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The ‘Hanukkah House’ in Brooklyn is a family tradition and a neighborhood treasure
(New York Jewish Week) — Hanukkah, the winter holiday that commemorates the triumph of Judah Maccabee and the miracle of long-lasting oil, has plenty of heroes to celebrate. But in one Brooklyn family’s home, the hero is the “Hanukkah Fairy” — or at least the mom behind it.
Starting some 25 years ago, Gail Nalven Fuchs and her husband, David Fuchs, stayed up late the night before Hanukkah began to completely decorate the interior of their Midwood house in tinsel, dreidels and blue and white decor. When their two kids awoke wide-eyed at the wonder, the Fuchs explained that the Hanukkah Fairy, who came to decorate and spread the light and joy of the holiday, had paid their house a visit.
Over the years, what began as a lark grown into a grand tradition — these days, eye-catching, illuminated Hanukkah decorations can be found on the home’s exterior and front lawn, too, including an oversized menorah, Jewish stars and inflatables, such as a giant teddy bear wearing a Hanukkah sweater and a spinning dreidel. The “Hanukkah House,” as it is locally known, is now a bonafide neighborhood treasure, attracting neighbors, visitors and children from around Brooklyn.
Fuchs and her family pose in matching sweatshirts outside their decorated house. L-R: Michael, Charlie and Alyson Kogan; Harrison and Katie Bryan; David and Gail Fuchs.
The tradition of Hanukkah decorating started in 1997 when the Fuchs’ kids, Alyson and Harrison, were 7 and 5. It was one of the family’s favorite holiday traditions to drive through the neighborhoods of Bay Ridge and Dyker Heights, where family homes have been putting out over-the-top lights and Christmas decorations since the 1980s.
“Isn’t Hanukkah called the Festival of Lights?” her son, Harrison — the playwright for “A Hanukkah Carol, or GELT TRIP! The Musical,” a Jewish take on Charles Dickens’ Christmas classic — asked one year as they drove through Sheepshead Bay. Fuchs confirmed it was.
“Then why don’t I see any Hanukkah lights?” he asked. “Everything is Christmas themed.”
Fuchs tried to explain to her son that even though the lights are Christmas themed, they are for everyone to enjoy. “He said, ‘I would enjoy it so much more. If I saw something that I know about. I don’t know about Christmas,’” she recalled.
It was a moment of realization for Fuchs. “New Yorkers always say we live in a melting pot,” she told the New York Jewish Week. “It didn’t feel that way at Christmastime.”
In response to Harrison’s questions, she helped him pen a letter to the New York Post. “It’s very hard to be a 5-year-old Jewish boy at this time of year,” the letter, which was published in 1997, opens. “I get very sad when I am driving the car in Brooklyn and I look at all the lights and decorations hanging across the avenues.” Harrison then goes on to request more Hanukkah decorations in the years to come.
The next year, a few weeks before Hanukkah, someone from the New York Post called to let Fuchs and her family know that there would be a large public menorah on Avenue U — sure enough, there it was.
“We drove by and Harrison was so excited. He went home and drew the menorah with paint and we hung it on our wall and he would look at it every day.”
Harrison Bryan as a child in front of handmade Hanukkah art, alongside an excerpt of his letter he wrote to the New York Post in 1997. (Courtesy, design by Mollie Suss)
Seeing how happy her kids were when they saw their holiday represented, Fuchs decided to start decorating her home with dreidels, menorahs, candles, Hanukkah art and tinsel. Enter the Hanukkah Fairy, who Fuchs created to add a sense of magic and wonder to the holiday — and to surprise her young kids.
“Every year there were more and more Hanukkah decorations from the Hanukkah Fairy,” Fuchs said. “The kids used to write letters to her before the holiday saying ‘Hi Hanukkah Fairy, I hope you had a nice year, I cannot wait to see my home decorated this Hanukkah.’”
The exterior decorating began slowly: David Fuchs, who owns a handmade steel manufacturing and distribution business, built the giant menorah. Over the years, the “Hanukkah Elf,” as he’s known by his family, has since built Jewish stars and various signs for the house. They also try to add a Hanukkah-themed inflatable to their collection every year — this year’s newbie is a dinosaur wearing a Hanukkah sweater.
Harrison and Alyson are now 30 and 32, respectively, but the tradition has carried on. To keep the Hanukkah spirit strong, the decorations typically start going up about a week before the holiday starts, and stay up until a week after it ends, Fuchs said.
While Fuchs considers herself a Conservative Jew, many of her neighbors in Midwood are more traditionally Orthodox. Still, she’s noticed that many in the area are eager to take pics with the inflatables — some years, a school bus from a nearby yeshiva even stops in front of the house so kids can look.
“I love sitting back on my porch — nobody sees me and I love watching all the people go by,” she said. “It’s just a joy.”
The Fuchs family has always celebrated Hanukkah to the nines — four generations of the extended family gather at their home for a Hanukkah party, complete with a gift exchange — and decorating the house has become one of their favorite parts of the holiday. Fuchs’ adult children will help decorate the house, and Alyson Fuchs now also puts up decor in her apartment in Carroll Gardens, where her two daughters, who are 2-and-a-half years old and 7 months old, now carry on the wonder and delight at the Hanukkah Fairy.
“We have Hanukkah pride,” she said. “But it’s not so much ‘Hey, I’m Jewish. Here’s my house, too.’ It’s ‘Hey, I have a holiday that’s really a lot of fun. Look how pretty it is.’”
It’s a tradition that’s become so important to the family that the “Hanukkah Fairy” even features in Harrison Fuchs’ new musical. “I really did believe in The Hanukkah Fairy,” Harrison, who uses the stage name Harrison Bryan, told the New York Jewish Week. “To me, this magical entity was just as real as the Tooth Fairy, or Santa to other kids. It was amazing waking up on Hanukkah morning — my sister and I would marvel at all the decorations — blue and white everywhere, and to such an extent that it felt impossible for this to have been done without actual magic.”
“It was only when I got a little bit older that I realized, it was real magic — the magic of having incredibly imaginative parents who wanted their children to feel loved and proud of their cultural identity,” he added.
Bryan made “The Hanukkah Fairy” a character in his musical — the fairy is the “Spirit of Hanukkah Present” who guides the Scrooge-like protagonist Chava Kanipshin through her actions. “Even though it may have been a tradition my parents made up, it was always meant to spark joy in others too,” Bryan added. “And with the show, alongside the Hanukkah Fairy, we hope to do just that.”
Hanukkah starts this year on the evening of Sunday, Dec. 18, and Fuchs welcomes visitors to come by, enjoy the decorations and take pictures. Located in Brooklyn on East 14th Street between Avenues J and K, her house will be the one all lit up with Hanukkah gear. “You can’t miss it,” she said.
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The post The ‘Hanukkah House’ in Brooklyn is a family tradition and a neighborhood treasure appeared first on Jewish Telegraphic Agency.
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Trump Official Resigns Over Iran War, Blames Israel
Mattie Neretin – CNP/Sipa USA via Reuters Connect
A senior U.S. counterterrorism official resigned Tuesday in protest of President Donald Trump’s military campaign against Iran, accusing Israel of playing an outsized role in pushing the United States into conflict.
Joe Kent, director of the National Counterterrorism Center, said he could not support the war, arguing Tehran posed “no imminent threat” to the United States. But it was Kent’s broader assertion, that pressure from Israel and pro-Israel voices influenced the decision to go to war, that drew swift pushback from the White House and national security experts.
In his resignation, Kent also drew parallels to the Iraq War, suggesting that similar dynamics shaped both conflicts, arguing that Israel pushed the US into the conflict. His comments revived long-running debates about how U.S. intelligence and foreign alliances factor into decisions to use military force, though many officials and analysts have rejected such comparisons as misleading.
“Iran posed no imminent threat to our nation, and it is clear that we started this war due to pressure from Israel and its powerful American lobby,” Kent wrote in his resignation letter.
Kent further claimed that he lost his wife in a “war manufactured by Israel.” Kent’s wife, Shannon Kent, died in 2019 when an ISIS suicide bomber detonated an explosive device during a U.S. military operation during the Syrian Civil War. Kent’s assertion suggests that Israel started the Syrian Civil War is completely unfounded. However, the notion that Israel controls the ISIS terror group is a popular conspiracy online.
The Trump administration forcefully disputed Kent’s claims, maintaining that the decision to strike Iran was based on credible intelligence about threats to U.S. forces and interests in the region. Trump dismissed Kent as “weak on security,” defending the operation as necessary to deter Iranian aggression and protect American personnel and allies.
Karoline Leavitt, White House Press Secretary, lambasted Kent’s letter as inaccurate .
“The absurd allegation that President Trump made this decision based on the influence of others, even foreign countries, is both insulting and laughable. President Trump has been remarkably consistent and has said for DECADES that Iran can NEVER possess a nuclear weapon,” she wrote.
National security experts and former officials also criticized Kent’s framing, arguing that it oversimplifies the policymaking process and risks promoting narratives that inaccurately portray Israel as driving U.S. military decisions. They emphasize that while Israel is a close ally that shares intelligence and strategic concerns, particularly regarding Iran’s nuclear ambitions and support for proxy groups, decisions to go to war are made by U.S. leadership based on American intelligence assessments.
Israel has long warned about the threat posed by Iran’s regional activities, including its backing of armed groups hostile to both Israeli and U.S. interests. Those concerns are broadly shared across multiple U.S. administrations and within the intelligence community, regardless of political party.
Kent’s resignation marks the most significant internal break so far over the Iran conflict and highlights growing divisions within the administration and across Washington. While some critics of the war have echoed his concerns about the lack of an imminent threat, others have expressed alarm at his decision to center Israel in his critique, warning that such claims can distort public understanding of how U.S. foreign policy decisions are made.
Kent came under fire during his confirmation process over his reported connections to white supremacists Nick Fuentes and Greyson Arnold. Kent admitted that he had conversations with Fuentes over social media strategy. However, Kent later distanced himself from Fuentes and repudiated his views.
Kent also holds other unorthodox foreign policy viewpoints, such as a relatively forgiving posture towards Russia’s invasion of Ukraine. In April 2022, following Moscow’s invasion of Ukraine, Kent argued that Putin was “very reasonable” and accused the US foreign policy establishment of aggravating Russia into war.
Kent’s comments on Tuesday drew widespread backlash from many who accused him of peddling antisemitic tropes. Ilan Goldberg, Senior Vice President and Chief Policy Officer of liberal pro-Israel organization J-Street, praised Kent for leaving the administration, but added “the antisemitic stuff in here blaming Israel for the Iraq war and a secret conspiracy of the media and Israelis to deceive Trump into going to war with Iran is ugly stuff that plays on the worst antisemitic tropes.”
“Donald Trump is the President of the United States and he is the one ultimately responsible for sending American troops into harms way,” Goldberg added.
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UK Hate Crime Prosecutions Reveal Stark Disparities Between Muslim and Jewish Victims
Demonstrators attend the “Lift The Ban” rally organised by Defend Our Juries, challenging the British government’s proscription of “Palestine Action” under anti-terrorism laws, in Parliament Square, in London, Britain, Sept. 6, 2025. Photo: REUTERS/Carlos Jasso
Hate crimes against Muslims in the United Kingdom are nearly twice as likely to result in prosecution as those targeting Jews, newly released figures show, exposing a striking imbalance in how justice is ultimately delivered.
According to data compiled by the British Home Office, the government department responsible for policing and security, figures on hate crime offences recorded over the past year show that Muslim victims of Islamophobic attacks were 76 percent more likely to see their attackers prosecuted than Jewish victims of antisemitic attacks.
Across the United Kingdom, 6.7 percent of hate crimes targeting Muslims led to a charge or summons — around one in 15 cases — compared with just 3.8 percent of offences against Jewish victims, or roughly one in 26, over the period from April 2024 to March 2025.
The gap is particularly stark in certain offences. Religiously aggravated assaults without injury against Muslims were over six times more likely to lead to prosecution, with 6.3 percent of cases resulting in charges compared with just 1.1 percent for Jewish victims.
Similarly, racially or religiously aggravated criminal damage was around four times more likely to result in charges, at 3.4 percent versus 0.8 percent.
Although 4,478 religious hate crimes were reported against Muslims compared with 2,873 against Jews, the smaller size of the Jewish population means such offences are far more concentrated and statistically significant. By raw population, the contrast is stark: around 3.9 million Muslims live in England and Wales, compared with 287,360 Jews
The Home Office’s data also reveals that Jewish people are disproportionately targeted, experiencing religious hate crimes at a rate roughly ten times higher than Muslims.
The Crown Prosecution Service (CPS) — the body responsible for bringing criminal cases in England and Wales — said comparing crime reports with prosecutions is difficult because cases can only proceed once police submit sufficient evidence for a charging decision.
According to the CPS, a record number of hate crime cases were referred by police last year, with 11,140 defendants prosecuted for racially flagged offences, resulting in a charge rate of 87.1 percent and a conviction rate of 85.2 percent.
In the UK, the Community Security Trust (CST) — a nonprofit charity that advises Britain’s Jewish community on security matters — recorded 1,521 antisemitic incidents from January to June last year. This was the second-highest number of antisemitic crimes ever recorded by CST in the first six months of any year, following 2,019 incidents in the first half of 2024.
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A government takeover could save a struggling Brooklyn hospital — while unsettling the Orthodox Jewish community it serves
As New York City moves to assume control of a financially distressed hospital that serves Brooklyn’s Orthodox Jewish community, some local players are pushing back, filing lawsuits in hopes of stopping the imminent merger with the city’s public hospital system.
Many Hasidic patients rely on Maimonides Medical Center, an independent nonprofit in Borough Park, as their local hospital. Even in a city where hospitals typically offer kosher food and are sensitive to Jewish patients’ needs, Maimonides stands out, with Shabbat elevators that stop on every floor, Yiddish-speaking staff and an onsite synagogue in the main lobby that hosts daily afternoon prayer.
New York City Health and Hospitals CEO Dr. Mitchell Katz has promised to retain those religious accommodations at Maimonides under the merger, noting in court documents that the merger agreement between Maimonides and the city requires preservation of existing religious and cultural practices at the hospital for at least 30 years.
“We certainly have heard concerns at community settings from the Orthodox Jewish community who are concerned about whether or not the hospital will still respect their cultural traditions,” Katz said at a New York City Council hearing earlier this month about the proposed merger. “And we’ve explained, ‘Absolutely.’” But, he acknowledged, “Change makes people worried.”
Such reassurances, however, have done little to assuage the plaintiffs in the pair of lawsuits seeking to block the merger, who include hospital’s trustees who disagreed with the decision to go public, Orthodox Jewish patient advocacy groups, and local Bobov, Satmar and Belz Hasidic congregations.
Their cases, filed against Maimonides Medical Center, the New York State Department of Health, and New York City Health and Hospitals, argue that relinquishing local control to the city hospital system jeopardizes the hospital’s Jewish character, conflicts with the nonprofit’s local mission, and threatens to deteriorate its quality of care.
The lawsuits have set up a clash between two groups who each argue they have the hospital’s best interest at heart: a city that says it wants to rescue a hospital on the brink of financial collapse, and Jewish leaders wary of public institutions, who prefer to keep the hospital’s management within the community it serves.
“Maybe at first you won’t see such a change in the culture, but over time, it’s inevitable that it’s just going to become a city-run hospital, like all the other city-run hospitals,” Martin Bienstock, a lawyer for the plaintiffs suing to block the merger, told the Forward. “If people lose trust in the hospital, because they lose that sense of affiliation, you’re going to get poorer health quality outcomes.”
The merger is set to be finalized on April 1, but could be disrupted by a judge’s pending decision on a request for a preliminary injunction blocking the transaction. The next hearing is scheduled for March 27.
A financial lifeline
Maimonides Medical Center, named for the 12th century Jewish scholar, was founded over a century ago by a group of Jewish women as a philanthropic effort to serve the poor. It has long served a diverse, largely low-income population that includes many immigrant communities, in addition to the Brooklyn neighborhood’s longstanding Jewish population.
Even as other independent hospitals shut down or merged with big medical systems, Maimonides held out. But recent years have brought mounting financial strain, exacerbated by the COVID-19 pandemic.
Last December, those financial troubles led the city to step in. Former Mayor Eric Adams, with just three days left in office, announced a plan to merge Maimonides Medical Center with the city’s public hospital system. Gov. Kathy Hochul endorsed the deal, backing it with a $2.2 billion grant as part of her broader push to stabilize New York’s struggling safety-net hospitals, which serve patients who can’t afford to pay for their care.
New York City’s public hospital system receives a higher Medicaid reimbursement rate than independent hospitals do — a potential lifeline for Maimonides, which receives 70% of its patient revenue from Medicare and Medicaid, according to the Healthcare Association of New York State.
The deal is poised to infuse Maimonides with more than $2 billion over five years, according to city hospital spokesperson Christopher Miller. The money will be used “for many important upgrades,” Miller said, including adopting electronic health records and renovating the hospital’s maternity ward, where more than 6,000 women give birth each per year — more babies than any other hospital in Brooklyn.
Advocates of the merger say that cash is urgently needed. Maimonides lost more than $165 million at its peak deficit in 2021 and has continued to operate tens of millions of dollars in the red in the years since, according to tax filings. A 2024 audit expressed “substantial doubt” about the organization’s ability to continue operating.
Those suing to block the transaction do not dispute that Maimonides’ finances are dire. But they argue that the hospital’s board did not adequately consider alternative options that could have allowed Maimonides to maintain its status as a private nonprofit, according to court documents that claim the hospital had snubbed potential partnerships with Touro University or Westchester Medical Center, according to court documents.
(The hospital’s CEO said in a court filing that he was not aware of any viable partners for Maimonides other than the city.)
Bienstock contends the merger will place Maimonides in the hands of an unwieldy government-sponsored bureaucracy — and under the political whims of New York City’s mayor, currently Zohran Mamdani, who oversees the city hospital system and proposes its budget.
“Any promises that they make, they’re always subject to later decisions by the Health and Hospitals board and mayor,” Bienstock said. “Ultimately, they’re going to be running the show.”
‘Grave concern’
It’s not the first time the hospital has had strained relations with the Orthodox community. During the pandemic, patients alleged that the hospital had removed patients from ventilators in ways that conflicted with Jewish values protecting the sanctity of life. Meanwhile, a campaign called “Save Maimonides,” led by local Orthodox Jewish leaders at odds with the leadership of CEO Ken Gibbs, alleged substandard patient care at the hospital and financial mismanagement.
Among the concerns was Maimonides Medical Center’s purchase of the naming rights to a minor league baseball stadium in Coney Island in 2021, and ballooning executive compensation even as the hospital lost millions. Gibbs’ salary was $3.2 million in 2020, up from $1.3 million the year prior, a payout hospital officials told THE CITY was deferred compensation Gibbs had been slated to receive after five years of work. Gibbs has earned roughly $1.8 million each year since.
In a statement to the Forward, Maimonides spokesperson Sam Miller said the hospital has won national recognition for “outstanding care across several clinical areas,” including top rank for its children’s hospital.
Asked about executive compensation and spending on the minor league baseball stadium, Miller said, “Our financial management is sound.”
Mendy Reiner, co-chair of “Save Maimonides” and founder of a nonprofit that connects patients with kidney donors, told the Forward he sees the proposed merger as yet another sign of the hospital’s decline. In his experience, locals who can afford to pay often travel across the river to Manhattan for what he described as superior care. U.S. News and World report currently ranks Maimonides 19th in the New York metro area, a market that includes some of the top-ranked academic hospitals in the nation.
“City hospitals are a failure across the board,” Reiner said. “And if we thought that Maimonides could go bad from bad to worse, here it is.”
In a statement, Miller said both Maimonides and NYC Health and Hospitals “run facilities that deliver high-quality care for their patients,” citing awards that include US News & World Report putting all 11 of the system’s hospitals on its “Best Hospitals 2025-2026” list.
H+H CEO Katz defended the public hospital system in court filings, arguing that the plaintiffs had made “inaccurate and baseless claims” about the quality of care and had “offensively” justified those allegations by pointing to the system’s large number of Medicaid patients.
Still, the proposed merger came as a shock to local state Assemblyman Simcha Eichenstein, who said he had been working with hospital leadership for years to come up with an alternative solution. In an October 2025 video address, he said the city’s proposal for Maimonides was “being shoved down our throats.”
“Let me be clear. This is a shortsighted, quick fix made without the slightest understanding of our local diverse neighborhoods,” Eichenstein said. “This is not collaboration. This is coercion.”
Hatzalah, the Jewish volunteer emergency medical service organization that partners with Maimonides, issued a letter last October “strongly” opposing the potential takeover as “not in the best interest of our community.” Hatzalah coordinators serving four heavily Orthodox Brooklyn neighborhoods — Borough Park, Crown Heights, Flatbush and Mill Basin — signed onto the letter “with grave concern.”
Since then, more Jewish institutions have joined the fight against the merger. Four Hasidic congregations — Congregation Khal Shaarei Zion Bobov, Congregation Kehilas Belz, Congregation Yetev Lev D’Satmar, and Khal Bobov 45 Inc. — signed onto the lawsuit filed against the hospital and state earlier this month, saying their congregants regularly rely on Maimonides for medical care. Other plaintiffs include Borough Park residents Chaim Beigel and Israel Minkoff, as well as the Orthodox Jewish patient advocacy groups Refuah Helpline and Chaim Medical Resource.
Miriam Knoll, CEO of the Jewish Orthodox Women’s Medical Association, said public hospitals can and do offer religious accommodations for Jewish patients. Still, she said, any new leadership must prioritize outreach to the local Jewish community to build trust.
For Knoll, the issue is close to home: She and all of her siblings were born at Maimonides, and her parents, both physicians, completed their medical residencies there.
“Maimonides is a deeply personal and important institution to the Jewish community in Brooklyn,” Knoll told the Forward. “And I think it’s very important that it continues to be a place that provides culturally sensitive care.”
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