A children’s museum housed on a U.S. military base cancelled a planned storytime reading celebrating the life of a pioneering 19th-century female Jewish cyclist earlier this year, after the book was flagged under a military-wide ban on “DEI” content.

The stated reason was because the book was about a woman, its author, Mary Boone, told the Jewish Telegraphic Agency.

“If they had actually read the book and found out it was about a Latvian Jewish immigrant, it would have been a double whammy,” Boone said.

The recently revealed reason for the cancellation is the latest example of how a broad crackdown on diversity initiatives throughout the U.S. military, under Defense Secretary Pete Hegseth, has pushed out Jewish representation as well.

Earlier this year the U.S. Naval Academy removed a display honoring Jewish female graduates ahead of a planned Hegseth visit. The academy also removed several books about Judaism and the Holocaust from its campus library, while leaving others including “Mein Kampf” intact. The Pentagon additionally removed content about Holocaust remembrance from its websites this spring, prompting a response from Jewish War Veterans of the USA.

The incidents all occurred this spring, immediately following Hegseth’s anti-DEI order. That was also when a military base near Tacoma, Washington, cancelled a planned reading of the children’s book “Pedal Pusher: How One Woman’s Bicycle Adventure Helped Change The World.” The picture book is a biography of Annie Cohen Kopchovsky, who in 1895 became the first woman to cycle around the world.

Annie Cohen Kopchovsky, a.k.a. “Annie Londonderry,” poses with her bike she used to cycle around the world in the 1890s.

The talk featuring the book’s author was scheduled to be held this past March, during Women’s History Month, at Joint Base Lewis-McChord, home to around 110,000 people including service members and their families. Boone, a Tacoma resident, revealed the reasons behind the cancellation in a Seattle Times op-ed on Oct. 11, in recognition of Banned Books Week.

“Four days before the event, I was told it violated the administration’s executive order restricting so-called ‘radical’ Diversity, Equity, and Inclusion programs across federal institutions,” she wrote. “Someone complained when they saw my story time being promoted. Museum higher-ups appealed to military attorneys, who ruled that the program about a pioneering cyclist was out of bounds.

“Let that sink in: the Commander-in-Chief of the U.S. military had effectively declared a woman on a bike too threatening for children.”

A representative for Joint Base Lewis-McChord declined to comment, citing reduced office functions owing to the ongoing government shutdown.

Boone, who is not Jewish but is married to a Jew, told JTA that she was led to believe someone on the base had complained after seeing a poster advertising the reading. She doubts that those objecting to the book had actually read it, but rather had reacted because “it was a book about a woman.”

A section of the book briefly mentions Kopchovsky’s Jewish and immigrant identity as one reason why her journey, as a mother of three circumnavigating the globe by bike in 1895, was so improbable.

“Annie was a Latvian Jewish immigrant, and this was a time when prejudice toward Jewish people was widespread,” the book reads.

Initially, Boone said, she had not planned to include the section in the book, which only runs to 700 words. “My editor called and said, ‘This is a huge part of her story you left out,’” the author recalled. She said she responded, “I’m not a Jewish writer. Can I tell this? She was like, ‘Yes, you can tell this.’” The passage made the book.

Greentrike, a nonprofit that operates the base’s museum as well as a different children’s museum in Tacoma, did not immediately return a request for comment. Another March event featuring Boone at the Children’s Museum of Tacoma, off base, went forward as scheduled.

The Seattle Times obtained an email from Greentrike outlining the military’s reasons for the book’s cancellation as part of the op-ed’s fact checking process.

In March, the museum had initially announced the events “in celebration of Women’s History Month,” saying the readings would be paired with children’s activities including bike safety lessons. A brief update announcing the military base event’s cancellation only stated that storytime “will not be taking place at this time and has been removed from the event calendar.”

Back in 1895, Kopchovsky set off on her bicycle journey from Boston as part of a wager between two men who had placed bets on whether it was possible for a woman to cycle around the world. Initially pedaling west, she reached Chicago and almost gave up before ditching her heavy women’s bicycle for a lighter and more practical men’s model, then set off back east — eventually sailing on to bike in Europe and Asia before heading back to Chicago.

During her travels, Kopchovsky went by “Annie Londonderry” — not to disguise her Jewish identity, but because she had struck a sponsorship deal with the mineral-water company Londonderry Lithia. She earned $10,000 for her ride and wrote often about it after her return, frequently embellishing her tales of derring-do.

Children on the base have still received multiple opportunities to hear about Kopchovsky. When the storytime cancellation was initially announced, Boone said, she was contacted by representatives from two public schools also housed on base. She wound up speaking at both of them, without incident.

Months later, after she went public with the initial cancellation, she was swarmed with speaking invitations and sales of her book picked up. Among the new connections she made were to distant relatives of Kopchovsky.

“It’s given me the opportunity to talk about her to a lot more people who are outraged that this book about a woman would be cancelled,” she said.

—
The post A US military base canceled a children’s event celebrating a pioneering Jewish woman cyclist, citing DEI ban appeared first on Jewish Telegraphic Agency.

After the last of the living hostages in Gaza were released last week, a prominent New York synagogue faced a complicated question: Should it remove the Israeli flag on its bimah?

Central Synagogue in Manhattan had displayed the Israeli flag on an empty chair since the attacks of Oct. 7, 2023, along with a count of the days since Hamas killed 1,200 people in Israel and took about 250 hostage.

The Reform synagogue had committed to keeping the flag up “until they all came home,” Rabbi Angela Buchdahl told CBS News.

But after the living hostages had all been reunited with their families, the congregation faced a delicate choice: Is it time to take down that flag? Hamas had not returned the bodies of all deceased hostages, some of whom the group said it is unable to locate. And the Israeli flag’s place on the bimah continued to divide congregants who disagree about the role of the Jewish state in religious services — a debate intensified by Israel’s military campaign in Gaza the past two years.

During last week’s Shabbat service, Buchdahl explained the synagogue’s decision: The flag would be removed from the chair on the bimah — and placed in the Torah ark.

“We must mark this moment ritually,” Buchdahl told the congregation. “We must offer gratitude and celebrate this moment with joy.”

Buchdahl said that in making the decision she drew on customs surrounding Acheinu, the ancient Jewish prayer for the release of hostages, which traditionally is said only for living hostages. “Our tradition is giving us some guidance in this moment,” she said, “that now that our living hostages are returned we must mark this moment ritually.”

After the congregation said the prayer for hostages, Cantor Daniel Mutlu sang “Coming Home” as news clips of hostages reuniting with their families played on screen. Congregants rose to their feet while Dagan Shimoni, the synagogue’s Israeli shaliach or emissary, and Buchdahl folded the flag and the rabbi placed it in the ark alongside the Torah scrolls.

A different symbol would honor the deceased hostages whose bodies have not been returned. Among them is 19-year-old Itay Chen, who was serving in the Israel Defense Forces when he was killed by Hamas on Oct. 7. Chen’s father, Ruby, had spoken at Central and gifted Buchdahl a dog tag necklace in the aftermath of the attacks.

In honor of Chen and the other deceased hostages, Buchdahl and the clergy placed their dog tag necklaces on a Torah scroll. The necklaces will remain in the Ark until all of the bodies are returned, Buchdahl said.

“We know that there has been so much celebration and joy we saw in that video,” Buchdahl said. “But also so much healing that still needs to happen, for all of those returning, for those who are not returning.”

The flag on the bimah

In her Rosh Hashanah sermon, Buchdahl acknowledged how polarizing symbols like the Israeli flag had become.

“There are members of our own congregation who are disturbed by our weekly prayer for Israel,” she said. “Or who object to the Israeli flag on our bimah, even though the empty chair it covers stands for the 48 remaining hostages whose families still await their return.”

In some ways, Central Synagogue was unusual in its choice not to display an Israeli flag before Oct. 7.

In many U.S. synagogues, the bimah is flanked by both Israeli and American flags. The trend dates back to a wave of patriotism during World War I, when the American flag became common in synagogues and churches, according to Perry Dane, a member of the North American Vexillological Association, which studies flags.

The presence of the U.S. flag inspired some congregations to also display what was then the Zionist flag, Dane said. After Israel’s founding in 1948 — and again after the Six-Day War in 1967 — more synagogues added what became the Israeli flag.

But the presence of the Israeli flag on the bimah has long been debated, sparking discussion among Reform and Orthodox rabbis alike.

A 2015 Forward opinion piece by Alex Kane argued that flags “tether a diverse and opinionated Jewish community to nationalistic sentiments some members don’t agree with: support for the state of Israel and the U.S. government.” A response by Menachem Freedman argued for the Israeli flag, countering that the “political wellbeing of the state has a well-established place in the synagogue.”

Israel’s military campaign in Gaza over the past two years have made those discussions even more fraught.

This month, on the subreddit Jews of Conscience, which describes itself as “progressive, leftist” and “anti-Zionist,” members discussed whether an Israeli flag on the bimah would be a deterrent for attending a synagogue — and whether to confront a rabbi about removing it.

“This is not hypothetical for me. It’s why I left my synagogue,” one user wrote.

“Huge dealbreaker,” commented another.

Yet congregations that display the Israeli flag on the bimah may have different reasons for doing so.

Congregation Beth Shalom of the Woodlands in Texas explained in a June statement that the Reform synagogue displayed both American and Israeli flags “to express our gratitude and love for both countries,” quipping that, “We also love Texas, but there is not enough room on the bimah for another flag.”

In an April 2023 sermon titled “To a Non-Zionist Gen Z-er,” Rabbi Elliot Cosgrove of the Conservative Park Avenue Synagogue in New York City spoke about the Israeli flag as core to Judaism.

“Supporting Israel is, in my mind, fundamental to what it means to be a Jew today,” he said. “It is why we have the flag on the bimah, it is why we recite the prayer for Israel, it is why I am a proud Zionist, it is why I am politically engaged on behalf of Israel and why I ask that my congregants be as well.”

For Rabbi Hannah Goldstein of Temple Sinai, a Reform synagogue in Washington, D.C., the Israeli flag can have multiple meanings.

“Some of you have told us that when you see this flag, you see the flag of a modern country, a country that is responsible for the nightmare in Gaza, you see an occupation that has dragged on for 58 years,” Goldstein, who declined to comment to the Forward, said in this year’s Kol Nidre sermon. “And those are painful things to see and feel in a house of prayer.”

But for others, she said, the flag represents “the realization of a dream.’

Goldstein had sometimes “struggled to defend the place of the flag on this bimah,” she said. “But, I can’t seem to let go of the dream. Not the rose colored, incomplete version of my youth — but a dream for what Israel might be.”

The post Should synagogues remove the Israeli flag from bimahs now? appeared first on The Forward.

Luka Dončić was headed to Los Angeles — if the Lakers could keep it quiet for one more Shabbat.

The Feb. 2 trade that brought Dončić, widely touted as one of the two or three best basketball players on the planet, to Los Angeles blindsided the NBA — and Dončić himself. It was the most shocking and controversial swap in the history of the league, if not the history of American sports. The reporter who broke the story had to convince readers he hadn’t been hacked.

Yet a new book reveals a surprising final hangup before the deal went through. In A Hollywood Ending: The Dreams and Drama of the LeBron Lakers (Doubleday), veteran hoops writer Yaron Weitzman reveals that an unsuspecting stakeholder’s Sabbath observance put the trade — and indeed, the future of the NBA — on hold. It’s one of a few fun Jewish details in the deeply-sourced book (whose author is Jewish, in case the name didn’t give it away).

Secrecy was essential to the trade. Dončić, then 25, was beloved in Dallas, where his future with the Mavericks seemed utterly secure. Because mere rumors of a developing trade would irreversibly damage their relationship with Dončić, the Mavs had to negotiate below the radar of the scoop-hungry NBA media. For that reason, Mavericks general manager Nico Harrison only told his Lakers counterpart, Rob Pelinka, that Dončić was on the market. In turn, Pelinka only told his boss, Lakers owner Jeannie Buss.

It took three weeks for the blockbuster deal to come together, with the Lakers’ Anthony Davis — a future Hall-of-Famer in his own right — and a first-round draft pick headed to Dallas in return. By Jan. 31, a Friday night, the terms were in place.

But the Lakers couldn’t pull the trigger — yet. For salary cap reasons, they needed to complete a separate trade with the Utah Jazz — and before the Jazz could accept, they needed to do a trade with the L.A. Clippers that involved another four players, including 16-year veteran Patty Mills. Because Mills was in the last season of his contract, league rules required his agent to certify that no future contract had been agreed to under the table.

There was just one issue, Weitzman reports: Mills’ agent, Steven Heumann, was observing Shabbat and therefore offline. “This meant that all parties had to wait until an hour after sundown on Saturday night,” Weitzman writes. “In the meantime, Pelinka and Harrison [the respective general managers of the Lakers and Mavericks] agreed to keep the details quiet. Neither side wanted to risk anything leaking.”

What if something had leaked? It’s possible and maybe likely that the deal would have fallen apart. Mavericks fans would have rioted — perhaps literally — to stop a trade. Competing offers might have come in from other teams. Or Dončić’s agent might have tried to force him to a different destination. But the gag order held, and the next Laker dynasty began.

Ironically, Heumann (who did not immediately respond to an inquiry), wouldn’t have known that he was holding up The Luka freaking Dončić Trade even after Shabbat, because none of the adjacent teams or players or agents was wise to the NBA earthquake they were facilitating. Instead, his observance inverted an experience many Jews are familiar with — the excruciating wait for Shabbat to end so you can start working — by giving it to non-Jews. (Now let Pelinka try turning off his phone for 25 hours.)

The trade was as consequential as it was surprising. It rejuvenated the league’s most iconic franchise from also-ran to championship contender and doomed the Mavericks — led by Dončić to the NBA Finals the season prior — to irrelevance. Mavericks fans — who might have kept 100 Shabbats in a row if it meant keeping their hero in town — will hold Harrison in contempt for decades. And one man’s Jewish observance will always be a small part of a landscape-altering basketball story.

A Hollywood Ending: The Dreams and Drama of the LeBron Lakers hits shelves Oct. 21. The Lakers season starts Wednesday.

The post The Lakers were about to shock the NBA. But Shabbat had to end first. appeared first on The Forward.