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The Loneliness of American Jews Post-October 7: A Reflection on True Friendship, Antisemitism, and Double Standards

US Capitol Police and NYPD officers clash with anti-Israel demonstrators, on the day Israeli Prime Minister Benjamin Netanyahu addresses a joint meeting of Congress, on Capitol Hill, in Washington, DC, July 24, 2024. Photo: REUTERS/Umit Bektas

The world revealed a terrible ugliness and horrific hate on October 7, 2023, when Hamas launched a brutal terror attack on Israel, and started the ongoing war against Hamas, Palestinian Islamic Jihad, Hezbollah, and their supporters.

The global rise in anti-Jewish bigotry and hatred have been shocking, but not surprising. The hatred of Jews being so openly expressed, and often masked as anti-Zionism and anti-Israel activism, has left a deep scar on the Jewish community worldwide.

For American Jews, this tragedy has not only been a moment of profound sorrow, but also a time of painful revelation. When the terror attack began and the world reacted, many American Jews began to grapple with the uncomfortable realization of who their real friends are. The rise in anti-Jewish racism and bigotry, and the hypocritical double standards justifying antisemitic, anti-Israel, and anti-Zionist sentiments have exacerbated a profound sense of loneliness and alienation.

The Shock of Silence

In the immediate aftermath of the October 7 attack, Jewish communities across the United States looked to their friends, colleagues, and allies for support and solidarity. Many of us found solidarity among our own Jewish communities and the few allies who rose as upstanders.

While many stood in solidarity, offering condolences and condemning the violence, a distressing number of erstwhile allies were conspicuously silent. The absence of unequivocal support from individuals and organizations who had previously championed human rights and social justice was a stark and painful revelation.

This silence was not just an absence of words; it was a loud declaration of where allegiances truly lay. For many American Jews, it felt like a betrayal, a stark reminder that our pain and suffering were not seen as legitimate or worthy of the same empathy extended to other marginalized groups.

The Rise of Antisemitism

Antisemitism is anti-Jewish racism. No matter if it is called anti-Israel or anti-Zionist, it is anti-Jewish.

The resurgence of antisemitism has been another bitter pill to swallow. According to the Anti-Defamation League, antisemitic incidents in the United States have been on the rise for several years, and the aftermath of the October 7 attack has only intensified this trend. Synagogues have been vandalized, Jewish individuals harassed or attacked, and anti-Jewish rhetoric has proliferated online and in public discourse.

The surge in antisemitism is not just a reaction to the conflict in Israel, but a reflection of deep-seated prejudices that have been allowed to fester. The false dichotomy between being anti-Zionist and antisemitic has provided a convenient cover for those who harbor ill will towards Jews. The vilification of Israel often spills over into a broader hatred of Jews, making it increasingly difficult for American Jews to feel safe and accepted in our own country.

Every day, my social media accounts are filled with anti-Jewish hatred, personal threats, and even death-threats against me as an individual. And the hatred online does not stay online. I have needed security to be hired for my speaking engagements outside of Israel. News reports, and countless stories shared with me by individuals and organizations, reveal the ever-increasing targeting, bullying, harassment, hate crimes, vandalism, and terrorism.

Hypocrisy and Double Standards

One of the most insidious aspects of this experience has been the hypocritical double standards employed to justify anti-Jewish racism and anti-Zionism. Many who speak out passionately against other forms of racism and discrimination are conspicuously quiet when it comes to antisemitism. The selective application of principles of justice and human rights is glaring.

Critics of Israel often frame their arguments in the language of human rights, yet they ignore the existential threats faced by the Jewish State and its people. They hold Israel to an impossible standard, one not applied to any other nation. This hypocrisy extends to the justification of violence against Israelis and Jews, which is often downplayed or excused in ways that violence against other groups would never be.

My own liberal, progressive, and LGBTQ communities have revealed terribly anti-Israel and anti-Zionist factions that I actively speak out and stand against — and some of these are former fiends and organizations I used to be involved with.

It is vital that we stand up for our people, our values, and our rights and security, even if it means we stand up against some of the communities that were supposed to include and represent us. The harsh reality of their words and actions let us know who supports us and who is against us.

In the first months after October 7th, I felt as if two-thirds of my friends were not real friends, or had become former-friends. In the following months it felt like almost three-quarters of them were former-friends.

I was pained when people directly expressed anti-Israel, anti-Zionist, and anti-Jewish sentiments in their social media posts, in marching and attending the protests, riots, and encampments, and even in direct messages to me. But I shifted away from that pain towards the hopeful outcomes of my activism and advocacy. These former-friends revealed to me that they never were the types of people who should have been my friends to begin with.

Finding True Friends

In these challenging times, American Jews have found solace and support in unexpected places. True friends have emerged, those who understand that standing against antisemitism and supporting Israel’s right to exist is not mutually exclusive with advocating for Palestinian rights. These allies recognize that condemning terrorism and supporting Jewish communities in their time of need is a matter of basic human decency.

Jewish organizations and some interfaith groups have also played a crucial role in providing support and fostering solidarity. By coming together, sharing experiences, and working towards mutual understanding, these groups have helped to mitigate the feelings of isolation and loneliness that many American Jews have been experiencing.

I have been traveling across the United States and Canada on a speaking, advocacy, and media tour. As keynote speaker, my goal is to empower, inspire, and motivate Jews and allies towards being activists and advocates for the Jewish people, Israel, and the values we find important.

While I consistently am met with hatred and threats in many of these cities (and across social media), I have also made new friends and have witnessed communities coming together and new bonds being formed.

Moving Forward

The path forward is fraught with challenges, but it is also filled with opportunities for growth and solidarity. American Jews must continue to advocate for our rights and work towards educating others about the realities of anti-Jewish racism, hatred, and bigotry. We also must share the truths and the complexities of the Israeli-Palestinian conflict. Building bridges with other communities and finding common ground will be essential in combating the double standards and prejudices that persist.

In the aftermath of the October 7 attack, and the ever-increasing anti-Jewish hatred, violence, and threats, the loneliness felt by American Jews is a painful reminder of the work that still needs to be done. But it is also a testament to the resilience and strength of the Jewish people — and why the Zionist movement exists. We have faced adversity time and again. By standing together and reaching out to true friends, American Jews can continue to fight against antisemitism and for a more just and compassionate world. We are fighting for our existence today and for the future of our people, here in America, Israel, and around the world.

Am Israel Chai.

Yuval David is an Emmy and Multi-Award-Winning Actor, Filmmaker, Journalist, and Jewish LGBTQ+ activist and advisor. A creative and compelling storyteller, on stage and screen, news and across social media, Yuval shares the narrative of Jewish activism and enduring hope. Follow him on Instagram and X.

The post The Loneliness of American Jews Post-October 7: A Reflection on True Friendship, Antisemitism, and Double Standards first appeared on Algemeiner.com.

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Iran Unveils ‘Gaza’ Drone With 1,000-km Range

The Gaza drone is seen in flight, armed with eight precision-guided Sadid-345 glide bombs. Photo: Screenshot

The Aerospace Force of Iran’s Islamic Revolutionary Guards Corps (IRGC) on Sunday unveiled its new heavy-duty  drone, named Gaza, during a “hybrid operation” on the sidelines of a massive military exercise in southern Iran, according to semi-official Iranian media.

With a range of 1,000 kilometers and a payload capacity of at least 500 kilograms, this unmanned aircraft can carry up to 13 missiles in a single flight.

The Gaza drone features a wingspan of 22 meters, a takeoff weight of 3,100 kilograms, and a flight endurance of 35 hours, enabling it to perform extended missions.

It also achieves a cruising speed of 350 kilometers per hour and has an operational radius of approximately 4,000 kilometers.

According to a press release from the IRGC, an Iranian military force and internationally designated terrorist organization, the Gaza drone successfully destroyed eight targets for the first time on Sunday, launching missiles equipped with artificial intelligence capabilities during the Great Prophet Authority military exercise in the Persian Gulf.

The announcement came days after Israel and Hamas reached a ceasefire deal earlier this month to end the 15-month war in Gaza.

The initial six-week first phase of the ceasefire includes a partial and gradual withdrawal of Israeli forces from the Gaza Strip and the release of hostages taken by Hamas in exchange for Palestinian prisoners held by Israel.

Iran is the chief international sponsor of Hamas, providing the Palestinian terrorist group in Gaza with weapons, funding, and training.

As part of the first phase of the ceasefire, 26 additional hostages are expected to be released over the next month, along with hundreds more Palestinian prisoners who were largely detained by Israel for involvement in terrorist activities.

The post Iran Unveils ‘Gaza’ Drone With 1,000-km Range first appeared on Algemeiner.com.

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Israel, NASA Reach Agreement to Send First Israeli Female Astronaut to Space

Axiom’s four-man team lifts off, riding atop a SpaceX Falcon 9 rocket in the first private astronaut mission to the International Space Station, from NASA’s Kennedy Space Center in Cape Canaveral, Florida, US, April 8, 2022. Photo: REUTERS/Steve Nesius

Israel has reached an agreement with the US National Aeronautics and Space Administration (NASA) to send the first Israeli woman astronaut to space, Israel’s Minister of Innovation, Science, and Technology Gila Gamliel announced on Monday at the Israel Space Agency’s 20th Ilan Ramon International Space Conference.

“We received approval from NASA to send the first Israeli female astronaut into space,” Gamliel said at the conference in Tel Aviv. “We in Israel have now begun the process of searching for our candidate among our brave women.”

Gamliel, who visited NASA’s Johnson Space Center in Houston in September, did not elaborate on when or in what capacity the Israeli female astronaut will join NASA as part of a mission into space.

“This milestone will serve as an inspiration for future generations and emphasize the importance of gender equality in the fields of science, technology, engineering, and mathematics,” she added.

Israel’s President Isaac Herzog, who is in New York to speak at the United Nations as part of an event honoring the 80th anniversary of the liberation of the Auschwitz concentration camp, sent a pre-recorded message that was played at the Ramon Conference.

“We are living in an incredibly exciting times for space exploration,” Herzog said. “Humanity is discovering new ways to use space technologies not only to explore the stars, but to advance global health, stability, and prosperity on our own planet. Space exploration is the next frontier for humanity, and I am convinced that it will play an increasingly bigger role in science and that humanity will ultimately settle in space as well.”

“Israel, despite its small size, is a global trailblazer in the field of space,” he added. “Already now, we partner with the leading space programs in the world, including with some of our Abraham Accords partners. I am hopeful that we will see many exciting new collaborations ahead. This leadership at the forefront of new space is absolutely critical for Israel’s future security, prosperity, and scientific leadership in the world, and we must make it a top priority.”

The Ilan Ramon International Space Conference is named after the first Israeli astronaut, who was killed along with his six crewmates in February 2003 when NASA’s space shuttle Columbia broke apart as it returned to Earth’s atmosphere. Ramon was 48 years old.

“NASA and Israel have a long-standing relationship, and this is an exciting time in space for both of our nations,” said NASA Associate Administrator Jim Free in a recorded message shared at the conference on Monday. He noted Ramon’s legacy as the first Israeli astronaut and also mentioned Israeli citizen Eitan Stiva and his historic first private astronaut mission to the International Space Station. He additionally mentioned that NASA and Israel have extended their partnership regarding moon exploration.

The Israeli company Stream Red developed a radiation belt that was sent to the space station and on the Artemis 1 experimental mission, and has helped improve the understanding of radiation exposure on Earth. In 2022, Israel signed the Artemis Accords to show its commitment to scientific cooperation and space exploration.

The post Israel, NASA Reach Agreement to Send First Israeli Female Astronaut to Space first appeared on Algemeiner.com.

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The Three-Finger Symbol: A Narrative of Death vs. A Narrative of Life

Former hostage Emily Damari is reunited with her mother, on Jan. 19, 2025. Credit: Israel Defense Forces Spokesperson’s Unit.

We all felt deeply moved watching Liri Albag, Naama Levy, Karina Ariev, and Daniela Gilboa return to Israel’s borders and into the embrace of their families, joining Romi Gonen, Emily Damari, and Doron Steinbrecher, who were released last week.

Despite Hamas’ attempts to stage their release as a propaganda spectacle — and the Palestinian celebrations about the release of heinous murderers from Israeli prisons — Emily Damari’s brave gestures remind us of the profound differences between the narratives embraced by each side.

In 2014, following the kidnapping and murder of Israeli soldiers Gil-Ad Michael Shaer, Eyal Yifrach, and Naftali Fraenkel, a new visual symbol emerged in the Palestinian street: three raised fingers.

This gesture, initially a reaction to the kidnapping, quickly evolved into a powerful propaganda emblem, gaining significant traction on social media. A Facebook page titled “3 شلاليط ثم اقتحامات ثم انتفاضة ثالثة” (“Three ‘Shalits,’ then an invasion, then a third Intifada”) framed the kidnapping as part of a broader historical narrative of resistance. Drawing parallels to the abduction of Gilad Shalit, the gesture aimed to amplify a sense of Palestinian “victory.”

However, like many narratives in the digital age, this one had a short lifespan. The Facebook page ceased activity after a few months, and the symbol faded from public discourse. The dynamic nature of social media reduced this emblem to a fleeting memory — momentary propaganda rooted in violence and death.

Reclaiming the Symbol: The Israeli Side

A decade later, the world has changed. During the events of October 7, 2023, and the “Iron Swords” war, Palestinian narratives resurfaced rapidly across social media. Yet, alongside them, a completely new narrative emerged from the Israeli side.

The abduction of Emily Damari, a young woman taken from her home in Kfar Aza by Hamas terrorists, became an extraordinary symbol. During her abduction, Emily suffered injuries to her hand, leading to the amputation of two of her fingers. Yet her resilience and courage never wavered. Upon her release, Emily prominently displayed her hand, missing two fingers, as a symbol of the indomitable Israeli spirit.

Her bravery was also evident in her request to the terrorists to release 65-year-old Keith Sigal before her — an extraordinary act of humanity in the face of captivity’s horrors.

A stark contrast emerges between the Palestinian use of three fingers and the Israeli use of the same symbol.

While the Palestinian gesture celebrated violent “victory” through kidnapping and murder, the Israeli narrative draws strength from the pursuit of life, survival, and hope. Emily Damari’s hand has become a gesture of life triumphing over death, courage overcoming violence, and hope transcending despair. In many ways, it embodies the entire story of Zionism.

This powerful gesture serves as a reminder of the fundamental difference between us and our enemies. We celebrate life and courage, while they revel in death and hatred. Even in these challenging days, we continue to choose hope and life. This choice is the source of our strength and our enduring resolve.

“There is hope for your future, declares the Lord, and your children will return to their own land” (Jeremiah 31:17).

Itamar Tzur is an Israeli scholar and Middle East expert who holds a Bachelor’s degree with honors in Jewish History and a Master’s degree with honors in Middle Eastern Studies. As a senior member of the “Forum Kedem for Middle Eastern Studies and Public Diplomacy”. Tzur leverages his academic expertise to enhance understanding of regional dynamics and historical contexts within the Middle East.

The post The Three-Finger Symbol: A Narrative of Death vs. A Narrative of Life first appeared on Algemeiner.com.

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