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The ‘Hanukkah House’ in Brooklyn is a family tradition and a neighborhood treasure
(New York Jewish Week) — Hanukkah, the winter holiday that commemorates the triumph of Judah Maccabee and the miracle of long-lasting oil, has plenty of heroes to celebrate. But in one Brooklyn family’s home, the hero is the “Hanukkah Fairy” — or at least the mom behind it.
Starting some 25 years ago, Gail Nalven Fuchs and her husband, David Fuchs, stayed up late the night before Hanukkah began to completely decorate the interior of their Midwood house in tinsel, dreidels and blue and white decor. When their two kids awoke wide-eyed at the wonder, the Fuchs explained that the Hanukkah Fairy, who came to decorate and spread the light and joy of the holiday, had paid their house a visit.
Over the years, what began as a lark grown into a grand tradition — these days, eye-catching, illuminated Hanukkah decorations can be found on the home’s exterior and front lawn, too, including an oversized menorah, Jewish stars and inflatables, such as a giant teddy bear wearing a Hanukkah sweater and a spinning dreidel. The “Hanukkah House,” as it is locally known, is now a bonafide neighborhood treasure, attracting neighbors, visitors and children from around Brooklyn.
Fuchs and her family pose in matching sweatshirts outside their decorated house. L-R: Michael, Charlie and Alyson Kogan; Harrison and Katie Bryan; David and Gail Fuchs.
The tradition of Hanukkah decorating started in 1997 when the Fuchs’ kids, Alyson and Harrison, were 7 and 5. It was one of the family’s favorite holiday traditions to drive through the neighborhoods of Bay Ridge and Dyker Heights, where family homes have been putting out over-the-top lights and Christmas decorations since the 1980s.
“Isn’t Hanukkah called the Festival of Lights?” her son, Harrison — the playwright for “A Hanukkah Carol, or GELT TRIP! The Musical,” a Jewish take on Charles Dickens’ Christmas classic — asked one year as they drove through Sheepshead Bay. Fuchs confirmed it was.
“Then why don’t I see any Hanukkah lights?” he asked. “Everything is Christmas themed.”
Fuchs tried to explain to her son that even though the lights are Christmas themed, they are for everyone to enjoy. “He said, ‘I would enjoy it so much more. If I saw something that I know about. I don’t know about Christmas,’” she recalled.
It was a moment of realization for Fuchs. “New Yorkers always say we live in a melting pot,” she told the New York Jewish Week. “It didn’t feel that way at Christmastime.”
In response to Harrison’s questions, she helped him pen a letter to the New York Post. “It’s very hard to be a 5-year-old Jewish boy at this time of year,” the letter, which was published in 1997, opens. “I get very sad when I am driving the car in Brooklyn and I look at all the lights and decorations hanging across the avenues.” Harrison then goes on to request more Hanukkah decorations in the years to come.
The next year, a few weeks before Hanukkah, someone from the New York Post called to let Fuchs and her family know that there would be a large public menorah on Avenue U — sure enough, there it was.
“We drove by and Harrison was so excited. He went home and drew the menorah with paint and we hung it on our wall and he would look at it every day.”
Harrison Bryan as a child in front of handmade Hanukkah art, alongside an excerpt of his letter he wrote to the New York Post in 1997. (Courtesy, design by Mollie Suss)
Seeing how happy her kids were when they saw their holiday represented, Fuchs decided to start decorating her home with dreidels, menorahs, candles, Hanukkah art and tinsel. Enter the Hanukkah Fairy, who Fuchs created to add a sense of magic and wonder to the holiday — and to surprise her young kids.
“Every year there were more and more Hanukkah decorations from the Hanukkah Fairy,” Fuchs said. “The kids used to write letters to her before the holiday saying ‘Hi Hanukkah Fairy, I hope you had a nice year, I cannot wait to see my home decorated this Hanukkah.’”
The exterior decorating began slowly: David Fuchs, who owns a handmade steel manufacturing and distribution business, built the giant menorah. Over the years, the “Hanukkah Elf,” as he’s known by his family, has since built Jewish stars and various signs for the house. They also try to add a Hanukkah-themed inflatable to their collection every year — this year’s newbie is a dinosaur wearing a Hanukkah sweater.
Harrison and Alyson are now 30 and 32, respectively, but the tradition has carried on. To keep the Hanukkah spirit strong, the decorations typically start going up about a week before the holiday starts, and stay up until a week after it ends, Fuchs said.
While Fuchs considers herself a Conservative Jew, many of her neighbors in Midwood are more traditionally Orthodox. Still, she’s noticed that many in the area are eager to take pics with the inflatables — some years, a school bus from a nearby yeshiva even stops in front of the house so kids can look.
“I love sitting back on my porch — nobody sees me and I love watching all the people go by,” she said. “It’s just a joy.”
The Fuchs family has always celebrated Hanukkah to the nines — four generations of the extended family gather at their home for a Hanukkah party, complete with a gift exchange — and decorating the house has become one of their favorite parts of the holiday. Fuchs’ adult children will help decorate the house, and Alyson Fuchs now also puts up decor in her apartment in Carroll Gardens, where her two daughters, who are 2-and-a-half years old and 7 months old, now carry on the wonder and delight at the Hanukkah Fairy.
“We have Hanukkah pride,” she said. “But it’s not so much ‘Hey, I’m Jewish. Here’s my house, too.’ It’s ‘Hey, I have a holiday that’s really a lot of fun. Look how pretty it is.’”
It’s a tradition that’s become so important to the family that the “Hanukkah Fairy” even features in Harrison Fuchs’ new musical. “I really did believe in The Hanukkah Fairy,” Harrison, who uses the stage name Harrison Bryan, told the New York Jewish Week. “To me, this magical entity was just as real as the Tooth Fairy, or Santa to other kids. It was amazing waking up on Hanukkah morning — my sister and I would marvel at all the decorations — blue and white everywhere, and to such an extent that it felt impossible for this to have been done without actual magic.”
“It was only when I got a little bit older that I realized, it was real magic — the magic of having incredibly imaginative parents who wanted their children to feel loved and proud of their cultural identity,” he added.
Bryan made “The Hanukkah Fairy” a character in his musical — the fairy is the “Spirit of Hanukkah Present” who guides the Scrooge-like protagonist Chava Kanipshin through her actions. “Even though it may have been a tradition my parents made up, it was always meant to spark joy in others too,” Bryan added. “And with the show, alongside the Hanukkah Fairy, we hope to do just that.”
Hanukkah starts this year on the evening of Sunday, Dec. 18, and Fuchs welcomes visitors to come by, enjoy the decorations and take pictures. Located in Brooklyn on East 14th Street between Avenues J and K, her house will be the one all lit up with Hanukkah gear. “You can’t miss it,” she said.
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The post The ‘Hanukkah House’ in Brooklyn is a family tradition and a neighborhood treasure appeared first on Jewish Telegraphic Agency.
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Jewish moderate Julie Menin claims victory as next City Council speaker
(JTA) — Julie Menin, a Jewish New York City Councilwoman in Manhattan, declared victory on Wednesday in the race for council speaker, positioning herself as a potential moderating influence on Mayor-elect Zohran Mamdani’s progressive agenda.
The election does not officially happen until January, but Menin, a moderate Democrat who represents neighborhoods including the Upper East Side, announced that she had gained the support of a “super majority” of 36 votes out of the council’s 51 members.
“I am honored and humbled by the trust and faith that my colleagues have put in me to lead the City Council as a force of action for New York families,” Menin said in a statement on Wednesday.
If elected, Menin would be the first Jewish speaker in the City Council’s history.
The council serves as a separate branch from the mayoral office and is responsible for passing laws and controlling key aspects of the city’s budget, this year set at $116 billion. A supportive speaker is seen as essential to carrying out a mayor’s agenda.
Menin secured support from many moderate Democrats and Republicans. Her opponent, Brooklyn’s Crystal Hudson, has been backed by the council’s progressive bloc and is widely seen as more aligned with Mamdani, who takes office Jan. 1.
Menin, whose grandmother and mother survived the Holocaust before immigrating to New York City, has frequently advocated for Holocaust education and efforts to combat antisemitism as a councilwoman.
She has also made pro-Israel advocacy a part of her public image, marching in the Israel Day Parade in May to advocate for the release of the hostages and going on a solidarity trip to Israel to visit Kibbutz Kfar Aza in February 2024. (Mamdani has said he would not visit Israel or attend the Israel Day Parade as mayor.)
While Mamdani has frequently reiterated his commitments to protecting Jewish New Yorkers, his record of support for the boycott Israel movement and past anti-Israel rhetoric stoked fears in some Jewish New Yorkers during his campaign, including in Menin’s district, which supported his opponent.
Last week, after pro-Palestinian protesters demonstrated against an Israeli immigration event at the Park East Synagogue, which is located in Menin’s district, Mamdani said that he believed “sacred spaces should not be used to promote activities in violation of international law.” In contrast, Menin said that the protest was “not acceptable” in a post on X.
“Congregants must have the right to worship freely and to enter and exit their house of worship without impediment,” Menin wrote. “Protests must have reasonable time, place, and manner restrictions.”
But while Menin has been seen as a potential moderating force on Mamdani, she has also cast herself as willing to collaborate with the incoming mayor.
“With this broad five-borough coalition, we stand ready to partner with mayor-elect Mamdani’s administration and deliver on a shared agenda that makes New York more affordable through universal childcare, lowers rent and healthcare costs, and ensures that families across the city can do more than just get by,” Menin said in a statement.
The post Jewish moderate Julie Menin claims victory as next City Council speaker appeared first on The Forward.
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Jewish leaders must work with educators to battle antisemitism — not demonize us
To the editors:
A conversation about education and antisemitism was held at last week’s Jewish Federations of North America General Assembly that did not significantly feature educator voices. That’s truly unfortunate. As an educator, union leader, deeply committed Jew and the wife of a rabbi, I can attest that this issue is always on my mind.
I was troubled by the attacks on teachers’ unions that marked the JFNA gathering, with some leaders attacking unions like the National Education Association. I lead another teachers union, the American Federation of Teachers, and though we weren’t mentioned, we all face similar issues.
I see and engage with young Jews all the time. Many are members of my union — young, idealistic teachers who want to make a difference in the classroom, and who know that public education is the key to a more equal and just United States. Many teach in the public schools precisely because of their Jewish values. But they, like many Americans and many American Jews, are alienated from Israel because of the actions of the Israeli government.
We can’t ignore the anti-democratic actions of Prime Minister Benjamin Netanyahu’s government, the settler violence in the West Bank or the humanitarian crisis in Gaza. We need to honestly confront these issues head-on, just as we simultaneously demand that Jewish voices are not silenced and Jewish students and teachers feel safe.
The American public education system has deeply benefited our extraordinary American Jewish community. Today’s families deserve the same stellar education, one that offers economic opportunity and social advancement. To treat teachers as the enemy, rather than allies to work with, puts that goal at risk. By demonizing teachers’ unions rather than engaging with us, Jewish organizational leadership is supporting those who seek to undermine public education.
And we are eager to work toward these shared goals. My union spends significant time educating teachers about antisemitism. We have a national partnership with the Jewish Council on Public Affairs through which we pair union locals with local Jewish leaders across the country with the aim of bettering understanding and cooperation.
Our New York City local, the UFT, has partnered with the city’s Department of Education to promote a new curriculum called “Hidden Voices,” about prominent Jews through the decades. And while leaders at JFNA suggested that teachers’ unions are contributing to poor education about Israel, the AFT proudly partners with Israeli organizations, including the Jewish/Arab Hand in Hand Schools network. We host Israeli NGOs and trade unionists at our conventions and in special meetings with our leadership.
Instead of continuing to point fingers and gloss over the reality that we face in today’s truly complex world, we need to create partnerships and include everyone who seeks Jewish safety.
To combat the many threats that face the Jewish community, inside of schools and beyond them, we need to show partnership and promise — not division.
The post Jewish leaders must work with educators to battle antisemitism — not demonize us appeared first on The Forward.
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More than 25% of Israelis want to leave the country. How did we get here?
Amid this brutal cycle of war, trauma and sacrifice, more than 25% of Israelis are now considering leaving Israel behind.
The stunning results of this survey, conducted in April 2025 and published on Sunday by the Israeli Democracy Institute, reveal an existential fissure in the country. Israelis are losing faith in their nation’s future, and they don’t believe they can get it back.
It’s a shocking turnaround, after narratives of Israeli society’s exemplary resilience and social cohesion sprang up in the aftermath of Hamas’ Oct. 7, 2023 massacre. And while this survey predates major events like the Israel-Iran war and the ceasefire and hostage deal, its findings align with other concerning trends.
“Tens of thousands of Israelis have chosen to leave Israel in the past two years,” Gilad Kariv, chairperson of the Knesset’s Research and Information Center, said at a Knesset meeting in October. “This is not a wave of emigration; it’s a tsunami of Israelis choosing to leave the country.”
Since the beginning of 2022, 125,000 more people have emigrated from Israel than have immigrated to it. The number of official requests to terminate residency in 2024 was more than double the total requests made between 2015 and 2021.
It’s not just because war is difficult. It’s because the last few years have posed a fundamental challenge to Israel’s promise to global Jewry — and Israel is failing.
Israel has never been an easy country to live in. Residing there means facing economic hardship, a constant threat of violence, existential dread and insufferable bureaucracy. What drew immigrants in and kept citizens around was their shared commitment to the Jewish state’s ultimate vision: a renewed Jewish homeland serving its inhabitants, built on “freedom, justice and peace.”
That sense of shared purpose was crucial to Israel’s founding. “The State of Israel and the Jewish people share a common destiny,” David Ben-Gurion, the country’s founding prime minister, wrote in a 1954 letter. “This state cannot exist without the Jewish people, and the Jewish people cannot exist without the state.”
As Anita Shapira explains in her 2015 book Ben-Gurion: Father of Modern Israel, Ben-Gurion recognized the need to keep all Jews invested and connected to the state of Israel — and the danger of severing that connection.
But in recent years, Israel’s leaders have failed to nurture that investment and connection. What distinguishes this period from the conflict-ridden years around the 1948, 1967 and 1973 wars is how out of sync a vast number of today’s Israelis are with their own state and government.
And the IDI’s survey reveals just how far the country has strayed from Ben-Gurion’s vision.
Those more likely to leave are less religious and more liberal — a demographic politically isolated in a country steered by a power-hungry and extremist right-wing government. While the Oct. 7 attack and the first months of war pulled many Israelis toward new or deeper religious commitment, the grueling conflict, which dragged on for months without a clear endgame, also pushed others further and further away.
Just before the United States-brokered ceasefire went into effect on Oct. 5, the Institute for National Security Studies reported that 72% of Israelis were dissatisfied with the government’s handling of the war, while more than 40% thought the country was worse off since Oct. 7. More than half believed another Oct. 7 could happen again.
But this fundamental mistrust of the country’s leadership took hold well before Oct. 7. It goes back to 2022, when Prime Minister Benjamin Netanyahu brought far-right extremists like Itamar Ben-Gvir and Bezalel Smotrich into the Israeli political mainstream. Then, his government’s widely reviled plans for a judicial overhaul in 2023 brought fears of Israeli authoritarianism into reality.
The Oct. 7 attack could have been a wake-up call that Israel desperately needed to reverse this course. Instead, within a year’s time, it became clear that Netanyahu was still guided by his own interests — prolonging the war, sabotaging hostage deals and turning Israel into an international pariah.
Israel’s economy has also suffered from this turbulence. The tech sector has seen investment decline and talent flee, while the cost of living has worsened.
Yossi Klein Halevi, a senior fellow at the Shalom Hartman Institute, warned me of the consequences of all these trends during a podcast interview in August 2024.
“My deepest fear is for a mass emigration of young secular Israelis, those Israelis who are the backbone of the next generation of startup nation, of Israel as an economic success story,” he told me. “I’m terrified of that, and I see this government ultimately as a threat to the Israeli success story.”
It is understandable why much of the Israeli electorate feels disillusioned, unsafe, nihilistic and betrayed. And those feelings ought to be a cause for major concern.
Jewish tradition repeatedly warns that civil fragmentation can lead to a break between Jews and the land of Israel. The Talmud explains that senseless hatred and a breakdown of trust between Jews have historically led to ruptures between our people and our homeland. This is precisely what organizations like The Fourth Quarter — a grassroots movement seeking to build consensus among Israelis through dialogue — seek to repair. We cannot know if it will be enough.
What we do know is that Israel — both its citizens and its leaders — must respond to those who feel abandoned by the country that promised to be a Jewish homeland for all.
If we want Israelis to remain committed to their country, the government must make good-faith efforts to show they still have a home here.
That means, first, political reform. There must be real political accountability with independent probes into Oct. 7 — not the internal probe the government currently plans — long-overdue elections, and a fresh focus on creating economic stability backed by strategic foreign policy. Above all, there must be restored democratic norms, and a shelving of authoritarian plans.
Unfortunately, Netanyahu and his government seem uninterested in repairing what they have broken. The Jewish state will not crumble overnight if Netanyahu and his ilk remain indifferent to these needs. But the country’s morale will weaken. And everything that has kept it strong and surviving — its defenses, its international supporters, its belief in its own mission — will do the same. The educated, the entrepreneurial and the young will leave, and they will not look back.
Israelis need something to believe in. Without that, they will flee a country unrecognizable to them.
The post More than 25% of Israelis want to leave the country. How did we get here? appeared first on The Forward.
