In 1856, Abraham Lincoln, that master of the pithy aphorism, noted that “the ballot is stronger than the bullet.” So sharply observed, and it is one of those deceptively simple truths that history has confirmed time and again.

When Adolf Hitler burst into a Munich beer hall in 1923 with his ragtag band of brownshirts, he believed power in Germany could be seized at gunpoint. It was an utter fiasco. The so-called Beer Hall Putsch collapsed within hours, and Hitler found himself humiliated, imprisoned, and widely dismissed as a political clown. 

But prison became Hitler’s classroom. He studied, he reflected, and he came to the same conclusion as Lincoln — though with infinitely darker intent. The lesson was clear: brute force might win a battle, but ballots could win a nation. The real prize, Hitler realized, lay in working the system.

So Hitler traded the stormtrooper’s fist for the politician’s handshake. Over the next few years, he rebranded himself as a man of law and order, and the Nazis as a party of national revival and unbridled German pride. Critically, he played the parliamentary game with unnerving patience, slowly but surely building up popular support and parliamentary representation. 

By January 1933, the Nazi Party held only about a third of the seats in the Reichstag. But in a fractured political system, having the largest party in parliament was enough to be taken seriously. And once Hitler had that foothold, the unraveling was swift: the Reichstag Fire, the Enabling Act, the Night of the Long Knives, and finally, the death of President Hindenburg.

Within 18 months, Germany slid from democracy into dictatorship — and German democracy was no more. Lincoln was right. The ballot is stronger than the bullet. And Hitler proved it.

For centuries, the advance of Islamic power into Europe was checked on the battlefield. Charles Martel stopped the Muslim armies at Tours, France, in 732. Centuries later, Ferdinand and Isabella completed the Reconquista, driving the Moors out of Spain.

In 1683, the Ottomans were pushed back at the gates of Vienna, their imperial ambitions halted by a coalition of Christian armies. Each time, the clash was settled by soldiers, swords, and strategy. Whoever had the bigger, better army prevailed.

But today, the battlefield looks entirely different. In the twenty-first century, there are no cavalry charges across the plains of France or desperate last stands outside Vienna. The weapons have changed. The new battlefield is the ballot box, and the weapon of choice is demographics. 

Open immigration policies and an eagerness to celebrate multiculturalism in post-modern Europe and across the Western world have unwittingly created the conditions for a different kind of conquest. This is not a battle fought with sabers and cannons; instead, it is fought with voter registration and parliamentary seats. No longer is it the army with the most soldiers that wins — it is the community with the most ballots to cast.

And, as Hitler discovered, you don’t need an outright majority to shift the balance – you just need enough votes to be taken seriously. As long as there are enough voters to force the system to adapt around you, your agenda can no longer be ignored. 

The evidence is everywhere. In Britain’s recent election, a record-breaking 25 Muslim MPs were voted into the House of Commons — up from 19 in 2019. It may be a tiny fraction of seats overall, but it’s enough to mark a turning point. Most were Labour, although a handful came from across the political spectrum, including independents who campaigned almost exclusively on the issue of Gaza. 

The key thing is this — many don’t campaign as British patriots who happen to be Muslims, they campaign openly as Muslims first and everything else second. And with just 3.4 million Muslims in the UK — roughly six percent of the population — their representation in parliament is already beginning to punch above its weight.

In Canada, the 2025 federal election brought another milestone. Thirteen Muslim MPs entered parliament, up from eleven. The electoral success wasn’t accidental. Muslim advocacy groups coordinated nationally, launching websites and endorsements, rallying communities around a shared platform: “Free Palestine.”

In a Parliament of 343 seats, 13 members may sound like a rounding error. But in the Greater Toronto Area, where Muslims now comprise up to 14 percent of the population, the trend line is obvious. Bloc voting works, and the future is ominous.

In France, it’s the same story. Nineteen Muslim MPs were elected in 2024, mainly through alliances with left-wing parties determined to block Marine Le Pen’s far-right surge. France prides itself on strict secularism, but demography speaks louder than ideology — and particularly when Muslim candidates use their Islamic faith as their number one selling point. 

With Muslim voters already 10 percent of the French population, their influence is set to grow — and politics is re-calibrating to reflect that reality. It’s not for nothing that France, along with Canada and the UK, is set to recognize “Palestine” — the tail is wagging the national political dog.

The pattern is unmistakable. What once failed on the battlefield is now succeeding at the ballot box. A minority population, strategically mobilized, has become the kingmaker. You don’t need to conquer the palace gates with military might when you can simply walk through the front door with votes.

At the dawn of Jewish history, Moses warned the Jewish people to protect themselves from those who might use the system to undermine the moral conscience of national destiny. In Parshat Shoftim, he instructs them (Deut. 16:18): “Appoint for yourself judges and officers in all your gates…” 

The Torah’s vision of governance was never naïve. It is understood that no matter how inspired a nation may be, its ideals are only as strong as the safeguards that protect its core citizens. Every city gate needed gatekeepers. 

The medieval commentator Ramban notes that the verse places responsibility not just on leaders, but on the people themselves: it is “for yourself” — in the singular – meaning that every member of society has to be vigilant in ensuring that the values that matter are protected. 

Rav Hirsch goes even further, explaining that judges and officers are never meant to be mere bureaucrats. They must be guardians of the community’s moral center, ensuring that the law is not hijacked or twisted to serve destructive ends.

Moses knew what we so easily forget: freedom is fragile, and stability is a mirage. A nation can lose its way not only when enemies attack from outside, but when insiders exploit the system from within. That is why he delivered the crucial message that the system must be protected from enemies who might undermine it. Leave the city unguarded from these snakes in the grass, and sooner or later, everything you value will be gone — dismantled piece by piece.

Abraham Lincoln warned that the ballot is stronger than the bullet. He was right; Hitler proved it, and today’s Islamist movements are exploiting the same lesson. They no longer need to storm the gates with armies — they can stroll through them with votes. And once inside, all they need is enough useful idiots willing to go along with their twisted ideas.

Moses warned us long ago. He understood that the greatest danger to a nation is not necessarily foreign invasion, but the slow corrosion of values from within. That is why he insisted on vigilance. Judges and officers at every gate are not symbolic placeholders, but guardians against those who would manipulate the system to destructive ends. 

History’s harshest lesson is that freedom without awareness, and without the will to act, is always an invitation to tyranny. Hitler taught it in blood. The West seems to be in the midst of learning it again, the hard way. 

Which is why the Torah’s reminder — that unless we guard our gates, freedom itself can be dismantled — has never been more urgent.

The author is a rabbi in Beverly Hills, California.