Uncategorized
The JTA conversation: Pogrom? Terrorism? What do we call what happened in Huwara?
(JTA) — On Sunday, after a Palestinian gunman shot and killed two Israeli brothers in the West Bank, Jewish settlers rioted in the nearby Palestinian town of Huwara, burning cars and buildings. A Palestinian was killed and dozens were injured.
Israeli Prime Minister Benjamin Netanyahu condemned the Jewish rioters for “taking the law in their own hands,” but many observers — including the top Israeli general in the West Bank and Abraham Foxman, director emeritus of the the Anti-Defamation League — used stronger language, calling the attacks a “pogrom.”
The use of the word, which most famously refers to a wave of anti-Jewish violence in the Russian empire beginning in the late 19th century, in turn became the subject of debate. Does using “pogrom” co-opt Jewish history unfairly and inaccurately by suggesting Jews are no better than their historical persecutors? Does avoiding the term mean Israel and its supporters are not taking sufficient responsibility for the actions of its Jewish citizens?
The debate is not just about language, but about controlling the narrative. Political speech can minimize or exaggerate events, put them in their proper context or distort them in ways that, per George Orwell, can “corrupt thought.”
We asked historians, linguists and activists to consider the word pogrom, and asked them what politicians, journalists and everyday people should call what happened at Huwara. Their responses are below.
Sidestepping the real issue
Dr. Jeffrey Shandler
Distinguished Professor, Department of Jewish Studies, Rutgers University
The meanings of the word “pogrom” in different languages are key here. In Russian, it means a massacre or raid, as it does in Yiddish; in neither language is it understood as specifically about violence against Jews. The Oxford English Dictionary concurs that pogrom means an “organized massacre… of any body or class,” but notes that, in the English-language press, it was first used mostly to refer to anti-Jewish attacks in Russia, citing examples from 1905-1906.
Therefore, though the association of pogrom with violence targeting Jews is widely familiar, its meaning is broader.
That said, because of English speakers’ widely familiar association of the term with Jews as victims, to use pogrom to describe violence perpetrated by Jews is provocative. As to whether it is appropriate to refer to recent attacks by Jewish settlers on Palestinians, it seems to me that this question sidesteps the more important question of whether the actions being called pogroms are appropriate.
Call it what it is: “settler terrorism”
Sara Yael Hirschhorn
’22-’23 Research Fellow at the Center for Antisemitism Research at the ADL, and author, “City on a Hilltop: American Jews and the Israeli Settler Movement”
Let me say first with a loud and clear conscience: What happened in Huwara was abhorrent, immoral, and unconscionable and certainly was not committed in my name.
But to paraphrase Raymond Carver’s famous formulation: How do we talk about it when we talk about Huwara? What kind of descriptive and analytical framework can adequately and contextually interpret that horrific event?
The shorthand of choice seems to be “pogrom” — but it isn’t clear that all who deploy the term are signifying the same thing. For some, pogrom is a synonym for pillage, rampage, fire, property damage and violence in the streets — a one-word general summary of brutal acts. For others, pogrom refers to vigilante justice, an abbreviated story of the non-state or non-institutional actors and their motivations.
More specifically, however, pogrom is seemingly being mobilized as a metaphor to Jewish history, juxtaposing the Jewish victims of yesterday to the Jewish-Israeli perpetrators of today, an implicit analogy to the prelude to the Shoah, recasting Zionists as organized bands of genocidaires (with or without regime sponsorship) like the Cossacks, the Nationalist Fronts or even the Einsatzgruppen. Some would use the word to incorporate all three meanings (and more).
As a historian, I am troubled by the haphazard and harmful use of terms that are attached to a specific time and place — such as the thousand-year history of Jews in the Rhinelands and Eastern Europe, with many layers of imperial, national, local, economic and religious forces that precipitated these events — in such an ahistorical manner. Nor do I find the parallels between Zionists and Nazis to be historically careful (if deliberately offensive) — the State of Israel is committing crimes in the West Bank, but not a genocide. The equivalence also all too easily and incorrectly grafts tropes of racism and white supremacy drawn from American history into the West Bank’s soil.
So what to say about Huwara? Israel — for reasons both political and lexiconographical — has failed to consistently adopt a term for such attacks. (Often the euphemism of “errant weeds” who are “taking matters into their own hands” is the choice of Knesset politicians.) To my mind, the best term is “settler terrorism,” which puts Jewish-Israeli acts on par with Palestinian terrorism. It should also mean that these actions merit the same consequences under the occupation like trial, imprisonment, home demolition and other deterrents enforced against all those who choose the path of violence.
Last but not least, a pogrom was historically an unpunished crime against humanity that led only to war and annihilation. Don’t we aspire for more in Israel/Palestine?
Palestinians call it “ethnic cleansing”
Ibrahim Eid Dalalsha
Director, Horizon Center for Political Studies and Media Outreach, Ramallah, and member of Israel Policy Forum’s Critical Neighbors task force
Palestinians generally view and describe what happened during Sunday’s Huwara attacks as “racist hate crimes seeking to destroy and dispossess the Palestinian people of their homes and properties.” While no specific term has been used to describe these attacks, it was likened to the barbaric and savage invasion of Baghdad by Hulagu, the 13th-century Mongol commander.
Palestinian intellectuals tend to use “ethnic cleansing,” savage and barbaric ethnically motivated violence against innocent civilians, as another way of referring to these attacks. When such events include killing, Palestinian politicians and intellectuals tend to use the term massacre, or “majzara,” to underline the irrational and indiscriminate violence against defenseless civilians. I don’t think the term “pogrom” and its historic connotation are widely known to most people here. From a Palestinian perspective, using such terms, including “Holocaust,” is not considered a mistake. In fact, even using “Holocaust“ to describe violence against Palestinian civilians in and around 1948 was not considered a mistake until very recently when it caused such a saga for Palestinian Authority President Mahmoud Abbas in Germany.
View of cars burned by Jewish settlers during riots in Huwara, in the West Bank, near Nablus, Feb. 27, 2023. (Nasser Ishtayeh/Flash90)
In the name of historical accuracy
Rukhl Schaechter
Yiddish Editor, The Forward
The recent attacks by Israeli settlers on Palestinians in Huwara are abhorrent. I commend those in Israel calling them peulot teror, “actions of terror,” and I trust that the perpetrators will be brought to justice. But these riots were not pogroms.
The word pogrom refers to one of the many violent riots and subsequent massacres of Jews in Eastern Europe between the 17th and 20th centuries. These attacks were committed by local non-Jewish, often peasant populations. They were instigated by rabble-rousers like Bogdan Chmielnicki, who led a Cossack and peasant uprising against Polish rule in Ukraine in 1648 and ended up destroying hundreds of Jewish communities. According to eyewitnesses, the attackers also committed atrocities on pregnant women.
Note that the massacres of Jews carried out by the Nazis, and the murders of Armenians by the Turkish government at the turn of the 20th century — as horrific as they were — were never called pogroms because in both cases, there was a government behind it. In the name of historic accuracy, let’s continue to use the word pogrom solely for mob attacks on and massacres of Jews.
When the Poles banned “pogrom”
Samuel D. Kassow
Professor of History, Trinity College, Hartford, Connecticut
In Poland in the late 1930s, altercations between a Jew and a Pole sometimes ended with either the Jew or the Pole getting badly hurt or even killed. When the victim was a Pole, mobs of Poles rampaged through Jewish neighborhoods smashing windows, looting shops and often beating or even killing Jews. Poles often held Jews collectively responsible for the death of one of their own. This happened in Przytyk, Minsk-Mazowieck, Grodno and other places. Jews called these riots “pogroms,” which they were. But the Polish government banned use of the term in the press. After all, “pogrom” was a Russian word, and “pogroms” happened only in a place characterized by barbarism and ignorance. Since Poland was not Russia, and since Poles were eminently civilized, logically speaking, pogroms simply did not take place in Poland. What happened in these towns were to be called “excesses” (zajscia). But certainly not pogroms!
I take it that since we Jews are so civilized, we too are incapable of pogroms. So should we label what these settlers did “‘excesses”? Or perhaps we should take a deep breath and call them pogroms?
A Jewish, but not exclusive, history
Henry Abramson
Historian
The word “pogrom” is rooted in time and place, although the type of violence it describes is as old as human history. It is a Russian word, but it entered the English language in the late 19th century through the medium of Yiddish-speakers, outraged at the wave of antisemitic disturbances that surged under rule of the last tsar of the Russian Empire, Nicholas II. Russians themselves used a variety of words for the ugly phenomenon, with translations like “riot” or “persecution,” but the term “pogrom” proved the most evocative: the Slavic prefix “po” suggests a directed attack, and the root “grom” is the word for “thunder.” A pogrom, therefore, meant a focused point where a great deal of energy was dissipated in a single dramatic act of violence.
The focused point, in the context of that dark history, was the civilian Jewish population in the tiny shtetls that dotted the Pale of Settlement. In this regard the word could be used to encompass attacks on Jewish populations from as long ago as the year 38 in Alexandria, Egypt. It does not, however, have any specific designation to indicate that Jews are the victims.
—
The post The JTA conversation: Pogrom? Terrorism? What do we call what happened in Huwara? appeared first on Jewish Telegraphic Agency.
Uncategorized
Trump Admin Designates Muslim Brotherhood Branches in Egypt, Jordan, Lebanon as Terrorist Groups
US Secretary of State Marco Rubio speaks during a US-Paraguay Status of Forces agreement signing ceremony at the State Department in Washington, DC, US, Dec. 15, 2025. Photo: REUTERS/Kevin Mohatt
The Trump administration has designated branches of the Muslim Brotherhood in Lebanon, Egypt, and Jordan as terrorist groups, the US State and Treasury departments announced on Tuesday.
“Today, as a first step in support of President Trump’s commitment to eliminate the capabilities and operations of Muslim Brotherhood chapters that pose a threat to the United States as described in Executive Order 14362, the United States is imposing terrorist designations against the Lebanese, Jordanian, and Egyptian chapters of the Muslim Brotherhood,” Rubio said in a statement.
The announcement came nearly two months after US President Donald Trump signed an executive order directing his administration to determine whether to designate certain chapters of the Muslim Brotherhood as foreign terrorist organizations and specially designated global terrorists.
Rubio explained on Tuesday that the State Department was “designating the Lebanese Muslim Brotherhood as a Foreign Terrorist Organization and a Specially Designated Global Terrorist (SDGT), and the group’s leader Muhammad Fawzi Taqqosh as an SDGT. Concurrently, the Department of the Treasury is designating the Egyptian Muslim Brotherhood and Jordanian Muslim Brotherhood as SDGTs for providing material support to Hamas.”
The Palestinian terrorist group Hamas has long been affiliated with the Brotherhood, drawing both ideological inspiration and even personnel from its ranks.
“These designations reflect the opening actions of an ongoing, sustained effort to thwart Muslim Brotherhood chapters’ violence and destabilization wherever it occurs,” Rubio added. “The United States will use all available tools to deprive these Muslim Brotherhood chapters of the resources to engage in or support terrorism.”
US Secretary of the Treasury Scott Bessent similarly vowed to continue targeting the Islamist network.
“The Treasury Department is taking action pursuant to President Trump’s leadership by designating Muslim Brotherhood Branches as Terrorist Organizations,” he said in a statement. “The Muslim Brotherhood has a longstanding record of perpetrating acts of terror, and we are working aggressively to cut them off from the financial system. This administration will deploy the full scope of its authorities to disrupt, dismantle, and defeat terrorist networks wherever they operate in order to keep Americans safe.”
The State Department released a summary of the recent history behind the Muslim Brotherhood’s affiliate in Lebanon — described as “LMB (also known as al-Jamaa al-Islamiyah)” — since Hamas’s Oct. 7, 2023, invasion of and massacre across southern Israel.
“Following the Oct. 7, 2023, Hamas attack, LMB (also known as al-Jamaa al-Islamiyah) reactivated its al-Fajr Forces and launched rockets, in coordination with Hezbollah and Hamas, from Lebanon into northern Israel,” the State Department said. “In March 2024, the Israel Defense Forces launched an attack against al-Fajr Forces operatives who were preparing to carry out terrorist attacks against Israel. In July 2025, the Lebanese Army dismantled a covert military training camp that included LMB and Hamas militants.”
The State Department revealed that “under LMB secretary general Muhammad Fawzi Taqqosh’s leadership, the group has pushed for a more formal alignment with the Hezbollah-Hamas axis.”
John Hurley, treasury undersecretary for terrorism and financial intelligence, said in a statement that the Muslim Brotherhood “has inspired, nurtured, and funded terrorist groups like Hamas, that are direct threats to the safety and security of the American people and our allies.”
In November, Texas announced the designation of the Muslim Brotherhood as a terrorist organization, with its Attorney General Ken Paxton taking legal action in December to defend Gov. Greg Abbott’s decision. Last week, Paxton joined Texas to an alliance of states led by Virginia and Iowa challenging the nonprofit group American Muslims for Palestine, in an effort to “to combat Hamas terrorism.”
The State Department outlined the history of the Muslim Brotherhood’s associations with terrorist activity.
“In its 1988 founding charter, Hamas described itself as a wing of the Muslim Brotherhood in Palestine,” the department said. “Hamas conducted the Oct. 7, 2023, attacks on Israel that killed nearly 1,200 people, including hundreds of Israeli civilians and at least 31 US citizens, and resulted in more than 240 people being kidnapped, including US citizens. Hamas has been designated as an FTO since 1997 and an SDGT since 2001.”
The Muslim Brotherhood branches responded to the designations in statements.
“The Egyptian Muslim Brotherhood categorically rejects this designation and will pursue all legal avenues to challenge this decision which harms millions of Muslims worldwide,” the Egyptian branch said.
The LMB called itself “a licensed Lebanese political and social entity that operates openly and within the bounds of the law.”
The Trump administration has not taken action against Turkey or Qatar, two other Middle East countries with long histories of steadfast support for the Muslim Brotherhood.
In December, Steven Emerson, executive director of the Investigative Project on Terrorism, was interviewed about the increase in terrorist violence last year and noted the role of the Muslim Brotherhood as a key factor.
“I don’t think there’s any one factor, but a complicity of factors, primarily one being the rise, or the resurrection, of the Muslim brotherhood,” Emerson said. He described how the Brotherhood has “been around since 1928, but in this country, since 1964, obviously they have become very big in the United States, the Muslim Brotherhood, not in its form as the MB, as it’s called, but rather in front groups like the Council on American-Islamic Relations [CAIR] and about 150 other front groups operating in the United States.”
In its designation of the Muslin Brotherhood last year, Texas also proscribed CAIR as a terrorist group, describing it as a “successor organization” to the Brotherhood and noting the FBI called it a “front group” for “Hamas and its support network.”
“Around the world, there are probably more than 500 Muslim Brotherhood front groups or aid organizations that operate as ‘charities,’ but in fact, proselytize or commit acts of terrorism or funnel money to terrorism,” Emerson explained. “The rise of oil prices or the proliferation of oil money, especially by Qatar, which is the primary sponsor of Islamic fundamentalism around the world and brotherhood basically continues the operations of terrorists as full-time employees.”
Uncategorized
Israel Announces Departure From Several UN Agencies It Accuses of Bias Against Jewish State
United Nations Secretary-General Antonio Guterres speaks at the UN headquarters in New York City, US, before a meeting about the conflict in Gaza, Nov. 6, 2023. Photo: REUTERS/Caitlin Ochs
Israel will immediately sever ties with several United Nations agencies and international organizations, the Foreign Ministry announced on Tuesday, accusing the bodies of exhibiting systemic bias against the Jewish state within the UN system.
In a statement posted on social media, the foreign ministry said that the decision was made following an internal examination after the United States last week withdrew from dozens of international bodies which, according to the White House, “no longer serve American interests.”
The move was approved by Israeli Foreign Minister Gideon Sa’ar, who instructed officials to conduct a broader review to determine whether Israel should continue cooperating with additional international organizations, potentially leading to further shakeups.
The seven organizations that Israel will remove itself from right away are: the Office of the Special Representative of the Secretary-General for Children in Armed Conflict, UN Entity for Gender Equality and the Empowerment of Women (UNWOMEN), UN Conference for Trade and Development, (UNCTAD), UN Economic and Social Commission for Western Asia (ESCWA), UN Alliance of Civilizations, UN Energy, and Global Forum on Migration and Development.
The foreign ministry argued that each body targeted Israel unfairly.
After an examination and discussion conducted following the US withdrawal from dozens of international organizations, Israel’s Minister of Foreign Affairs @gidonsaar has decided that Israel will immediately sever all contact with the following UN agencies and international…
— Israel Foreign Ministry (@IsraelMFA) January 13, 2026
Israeli officials said the decision to sever ties with these specific organizations was the result of a broader conclusion that parts of the UN system have been politicized and openly hostile to Israel. According to the foreign ministry, several of the bodies either singled out Israel for disproportionate condemnation, ignored or minimized Israeli civilian suffering, produced one-sided and ideologically driven reports, or provided platforms for critics while excluding Israeli participation altogether.
Other organizations were accused of undermining core principles of state sovereignty or exemplifying an unaccountable and inefficient UN bureaucracy. Collectively, the ministry argued, this repeated behavior led Israel with little justification for continued engagement and necessitated a reassessment of participation in forums it believes no longer operate in good faith.
Israeli officials framed the move as both corrective and overdue, arguing that a number of UN-affiliated bodies have abandoned neutrality and instead become platforms for political attacks against the Jewish state.
Several of the organizations cited in the US withdrawal announcement had already been cut off by Israel in recent years.
Israel ended cooperation with UN Women in July 2024, after the agency declined to address or investigate sexual violence committed against Israeli women during Hamas’s Oct. 7, 2023, invasion of and massacre across southern Israel. The foreign ministry said the organization’s silence on the issue was unacceptable, adding that the former local head of UN Women concluded her tenure at Israel’s request.
Officials signaled that additional organizations could face similar decisions as Israel reevaluates the costs of participation in international forums it believes have become politicized.
The move comes on the heels of the US removing itself from 66 international organizations which, the Trump administration argued, behave “contrary to US national interests, security, economic prosperity, or sovereignty” and promote “ideological programs that conflict with US sovereignty and economic strength.”
“These withdrawals will end American taxpayer funding and involvement in entities that advance globalist agendas over US priorities, or that address important issues inefficiently or ineffectively such that US taxpayer dollars are best allocated in other ways to support the relevant missions,” the White House said in a Jan. 7 statement.
Uncategorized
Anti-Israel Activists Drop Lawsuit to Cancel Antisemitism Prevention Course at Northwestern University
People walk on the campus of Northwestern University, a day after a US official said $790 million in federal funding has been frozen for the university while it investigates the school over civil rights violations, in Evanston, Illinois, US, April 9, 2025. Photo: REUTERS/Vincent Alban
A civil lawsuit which aimed to cancel Northwestern University’s antisemitism prevention course on the apparent grounds that conduct widely acknowledged as antisemitic is integral to Palestinian culture has been voluntarily withdrawn by both parties.
“The plaintiffs and defendants, by and through their respective undersigned counsel, hereby submit the following joint stipulation of voluntary dismissal purgation to federal rule of civil procedure … and hereby stipulate to the dismissal of this action in its entirety, without prejudice,” says a court document filed on Dec. 22. “Each party shall bear its own attorneys’ fees and costs.”
As previously reported by The Algemeiner, the Council on American-Islamic Relations (CAIR) — an organization that has been scrutinized by US authorities over alleged ties to the Palestinian terrorist group Hamas — demanded a temporary restraining order to halt the program, which the university mandated as a prerequisite for fall registration, and the rescission of disciplinary measures imposed on nine students who refused to complete it. Filing on behalf of the Northwestern Graduate Workers for Palestine (GW4P) group CAIR charged that the required training violates Title VI of the US Civil Rights Act of 1964 and serves as a “pretense” for censoring “expressions of Palestinian identity, culture, and advocacy for self-determination.”
CAIR particularly took issue with Northwestern’s adoption of the International Holocaust Remembrance Alliance’s (IHRA) definition of antisemitism and its application to the training course, which, at its conclusion, calls on students to pledge not to be antisemitic.
Used by governments and other entities across the world, the IHRA definition describes antisemitism as a “certain perception of Jews, which may be expressed as hatred toward Jews. Rhetorical and physical manifestations of antisemitism are directed toward Jewish or non-Jewish individuals and/or their property, toward Jewish community institutions and religious facilities.” It provides 11 specific, contemporary examples of antisemitism in public life, the media, schools, the workplace, and in the religious sphere.
Beyond classic antisemitic behavior associated with the likes of the medieval period and Nazi Germany, the examples include denial of the Holocaust and newer forms of antisemitism targeting Israel such as demonizing the Jewish state, denying its right to exist, and holding it to standards not expected of any other democratic state.
The mutual dismissal did not cite a reason for the claim’s withdrawal, but it was Northwestern’s robust policy agenda for combating antisemitism which precipitated CAIR’s scrutiny.
The university adopted the IHRA definition of antisemitism in 2025 and began holding the “mandatory antisemitism training” sessions CAIR challenged in its lawsuit.
“This included a live training for all new students in September and a 17-minute training module for all enrolled students, produced in collaboration with the Jewish United Fund,” Northwestern said in a report which updated the public on its antisemitism prevention efforts. “Antisemitism trainings will continue as a permanent part of our broader training in civil rights and Title IX.”
Other initiatives rolled out by the university include an Advisory Council to the President on Jewish Life, dinners for Jewish students hosted by administrative officials, and educational events which raise awareness of rising antisemitism in the US and around the world.
On Tuesday, the Coalition Against Antisemitism at Northwestern (CAAN) told The Algemeiner that the lawsuit lacked a “strong legal foundation” and was “an inefficient use of judicial resources.”
It added, “Universities have broad discretion to require training programs designed to address antisemitism and other issues central to campus safety and wellbeing. While the case was withdrawn prior to a ruling on the merits, we believe the university’s authority in this area is well-established.”
In late November, Northwestern University agreed to pay $75 million and abolish a controversial compact, known as the “Deering Meadow Agreement,” it reached with a pro-Hamas student group in exchange for the US federal government’s releasing $790 million in grants it impounded in April over accusations that it was slow to address antisemitism and other policies which allowed reverse discrimination.
Part of the “Deering Meadow Agreement” which ended an anti-Israel encampment, called for establishing a scholarship for Palestinian undergraduates, contacting potential employers of students who caused recent campus disruptions to insist on their being hired, creating a segregated dormitory hall to be occupied exclusively by students of Middle Eastern and North African (MENA) and Muslim descent, and forming a new advisory committee in which anti-Zionists students and faculty may wield an outsized voice.
The agreement outraged Jewish civil rights groups and lawmakers and ultimately led to the resignation of former Northwestern University president Michael Schill, who authorized the concessions.
“As part of this agreement with the federal government, the university has terminated the Deering Meadow Agreement and will reverse all policies that have been implemented or are being implemented in adherence to it,” the university said in a statement, noting that it also halted plans for the segregated dormitory. “The university remains committed to fostering inclusive spaces and will continue to support student belonging and engagement through existing campus facilities and organizations, while partnering with alumni to explore off-campus, privately owned locations that could further support community connection and programming.”
Follow Dion J. Pierre @DionJPierre.
