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The Myth of British Exceptionalism
Britain’s former Labour Party leader Jeremy Corbyn reacts after the general election results of the Islington North constituency were announced at a counting center in Islington, London, Dec. 13, 2019. Photo: Reuters / Hannah McKay.
JNS.org – That old image of the Jewish family with a packed suitcase at the ready in case they are compelled to suddenly leave their home has returned with a vengeance across Europe.
In France and Germany, home to sizable Jewish communities, the “Should we leave?” debate is raging in earnest. Both of these countries experienced record levels of antisemitic incidents in 2023, most of them occurring after the Hamas pogrom of Oct. 7 in southern Israel. Similar conversations are also being held in the Netherlands, Scandinavia, Belgium and Spain—countries with tiny Jewish communities that are nevertheless enduring a painful rise in antisemitism.
What about Britain, though? It’s a pertinent question insofar as there has always been a “British exceptionalism” with regard to the continent. During World War II, the Nazis failed in their quest to conquer the British Isles, in contrast to the rest of Europe. After the defeat of Hitler, the British supported efforts to transform Europe into an economic and political community that eventually became the European Union, even joining it. Yet Britain was never fully at peace with its identity as a European state, and as is well known, the “Brexit” referendum of 2016 resulted in the country’s full-fledged withdrawal from the European Union.
When it comes to antisemitism, however, Britain is very much part of the European rule, not the exception. Again, that’s important because while the British don’t deny that antisemitism is present in their politics and culture, they don’t believe that it’s as venomous as its German or French variations. “It is generally admitted that antisemitism is on the increase, that it has been greatly exacerbated by the war, and that humane and enlightened people are not immune to it. It does not take violent forms (English people are almost invariably gentle and law-abiding),” wrote George Orwell in an essay, “Antisemitism in Britain,” penned towards the war’s close in April 1945.
At the same time, Orwell conceded that British antisemitism was “ill-natured enough, and in favorable circumstances, it could have political results.” To illustrate this point, he offered a selection of the antisemitic barbs that he had encountered over the previous year. “No, I’ve got no matches for you. I should try the lady down the street. She’s always got matches. One of the Chosen Race, you see,” a grumpy tobacconist informed him. “Well, no one could call me antisemitic, but I do think the way these Jews behave is too absolutely stinking. The way they push their way to the head of queues, and so on. They’re so abominably selfish. I think they’re responsible for a lot of what happens to them,” a “middle-class” woman said. Another woman, described by Orwell as an “intellectual,” refused to look at a book detailing the persecution of Jews in Germany on the grounds that “it will only make me hate them even more,” while a young man—a “near-Communist” in Orwell’s description—confessed that he had never made a secret of his loathing of Jews. “Mind you, I’m not antisemitic, of course,” he added.
I’d wager that were Orwell to tackle the same subject today, he would write a similar essay. The rhetoric he quotes echoes eerily in what we are hearing almost 80 years later, particularly the denial that recycling antisemitic tropes makes one an antisemite, as well as the digs against chosenness—because antisemites have never understood (or don’t want to understand) that Jewish “chosenness” is not about racial or ethnic superiority, but a duty to carry out a specific set of Divine commandments.
Last week, the Community Security Trust (CST), a voluntary security organization serving British Jews, issued its annual report on the state of antisemitism in Britain. The CST has been faithfully issuing these reports since 1984, and over the last few years, it has regularly registered new records for the number of offenses reported. 2023 was the worst year of all; there were a stomach-churning 4,103 incidents reported—an increase of 81% on the previous annual record in 2021, when 2,261 incidents were reported (largely due to that year’s conflict between Israel and Hamas for 11 days in May).
Instructively, the worst month in 2023 was October, in the days immediately following the rapes and other atrocities committed by Hamas terrorists on that black day. Oct. 11 was, in fact, the worst day, with 80 incidents reported. As the CST pointed out, “[T]he speed at which antisemites mobilized in the U.K. on and immediately after Oct. 7 suggests that, initially at least, this increase in anti-Jewish hate was a celebration of the Hamas attack on Israel, rather than anger at Israel’s military response in Gaza.”
Of course, the present situation in the United Kingdom differs from Orwell’s time for two main reasons. Firstly, in 1945, there was no Jewish state, and antisemitism revolved around cruder tropes invoking supposed Jewish rudeness, clannishness, financial power and so forth. (Even so, Britain was also one of the first Western countries to experience antisemitic rioting linked to the Zionist movement and Israel; in 1947, after two British officers in Mandatory Palestine were executed by the Irgun, or “Etzel,” resistance organization, violence targeting Jewish communities broke out across the United Kingdom, thereby establishing the principle that all Jews, everywhere, are to blame for the alleged evils of Zionism.)
Secondly, in 1945 Britain was still largely a white, Christian society. In the interim, it has become far more diverse and is now home to nearly 4 million Muslims who constitute 6.5 percent of the population. Since the late 1980s—when the Iranian regime issued a fatwa calling for the death of the Anglo-Indian author Salman Rushdie, alleged to have slandered Islam in his novel The Satanic Verses—what was once a relatively docile population has become politically animated, with the Palestinian cause pushed front and center.
In the four months that have passed since the Hamas atrocities, with weekly demonstrations in support of Hamas in London and other cities, Muslim voices have been disproportionately loud in the opprobrium being piled not just on Israel, but on those Britons—the country’s Jewish community—most closely associated with the Jewish state. Of course, this doesn’t apply to every Muslim, and many of the worst offenders are non-Muslims on the left. Indeed, the Oct. 7 massacres have enabled the return to politics of a particularly odious individual whom I had forlornly believed had been banished to the garbage can of history; George Galloway, an ally of Hamas and one-time acolyte of the late Iraqi dictator Saddam Hussein, who is standing in the forthcoming parliamentary election in the northern English constituency of Rochdale for an outfit called the “Workers Party of Britain,” whose manifesto combines nationalism and socialism, but which would probably balk at the description “national socialist” in much the same way that some antisemites balk at the description “antisemitic.”
British Jews have weathered a great deal in recent years, especially the five years when the Labour Party, the main opposition, was led by the far-left Parliament member Jeremy Corbyn, who has since been turfed out of the party by his successor Sir Keir Starmer. Having survived that, the belief has spread that they can survive anything. But there’s another question to be asked: Is the effort worth it? Increasingly, and worryingly, growing numbers of British Jews are now answering “no.”
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University of California Rejects Ethnic Studies Admissions Requirement in Faculty Assembly Vote
Demonstrators holding a “Stand Up for Internationals” rally on the campus of the University of California, Berkeley, in Berkeley, California, US, April 17, 2025. Photo: Carlos Barria via Reuters Connect.
The University of California (UC) Faculty Assembly has rejected a proposal to establish passing ethnic studies in high school as a requirement for admission to its 10 taxpayer-funded schools for undergraduates.
As previously reported by The Algemeiner, the campaign for the measure — defeated overwhelmingly 29-12 with 12 abstaining — was spearheaded by Christine Hong, chair of the Critical Race and Ethnic Studies department at UC Santa Cruz. Hong believes that Zionism is a “colonial racial project” and that Israel is a “settler colonial state.” Moreover, she holds that anti-Zionism is “part and parcel” of the ethnic studies discipline.
Ethnic studies activists like Hong throughout the University of California system coveted the admissions requirement because it would have facilitated their aligning ethnic studies curricula at the K-12 level with “liberated ethnic studies,” an extreme revolutionary project that was rejected by California Gov. Gavin Newsom in 2023. Had the proposal been successful, school officials of both public and private schools would have been forced to comply with their standard of what constitutes ethnic studies to qualify their students for admission to UC.
Being indoctrinated into anti-Zionism and “hating Jews” would essentially have become a prerequisite for becoming a UC student had the Faculty Assembly approved the measure, Tammi Rossman-Benjamin, executive director of antisemitism watchdog AMCHA Initiative, told The Algemeiner on Friday. AMCHA Initiative first raised the alarm about the proposal in 2023, calling it “a deeply frightening prospect.”
“Ethnic studies never intended to be like any other discipline or subject. It was always intended to be a political project for fomenting revolution according to the dictates of however the activists behind the subject defined it,” Rossman-Benjamin explained. “And anti-Zionism has been at the core of the field, and this became especially clear after Oct. 7. Most of the anti-Zionist mania on campuses that day — the support for the encampments, the Faculty for Justice in Palestine chapters — it was a project of Ethnic Studies. At UC Santa Cruz, 60 percent of Faculty for Justice in Palestine members were pulled from the ethnic studies department.”
Founded in the 1960s to provide an alternative curriculum for beneficiaries of racial preferences whose retention rates lagged behind traditional college students, ethnic studies is based on anti-capitalist, anti-liberal, and anti-Western ideologies found in the writings of, among others, Franz Fanon, Huey Newton, Simone de Beauvoir, and Karl Marx. Its principal ideological target in the 20th century was the remains of European imperialism in Africa and the Middle East, but overtime it identified new “systems of oppression,” most notably the emergent superpower that was the US after World War II and the nation that became its closest ally in the Middle East: Israel.
UC Santa Cruz’s Critical Race and Ethnic Studies (CRES) department is a case study in how the ideology leads inexorably to anti-Zionist antisemitism, AMCHA Initiative argued in a 2024 study.
Following Hamas’s Oct. 7, 2023, massacre across southern Israel, CRES issued a statement rationalizing the terrorist group’s atrocities as political resistance. Additionally, the department days later participated in a “Call for a Global General Strike,” refusing to work because Israel mounted a military response to Hamas’s atrocities — an action CRES called “Israel’s genocidal attack on Gaza.” Later, the department held an event titled, “The Genocide in Gaza in our [sic] Classrooms: A Teaching Palestine Workshop,” in which professors and teaching assistants were trained in how to persuade students that Zionism is a racist and genocidal endeavor.
Imposing such noxious views on all California students would have been catastrophic, Rossman-Benjamin told The Algemeiner.
“The goal of admissions requirements is to make sure that students are adequately prepared for college,” she noted. “Their goal was to use their power to force students to take the kind of Critical Ethnic Studies that is taught at the university, with the goal of revolutionizing society. The idea should have been dead on arrival, being rejected on the grounds that there is no evidence that it is a worthwhile subject that should be required for admission to the University of California.”
Follow Dion J. Pierre @DionJPierre.
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Israeli FM Praises Paraguay Decision to Label Iran’s IRGC, Proxies Hamas and Hezbollah as Terrorist Organizations
Paraguayan President Santiago Peña praying at the Western Wall in Jerusalem on Dec. 12, 2024. Photo: The Western Wall Heritage Foundation
Israeli Foreign Minister Gideon Sa’ar praised Paraguay’s decision to designate Iran’s Islamic Revolutionary Guard Corps (IRGC) as a terrorist organization, and to broaden the country’s previous designation to include all factions of Hamas and Hezbollah.
The top Israeli diplomat congratulated the South American country and described President Santiago Peña’s decision as a “landmark move” in addressing security challenges and fostering international peace.
“Iran is the world’s leading exporter of terrorism and extremism, and together with its terror proxies, it threatens regional stability and global peace,” Sa’ar wrote in a post on X. “More countries should follow suit and join the fight against Iranian aggression and terrorism.”
I commend Paraguay and @SantiPenap for the landmark decision to designate the Iranian Revolutionary Guard Corps, Hamas, and Hezbollah as terrorist organizations.
Iran is the world’s leading exporter of terrorism and extremism, and together with its terror proxies, it threatens… https://t.co/OzWACbWcno— Gideon Sa’ar | גדעון סער (@gidonsaar) April 24, 2025
On Thursday, Peña issued an executive order designating the IRGC as a terrorist organization “for its systematic violations of peace, human rights, and the security of the international community.”
The executive order also expanded Paraguay’s 2019 proscription of the armed wings of the Palestinian terrorist group Hamas, the al-Qassam Brigades, and Hezbollah, the Iran-backed terrorist group in Lebanon, to encompass the entirety of both organizations, including their political wings.
“With this decision, Paraguay reaffirms its unwavering commitment to peace, international security, and the unconditional respect for human rights, solidifying its position within the international community as a country firmly opposed to all forms of terrorism and strengthening its relations with allied nations in this fight,” Peña wrote in a post on X, emphasizing the country’s strategic relationship with the United States and Israel.
Iran is the chief international backer of Hamas and Hezbollah, providing the Islamist terror groups with weapons, funding, and training. According to media reports based on documents seized by the Israeli military in Gaza last year, Iran had been informed about Hamas’s plan to launch the Oct. 7 attack months in advance.
Last year, Peña reopened Paraguay’s embassy in Jerusalem, making it the sixth nation — after the US, Guatemala, Honduras, Kosovo, and Papua New Guinea — to establish its embassy in the Israeli capital. During the same visit, he condemned the Hamas-led massacre across southern Israel on Oct. 7, 2023, calling the perpetrators “criminals” in a speech at the Knesset, the Israeli parliament.
The Trump administration also praised Paraguay’s decision to officially label the IRGC as a terrorist organization, describing it as a major blow to Iran’s terror network in the Western Hemisphere.
“Iran remains the leading state sponsor of terrorism in the world and has financed and directed numerous terrorist attacks and activities globally, through its IRGC-Qods Force and proxies such as Hezbollah and Hamas,” US State Department spokesperson Tammy Bruce said in a statement.
The US official said Paraguay’s action will help disrupt Iran’s ability to finance terrorism and operate in Latin America — particularly in the Tri-Border Area, where Paraguay borders Argentina and Brazil, a region long regarded as a financial hub for Hezbollah-linked operatives.
“The important steps Paraguay has taken will help cut off the ability of the Iranian regime and its proxies to plot terrorist attacks and raise money for its malignant and destabilizing activity,” the statement read.
“The United States will continue to work with partners such as Paraguay to confront global security threats,” Bruce added. “We call on all countries to hold the Iranian regime accountable and prevent its operatives, recruiters, financiers, and proxies from operating in their territories.”
During his first administration, Trump designated the IRGC as a foreign terrorist organization (FTO), citing the Iranian regime’s use of the IRGC to “engage in terrorist activities since its inception 40 years ago.”
At the time, Trump said this designation “recognizes the reality that Iran is not only a state sponsor of terrorism, but that the IRGC actively participates in, finances, and promotes terrorism as a tool of statecraft.”
“The IRGC is the Iranian government’s primary means of directing and implementing its global terrorist campaign,” he continued.
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Yale’s Silence Is Allowing Blatant Campus Antisemitism — and Betraying the Promise of ‘Never Again’
Yale University students at the corner of Grove and College Streets in New Haven, Connecticut, U.S., April 22, 2024. Photo: Melanie Stengel via Reuters Connect.
As darkness fell over Yale University on Wednesday evening, Jewish students faced intimidation that echoed history’s darkest chapters. The following day, as the sun rose on Holocaust Remembrance Day, the world solemnly reflected on the devastating consequences of unchecked hatred.
Yet, disturbingly, at Yale, the shadows of that same hatred linger once again.
For several nights now, radical anti-Israel activists, primarily organized by “Yalies for Palestine,” an anti-Israel hate group, have targeted Jewish students at Yale — in many cases, based solely on their outwardly Jewish appearance.
On Wednesday, protestors blocked walkways, physically intimidated Jewish students, and hurled bottles and sprayed liquids at them — all while campus police stood by and did nothing.
One Jewish student described her chilling encounter with the protesters the night before, on Tuesday: “When I tried to get through, they blocked me, ignored my requests to pass, and handed out masks to those obstructing me. Yale security told me they couldn’t help.”
The immediate trigger for this harassment is the invitation extended by Shabtai, a Yale Jewish society, to Itamar Ben-Gvir, an Israeli government minister. Whether one supports or opposes Ben-Gvir’s politics is beside the point. Notably, Naftali Bennett, a former Israeli prime minister, was also protested and disrupted during a separate campus event in February, underscoring a broader trend of hostility toward Israeli speakers regardless of their political affiliation.
These events signal more than isolated protests; they constitute a redux of hatred that historically escalates when met with institutional silence or indifference.
Yale’s administration, under President Maurie McInnis and Dean Pericles Lewis, has failed to adequately respond. Though Yale revoked official recognition from Yalies for Palestine, its tepid actions have not halted the dangerous slide toward overt hostility. The silence — from both the university and the Slifka Center, Yale’s center for Jewish life — is deafening.
This isn’t the first troubling instance at Yale. A year ago, similar demonstrators disrupted campus life with vitriolic anti-Israel rhetoric, silencing dialogue and fostering an atmosphere hostile to Jewish students.
Earlier this year, CAMERA on Campus documented Yale’s Slifka Center pressuring students to erase evidence of anti-Jewish harassment during a pro-Israel event, effectively whitewashing antisemitism and emboldening extremists.
As CAMERA’s Ricki Hollander has powerfully documented, the rhetoric of anti-Zionism today often revives the antisemitic patterns of the past, particularly those propagated by the Nazi regime in the 1930s. These tactics, she explains, echo Nazi-era propaganda that portrayed Jews as subhuman, sinister, and uniquely malevolent — a narrative used to justify marginalization and, ultimately, genocide.
These dynamics — scapegoating, dehumanizing, and ostracizing Jews under the guise of “anti-Zionism” — are not relics of history. They are alive and active across elite American campuses. And now, unmistakably, they have taken root at Yale.
McInnis must break the silence and condemn the open harassment and assault of Jewish students. She must also hold the perpetrators of the heinous actions and those responsible for the safety of students accountable for their inaction.
This week has revealed a grave failure of moral and institutional duty on many fronts. When law enforcement stands by as Jewish students face intimidation and assault, it sends a chilling message: their safety matters less.
We must demand a full investigation and real accountability. Condemnations of antisemitism are not enough. Policies must be changed to ensure Jewish students and organizations can freely exercise their right to free expression without being subject to harassment and assault. Anything less would betray Yale’s stated values — and the promise of “never again.”
Douglas Sandoval is the Managing Director for CAMERA on Campus.
The post Yale’s Silence Is Allowing Blatant Campus Antisemitism — and Betraying the Promise of ‘Never Again’ first appeared on Algemeiner.com.
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