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‘The Neck and the Sword’ is Rashid Khalidi’s Distortion of History
Columbia University Professor Rashid Khalidi. Photo: Thomas Good / NLN via Wikimedia Commons.
JNS.org – “The Neck and the Sword” is the title of an extensive interview with the prominent Palestinian historian Rashid Khalidi in the latest issue of New Left Review, a London-based Marxist journal that, despite its name, is deep in the throes of middle age.
The interview’s title stems from one of the points made by Khalidi’s interlocutor, Tariq Ali, an aging New Leftist who used their discussion as an excuse to revisit his late 1960s heyday as a political activist.
Ali recalled that on a trip to the Middle East following the 1967 Six-Day War, he asked the Palestinian writer Ghassan Kanafani whether a negotiated settlement was possible with these “bastards”—his term for the Israeli people. “Tariq, explain to me how the neck negotiates with the sword,” Kanafani apparently replied.
Ali was, of course, thrilled with this answer, because it reinforced through a poetic metaphor one of the key elements of the Palestinian self-image: We are powerless; we are always and everywhere the victims of others, especially the Zionists; and we resist whenever we can garner the strength.
As romantic as that notion seems to the Western leftists who have adopted Palestine as the core element of their political identity, it is more properly understood as a license for Palestinian terrorist groups to carry out the sorts of monstrosities we witnessed on Oct. 7—articulated by the adulation of their outside admirers—instead of admitting and accepting moral culpability.
Aided by Ali’s fawning line of questioning, Khalidi uncomplicatedly pushes this notion of perpetual victimhood throughout the interview. In my view, it is the clearest expression of an essentially secular Palestinian nationalist standpoint to have appeared in the last nine months, which is why it’s worth reading.
A Columbia University professor who is arguably the most erudite exponent of the Palestinian cause today, Khalidi certainly sounds more nuanced and historically literate when compared to the imbecilic, expletive-laden sloganeering disseminated by violently antisemitic groups like Within Our Lifetime and Students for Justice in Palestine.
For example, rather than denying the rapes, decapitations, hostage-taking and mass murder on Oct. 7—as these vile organizations do whenever they are not celebrating them—Khalidi acknowledges that these took place. Rather than denying or denigrating the Holocaust, he concedes that the Nazi genocide “produced a kind of understandable uniformity in support of Zionism” among the Jews who survived.
But does this cursory nod to the humanity and historical experience of the Jews meaningfully alter Khalidi’s perspective? The answer to that is negative. Khalidi’s softer touch on these questions actually makes the rest of his interview all the more disturbing. He has a historian’s knack for remembering dates, names, locations and quotes, and he marshals this information into a narrative that, for those who don’t know any better, is highly compelling. But for those who do know better, what stands out are the multitude of omissions and distortions in his account.
Nowhere is this more apparent than in his claim that Palestinians were also victims of the antisemitism that culminated in the Holocaust, albeit “indirect” victims.
“Palestinians are paying for the entire history of European Jew-hatred, going back to medieval times,” he says. “Edward I expelling the Jews from England in 1290, the French expulsions in the following century, the Spanish and Portuguese edicts in the 1490s, the Russian pogroms from the 1880s, and finally, the Nazi genocide. Historically, a quintessentially European Christian phenomenon.”
This is an old and discredited line. I can remember interviewing a PLO official on the eve of the Gulf War in 1991 who told me, while wearing an obsequious smile, that “we Palestinians are the victims of the victims”—a neat formula with no historical basis.
The term “antisemitism” may have been coined in Europe by a 19th-century German pamphleteer who chose the term “antisemitismus” to distinguish his “scientific” understanding from the religiously inflected Jew hatred of medieval times—but raging hatred of the Jews is also rooted in the Arab and Muslim worlds.
As Bernard Lewis once argued, the Jews of the Middle East may not have had it as bad as their brethren in Europe, but they never had it as good either. For centuries, Jews, along with other minorities, were subjected to humiliating legal codes across the region, rendering them at best second-class citizens.
During the 20th century, there were numerous episodes of mass violence—what the Ashkenazim called “pogroms”—in Mandatory Palestine and neighboring countries. Among the worst was the June 1941 Farhud (“violent dispossession”) in Iraq, in which hundreds of Jews in Baghdad were murdered amid untold numbers of rapes and other cruelties.
These and similar episodes go entirely unmentioned by Khalidi, as does the fact that within a decade or so following Israel’s emergence as a sovereign state, nearly one million Jews across the region had been dispossessed and expelled.
To recognize that antisemitism was and remains a hard-wired feature of the region, and to perceive the legacy of the Farhud in the atrocities of Oct. 7, is altogether inconvenient for Khalidi, who clearly believes that his audience won’t do any independent research on the history he covers. To admit to its presence would upend his analysis, forcing him to confront the reality that Oct. 7 wasn’t just an explosion of anger by a colonized people who engaged in some regrettable excesses, but another milestone in the long history of Arab violence towards the Jews in their midst.
If a scholar like Khalidi can’t summon the honesty and humility to address this history, one can hardly expect keffiyeh-draped protestors to do so. Yet this isn’t simply a question of intellectual integrity: The Palestinian and broader Arab refusal to reckon with the persecution of their Jewish communities has for nearly a century been an immovable obstacle in the quest for a peaceful solution to the Israeli-Arab conflict.
As the historian Martin Kramer noted in an excellent piece on another aspect of this problem—the legacy of the pro-Nazi Mufti of Jerusalem, Hajj Amin al-Husseini—Palestinians continue to ignore the skeletons in their closet. The mufti, Kramer writes, “personified the refusal to see Israel as it is and an unwillingness to imagine a compromise. Until Palestinians exorcise his ghost, it will continue to haunt them.”
Khalidi’s interview with Tariq Ali demonstrates that other, no less significant ghosts need to be exorcised as well. Until that happens, if it ever happens, Ali’s “bastards”—the government and people of Israel, along with the vast majority of Diaspora Jews who support them—have no choice but to remain on a war footing. The alternative is a sword on our necks.
The post ‘The Neck and the Sword’ is Rashid Khalidi’s Distortion of History first appeared on Algemeiner.com.
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University of California Rejects Ethnic Studies Admissions Requirement in Faculty Assembly Vote
Demonstrators holding a “Stand Up for Internationals” rally on the campus of the University of California, Berkeley, in Berkeley, California, US, April 17, 2025. Photo: Carlos Barria via Reuters Connect.
The University of California (UC) Faculty Assembly has rejected a proposal to establish passing ethnic studies in high school as a requirement for admission to its 10 taxpayer-funded schools for undergraduates.
As previously reported by The Algemeiner, the campaign for the measure — defeated overwhelmingly 29-12 with 12 abstaining — was spearheaded by Christine Hong, chair of the Critical Race and Ethnic Studies department at UC Santa Cruz. Hong believes that Zionism is a “colonial racial project” and that Israel is a “settler colonial state.” Moreover, she holds that anti-Zionism is “part and parcel” of the ethnic studies discipline.
Ethnic studies activists like Hong throughout the University of California system coveted the admissions requirement because it would have facilitated their aligning ethnic studies curricula at the K-12 level with “liberated ethnic studies,” an extreme revolutionary project that was rejected by California Gov. Gavin Newsom in 2023. Had the proposal been successful, school officials of both public and private schools would have been forced to comply with their standard of what constitutes ethnic studies to qualify their students for admission to UC.
Being indoctrinated into anti-Zionism and “hating Jews” would essentially have become a prerequisite for becoming a UC student had the Faculty Assembly approved the measure, Tammi Rossman-Benjamin, executive director of antisemitism watchdog AMCHA Initiative, told The Algemeiner on Friday. AMCHA Initiative first raised the alarm about the proposal in 2023, calling it “a deeply frightening prospect.”
“Ethnic studies never intended to be like any other discipline or subject. It was always intended to be a political project for fomenting revolution according to the dictates of however the activists behind the subject defined it,” Rossman-Benjamin explained. “And anti-Zionism has been at the core of the field, and this became especially clear after Oct. 7. Most of the anti-Zionist mania on campuses that day — the support for the encampments, the Faculty for Justice in Palestine chapters — it was a project of Ethnic Studies. At UC Santa Cruz, 60 percent of Faculty for Justice in Palestine members were pulled from the ethnic studies department.”
Founded in the 1960s to provide an alternative curriculum for beneficiaries of racial preferences whose retention rates lagged behind traditional college students, ethnic studies is based on anti-capitalist, anti-liberal, and anti-Western ideologies found in the writings of, among others, Franz Fanon, Huey Newton, Simone de Beauvoir, and Karl Marx. Its principal ideological target in the 20th century was the remains of European imperialism in Africa and the Middle East, but overtime it identified new “systems of oppression,” most notably the emergent superpower that was the US after World War II and the nation that became its closest ally in the Middle East: Israel.
UC Santa Cruz’s Critical Race and Ethnic Studies (CRES) department is a case study in how the ideology leads inexorably to anti-Zionist antisemitism, AMCHA Initiative argued in a 2024 study.
Following Hamas’s Oct. 7, 2023, massacre across southern Israel, CRES issued a statement rationalizing the terrorist group’s atrocities as political resistance. Additionally, the department days later participated in a “Call for a Global General Strike,” refusing to work because Israel mounted a military response to Hamas’s atrocities — an action CRES called “Israel’s genocidal attack on Gaza.” Later, the department held an event titled, “The Genocide in Gaza in our [sic] Classrooms: A Teaching Palestine Workshop,” in which professors and teaching assistants were trained in how to persuade students that Zionism is a racist and genocidal endeavor.
Imposing such noxious views on all California students would have been catastrophic, Rossman-Benjamin told The Algemeiner.
“The goal of admissions requirements is to make sure that students are adequately prepared for college,” she noted. “Their goal was to use their power to force students to take the kind of Critical Ethnic Studies that is taught at the university, with the goal of revolutionizing society. The idea should have been dead on arrival, being rejected on the grounds that there is no evidence that it is a worthwhile subject that should be required for admission to the University of California.”
Follow Dion J. Pierre @DionJPierre.
The post University of California Rejects Ethnic Studies Admissions Requirement in Faculty Assembly Vote first appeared on Algemeiner.com.
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Israeli FM Praises Paraguay Decision to Label Iran’s IRGC, Proxies Hamas and Hezbollah as Terrorist Organizations
Paraguayan President Santiago Peña praying at the Western Wall in Jerusalem on Dec. 12, 2024. Photo: The Western Wall Heritage Foundation
Israeli Foreign Minister Gideon Sa’ar praised Paraguay’s decision to designate Iran’s Islamic Revolutionary Guard Corps (IRGC) as a terrorist organization, and to broaden the country’s previous designation to include all factions of Hamas and Hezbollah.
The top Israeli diplomat congratulated the South American country and described President Santiago Peña’s decision as a “landmark move” in addressing security challenges and fostering international peace.
“Iran is the world’s leading exporter of terrorism and extremism, and together with its terror proxies, it threatens regional stability and global peace,” Sa’ar wrote in a post on X. “More countries should follow suit and join the fight against Iranian aggression and terrorism.”
I commend Paraguay and @SantiPenap for the landmark decision to designate the Iranian Revolutionary Guard Corps, Hamas, and Hezbollah as terrorist organizations.
Iran is the world’s leading exporter of terrorism and extremism, and together with its terror proxies, it threatens… https://t.co/OzWACbWcno— Gideon Sa’ar | גדעון סער (@gidonsaar) April 24, 2025
On Thursday, Peña issued an executive order designating the IRGC as a terrorist organization “for its systematic violations of peace, human rights, and the security of the international community.”
The executive order also expanded Paraguay’s 2019 proscription of the armed wings of the Palestinian terrorist group Hamas, the al-Qassam Brigades, and Hezbollah, the Iran-backed terrorist group in Lebanon, to encompass the entirety of both organizations, including their political wings.
“With this decision, Paraguay reaffirms its unwavering commitment to peace, international security, and the unconditional respect for human rights, solidifying its position within the international community as a country firmly opposed to all forms of terrorism and strengthening its relations with allied nations in this fight,” Peña wrote in a post on X, emphasizing the country’s strategic relationship with the United States and Israel.
Iran is the chief international backer of Hamas and Hezbollah, providing the Islamist terror groups with weapons, funding, and training. According to media reports based on documents seized by the Israeli military in Gaza last year, Iran had been informed about Hamas’s plan to launch the Oct. 7 attack months in advance.
Last year, Peña reopened Paraguay’s embassy in Jerusalem, making it the sixth nation — after the US, Guatemala, Honduras, Kosovo, and Papua New Guinea — to establish its embassy in the Israeli capital. During the same visit, he condemned the Hamas-led massacre across southern Israel on Oct. 7, 2023, calling the perpetrators “criminals” in a speech at the Knesset, the Israeli parliament.
The Trump administration also praised Paraguay’s decision to officially label the IRGC as a terrorist organization, describing it as a major blow to Iran’s terror network in the Western Hemisphere.
“Iran remains the leading state sponsor of terrorism in the world and has financed and directed numerous terrorist attacks and activities globally, through its IRGC-Qods Force and proxies such as Hezbollah and Hamas,” US State Department spokesperson Tammy Bruce said in a statement.
The US official said Paraguay’s action will help disrupt Iran’s ability to finance terrorism and operate in Latin America — particularly in the Tri-Border Area, where Paraguay borders Argentina and Brazil, a region long regarded as a financial hub for Hezbollah-linked operatives.
“The important steps Paraguay has taken will help cut off the ability of the Iranian regime and its proxies to plot terrorist attacks and raise money for its malignant and destabilizing activity,” the statement read.
“The United States will continue to work with partners such as Paraguay to confront global security threats,” Bruce added. “We call on all countries to hold the Iranian regime accountable and prevent its operatives, recruiters, financiers, and proxies from operating in their territories.”
During his first administration, Trump designated the IRGC as a foreign terrorist organization (FTO), citing the Iranian regime’s use of the IRGC to “engage in terrorist activities since its inception 40 years ago.”
At the time, Trump said this designation “recognizes the reality that Iran is not only a state sponsor of terrorism, but that the IRGC actively participates in, finances, and promotes terrorism as a tool of statecraft.”
“The IRGC is the Iranian government’s primary means of directing and implementing its global terrorist campaign,” he continued.
The post Israeli FM Praises Paraguay Decision to Label Iran’s IRGC, Proxies Hamas and Hezbollah as Terrorist Organizations first appeared on Algemeiner.com.
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Yale’s Silence Is Allowing Blatant Campus Antisemitism — and Betraying the Promise of ‘Never Again’
Yale University students at the corner of Grove and College Streets in New Haven, Connecticut, U.S., April 22, 2024. Photo: Melanie Stengel via Reuters Connect.
As darkness fell over Yale University on Wednesday evening, Jewish students faced intimidation that echoed history’s darkest chapters. The following day, as the sun rose on Holocaust Remembrance Day, the world solemnly reflected on the devastating consequences of unchecked hatred.
Yet, disturbingly, at Yale, the shadows of that same hatred linger once again.
For several nights now, radical anti-Israel activists, primarily organized by “Yalies for Palestine,” an anti-Israel hate group, have targeted Jewish students at Yale — in many cases, based solely on their outwardly Jewish appearance.
On Wednesday, protestors blocked walkways, physically intimidated Jewish students, and hurled bottles and sprayed liquids at them — all while campus police stood by and did nothing.
One Jewish student described her chilling encounter with the protesters the night before, on Tuesday: “When I tried to get through, they blocked me, ignored my requests to pass, and handed out masks to those obstructing me. Yale security told me they couldn’t help.”
The immediate trigger for this harassment is the invitation extended by Shabtai, a Yale Jewish society, to Itamar Ben-Gvir, an Israeli government minister. Whether one supports or opposes Ben-Gvir’s politics is beside the point. Notably, Naftali Bennett, a former Israeli prime minister, was also protested and disrupted during a separate campus event in February, underscoring a broader trend of hostility toward Israeli speakers regardless of their political affiliation.
These events signal more than isolated protests; they constitute a redux of hatred that historically escalates when met with institutional silence or indifference.
Yale’s administration, under President Maurie McInnis and Dean Pericles Lewis, has failed to adequately respond. Though Yale revoked official recognition from Yalies for Palestine, its tepid actions have not halted the dangerous slide toward overt hostility. The silence — from both the university and the Slifka Center, Yale’s center for Jewish life — is deafening.
This isn’t the first troubling instance at Yale. A year ago, similar demonstrators disrupted campus life with vitriolic anti-Israel rhetoric, silencing dialogue and fostering an atmosphere hostile to Jewish students.
Earlier this year, CAMERA on Campus documented Yale’s Slifka Center pressuring students to erase evidence of anti-Jewish harassment during a pro-Israel event, effectively whitewashing antisemitism and emboldening extremists.
As CAMERA’s Ricki Hollander has powerfully documented, the rhetoric of anti-Zionism today often revives the antisemitic patterns of the past, particularly those propagated by the Nazi regime in the 1930s. These tactics, she explains, echo Nazi-era propaganda that portrayed Jews as subhuman, sinister, and uniquely malevolent — a narrative used to justify marginalization and, ultimately, genocide.
These dynamics — scapegoating, dehumanizing, and ostracizing Jews under the guise of “anti-Zionism” — are not relics of history. They are alive and active across elite American campuses. And now, unmistakably, they have taken root at Yale.
McInnis must break the silence and condemn the open harassment and assault of Jewish students. She must also hold the perpetrators of the heinous actions and those responsible for the safety of students accountable for their inaction.
This week has revealed a grave failure of moral and institutional duty on many fronts. When law enforcement stands by as Jewish students face intimidation and assault, it sends a chilling message: their safety matters less.
We must demand a full investigation and real accountability. Condemnations of antisemitism are not enough. Policies must be changed to ensure Jewish students and organizations can freely exercise their right to free expression without being subject to harassment and assault. Anything less would betray Yale’s stated values — and the promise of “never again.”
Douglas Sandoval is the Managing Director for CAMERA on Campus.
The post Yale’s Silence Is Allowing Blatant Campus Antisemitism — and Betraying the Promise of ‘Never Again’ first appeared on Algemeiner.com.