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The JTA conversation: Pogrom? Terrorism? What do we call what happened in Huwara?

(JTA) — On Sunday, after a Palestinian gunman shot and killed two Israeli brothers in the West Bank, Jewish settlers rioted in the nearby Palestinian town of Huwara, burning cars and buildings. A Palestinian was killed and dozens were injured.

Israeli Prime Minister Benjamin Netanyahu condemned the Jewish rioters for “taking the law in their own hands,” but many observers — including the top Israeli general in the West Bank and Abraham Foxman, director emeritus of the the Anti-Defamation League — used stronger language, calling the attacks a “pogrom.” 

The use of the word, which most famously refers to a wave of anti-Jewish violence in the Russian empire beginning in the late 19th century, in turn became the subject of debate. Does using “pogrom” co-opt Jewish history unfairly and inaccurately by suggesting Jews are no better than their historical persecutors? Does avoiding the term mean Israel and its supporters are not taking sufficient responsibility for the actions of its Jewish citizens?

The debate is not just about language, but about controlling the narrative. Political speech can minimize or exaggerate events, put them in their proper context or distort them in ways that, per George Orwell, can “corrupt thought.”

We asked historians, linguists and activists to consider the word pogrom, and asked them what politicians, journalists and everyday people should call what happened at Huwara. Their responses are below. 

 

Sidestepping the real issue

Dr. Jeffrey Shandler
Distinguished Professor, Department of Jewish Studies, Rutgers University 

The meanings of the word “pogrom” in different languages are key here. In Russian, it means a massacre or raid, as it does in Yiddish; in neither language is it understood as specifically about violence against Jews. The Oxford English Dictionary concurs that pogrom means an “organized massacre… of any body or class,” but notes that, in the English-language press, it was first used mostly to refer to anti-Jewish attacks in Russia, citing examples from 1905-1906. 

Therefore, though the association of pogrom with violence targeting Jews is widely familiar, its meaning is broader. 

That said, because of English speakers’ widely familiar association of the term with Jews as victims, to use pogrom to describe violence perpetrated by Jews is provocative. As to whether it is appropriate to refer to recent attacks by Jewish settlers on Palestinians, it seems to me that this question sidesteps the more important question of whether the actions being called pogroms are appropriate. 

 

Call it what it is: “settler terrorism”

Sara Yael Hirschhorn
’22-’23 Research Fellow at the Center for Antisemitism Research at the ADL, and author, “City on a Hilltop: American Jews and the Israeli Settler Movement”

Let me say first with a loud and clear conscience: What happened in Huwara was abhorrent, immoral, and unconscionable and certainly was not committed in my name. 

But to paraphrase Raymond Carver’s famous formulation: How do we talk about it when we talk about Huwara? What kind of descriptive and analytical framework can adequately and contextually interpret that horrific event?

The shorthand of choice seems to be “pogrom” — but it isn’t clear that all who deploy the term are signifying the same thing. For some, pogrom is a synonym for pillage, rampage, fire, property damage and violence in the streets — a one-word general summary of brutal acts. For others, pogrom refers to vigilante justice, an abbreviated story of the non-state or non-institutional actors and their motivations.  

More specifically, however, pogrom is seemingly being mobilized as a metaphor to Jewish history, juxtaposing the Jewish victims of yesterday to the Jewish-Israeli perpetrators of today, an implicit analogy to the prelude to the Shoah, recasting Zionists as organized bands of genocidaires (with or without regime sponsorship) like the Cossacks, the Nationalist Fronts or even the Einsatzgruppen. Some would use the word to incorporate all three meanings (and more).

As a historian, I am troubled by the haphazard and harmful use of terms that are attached to a specific time and place — such as the thousand-year history of Jews in the Rhinelands and Eastern Europe, with many layers of imperial, national, local, economic and religious forces that precipitated these events — in such an ahistorical manner. Nor do I find the parallels between Zionists and Nazis to be historically careful (if deliberately offensive) — the State of Israel is committing crimes in the West Bank, but not a genocide. The equivalence also all too easily and incorrectly grafts tropes of racism and white supremacy drawn from American history into the West Bank’s soil. 

So what to say about Huwara? Israel — for reasons both political and lexiconographical — has failed to consistently adopt a term for such attacks. (Often the euphemism of “errant weeds” who are “taking matters into their own hands” is the choice of Knesset politicians.) To my mind, the best term is “settler terrorism,” which puts Jewish-Israeli acts on par with Palestinian terrorism. It should also mean that these actions merit the same consequences under the occupation like trial, imprisonment, home demolition and other deterrents enforced against all those who choose the path of violence. 

Last but not least, a pogrom was historically an unpunished crime against humanity that led only to war and annihilation. Don’t we aspire for more in Israel/Palestine? 

 

Palestinians call it “ethnic cleansing”

Ibrahim Eid Dalalsha
Director, Horizon Center for Political Studies and Media Outreach, Ramallah, and member of Israel Policy Forum’s Critical Neighbors task force 

Palestinians generally view and describe what happened during Sunday’s Huwara attacks as “racist hate crimes seeking to destroy and dispossess the Palestinian people of their homes and properties.” While no specific term has been used to describe these attacks, it was likened to the barbaric and savage invasion of Baghdad by Hulagu, the 13th-century Mongol commander.

Palestinian intellectuals tend to use “ethnic cleansing,” savage and barbaric ethnically motivated violence against innocent civilians, as another way of referring to these attacks. When such events include killing, Palestinian politicians and intellectuals tend to use the term massacre, or “majzara,” to underline the irrational and indiscriminate violence against defenseless civilians. I don’t think the term “pogrom” and its historic connotation are widely known to most people here. From a Palestinian perspective, using such terms, including “Holocaust,” is not considered a mistake. In fact, even using “Holocaust“ to describe violence against Palestinian civilians in and around 1948 was not considered a mistake until very recently when it caused such a saga for Palestinian Authority President Mahmoud Abbas in Germany

View of cars burned by Jewish settlers during riots in Huwara, in the West Bank, near Nablus, Feb. 27, 2023. (Nasser Ishtayeh/Flash90)

In the name of historical accuracy 

Rukhl Schaechter
Yiddish Editor, The Forward

The recent attacks by Israeli settlers on Palestinians in Huwara are abhorrent. I commend those in Israel calling them peulot teror, “actions of terror,” and I trust that the perpetrators will be brought to justice. But these riots were not pogroms.

The word pogrom refers to one of the many violent riots and subsequent massacres of Jews in Eastern Europe between the 17th and 20th centuries. These attacks were committed by local non-Jewish, often peasant populations. They were instigated by rabble-rousers like Bogdan Chmielnicki, who led a Cossack and peasant uprising against Polish rule in Ukraine in 1648 and ended up destroying hundreds of Jewish communities. According to eyewitnesses, the attackers also committed atrocities on pregnant women.

Note that the massacres of Jews carried out by the Nazis, and the murders of Armenians by the Turkish government at the turn of the 20th century — as horrific as they were — were never called pogroms because in both cases, there was a government behind it. In the name of historic accuracy, let’s continue to use the word pogrom solely for mob attacks on and massacres of Jews.

 

When the Poles banned “pogrom”

Samuel D. Kassow
Professor of History, Trinity College, Hartford, Connecticut

In Poland in the late 1930s, altercations between a Jew and a Pole sometimes ended with either the Jew or the Pole getting badly hurt or even killed. When the victim was a Pole, mobs of Poles rampaged through Jewish neighborhoods smashing windows, looting shops and often beating or even killing Jews. Poles often held Jews collectively responsible for the death of one of their own. This happened in Przytyk, Minsk-Mazowieck, Grodno and other places. Jews called these riots “pogroms,” which they were. But the Polish government banned use of the term in the press. After all, “pogrom” was a Russian word, and “pogroms” happened only in a place characterized by barbarism and ignorance. Since Poland was not Russia, and since Poles were eminently civilized, logically speaking, pogroms simply did not take place in Poland. What happened in these towns were to be called “excesses” (zajscia). But certainly not pogroms! 

I take it that since we Jews are so civilized, we too are incapable of pogroms. So should we label what these settlers did “‘excesses”? Or perhaps we should take a deep breath and call them pogroms?

 

A Jewish, but not exclusive, history

Henry Abramson
Historian

The word “pogrom” is rooted in time and place, although the type of violence it describes is as old as human history. It is a Russian word, but it entered the English language in the late 19th century through the medium of Yiddish-speakers, outraged at the wave of antisemitic disturbances that surged under rule of the last tsar of the Russian Empire, Nicholas II. Russians themselves used a variety of words for the ugly phenomenon, with translations like “riot” or “persecution,” but the term “pogrom” proved the most evocative: the Slavic prefix “po” suggests a directed attack, and the root “grom” is the word for “thunder.” A pogrom, therefore, meant a focused point where a great deal of energy was dissipated in a single dramatic act of violence.

The focused point, in the context of that dark history, was the civilian Jewish population in the tiny shtetls that dotted the Pale of Settlement. In this regard the word could be used to encompass attacks on Jewish populations from as long ago as the year 38 in Alexandria, Egypt. It does not, however, have any specific designation to indicate that Jews are the victims.


The post The JTA conversation: Pogrom? Terrorism? What do we call what happened in Huwara? appeared first on Jewish Telegraphic Agency.

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‘Blue Wave’: Israel Expands Diplomatic, Security Ties Across Latin America Amid Shifting Regional Politics

Argentine President Javier Milei speaks during a Plenum session of the Knesset, Israel’s Parliament, in Jerusalem, June 11, 2025. Photo: REUTERS/Ronen Zvulun

A new wave of diplomacy in Latin America has seen several governments adopt a friendlier, more supportive stance toward Israel, deepening bilateral ties that Jerusalem is now leveraging on the global stage while signaling a potential shift in regional political alignments.

In a new interview with Israel’s Channel 12, Amir Ofek, deputy director for Latin America at Israel’s Ministry of Foreign Affairs, explained that the country is undergoing a major shift in its diplomatic engagement across the region, marked by a series of significant developments.

“There have been shifts in countries that were once our allies, and we have faced periods under very critical and challenging governments,” Ofek said. “We respond quickly to these changes, stay in close contact, and we are now beginning to make real progress.”

In a significant regional breakthrough, Israel and Bolivia formally restored diplomatic relations late last year, ending a two-year rupture sparked by the war in Gaza and reopening channels of official dialogue between the two countries.

In December, Bolivian Foreign Minister Fernando Armayo also announced that the country will lift visa requirements for Israeli travelers, a move that Israeli Foreign Minister Gideon Saar praised as helping to “strengthen the human bridge between our peoples.”

Chile and Honduras are also leading the way among other Latin American nations making a striking turn toward Israel

Last year, Chile elected far-right President José Antonio Kast, who promised to reshape the country’s foreign policy toward the Jewish state, overturning the stance of a previously hostile administration.

This year, Honduras also chose a far-right candidate, President Nasry Asfura, who expressed hopes for a “new era” in bilateral relations and stronger ties with Jerusalem.

“The shift in Honduras is part of a broader regional trend: a ‘blue wave’ across Latin American countries that embrace freedom and democracy and align closely with US policy in the region,” Nadav Goren, Israel’s ambassador to Honduras, told Channel 12. “We are in a very optimistic period for Latin America.”

With the official launch of the Isaac Accords by Argentina’s President Javier Milei last year, Israel has been working to expand its diplomatic and security ties across the region, in an effort designed to promote government cooperation and fight antisemitism and terrorism.

Modeled after the Abraham Accords, a series of historic US-brokered normalization agreements between Israel and several Arab countries, this new initiative aims to strengthen political, economic, and cultural cooperation between the Jewish state and Latin American governments. 

“Israel offers globally recognized expertise that meets the needs of many countries, covering areas such as agricultural technology, water management, food security, cybersecurity, and innovation. Partners understand that Israel can help propel them forward, even in the context of internal security,” Ofek said.

The first phase of the Isaac Accords will focus on Uruguay, Panama, and Costa Rica, where potential projects in technology, security, and economic development are already taking shape as this framework seeks to deepen cooperation in innovation, commerce, and cultural exchange.

The Isaac Accords will also aim to encourage partner countries to move their embassies to Jerusalem, formally recognize Hamas and Hezbollah as terrorist organizations, and shift longstanding anti-Israel voting patterns at the United Nations.

Less than a year after the Hamas-led invasion of and massacre across southern Israel on Oct. 7, 2023, Argentina became the first Latin American country to designate the Palestinian Islamist group as a terrorist organization, with Paraguay following suit last year.

Building on a deepening partnership, Saar and Paraguay’s President Santiago Peña also signed a landmark security cooperation memorandum, as the two countries continue to expand their relationship following Paraguay’s move to relocate its embassy to Israel’s capital of Jerusalem in 2024.

“Over the past two very difficult years, our friendship has shown its strength through international forums, mutual cooperation, official visits, and measures against Iran. We have expressed our friendship in meaningful, if sometimes implicit, ways,” Ofek told Channel 12, referring to the country’s growing ties with Paraguay. 

In recent years, Latin America has gained strategic importance for Israel as a frontline in countering Iran and its Lebanese proxy Hezbollah, whose growing influence and criminal networks in the region — especially in Venezuela and Cuba — have prompted Jerusalem to expand its diplomatic, security, and intelligence presence.

“For us, this is a circle of allies that recognizes the same threat we face from Iran’s growing influence in the region, and it is only natural to cooperate to halt its expansion,” Ofek said. “We have seen firsthand how damaging this is, particularly in the context of attacks on Israeli and Jewish targets.”

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Australian Nurses Plead Not Guilty Over Viral Video Threatening to Kill Israeli Patients

Sarah Abu Lebdeh, 27, and Ahmad Rashad Nadir, 28, face criminal charges in Australia for statements made in an online video in February 2025 in which they allegedly threatened Israelis, prompting nationwide bans from treating patients. Photo: Screenshot

Two nurses in Australia who were charged over a viral video in which they allegedly threatened to kill Israeli patients pleaded not guilty during their arraignment on Monday.

Sarah Abu Lebdeh, 27, and Ahmad Rashad Nadir, 28, previously worked at the Bankstown-Lidcombe Hospital in Sydney until appearing on a video with Israeli social media personality Max Veifer in February 2025.

The footage, which circulated widely, featured Abu Lebdeh stating she would refuse to treat an Israeli patient and would instead kill them, while Nadir used a throat-slitting gesture when he confessed to having already killed many.

“It’s Palestine’s country, not your country, you piece of s—t,” Lebdeh told Veifer.

“One day your time will come, and you will die the most disgusting death,” she added.

Veifer began asking the two during a night shift discussion how they would respond if an Israeli seeking treatment landed in their hospital. Abu Lebdeh, preempting the question, interrupted: “I won’t treat them. I’ll kill them.”

Nadir interjected: “You have no idea how many s—t dog Israelis came to this hospital,” and using a throat-slitting gesture, continued, “I sent them to Jahannam,” the Islamic word for hell.

The video went viral and sparked global outrage, prompting a two-year nationwide suspension to prevent them from continuing to treat patients.

Abu Lebdeh was charged with federal offenses, including threatening violence against a group and using a carriage service to threaten, menace, and harass.

Nadir was also charged with federal offenses, including using a carriage service to menace, harass, or cause offense, as well as possession of a prohibited drug.

Speaking before Judge Stephen Hanley at Downing Center District Court in Sydney, Abu Lebdeh appeared “with tears streaming down her face,” according to Australia’s Sky News.

The Australian reported last year that Lebdeh has expressed remorse and is now experiencing extreme anxiety. An uncle told a journalist that she “will come out and make a statement when she’s ready, but you can’t talk to her now because she’s having a panic attack, an anxiety attack. We might be calling the ambulance for her.”

Lawyer Zemarai Khatiz represents Nadir and confirmed to Sky News that the defense strategy would seek to make the video inadmissible in court.

“It will be, yes,” Khatiz stated before declining to elaborate. “You will have to just wait until the first of June when the applications are heard.”

The video drew international attention, with Israel’s deputy minister of foreign affairs, Sharren Haskel, demanding action.

“There needs to be an investigation immediately into these two Australian medical professionals who are saying they will kill Israeli patients – and suggesting that they already have,” Haskel posted on social media after the video was released. “They are expressing criminal intent towards Jewish people; this must be stopped.”

Haskel went on to declare antisemitism “a disease that is spreading in Australia,” arguing the nurses should be fired and their behavior must “be treated with the highest consequences under the law.’”

“They have broken the Hippocratic Oath,” the diplomat continued. “They have talked about killing Jews, they show the true racism and hate that the Australian Jewish community is currently enduring.”

A US-born Jewish woman who moved from Israel to Australia six years ago told The Algemeiner last year that she no longer feels safe in hospitals given the atmosphere of heightened antisemitism.

“In the past year alone, my little boy has witnessed many hostile protests where ‘anti-Zionists’ have actually come into the Jewish community without permits to intimidate us. Time and time again, instead of [authorities] dispersing and arresting anyone in the crowd for screaming racial slurs and threats, Jews are asked to evacuate and told if they don’t run away, they are inciting violence,” the woman said.

“Now they actually brag online about killing Israeli patients,” she continued, referring to the case in Australia. “I don’t know how safe I would feel giving birth at that hospital.”

Following the video’s exposure and international condemnation, a group of 50 Muslim leaders and organizations came together in defense of Abu Lebdeh and Nadir. “This statement is not about defending inappropriate remarks,” the coalition wrote in a letter. “It is about pushing back against the double standards and moral manipulation at play while the mass killing of our brothers and sisters in Gaza is met with silence, dismissal, or complicity.”

The district court scheduled the suspended nurses’ trial for Aug. 31 with an anticipated five days of arguments and deliberations. A pre-trial hearing will take place on June 1.

The charges against Abu Lebdeh and Nadir reflect a global trend that has emerged since the Oct. 7, 2023, Hamas-led invasion of and massacre across southern Israel wherein medical practitioners come under scrutiny or even legal prosecutions following the exposure of antisemitic statements and behavior.

One notable case drawing attention involved Dr. Rahmeh Aladwan, a trainee trauma and orthopedic surgeon, who British police arrested on Oct. 21, charging her with four offenses related to malicious communications and inciting racial hatred. In November, she was suspended from practicing medicine in the UK over social media posts denigrating Jews and celebrating Hamas’s terrorism. She also described London’s Royal Free Hospital as “a Jewish supremacy cesspit” and declared her belief that “over 90% of the world’s Jews are genocidal.”

That same month, UK Health Secretary Wes Streeting called it “chilling” that some members of the Jewish community fear discrimination within the National Health Service (NHS)., amid reports of widespread antisemitism in Britain’s health-care system.

British Prime Minister Keir Starmer unveiled a new plan in October to address what he described as “just too many examples, clear examples, of antisemitism that have not been dealt with adequately or effectively” in the NHS.

Another notable incident occurred in September, when a Belgian doctor reportedly listed “Jewish (Israeli)” as a medical problem in a child’s report.

Jewish writer Jonath Weinberger, a dual Belgian-Israeli citizen living in Amsterdam, recounted an episode in November about a nurse denying her medical care after refusing to remove a pro-Palestinian button

In Argentina, a Buenos Aires doctor received a suspension following a social media post in which he wrote about Jews that “instead of performing circumcision, their carotid artery and main artery should be cut from side to side.”

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‘Don’t be a wimp’: Josh Shapiro, Philly DA Larry Krasner spar over ICE-Nazi comparisons

(JTA) — The Jewish governor of Pennsylvania this week rebuked one of his state’s most visible elected officials for comparing ICE officers to Nazis, leading to a protracted war of words between the two men.

The spat between Josh Shapiro and Philadelphia District Attorney Larry Krasner, Democrats with a long-running rivalry, comes amid a rise in such incendiary comparisons used to describe weeks of chaotic Immigration and Customs Enforcement activity.

Minnesota Gov. Tim Walz recently invoked Anne Frank when discussing ICE, and was criticized by the U.S. Holocaust Memorial Museum, among others. Celebrities like Bruce Springsteen and Stephen King have also compared ICE to the Gestapo. Some Jews, including those with connections to the Holocaust, have also made such comparisons as ICE’s behavior in the streets of Minneapolis and other cities has become more aggressive and deadly.

For Shapiro, such waters are proving especially difficult to navigate. Shapiro holds higher office aspirations and has become more vocal in his criticisms of ICE in recent days while also saying his office is more open to collaboration with agents.

The fight began last week when Krasner, a pugilistic progressive prosecutor, called ICE “a small bunch of wannabe Nazis” at a rally amid speculation that ICE could turn its attentions to his city. Then, musing about when Trump’s term ends, Krasner likened his own office to Nazi hunters like Simon Wiesenthal.

“If we have to hunt you down the way they hunted down Nazis for decades, we will find your identities, we will find you, we will achieve justice and we will do so under the Constitution and the laws of the United States,” he said.

Shapiro, in response, called Krasner’s comments “abhorrent” and “wrong, period.”

“We need to bring down the rhetoric, bring down the temperature, and create calm in the community,” the governor said in an interview with Fox News’ Bret Baier.

Other state officials, including Democratic Pennsylvania Sen. John Fetterman, who has vocally allied with the pro-Israel Jewish community, also condemned Krasner’s remarks. So did the White House, whose press secretary Karoline Leavitt shared video of Krasner’s comments and asked, “Will the media ask Dems to condemn?”

That didn’t deter Krasner, the son of an Evangelical minister mother and Russian Jewish crime novelist father who enlisted to fight Nazis in World War II. Instead of “bringing down the temperature,” the DA, who does not identify as Jewish, escalated.

“Gov. Shapiro is not meeting the moment,” Krasner told the Philadelphia Inquirer Tuesday. “The moment requires that we call a subgroup of people within federal law enforcement — who are killing innocent people, physically assaulting innocent people, threatening and punishing the use of video — what they are.”

He added, “Just say it. Don’t be a wimp.”

The interview came days after Krasner doubled down on ICE-Nazi comparisons during a CNN appearance, when he also claimed that white supremacists had threatened him with the gas chamber.

“There are some people who are all in on a fascist takeover of this country who do not like the comparisons to what happened in Nazi Germany,” Krasner told Kaitlan Collins on Thursday. “The reality is, they’re taking almost everything they do out of the Nazi playbook. And I say that as the son of a volunteer who served in World War II, who explained his experiences to me.”

Speaking to the Inquirer, Crasher went on to quote Rabbi Joachim Prinz, who fled Nazi Germany for the United States, became a civil rights and Zionist activist, and delivered a famous speech entitled “The Problem of Silence” at the March on Washington in 1963.

“Bigotry and hatred are not the most urgent problem,” the DA quoted Prinz. “The most urgent, the most disgraceful, the most shameful, and the most tragic problem is silence.”

Krasner continued, “A reminder, Mr. Governor: Silence equals death.” ​​Referring to ICE, he said, “These are people who have taken their moves from a Nazi playbook and a fascist playbook.”

The two men have longstanding differences, and it’s not the first time Nazis have come between them. In 2019, when Shapiro — then the state’s attorney general — hired away some of Krasner’s staff, Krasner and his remaining staff referred to them as “war criminals” and joked that they had fled to “Paraguay” (a country that housed fleeing Nazis after World War II). The joke received pushback at the time from the Anti-Defamation League.

Jews have been caught up in the fight against ICE in a myriad of ways. On Tuesday, the Washington Post reported that a British Jewish immigrant to suburban Philadelphia was subpoenaed by the Department of Homeland Security. Identified in reports only as Jon, the  former Soviet Jewry activist  had written a critical email to a federal prosecutor about his handling of an Afghan immigration case.

The post ‘Don’t be a wimp’: Josh Shapiro, Philly DA Larry Krasner spar over ICE-Nazi comparisons appeared first on The Forward.

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