voices have expressed concerns about a deal he said Saturday was “largely negotiated.” Trump’s posts Sunday came after Sen. Ted Cruz (R-Texas) posted on X that the reported terms of the agreement would be a “disastrous mistake.”
Trump also stated on Truth Social Monday that Muslim countries should “mandatorily” sign on to the Abraham Accords as part of any agreement to end the war between Iran and Israel.
He named Saudi Arabia, Qatar, Pakistan, Turkey, Egypt and Jordan, though he said it might be possible for a couple to be exempted.
Following the U.S. strikes on Monday, Secretary of State Marco Rubio told reporters in India Tuesday that the Strait of Hormuz has to be open, “one way or the other,” and that negotiations with Iran could “take a few days.”
Meanwhile, several media outlets reported that Iran announced Tuesday that it had executed Gholamreza Khani Shekerab for alleged espionage and intelligence cooperation with Israel.
This article originally appeared on JTA.org.
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