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The Ethics of a ‘Good Jew’ on College Campuses Today
George Washington University blocked off most outdoor campus spaces on May 9, 2024 after clearing out an anti-Israel encampment from the Washington, DC campus the prior day. Photo: Jack Elbaum
How does one become a “Good Jew?” What is the ideal response in the face of hatred? Should one choose silence and appeasement to avoid conflict, or express unapologetic pride and deter one’s enemies? Should we remain in the confines of our Jewish communities, or spread our wings beyond them? These questions, reflecting contrasting philosophies in the Jewish ethical wills of Eleazar of Mayence (1357) and Judah ibn Tibbon (1160-1180), resemble the questions we ask ourselves today.
In the Middle Ages, Jews typically left statements of inheritance to their children; beyond such wills, Jewish ethical wills — known in Hebrew as Tzevaot — conveyed values and guidance for learning and living to their descendants. Penned widely across Ashkenazi and Sephardic worlds, from al-Andalusia and the Levant to Germany and France, ethical wills show us what Jewish priorities and principles of character were valued at the time, and what we can contemplate in the modern age.
Judah ibn Tibbon, a successful physician and scholar, lived under Islamic rule during the Middle Ages. Medieval Islamic society was relatively tolerant toward Jews under the Pact of Umar; yet, there were restrictions under protected status, or dhimmi status, which provided conditional protections and required additional tax payments known as the jizya. In al-Andalusia, Jews including Tibbon, Maimonides, Abraham ibn Ezra, and others, lived enriching lives as public Jewish figures.
In contrast, Christian Europe had no such pact with its Jews. Elazar of Mayence, writing from Germany, lived through the Black Death and experienced pervasive Blood Libels and other chimerical myths that inspired mobs to massacre Jews with no government retribution. From this analysis, it is understandable why Elazar would advise his sons and daughters to reside among Jews and keep a low profile by remaining silent and avoiding any confrontation. At the same time, it makes sense that Tibbon prescribed his son to excel in medicine, philosophy, and science, and to build a good name for himself as a deterrence method.
The insights from these two authors — and noting the very different environments in which they lived — can inspire how Jewish college students would contemplate an ethical will for their descendants (i.e., future generations of Jewish students). I hope that, just as Jewish scripture and helping others were critical for both authors, knowledgeability about Judaism and Israel, and playing a role in the campus community, manifest as priorities for every Jewish student.
In the aftermath of October 7th, Elazar’s prescription of silence and appeasement is one that I believe would imperil the Jewish future. I was incredulous when some of my fellow Jewish peers expressed that we should hide in the Hillel building during the pro-Hamas encampment on my campus, instead of urging the administration to dismantle it immediately.
A similar feeling overcame me when my classmates began to isolate their friend groups exclusively to the Jewish community, and most of all, when they callously cut off friends who disagreed with them, most notably after this past election.
For generations, there has been discourse around the “Good” versus “Bad” Jew: one who exuded power or powerlessness, assimilated or remained visibly Jewish, tried to resolve conflicts through compromise or direct confrontation, or one who supports Israel and one who does not.
Throughout my university experience, I’ve approached the question of being a “Good Jew” in multiple ways, reflecting myriad ideas posited by Elazar and Tibbon.
In my sophomore year, I considered giving up the fight against antisemitism on campus and keeping quiet due to fears for my safety. After conversations with professors and family friends, and because silence felt wrong, I continued writing articles, speaking at a variety of events, getting involved in student government, and meeting with the George Washington University administration; yet, my initial advocacy approach attempted to appease university officials by providing them with constructive solutions, in my efforts to work with them in good faith.
Students like myself have sought to educate rather than expose administrators for their ignorance and negligible indifference. However, after my efforts proved fruitless — and pro-Hamas rallies continued sweeping the nation unabated, with administrators allowing and thus enabling them — this approach was bound to escalate anti-Jewish behavior rather than deter it.
The Jewish people today live in very different circumstances than Elazar, and even Tibbon. While we may not be fully protected by institutions, America stands with us, and Israel ensures our safety like never before. We have the right to defend ourselves, and in this eight-front war against Israel, Jewish courage has risen to the challenge. This courage is vital not only for Israel’s future, but for higher education and Western civilization. Our strength and victories inspire millions, proving that more stand on the right side of history than we may realize.
While it may seem that the Jewish community has never been in this much danger since the Holocaust — and many of the signs that we saw in Nazi Germany with the indoctrination and harassment of Jewish students by their professors and classmates seem eerily familiar — we should engage with the outside world in the ways that Tibbon prescribed.
In following the teaching of Pirkei Avot, “he who is wise learns from everyone,” we should all engage in social groups and academic circles where we may be the only Jew or only Zionist voice. Here, we have an opportunity to share the true stories of the Jewish people — along with personal, family stories that our peers can connect to. We should equally listen to the stories of others who may present opposing narratives and viewpoints — and be okay with that. While fabricated, propaganda-filled curricula should never be held as fact, the power of viewpoint diversity should never be compromised.
The “Good Jew” is the one who, like the shamash, serves the community by lighting all its neighbors with glimmers of wisdom and can be surrounded by those who hold different perspectives.
Simultaneously, the “Good Jew” should be able to read a variety of sources no matter how contrary to their beliefs. As the lesson of Hanukkah prescribes, the “Good Jew” is the one who does not assimilate or isolate himself to one source of knowledge or one community. The ideal response to hatred is continuing to shed light on truth by maintaining an unwavering Jewish spirit — asking challenging questions and spreading written and oral knowledge. Dissent, discourse, and debate are critical to prevent the permeation of fabrications about the Jewish people in the civilized, educated world and the West — a world in which we have the freedom to channel our merits and spread our wisdom.
A miracle is often seen as a divine, unexplainable event. But in Jewish tradition, miracles require human effort. The Hanukkah story exemplifies this: Judah the Maccabee fought against assimilation and prevailing norms among his fellow Jews, setting the precedent for modern Jews to never surrender their identity and power. Similarly, Elazar urged his descendants to stay rooted in Judaism, while Tibbon engaged with diverse philosophies and cultures without compromising his faith.
Exposure to other ideas should strengthen, not weaken, our beliefs. The combination of these elements should resemble the portrait of the “Good Jew,” which we have the duty to embody and channel for generations to come.
The author is a senior at George Washington University.
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Iran Rejects US Nuclear Proposal, Says ‘Counteroffer’ Coming as Talks Stall Over Uranium Enrichment, Sanctions
Iran’s Supreme Leader Ayatollah Ali Khamenei speaks during a meeting in Tehran, Iran, May 20, 2025. Photo: Office of the Iranian Supreme Leader/WANA (West Asia News Agency)/Handout via REUTERS
Iran has denounced the latest nuclear proposal from the United States as “unprofessional and untechnical,” reaffirming the country’s right to enrich uranium and announcing plans to present a counteroffer in the coming days.
“After receiving the American proposal regarding the Iranian nuclear program, we are now preparing a counteroffer,” Ali Shamkhnai, political adviser to Iran’s Supreme Leader Ayatollah Ali Khamenei, said in an interview on Wednesday.
Shamkhani criticized the White House draft proposal as “not well thought out,” emphasizing its alleged failure to address sanction relief — a key demand for Tehran under any deal with Washington.
“There is no mention whatsoever of lifting sanctions in the latest American proposal, even though the issue of sanctions is a fundamental matter for Iran,” Shamkhnai said.
The Iranian official also warned that Tehran will not allow the US to dismantle its “peaceful nuclear program” or force uranium enrichment down to zero.
“Iran will never relinquish its natural rights,” Shamkhani said.
Washington’s draft proposal for a new nuclear deal was delivered by Omani officials — who have been mediating negotiations between Iranian Foreign Minister Abbas Araghchi and US Special Envoy to the Middle East Steve Witkoff — during last month’s talks in Rome.
On Wednesday, Khamenei dismissed such an offer, saying it “contradicts our nation’s belief in self-reliance” and runs counter to Iran’s key objectives.
“The proposal that the Americans have presented is 100 percent against our interests,” the Iranian leader said during a televised speech.
“The rude and arrogant leaders of America repeatedly demand that we should not have a nuclear program. Who are you to decide whether Iran should have enrichment?” Khamenei continued.
After five rounds of talks, diplomatic efforts have yet to yield results as both adversaries clash over Iran’s demand to maintain its domestic uranium enrichment program — a condition the White House has firmly rejected.
In April, Tehran and Washington held their first official nuclear negotiation since the US withdrew from a now-defunct 2015 nuclear deal that had imposed temporary limits on Iran’s nuclear program in exchange for sanction relief.
Since taking office, US President Donald Trump has sought to curtail Tehran’s potential to develop a nuclear weapon that could spark a regional arms race and pose a threat to Israel.
Meanwhile, Iran seeks to have Western sanctions on its oil-dependent economy lifted, while maintaining its nuclear enrichment program — which the country insists is solely for civilian purposes.
As part of the Trump administration’s “maximum pressure” campaign against Iran — which aims to cut the country’s crude exports to zero and prevent it from obtaining a nuclear weapon — Washington has been targeting Tehran’s oil industry with mounting sanctions.
Amid the ongoing diplomatic deadlock, Israel has declared it will never allow the Islamist regime to acquire nuclear weapons, as the country views Iran’s nuclear program as an existential threat.
However, Israeli Prime Minister Benjamin Netanyahu pledged to uphold any agreement that prevents Tehran from enriching uranium.
“But in any case, Israel maintains the right to defend itself from a regime that is threatening to annihilate it,” Netanyahu said in a press conference last month, following reports that Jerusalem could strike Iranian nuclear sites if ongoing negotiations between Washington and Tehran fail.
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Day After Colorado Attack, Founder of Anti-Israel Group Chides Activists Who Are Insufficiently ‘Pro-Resistance’
Nerdeen Kiswani, founder of WithinOurLifetime (WOL), leading a pro-Hamas demonstration in New York City on Aug. 14, 2024. Photo: Michael Nigro via Reuters Connect
Nerdeen Kiswani, the founder of the radical anti-Israel organization Within Our Lifetime, chastised those within the pro-Palestinian movement who only support “resistance” in the abstract but not in practice following Sunday’s antisemitic attack in Boulder, Colorado.
“A lot of people who call themselves anti-Zionist or pro-resistance don’t actually understand what resistance is,” Kiswani posted on X/Twitter on Monday. “They support it in theory, but when it shows up in practice, they hesitate, distance themselves, or shift the conversation entirely.”
She continued, “And it makes it even harder for those of us who are principled to take public stances. We’re already marginalized, already painted as extreme or dangerous and that isolation only deepens when others in the movement won’t stand firm when it counts.”
Kiswani’s comments came the day after a man threw Molotov cocktails at a Boulder gathering where participants were rallying in support of the Israeli hostages who remain in captivity in Gaza — which resulted in 15 injuries, including some critically, in what US authorities called a targeted terrorist attack. Her tweets also came less than two weeks after a gunman murdered two Israeli embassy staffers in Washington, DC, while they were leaving an at the Capital Jewish Museum hosted by the American Jewish Committee. In both attacks, the perpetrator yelled “Free Palestine” as they targeted innocent civilians, according to the Federal Bureau of Investigation (FBI).
After Kiswani’s social media posts sparked some backlash among pro-Israel users on X, she provided limited pushback on the idea that it was an expression of support for the prior day’s attack in Colorado.
“Zionists are freaking out in the QTs about this, insisting it’s about Colorado,” she wrote. “Newsflash: the world doesn’t revolve around you. Resistance hasn’t stopped in Gaza, look at what just happened in Jabalia [where three IDF soldiers were killed] for instance. The perpetual victimhood is getting old.”
However, Kiswani did not say her comment had no connection to the attack in Colorado, and she did not say that she opposed the firebombing.
Kiswani and her group, Within Our Lifetime (WOL), have been at the forefront of anti-Israel and pro-Hamas activism since Hamas-led Palestinian terrorists killed 1,200 people and abducted 251 hostages during their invasion of southern Israel on Oct. 7, 2023, a massacre that started the war in Gaza.
On Oct. 8, 2023, one day after the biggest single-day slaughter of Jews since the Holocaust, WOL organized a protest to celebrate the prior day’s attack, which it described as an effort to “defend the heroic Palestinian resistance.” Kiswani notably refused to condemn Hamas and the Oct. 7 massacre following the atrocities.
Then, in Apil 2024, Kiswani refused to condemn the chant “Death to America” and organized a mass demonstration to block the “arteries of capitalism” by staging a blockade of commercial shipping ports across the world in protest of Western support for the Jewish state. That same month, she was banned from Columbia University’s campus in New York City after leading chants calling for an “intifada,” or violent uprising.
The following month, Kiswani led a demonstration in Brooklyn, New York in which she lambasted the local police department, claimed then-US President Joe Biden will soon die, and called for the destruction of Israel.
That proceeded the activist saying she does not want Zionists “anywhere” in the world while speaking in defense of a person who called for “Zionists” to leave a crowded subway car in New York City.
WOL, which planned a protest last year to celebrate the one-year anniversary of the Oct. 7 massacre, was also behind demonstrations at the Nova Music Festival exhibit, which commemorated the more than 300 civilians slaughtered by Hamas while at a music festival.
The latter protest prompted widespread condemnation, including from Biden and even progressive members of the US Congress who are outspoken against Israel.
US Rep. Alexandria Ocasio-Cortez (D-NY), for example, posted on social media that the “callousness, dehumanization, and targeting of Jews on display at last night’s protest outside the Nova Festival exhibit was atrocious antisemitism – plain and simple.”
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Israel’s Defense Exports Hit Record $15 Billion in 2024 Despite European Pressure, Calls for Arms Embargo
Israeli troops on the ground in Gaza. Photo: IDF via Reuters
Israel reached a new all-time high in defense exports in 2024, nearing $15 billion — the fourth consecutive year of record-breaking sales — despite mounting international criticism over the war in Gaza and growing pressure from European countries to suspend arms deals.
In a press release on Wednesday, Israel’s Defense Ministry announced that defense exports reached over $14.7 billion last year — a 13 percent increase from 2023 — with more than half of the deals valued at over $100 million.
According to the ministry, Israel’s military exports have more than doubled over the past five years, highlighting the industry’s rapid expansion and growing global demand.
“This tremendous achievement is a direct result of the successes of the IDF [Israel Defense Forces] and defense industries against Hamas in Gaza, Hezbollah in Lebanon, the Houthis in Yemen, the Ayatollah regime in Iran, and in additional arenas where we operate against Israel’s enemies,” Israeli Defense Minister Israel Katz said in a statement.
“The world sees Israeli strength and seeks to be a partner in it. We will continue strengthening the IDF and the Israeli economy through security innovation to ensure clear superiority against any threat – anywhere and anytime,” Katz continued.
In 2024, over half of the Jewish state’s defense contracts were with European countries — up from 35 percent the previous year — as many in the region have increased their defense spending following Russia’s 2022 invasion of Ukraine.
Despite increasing pressure and widespread anti-Israel sentiment among European governments amid the current conflict in Gaza, this latest data seems to contradict recent calls by European leaders to impose an arms embargo on the Jewish state over its defensive campaign in Gaza against the Palestinian terrorist group Hamas.
On Wednesday, Germany reversed its earlier threat to halt arms deliveries to Israel, reaffirming its commitment to continue cooperation and maintain defense contracts with Jerusalem.
“Germany will continue to support the State of Israel, including with arms deliveries,” German Foreign Minister Johann Wadephul told lawmakers in parliament.
Last week, Berlin warned it would take unspecified measures against Israel if it continued its military campaign in Gaza, citing concerns that exported weapons were being used in violation of humanitarian law.
“Our full support for the right to exist and the security of the State of Israel must not be instrumentalized for the conflict and the warfare currently being waged in the Gaza Strip,” Wadephul said in a statement.
Germany would be “examining whether what is happening in the Gaza Strip is compatible with international humanitarian law,” he continued. “Further arms deliveries will be authorized based on the outcome of that review.”
Spain and Ireland are among the countries in Europe that have threatened or taken steps to limit arms deals with Israel, while others such as France have threatened unspecified harsh measures against the Jewish state.
According to the Israeli defense ministry’s report, since the outbreak of war on Oct. 7, 2023, after the Hamas-led invasion of and massacre across southern Israel, the operational successes and proven battlefield performance of Israeli systems have fueled strong international demand for Israel’s defense technology.
Last year, the export of missiles, rockets, and air defense systems reached a new high, making up 48 percent of the total deal volume — up from 36 percent in 2023.
Similarly, satellite and space systems exports surged, accounting for 8 percent of total deals in 2024 — quadrupling their share from 2 percent in 2023.
While Europe dominated Israel’s defense export market in 2024, significant portions also went to other regions. Asia and the Pacific made up 23 percent of total sales — slightly lower than in previous years, when the region approached 30 percent.
Exports to Abraham Accords countries fell to 12 percent, down from 23 percent in 2022, while North America remained stable at around 9 percent.
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