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The Flint Water Crisis and The Flow of Torah
The Talmud has a fascinating origin story for Rabbi Akiva, one of its greatest sages. His formative years were not spent in the study halls, but rather as a shepherd in the Judean hills. One day, as he tended his sheep, he observed how the constant drip of water onto a rock over a long period of time had worn it away, leaving a groove in its surface.
It was an “Aha!” moment for him. He realized that if something as soft as water could make an impression on something as hard as rock, then the teachings of Torah could surely penetrate his heart. With this realization, he immediately committed himself to a life of Torah study.
Rabbi Akiva would go on to become the formative rabbinic leader of his age, whose impact on Judaism is felt to this day. This remarkable story illustrates the power and persistence of water, a force that shapes and sustains life, and serves as a metaphor for Torah, spirituality, and the essence of faith.
In the Western world, water is considered as readily available as air—until it isn’t, and then all hell breaks loose. Recently, Flint, Michigan, passed a grim milestone—ten years since its water supply became so contaminated that residents have been forced to rely on bottled water for their daily needs.
Flint was once a thriving industrial hub known primarily for its involvement in the automobile industry, particularly as the birthplace of General Motors. This bustling city was home to a resilient community, largely composed of working-class residents, whose lives were shaped by the rise and fall of the automotive manufacturing sector.
The water crisis began in 2014 when the city switched its water supply from Lake Huron to the Flint River to cut costs. This ill-conceived decision led to the leaching of lead from old pipes into the water supply, exposing thousands of residents to toxic levels.
The health implications were devastating, particularly for children, who suffered from developmental delays and other serious health issues. The crisis revealed deep systemic failures and a breach of public trust, as officials repeatedly downplayed the severity of the contamination.
The long-term impact on residents of the Flint water crisis has been severe and multifaceted. Prolonged exposure to lead-contaminated water has resulted in numerous health problems, particularly among children, who have suffered from developmental delays, learning difficulties, behavioral issues, and a range of physical health problems, including kidney damage and impaired growth. The constant stress of dealing with contaminated water has also led to increased rates of anxiety, depression, and PTSD within the community.
Economic difficulties have compounded these health issues, with residents facing significant medical expenses, the need to purchase bottled water, and declining property values. The educational setbacks are notable, with a significant increase in the number of children qualifying for disability services due to the cognitive and behavioral impacts of lead exposure, straining the resources of local schools.
One of the most profound impacts has been the loss of trust in public institutions. The mishandling of the crisis and subsequent cover-up efforts eroded confidence in local, state, and federal authorities, making it difficult for residents to trust future public health and safety communications. Despite recent improvements in water quality and the completion of over 97% of lead service line replacements, skepticism about the safety of tap water persists among residents.
Earlier this week, restoration work began to repair lawns and sidewalks at over 1,800 homes in Flint where lead service lines have been replaced. The city, in partnership with the state, is funding this restoration, which is expected to cost over $4.5 million and will be completed by next August.
Despite these efforts, Flint has been ordered to pay $62,000 in attorney fees due to contempt of court for missing deadlines related to service line replacements. Thousands of lives have been scarred, political careers have ended in disgrace, billions have been spent—simply because of an interrupted and impaired water supply. It truly makes you think.
This situation brings to mind an episode from Parshat Chukkat – when the water supply for the Israelites in the wilderness suddenly ceased after the death of Miriam. The nation complained bitterly to Moses, and after consulting God, Moses sought out the rock that was the source of the spring water and ensured that the water began to flow again. But in the aftermath of this incident, God informed Moses that he had acted improperly and as a result would not lead the nation into Canaan for the conquest of the Promised Land.
The commentaries disagree about Moses’ “sin” – what did he do to deserve such a devastating consequence? According to Maimonides, Moses’ failure was rooted in his impulsive anger at the Israelites in the face of their desperate pleas for water. This lack of insight into the impact of not having water reflected a detachment that was not merely an error, but revealed a failure of leadership and a lack of empathy.
But there is a deeper metaphor here – the one that Rabbi Akiva stumbled upon so many centuries later. Just as society cannot survive without a ready supply of pure water, the Jewish people need a continuous flow of Torah, so that the rock of their material existence is dented by the spiritual impact of the water that steadily drips into their consciousness.
Miriam’s rock was a spring that symbolized a pure and life-giving source of spiritual nourishment. The nation’s urgent thirst for Miriam’s water should have been seen by Moses for what it was – the need for the springwaters of Torah to flow continuously, without break, so that the spiritual existence of God’s chosen nation could continue uninterrupted.
Reflecting on the lessons of the Flint water crisis and its biblical parallel in the water crisis after Miriam’s death, we see that water is not just a physical necessity but also a profound symbol of life, trust, and the intricate relationship between a community and its leaders. Just as the Israelites’ survival depended on the continuous flow of pure water from Miriam’s well, so too does the well-being of any community depend on the integrity and purity of its foundational resources, whether it is empathetic leadership or steady spiritual nourishment.
For the Jewish people, this means maintaining a steady and untainted flow of Torah, free from personal agendas and self-indulgent needs. We need it to guide and sustain us through all challenges, ensuring a future rooted in trust, resilience, and enduring faith. Rabbi Akiva’s insight—that consistent, pure Torah study can shape and sustain us—illustrates how the steady-drip approach to Torah has helped the Jewish people endure and thrive despite numerous challenges.
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Change in the Middle East? Don’t Hold Your Breath
One year after Hamas’ October 7 massacre, I noticed a cluster of articles in various sources referring to strategic realignments among some of the players in the Middle East.
For example, Zvika Klein interprets the muted responses from Egypt, the UAE and Saudi Arabia to Israel’s latest bombing of military sites in Iran as indicating that, while each country continues to give lip service to the Palestinian cause, their primary attention has shifted to restraining Iran.
Maria Abi-Habib and Ismaeel Naar come to the opposite conclusion. Noting what appears to be a possible rapprochement between Iran and rival Saudi Arabia, they see a Middle East shift in which Saudi Arabia’s interest in a normalization deal has passed, and Israel’s profile as a regional player is diminished.
An article by Aida Chávez reports that after the killing of Hamas leader Yahya Sinwar, US Congressional leaders such as Richard Blumenthal (D-CT) discussed wide-ranging Middle East scenarios, including US guarantees of Saudi security along with Saudi and Gulf State help in reconstruction and governance of Gaza.
Meanwhile, Neville Berman reminds us of the success of the Marshall Plan in rebuilding Europe after World War II, suggesting something similar for Gaza — but only after the release of the Israeli hostages and after the people of Gaza reject Hamas and the “pyromaniacal aims of Iran.”
Finally, Fahad Almasri, President of the National Salvation Front in Syria, a group opposed to the Assad government, believes that Israel’s battles with Hezbollah and Iran have won the hearts of a majority of the Lebanese and Syrian people. Almasri argues that an Arab version of NATO, led by Saudi Arabia, would reduce foreign involvement in the area (especially Iran’s) and support peaceful relations with Israel.
While these proposals may be well intentioned, I am skeptical. We have seen this movie before. Previous starring roles, for example, involved Egypt under Nasser and Syria. Who remembers the late United Arab Republic?
In 1958, when John F. Kennedy was a senator, the world was dealing with the aftermath of the Suez Crisis. America was not Israel’s close ally. In fact, the US continued to enforce an embargo on arms sales to Israel. That year Kennedy wrote the following:
Even by the coldest calculations, the removal of Israel would not alter the basic crisis in the area. For, if there is any lesson which the melancholy events of the last two years and more taught us, it is that, though Arab states are generally united in opposition to Israel, their political unities do not rise above this negative position. The basic rivalries within the Arab world, the quarrels over boundaries, the tensions involved in lifting their economies from stagnation, the cross pressures of nationalism — all of these factors would still be there, even if there were no Israel.
What was true 66 years ago is still true today.
The prominent actors in the region are the Gulf States and Saudi Arabia, all authoritarian regimes that rank far down on The Economist’s democracy index. Their influence is due to oil and gas revenues. Only 12 percent of the three million people living in Qatar, for example, are Qataris. (The same percentage applies to the UAE.) The vast majority are support workers from abroad. Qatar has been compared to a good airport terminal: pleasantly air-conditioned, lots of shopping, a wide selection of food, and people from around the world.
The Abraham Accords may yet lead to peace between Israel and all her neighbors, and adding Saudi Arabia to the Accords is laudable, but don’t get your hopes up.
Jacob Sivak, a Fellow of the Royal Society of Canada, is a retired professor, University of Waterloo.
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NYT’s ‘65 Doctors’ Essay Crumbles as Evidence of Embellished Testimony Mounts
The New York Times recently defended its guest essay, in which 65 medical professionals recounted their experiences working in Gaza.
The essay included graphic accounts suggesting that the IDF deliberately targets civilians, including women and children. It also featured X-ray images that were later scrutinized by medical experts for inconsistencies, casting doubt on their authenticity.
Six days after publication, amid growing questions about the credibility of these accounts and the evidence provided, The New York Times issued a statement asserting that the essay had been “rigorously edited” and standing by the contributors’ credentials. The statement further insisted, “Any implication that its images are fabricated is simply false.”
Despite this defense, more evidence soon surfaced, challenging the essay’s claims.
In The Jurist, two physicians and medical ethicists described allegations that Israeli forces intentionally targeted children’s heads in Gaza as “highly implausible,” citing ballistic evidence, medical imaging analysis, and the realities of combat. They emphasized the ethical imperative for healthcare workers to provide impartial, fact-based accounts in conflict zones.
In addition to concerns about the X-rays, HonestReporting can now reveal inconsistencies in at least one of the accounts given by a doctor featured in the essay.
Dr. Khawaja Ikram, an orthopedic surgeon from Dallas, Texas, describes treating two children, aged three and five, who he alleges were shot in the head by an Israeli sniper as they returned with their father to survey their home in Khan Younis:
However, this is not the first time Ikram has spoken to a media outlet about his experience in Gaza.
In a February interview with NBC Dallas-Fort Worth, more than six months before the New York Times essay, Ikram recounted a strikingly similar story — though with several key differences.
He described treating a man who arrived at the hospital carrying his five-year-old daughter, claiming she had sustained a “single bullet wound to the head.” According to Ikram, the father said, “We thought the troops were pulling back, so we went to check on our home. There were snipers waiting. My five-year-old daughter was shot. She’s my only daughter, please save her.”
The narrative is nearly identical to the one Ikram later gave to The New York Times, but in his earlier account, no mention was made of the additional three-year-old child who was allegedly shot. If his later testimony is accurate, we must ask why this significant detail was omitted in the earlier interview.
Despite The New York Times’ vigorous defense of the essay, mounting evidence continues to discredit both the accounts and the purported evidence within the piece.
It raises serious questions about how thoroughly the Times vetted the doctors involved. Did they even check if these individuals had shared their stories before, and whether there were discrepancies in the details?
As the credibility of the 65 doctors’ essay unravels, The New York Times cannot continue to ignore the cracks.
The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.
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Actress Ellen Barkin Calls for Nazi Persecution of MSG Owners, Death of Trump Supporters After New York Rally
Actress Ellen Barkin said on Sunday she wants the owners of Madison Square Garden (MSG) to face the same persecution Jews experienced from the Nazis during the Holocaust because the famous New York City venue held a rally for Republican presidential nominee Donald Trump during which several racist insults were made.
The “Ocean’s Thirteen” actress, whose parents are Russian Jews, also called Trump a “Nazi” and called for the death of those who attended what she called the “Nazi rally” in several posts on X, formerly know as Twitter.
“Madison Square Garden is owned by James Dolan,” Barkin, 70, wrote. “A major supporter of Nazi trump. His accomplice is one Irving Azoff. A Jew. A shonda for the goyim if ever one lived. May they suffer the pain of all who suffered at the hands of the Nazi regime.” Shonda means disgrace in Yiddish while goyim means non-Jews.
In separate posts on X, the former “Animal Kingdom” star advocated for a boycott of MSG. “Justice would be served if athletes and artists refused to play the Garden,” she wrote.
The actress compared Trump’s Sunday night event to a Nazi rally held in MSG in 1939 and also wrote, “I don’t wish death on anyone … except pedophiles and Nazis. The gangs all here at MSG.”
“I’m thinking biblical,” she added. “May the good earth beneath MSG open its fiery jaws and hurl them all straight into the burning cauldron of the 9 circles. Going down maggots?”
Dolan is the executive chairman and chief executive officer (CEO) of Madison Square Garden Entertainment Corp. (MSG Entertainment). In 2018, MSG and Azoff, a music industry tycoon, signed a joint agreement that led to the formation of The Azoff Company, which helps run the media and music venue in New York City. MSG has previously hosted both the Democratic National Convention and the Republican National Convention. US President Joe Biden held an event in March at Radio City Music Hall, which is owned by the Dolan family.
Dolan, who is reportedly a registered Democrat, is a longtime friend of Trump’s and got married at the latter’s Mar-A-Lago resort in Florida. During his speech at the rally on Sunday, Trump thanked Dolan, saying: “He’s been incredible. He’s been just incredible. The job they’ve done. The job they’ve done. Thank you.”
During the Trump rally in MSG on Sunday, stand-up comedian Tony Hinchcliffe made racist and offensive comments about Latinos, Jews, and Black people, just a little over a week away from the US presidential election. Hinchcliffe, who hosts the podcast Kill Tony, joked about a Black person in the audience, saying he had “carved watermelons” with the audience member instead of pumpkins for Halloween.
He additionally said during the rally: “I don’t know if you guys know this, but there’s literally a floating island of garbage in the middle of the ocean right now. I think it’s called Puerto Rico.” That comment sparked backlash from several Puerto Ricans in the entertainment industry, including singers Jennifer Lopez, Marc Anthony, Ricky Martin and Bad Bunny, and “The View” co-host Sunny Hostin.
Also while on stage, he said of Latinos: “[They] love making babies. They do. There’s no pulling out. They don’t do that. They come inside. Just like they did to our country.”
Trump campaign adviser Danielle Alvarez said in a statement reported by The Hill that Hinchcliffe’s joke about Puerto Rico “does not reflect the views of President Trump or the campaign.” An MSG Entertainment spokesperson told The Hollywood Reporter on Monday: “As a business we are neutral in political matters. We rent to either side. We don’t censor artists, performers, or speakers.”
Hinchcliffe took to social media to defend his joke about Puerto Rico. He responded to a clip on X of Minnesota Gov. Tim Walz (D) and Rep. Alexandria Ocasio-Cortez (D-NY) criticizing his remark, and wrote that his joke was “taken out of context to make it seem racist.”
“These people have no sense of humor,” he said. “I love Puerto Rico and vacation there. I made fun of everyone … watch the whole set. I’m a comedian Tim … might be time to change your tampon.”
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