RSS
The Line from Jonathan Glazer to the Columbia and National Encampments
Director Jonathan Glazer, of the United Kingdom, poses with the Oscar for Best International Feature Film for “The Zone of Interest” in the Oscars photo room at the 96th Academy Awards in Hollywood, Los Angeles, California, US, March 10, 2024. Photo: REUTERS/Carlos Barria
A week after Jonathan Glazer’s now infamous Oscar speech, a letter appeared in the Hollywood trade publication Variety that refuted his statement. That letter was signed by approximately 450 Hollywood professionals at the time of its initial publication. The number of signers would climb to more than 1,330 in the following days. I was among the 1,330 who signed the letter.
It was bad enough that Glazer drew, in the words of the letter, “a moral equivalence between a Nazi regime that sought to exterminate a race of people, and an Israeli nation that seeks to avert its own extermination.” But he also blamed the war on Israel’s occupation — “an occupation which has led to conflict,” as he put it.
An occupation of what, I wondered.
Israel hasn’t occupied Gaza since 2005, so that can’t be the cause of the current conflict. Many, even many Jews and Israelis, find Israel’s settlements on the West Bank problematic, but I’ve yet to see anyone make the case that this West Bank “occupation” was what led Hamas to attack on October 7.
That only leaves “occupation” in the sense that Israel’s enemies use the term — to describe the very existence of the state of Israel. That is precisely the meaning of “From the River to the Sea,” a geographic area that encompasses all of Israel.
So if Glazer is suggesting that Israel’s very existence is the cause of the conflict, what, I wondered, would he suggest as the solution?
Of course, an anti-Israel polemic like Glazer’s speech is hardly unusual or surprising — not before October 7, and even less so since. What upset me more than the speech itself was the applause it received from the audience that night, and the absence of any dissenting voices during the Oscar broadcast.
I can’t speak for everyone who signed the letter, but I thought it was important, essential even, that Glazer’s claims not go unchallenged in the general culture.
My father spent his working life as a professor of cultural anthropology. As such, he had a very specific lens through which he viewed various laws and policies in terms of how they impacted the culture beyond the more narrow realms to which they applied.
For example, he spoke about capital punishment not just in terms of its function in the criminal justice system, but also in terms of the message it sent throughout the larger culture regarding the value (or lack of value) our society places upon human life. And before the liberals who are reading this begin nodding too vigorously in agreement, he made the same point about abortion. Not that he opposed either abortion or capital punishment. But he saw the costs in terms of messages sent through culture and the impact those messages have upon the society at large.
And so, when Glazer stood upon one of the most prominent stages of our culture and sent his message, seeming to suggest that Israel caused the war by its very existence and is comparable to Nazi Germany, it had — and has — an impact.
I am not going to argue that Glazer’s speech directly led to the student encampments at Columbia and NYU and many other colleges. Nor will I argue that his speech resulted in the intensification of the rhetoric of those protestors, who have continued to praise Hamas, support the October 7 massacre, and oppose any Jewish state in the Middle East. I think it’s unlikely, given the demographics of the Oscars’ audience, that many of the student protestors saw the Oscars. But messages permeate culture like a cup of dye diffusing throughout a gallon of water.
The message Glazer sent has been doing just that.
Glazer’s not the only one, of course. In Hollywood, he’s in the company of Susan Sarandon, Cynthia Nixon, and Mark Ruffalo, among many others. Hundreds of Jewish professionals signed a competing letter endorsing Glazer’s views.
When President Biden erroneously states that Israel has been “indiscriminately bombing civilians,” when our UN delegation refuses to veto a resolution calling for a ceasefire without conditioning it on the release of the hostages, when various US officials call on Israel to “be more careful” not to kill civilians (as though they are not already being more careful than any other military force in history, including ours), it all sends a clear message — that Israel is the villain in the current conflict.
I’ve heard from some pro-Israel Democrats who excuse this rhetoric: so what if Biden has to criticize Israel to appease his left flank politically, they say, as long as he keeps sending arms and aid? And yes, the arms and aid are important. But so is the rhetoric. According to a recent Pew Research poll, only 36% of Americans currently favor sending military aid to Israel. Is this shockingly low number due to all the anti-Israel rhetoric? How long before the negative rhetoric drives public opinion to the point where the continuation of aid is politically untenable? The rhetoric moves the culture, and our culture is definitely moving against Israel, and against all Jews.
When Hitler came to power in 1933, he did not immediately begin sending Jews to concentration camps. It would be seven years until Auschwitz would open in 1940. A lot would happen in those seven years to lay the groundwork for Auschwitz, to prepare the culture with policies that demonized and dehumanized. In 1933, Jews were barred from the Civil Service and university positions. In 1935, the Nuremberg Laws denied Jews German citizenship. In 1936, Jewish doctors were barred from practicing medicine. 1938 brought Kristallnacht, the expulsion of all Jewish pupils from German schools, and the forced transfer of all Jewish retail businesses to Aryans. And through all of this, there were mass anti-Jewish protests at German universities that might feel eerily familiar in light of recent news. This is a well known story to those who have studied the history of the period.
I don’t mean to suggest that governmental laws of discrimination and persecution in Nazi Germany are the equivalent of antisemitic chants and harassment on American campuses, but our culture is moving in a very disturbing direction. The rabid vitriol of the “mostly peaceful” campus protests certainly seems like an escalation — as we hear of students calling for “a final solution,” the destruction of Tel Aviv, 10,000 more October 7ths, and so on. This escalation has not come about because the death and destruction in Gaza has recently escalated. Quite the contrary, the fighting has largely paused. I would guess that the warming weather and approaching end of the school year partly explains the students’ timing. But so do the cumulative effects of the messages permeating the culture.
So are we now seven years away from our own Auschwitz? I’m not nearly pessimistic enough to believe that’s where we are headed. But groundwork is being laid and the culture is being changed. The preconditions for the Holocaust included the German national humiliation of World War I and an economic collapse the likes of which none of us have ever known. What would happen in this country if we suffered a humiliating defeat to, say, China, coupled with a Weimar-level economic catastrophe? Would it be possible for a demagogue to rise in need of scapegoats? Would the groundwork that is being laid now in our culture, demonizing the Jews, come into play?
So what do we do? We push back against the negative messages going out in the culture. We refute Jonathan Glazer’s Oscar speech. We let President Biden know, as the Muslims in Michigan have done, that no, he cannot just count on our votes regardless of what he and his underlings say. We let our alma maters know, as Robert Kraft has done, that they no longer have our support or our money if they can’t protect their Jewish students. And we make sure that Israel thrives and remains secure, so that, just in case the worst should happen some day, we have a place to go this time.
The post The Line from Jonathan Glazer to the Columbia and National Encampments first appeared on Algemeiner.com.
RSS
Palestinian Terrorists Fire Rockets Into Israel, Tanks Advance in Gaza
Israeli soldiers walk near a tank, amid the ongoing conflict between Israel and Hamas, near the Israel-Gaza Border, in southern Israel, May 9, 2024. Photo: REUTERS/Amir Cohen
The Palestinian terrorist group Islamic Jihad fired a barrage of rockets into Israel on Monday as fighting raged in Gaza and Israeli tanks advanced deeper in parts of the enclave, residents and officials said.
The armed wing of Islamic Jihad, an Iranian-backed ally of Hamas, said its fighters fired rockets towards several Israeli communities near the fence with Gaza in response to “the crimes of the Zionist enemy against our Palestinian people.”
The volley of around 20 rockets caused no casualties, the Israeli military said. But the attack showed Palestinian terrorists in Gaza still possess rocket capabilities almost nine months into an offensive that Israel says is aimed at neutralizing threats against it.
Violence also flared on Monday in the West Bank, where the Palestinian health ministry said a woman and a boy were killed in the city of Tulkarm during an operation by Israeli forces. A day earlier, an Israeli strike in the same area killed an Islamic Jihad member.
In some parts of Gaza, militants continue to stage attacks on Israeli forces in areas that the army had left months ago.
Israeli tanks deepened incursions into the Shejaia suburb of eastern Gaza City for a fifth day, and tanks advanced further in western and central Rafah, in southern Gaza near the border with Egypt, residents said.
The Israeli military said it had killed a number of terrorists in combat in Shejaia on Monday and found large amounts of weapons there.
Hamas, the terrorist Islamist group that governs Gaza, said its fighters had lured an Israeli force into a booby-trapped house in the east of Rafah and blown it up, causing casualties.
The Israeli military announced the death of a soldier in southern Gaza without providing details. Israel‘s Army Radio said the soldier was killed in Rafah in a booby-trapped house — a possible reference to the incident reported by Islamic Jihad.
Also in Rafah, the Israeli military said that an airstrike killed a terrorist who fired an anti-tank missile at its troops.
Israel has signaled that its operation in Rafah, meant to stamp out Hamas, will soon be concluded. After the intense phase of the war is over, its forces will focus on smaller scale operations meant to stop Hamas reassembling, officials say.
The war began when Hamas-led fighters burst into southern Israel on Oct. 7, killed 1,200 people, and took around 250 hostages, including civilians and soldiers, back into Gaza.
In response, Israel launched a military campaign aimed at freeing the hostages and dismantling Hamas’ military and governing capabilities in Gaza. Hamas-controlled health authorities in Gaza say nearly 38,000 people have died during the Israeli offensive, although experts have cast doubt on the reliability of such figures coming out of the enclave, which among other issues don’t distinguish between civilians and combatants.
Israel says 317 of its soldiers have been killed in Gaza and that at least a third of the Palestinian dead are fighters.
CEASEFIRE EFFORTS STALLED
Arab mediators’ efforts to secure a ceasefire, backed by the United States, have stalled. Hamas says any deal must end the war and bring a full Israeli withdrawal from Gaza. Israel says it will accept only temporary pauses in the fighting until Hamas is eradicated.
Israeli authorities released 54 Palestinians it had detained during the war, Palestinian border officials said.
Among them was Mohammad Abu Selmeyah, the director of Al Shifa Hospital, arrested by the military when its forces first stormed the facility in November.
Israel said Hamas had been using the hospital for military purposes. The military has released the hospital’s CCTV footage from Oct. 7 showing gunmen and hostages on the premises and has taken journalists into a tunnel found at the complex.
Hamas has been widely criticized for its military strategy of embedding its terrorists within Gaza’s civilian population and commandeering civilian facilities like hospitals, schools, and mosques to run operations and direct attacks.
Hamas has denied using hospitals for military purposes; however, The Algemeiner has previously reported how the terrorist group touted its presence at Al Shifa in Arabic while rejecting the notion to English-language sources.
Abu Selmeyah rejected the allegations altogether on Monday and told a press conference at Al-Aqsa Hospital in Deir Al-Balah that detainees had been abused during their detention and that some had died.
Israel in May said it was investigating the deaths of Palestinians captured during the war as well as a military-run detention camp where released detainees and rights groups have alleged abuse of inmates.
The military did not immediately comment on Abu Selmeyah’s remarks.
The post Palestinian Terrorists Fire Rockets Into Israel, Tanks Advance in Gaza first appeared on Algemeiner.com.
RSS
Down and Out in Paris and London
The Oxford Circus station in London’s Underground metro. Photo: Pixabay
JNS.org – In my previous column, I wrote about the rape of a 12-year-old Jewish girl in Paris at the hands of three boys just one year older than her, who showered her with antisemitic abuse as they carried out an act of violation reminiscent of the worst excesses of the Oct. 7 Hamas pogrom in southern Israel. This week, my peg is another act of violence—one less horrifying and less traumatic, but which similarly suggests that the writing may be on the wall for the Jews in much of Europe.
Last week, a group of young Jewish boys who attend London’s well-regarded Hasmonean School was assaulted by a gang of antisemitic thugs. The attack occurred at Belsize Park tube station on the London Underground, in a neighborhood with a similar demographic and sensibility to New York’s Upper West Side, insofar as it is home to a large, long-established Jewish population with shops, cafes and synagogues serving that community. According to the mother of one of the Jewish boys, an 11-year-old, the gang “ran ahead of my son and kicked one of his friends to the ground. They were trying to push another kid onto the tracks. They got him as far the yellow line.” When the woman’s son bravely tried to intervene to protect his friends, he was chased down and elbowed in the face, dislodging a tooth. “Get out of the city, Jew!” the gang told him.
Since the attack, her son has had trouble sleeping. “My son is very shaken. He couldn’t sleep last night. He said ‘It’s not fair. Why do they do this to us?’” she disclosed. “We love this country,” she added, “and we participate and we contribute, but now we’re being singled out in exactly the same way as Jews were singled out in 1936 in Berlin. And for the first time in my life. I am terrified of using the tube. What’s going on?”
The woman and her family may not be in London long enough to find out. According to The Jewish Chronicle, they are thinking of “fleeing” Britain—not a verb we’d hoped to encounter again in a Jewish context after the mass murder we experienced during the previous century. But here we are.
When I was a schoolboy in London, I had a history teacher who always told us that no two situations are exactly alike. “Comparisons are odious, boys,” he would repeatedly tell the class. That was an insight I took to heart, and I still believe it to be true. There are structural reasons that explain why the 2020s are different from the 1930s in significant ways. For one thing, European societies are more affluent and better equipped to deal with social conflicts and economic strife than they were a century ago. Laws, too, are more explicit in the protections they offer to minorities, and more punishing of hate crimes and hate speech. Perhaps most importantly, there is a Jewish state barely 80 years old which all Jews can make their home if they so desire.
Therein lies the rub, however. Since 1948, Israel has allowed Jews inside and outside the Jewish state to hold their heads high and to feel as though they are a partner in the system of international relations, rather than a vulnerable, subjugated group at the mercy of the states where we lived as an often hated minority. Israel’s existence is the jewel in the crown of Jewish emancipation, sealing what we believed to be our new status, in which we are treated as equals, and where the antisemitism that plagued our grandparents and great-grandparents has become taboo.
If Israel represents the greatest achievement of the Jewish people in at least 100 years, small wonder that it has become the main target of today’s reconstituted antisemites. And if one thing has been clear since the atrocities by Hamas on Oct. 7, it’s that Israel’s existence is not something that Jews—with the exception of that small minority of anti-Zionists who do the bidding of the antisemites and who echo their ignorance and bigotry—are willing to compromise on. What’s changed is that it is increasingly difficult for Jews to remain in the countries where they live and express their Zionist sympathies at the same time. We are being attacked because of these sympathies on social media, at demonstrations and increasingly in the streets by people with no moral compass, who regard our children as legitimate targets. Hence, it’s hard to avoid the conclusion that while the 2020s may not be the 1930s, they certainly feel like the 1930s.
And so the age-old question returns: Should Jews, especially those in Europe, where they confront the pincer movement of burgeoning Muslim populations and a resurgent far-left in thrall to the Palestinian cause, stay where they are, or should they up sticks and move to Israel? Should we be thinking, given the surge in antisemitism of the past few months, of giving up on America as well? I used to have a clear view of all this. Aliyah is the noblest of Zionist goals and should be encouraged, but I always resisted the notion that every Jew should live in Israel—firstly, because a strong Israel needs vocal, confident Diaspora communities that can advocate for it in the corridors of power; and secondly, because moving to Israel should ideally be a positive act motivated by love, not a negative act propelled by fear.
My view these days isn’t as clear as it was. I still believe that a strong Israel needs a strong Diaspora, and I think it’s far too early to give up on the United States—a country where Jews have flourished as they never did elsewhere in the Diaspora. Yet the situation in Europe increasingly reminds me of the observation of the Russian Zionist Leo Pinsker in “Autoemancipation,” a doom-laden essay he wrote in 1882, during another dark period of Jewish history: “We should not persuade ourselves that humanity and enlightenment will ever be radical remedies for the malady of our people.” The antisemitism we are dealing with now presents itself as “enlightened,” based on boundless sympathy for an Arab nation allegedly dispossessed by Jewish colonists. When our children are victimized by it, this antisemitism ceases to be a merely intellectual challenge, and becomes a matter of life and death. As Jews and as human beings, we are obliged to choose life—which, in the final analysis, when nuance disappears and terror stalks us, means Israel.
The post Down and Out in Paris and London first appeared on Algemeiner.com.
RSS
Hamas Says No Major Changes to Ceasefire Proposal After ‘Vague Wording’ Amendments by US
FILE PHOTO: U.S. President Joe Biden speaks during a campaign rally in Raleigh, North Carolina, U.S., June 28, 2024. Photo: REUTERS/Elizabeth Frantz/File Photo
i24 News – A senior official from the terrorist organization Hamas called the changes made by the US to the ceasefire proposal “vague” on Saturday night, speaking to the Arab World Press.
The official said that the US promises to end the war are without a clear Israeli commitment to withdraw from the Gaza Strip and agree to a permanent ceasefire.
US President Joe Biden made “vague wording” changes to the proposal on the table, although it amounted to an insufficient change in stance, he said.
“The slight amendments revolve around the very nature of the Israeli constellation, and offer nothing new to bridge the chasm between what is proposed and what is acceptable to us,” he said.
“We will not deviate from our three national conditions, the most important of which is the end of the war and the complete withdrawal from the Gaza Strip,” he added.
Another Hamas official said that the amendments were minor and applied to only two clauses.
US President Joe Biden made the amendments to bridge gaps amid an impasse between Israel and Hamas over a hostage deal mediated by Qatar and Egypt.
Hamas’s demands for a permanent ceasefire have been met with Israeli leaders vowing that the war would not end until the 120 hostages still held in Gaza are released and the replacement of Hamas in control of the Palestinian enclave.
The post Hamas Says No Major Changes to Ceasefire Proposal After ‘Vague Wording’ Amendments by US first appeared on Algemeiner.com.