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The Old Jewish Cemetery of Baghdad: A Forgotten Chapter in Iraq’s History

Young Iraqi Jews who fled to pre-state Israel following the 1941 Farhud pogrom in Baghdad. Photo: Moshe Baruch

The old Jewish cemetery in Baghdad, a relic of a once-thriving Jewish community, holds the stories of generations who contributed to Iraq’s social, cultural, and economic fabric. It was more than a burial ground — it symbolized the deep roots of Jewish life in Baghdad, once home to one of the most vibrant Jewish communities in the Arab world.

A Historical Overview: From Jerusalem to Babylon

The Jewish presence in Mesopotamia dates back more than 2,500 years, beginning with the Babylonian exile in 586 BCE. After the destruction of the First Temple by King Nebuchadnezzar, exiled Jews settled in Babylon, adapting to their new circumstances while preserving their traditions. This period gave rise to the Babylonian Talmud, a cornerstone of Jewish scholarship.

By the time Arab armies conquered Mesopotamia, Jewish life was deeply entrenched in the region.

Baghdad, strategically located on the Tigris River, became a hub for trade and culture, attracting Jewish merchants, artisans, and scholars. Over the centuries, the Jewish community contributed significantly to Baghdad’s golden age, cementing its place as a vital part of the city’s identity.

The Jewish Cemetery: A Sacred Landmark

In the 19th century, Baghdad’s growing Jewish population established a cemetery in the Bab al-Sharqi district. This sacred space became a repository of memory, where Hebrew and Judeo-Arabic epitaphs told the stories of the departed. The cemetery symbolized the resilience of a community that, despite persecution, thrived and enriched Baghdad’s cultural and economic landscape.

By the early 20th century, Jews formed a significant portion of the city’s population, with a flourishing network of synagogues, schools, and businesses.

The Cemetery’s Evacuation and Its Aftermath

The destruction of Baghdad’s Jewish cemetery under President Ahmed Hassan al-Bakr in the 1970s marked a profound loss. The site, which held victims of the 1941 Farhud pogrom and perhaps my own ancestors, was razed to make way for Al-Nahda Bus Terminal (محطة النهضة لنقل المسافرين).

This act of erasure reflected the Ba’athist regime’s broader narrative, which glorified figures like Rashid Ali al-Kilani, a pro-Nazi leader implicated in the Farhud, while erasing the legacy of the Jewish community.

This symbolic affront was compounded by the renaming of the surrounding neighborhood as Al-Kilani. Such decisions underscored the government’s efforts to rewrite history, sidelining Iraq’s once-multicultural identity in favor of a narrative that marginalized minorities.

A Midnight Summons

The destruction of the cemetery was orchestrated with chilling precision. Sasson Kaduri, head of Baghdad’s dwindling Jewish community, was summoned in the middle of the night to meet al-Bakr, who ordered the relocation of the graves to Al-Habibiya within six months. Despite Kaduri’s protests about the religious and logistical challenges, the community had no choice but to comply.

With great care, the remains were exhumed and reburied, but for many families, this process severed their connection to their ancestors and their history. Kaduri, burdened by the task, ensured the relocation was carried out with dignity, but the act itself was an irrevocable violation of religious principles and human dignity.

A Monument to Erasure

Today, Al-Nahda Bus Terminal stands on the cemetery’s former grounds, devoid of any acknowledgment of its past. Passengers tread unknowingly over land that once bore the legacy of Baghdad’s Jewish community.

For descendants like myself, the loss is deeply personal. The thought of my ancestors being disinterred and displaced fills me with sorrow and anger.

The destruction of the cemetery was not just about land; it was about erasing a history that conflicted with the regime’s vision. It marked the final act in the erasure of Baghdad’s Jewish community, beginning with the Farhud pogrom and culminating in the mid-20th-century mass exodus of Jews from Iraq.

A Legacy of Loss

As I reflect, I am haunted by what was lost — not only the graves of my ancestors, but also the tangible connection to a community that had lived in Baghdad since the Babylonian exile. For centuries, Jews were integral to Baghdad’s identity, contributing to its culture, commerce, and history.

While the cemetery is gone, its memory persists in the stories we tell. It is our duty to ensure this chapter of Iraqi history is not forgotten — a legacy that deserves remembrance by all who value diversity and the richness of the past.

Itamar Tzur is an academic and writer specializing in Middle Eastern history, politics, and culture, holding honors degrees in Jewish History and Middle Eastern Studies.  

The post The Old Jewish Cemetery of Baghdad: A Forgotten Chapter in Iraq’s History first appeared on Algemeiner.com.

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Treasure Trove spotlights a menorah designed in the early years of the State of Israel

This laurel branch Hanukkah menorah, designed by artist Maurice Ascalon (1913-2003), won first prize at the 1950 Tel Aviv Design Competition. Between 2,000 and 4,000 of these were made by the Pal-Bell factory in Israel, and they were sold not only in Israel but in select department stores around the world, including Macy’s in New York and Harrods in London.

The shape of the oil containers resembles ancient Roman lamps, while the large pitcher is a reference to the single jug of oil that lasted for eight days that is at the heart of the Hanukkah story. 

These hanukkiyot were manufactured out of cast bronze with a green patina that was created using reactive chemicals, a process developed by Ascalon, resulting in an antique verdigris look.

Ascalon, who was born in Hungary and originally named Moshe Klein, immigrated to Palestine in 1934 after training in Brussels and Milan. He started the Pal-Bell Company in the late 1930s for the production of ritual and secular decorative items. “Pal” is short for Palestine and “Bell” is short for bellezza, Italian for beauty and an allusion to his time in Milan where the artist learned and perfected his sculpting skills. During Israel’s War of Independence in 1948, Ascalon designed munitions for the Israeli army and, at the request of the Israeli government, retrofitted his factory to produce arms for the war effort.

Ascalon closed Pal-Bell and moved to the United States in 1956, where he taught sculpture at the University of Judaism in Los Angeles and opened Ascalon Studios, which produces large-scale sculptures for public spaces and houses of worship. 

The studio, which is now run by Ascalon’s son David and his grandson Eric, was retooled during the COVID pandemic to manufacture safety boxes that allowed health-care workers to assist a patient on a ventilator while minimizing exposure.

Treasure Trove wishes you a happy Hanukkah , which starts on Dec. 25. This year, as Peter, Paul and Mary sang, “Light one candle for the terrible sacrifice, justice and freedom demand. Don’t let the light go out!”

The post Treasure Trove spotlights a menorah designed in the early years of the State of Israel appeared first on The Canadian Jewish News.

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Germany: 5 Killed, Scores Wounded after Saudi Man Plows Car Into Christmas crowd

Magdeburg Christmas market, December 21, 2024. Photo: REUTERS/Christian Mang

i24 NewsA suspected terrorist plowed a vehicle into a crowd at a Christmas market in the German city of Magdeburg, west of the capital Berlin, killing at least five and injuring dozens more.

Local police confirmed that the suspect was a Saudi national born in 1974 and acting alone.

German Chancellor Olaf Scholz expressed his concern about the incident, saying that “reports from Magdeburg suggest something bad. My thoughts are with the victims and their families.”

Police declined to give casualty numbers, confirming only a large-scale operation at the market, where people had gathered to celebrate in the days leading up to the Christmas holidays.

The post Germany: 5 Killed, Scores Wounded after Saudi Man Plows Car Into Christmas crowd first appeared on Algemeiner.com.

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Syria’s New Rulers Name HTS Commander as Defense Minister

A person waves a flag adopted by the new Syrian rulers, as people gather during a celebration called by Hayat Tahrir al-Sham (HTS) near the Umayyad Mosque, after the ousting of Syria’s Bashar al-Assad, in Damascus, Syria, Photo: December 20, 2024. REUTERS/Ammar Awad/File Photo

Syria’s new rulers have appointed Murhaf Abu Qasra, a leading figure in the insurgency which toppled Bashar al-Assad, as defense minister in the interim government, an official source said on Saturday.

Abu Qasra, who is also known by the nom de guerre Abu Hassan 600, is a senior figure in the Islamist Hayat Tahrir al-Sham (HTS) group which led the campaign that ousted Assad this month. He led numerous military operations during Syria’s revolution, the source said.

Syria’s de facto leader Ahmed al-Sharaa discussed “the form of the military institution in the new Syria” during a meeting with armed factions on Saturday, state news agency SANA reported.

Abu Qasra during the meeting sat next to Sharaa, also known by the nom de guerre Abu Mohammed al-Golani, photos published by SANA showed.

Prime Minister Mohammed al-Bashir said this week that the defense ministry would be restructured using former rebel factions and officers who defected from Assad’s army.

Bashir, who formerly led an HTS-affiliated administration in the northwestern province of Idlib, has said he will lead a three-month transitional government. The new administration has not declared plans for what will happen after that.

Earlier on Saturday, the ruling General Command named Asaad Hassan al-Shibani as foreign minister, SANA said. A source in the new administration told Reuters that this step “comes in response to the aspirations of the Syrian people to establish international relations that bring peace and stability.”

Shibani, a 37-year-old graduate of Damascus University, previously led the political department of the rebels’ Idlib government, the General Command said.

Sharaa’s group was part of al Qaeda until he broke ties in 2016. It had been confined to Idlib for years until going on the offensive in late November, sweeping through the cities of western Syria and into Damascus as the army melted away.

Sharaa has met with a number of international envoys this week. He has said his primary focus is on reconstruction and achieving economic development and that he is not interested in engaging in any new conflicts.

Syrian rebels seized control of Damascus on Dec. 8, forcing Assad to flee after more than 13 years of civil war and ending his family’s decades-long rule.

Washington designated Sharaa a terrorist in 2013, saying al Qaeda in Iraq had tasked him with overthrowing Assad’s rule and establishing Islamic sharia law in Syria. US officials said on Friday that Washington would remove a $10 million bounty on his head.

The war has killed hundreds of thousands of people, caused one of the biggest refugee crises of modern times and left cities bombed to rubble and the economy hollowed out by global sanctions.

The post Syria’s New Rulers Name HTS Commander as Defense Minister first appeared on Algemeiner.com.

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