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The ‘tunnel’ controversy at Chabad’s Brooklyn headquarters, explained
(New York Jewish Week) – On Tuesday, a group of Jewish men gathered to pray under a leaky white tent in the drizzling rain outside the Chabad-Lubavitch movement’s world headquarters in Crown Heights, Brooklyn, draping their wet jackets over portable bookshelves and talking about what had happened there the previous afternoon.
As for the building itself, it was closed off. Outside the entrance to the complex’s main synagogue, a line formed in the rain, with Chabadniks waiting patiently to retrieve personal belongings from a storage room. They chatted with police officers — trying to explain to them what tefillin is — who were standing behind metal barricades and blue and yellow tape, letting the men and boys in one at a time.
The headquarters at 770 Eastern Parkway — a symbol of Chabad that is usually bustling with prayer and Jewish study — has been shuttered for nearly two days and counting. On Monday, a small group from the Hasidic movement, acting independently, attempted to break through a synagogue wall — a last-ditch attempt to connect part of the sanctuary to a building next door in order to expand the complex. The incident ended with shouting, scuffles and arrests, as well as concern about the building’s structural integrity.
Leading Chabad officials condemned the tunneling effort as the work of an extremist fringe. But the saga has spread far beyond Brooklyn — drawing global attention to internal Chabad disputes, generating international headlines and turning into fodder for antisemitic conspiracies.
“The Chabad-Lubavitch community is pained by the vandalism of a group of young agitators who damaged the synagogue,” said Rabbi Yehuda Krinsky, a prominent community leader, in a public statement. “These odious actions will be investigated, and the sanctity of the synagogue will be restored.”
Here’s what you need to know about the chaos in Crown Heights this week and its aftermath.
What exactly happened at Chabad’s headquarters on Monday?
Last month, reports surfaced about unauthorized attempts to “tunnel” into a synagogue housed at the 770 complex from a Chabad-linked office building next door. By Monday, said witnesses to the day’s events and a Chabad spokesperson, the construction project had broken through the basement walls of the office building, and a cement truck was called in to repair the damage.
When the group responsible for the unauthorized construction realized the cement would block their attempt to gain access to the 770 complex, they ripped down wood paneling in the crowded subterranean floor of the synagogue. Videos from the scene showed a chaotic crowd of young men shouting, arguing with police, being handcuffed and being removed from the building. Several had retreated into a dark, concrete cavity that had been exposed behind the wood panels.
Around 3:30 p.m., police were called to the synagogue to deal with what an NYPD spokesperson called “a disorderly group” at the synagogue “who unlawfully entered the premises and damaged a wall.”
The NYPD spokesperson said police arrested 12 people and that there were no injuries. Charges include criminal mischief, reckless endangerment, disorderly conduct and attempted hate crimes — though the spokesperson did not have further information on the nature of the alleged hate crimes. The suspects were all between 19 and 22 years old.
The city’s Department of Buildings, which is inspecting the damage, told the New York Jewish Week on Tuesday that “forensic engineers remain on site at 770 Eastern Parkway, and their investigation is ongoing.”
What is 770 Eastern Parkway and why is it important to Chabad?
The construction project that came to light Monday is the latest in a number of controversial battles over Chabad’s headquarters at 770 Eastern Parkway. Known to Chabadniks simply as “770,” the building and its address have taken on symbolic significance for the movement and its worldwide network of emissaries.
Replicas of the stately brick three-gabled building can be found across the globe, from Australia to Argentina to a rural Chabad village in Israel. In 2022, a digital version went up in the metaverse. The number “770” has likewise become a calling card of the movement, sometimes literally — it is featured in some Chabad emissaries’ phone numbers.
The building holds meaning for Chabad Hasidim because it served as the office of the late, deeply revered Chabad leader Rabbi Menachem Mendel Schneerson, known as the Rebbe. Previously, it was the home of Schneerson’s father-in-law and predecessor, Rabbi Yosef Yitzchak Schneersohn. Today, 770 is connected with adjoining buildings on its block and houses a synagogue, spaces for Jewish study, offices and a library.
Since Schneerson’s death in 1994, the movement has been without a leader, and authority over his former office has come under dispute. For more than a decade, two different Chabad organizations have battled in court over who controls 770 — with one side appearing to win only for the legal proceedings to continue.
Part of the Chabad movement has been pushing to “expand 770.”
Monday’s incident is one of a number of efforts to enlarge the building that is not part of the legal disputes detailed above. An initiative founded about a year ago called Expand 770 aims to drum up support to augment the building, citing a call by Schneerson in 1991 regarding the “need and duty to expand and broaden” the movement’s headquarters.
A rendering of the proposed expansion on the initiative’s website shows the original 770 flanked by two large conference center-style halls.
“Everyone wants to come daven, learn and visit in 770, but 770 is way too small for what it needs to be,” the initiative’s founder, Levi Jacobson, said in a video message posted last February. “The Rebbe urged that each and every Jew should participate physically and monetarily with expanding 770.”
Jacobson did not reply to a request for comment and there was no indication that he was connected to the unauthorized construction.
But on Tuesday, standing outside of 770, members of Chabad continued to argue over whether the building should be enlarged. Based on videos of Monday’s incident, the group involved in the construction effort appear to come from a faction of Chabadniks who believe Schneerson is the messiah, known as “meshichists.” A sign with a slogan declaring Schneerson to be the messiah hung on the wall of the synagogue, and multiple people involved were wearing kippahs bearing the same slogan.
Zalmy Grossman, a student from the United Kingdom who lives in Israel, said he had been in the synagogue during Monday’s incident and supported the effort. Grossman did not identify as a meshichist but was wearing a yellow badge associated with that group.
“As the holiest place in the world, we have to expand,” Grossman told the New York Jewish Week, saying that he had not been a part of the group that broke down the walls. “The Rebbe, the words of the rabbi, says they need to expand it. The Rebbe is the one in charge. He is Chabad.”
He added, “He’s the only one we listen to, nobody else. The Rebbe’s Chabad and what the Rebbe says — that’s what we do.”
A passerby, holding a black umbrella against the rain, stopped to vehemently disagree.
“What these people did was a travesty. It does not represent Chabad on any single level whatsoever,” shouted the man, who identified himself as Sholom and declined to give his full name, adding that he was at the sanctuary during the incident. “Attacking cops is not endorsed by Judaism. They took holy, sacred Jewish text books, threw them at cops.”
Indicating Grossman, he said, “This guy doesn’t represent anybody.”
Rabbi Yaacov Behrman, who lives in Crown Heights and works in public relations for the movement, said that the vandalism was carried out by a fringe group and applauded the NYPD’s handling of the incident.
“We appreciate the incredible sensitivity shown by the New York Police Department and their response,” he said. “This is really an example of good police community relations.”
The fracas has sparked a wave of antisemitic conspiracies online.
While Chabad representatives have stressed that the construction was the work of a renegade fringe of the movement, the fracas at 770, and false rumors of a “tunnel” network underneath the synagogue, have fed into a ream of jokes — as well as antisemitic conspiracy theories online.
The false claims include baseless allegations that the tunnels were used for trafficking children, echoing centuries-old antisemitic blood libels. In one widely circulated video, a Jewish man seen emerging from a sidewalk grate is said to be part of a secret tunnel network. On Tuesday, the grate had been resealed, and a look inside revealed a well-lit basement filled with stacks of blue plastic crates and wooden planks.
More broadly, the closure of the synagogue and the resulting antisemitism have caused anguish in the Chabad community.
“This is, obviously, deeply distressing to the Lubavitch movement, and the Jewish community worldwide,” said Motti Seligson, a Chabad spokesperson, wrote in a post on X.
“The police department and the city recognizes that this is a fringe group of people that don’t represent the vast majority of the community,” Behrman said. “We’re all pained that we have to deal with this.”
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The post The ‘tunnel’ controversy at Chabad’s Brooklyn headquarters, explained appeared first on Jewish Telegraphic Agency.
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Letter from Vancouver: A monument draws on Jewish tradition to remember victims of Oct. 7
The garden of Temple Sholom Synagogue in Vancouver is a serene and contemplative place to remember the horrific events of Oct. 7, 2023—and the Israeli civilians, soldiers and foreign nationals who […]
The post Letter from Vancouver: A monument draws on Jewish tradition to remember victims of Oct. 7 appeared first on The Canadian Jewish News.
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Israel-Lebanon Ceasefire Deal ‘Tantamount to a Hezbollah Defeat,’ Says Leading War Studies Think Tank
The terms of the newly minted ceasefire agreement to halt fighting between Israel and Hezbollah amounts to a defeat for the Lebanese terrorist group, although the deal may be difficult to implement, according to two leading US think tanks.
The deal requires Israeli forces to gradually withdraw from southern Lebanon, where they have been operating since early October, over the next 60 days. Meanwhile, the Lebanese army will enter these areas and ensure that Hezbollah retreats north of the Litani River, located some 18 miles north of the border with Israel. The United States and France, who brokered the agreement, will oversee compliance with its terms.
The Institute for the Study of War (ISW), in conjunction with the American Enterprise Institute’s Critical Threats Project (CTP), explained the implications of the deal on Tuesday in their daily Iran Update, “which provides insights into Iranian and Iranian-sponsored activities that undermine regional stability and threaten US forces and interests.” Hezbollah, which wields significant political and military influence across Lebanon, is the chief proxy force of the Iranian regime.
In its analysis, ISW and CTP explained that the deal amounts to a Hezbollah defeat for two main reasons.
First, “Hezbollah has abandoned several previously-held ceasefire negotiation positions, reflecting the degree to which IDF [Israel Defense Forces] military operations have forced Hezbollah to abandon its war aims.”
Specifically, Hezbollah agreeing to a deal was previously contingent on a ceasefire in Gaza, but that changed after the past two months of Israeli military operations, during which the IDF has decimated much of Hezbollah’s leadership and weapons stockpiles through airstrikes while attempting to push the terrorist army away from its border with a ground offensive.
Additionally, the think tanks noted, “current Hezbollah Secretary General Naim Qassem has also previously expressed opposition to any stipulations giving Israel freedom of action inside Lebanon,” but the deal reportedly allows Israel an ability to respond to Hezbollah if it violates the deal.
Second, the think tanks argued that the agreement was a defeat for Hezbollah because it allowed Israel to achieve its war aim of making it safe for its citizens to return to their homes in northern Israel.
“IDF operations in Lebanese border towns have eliminated the threat of an Oct. 7-style offensive attack by Hezbollah into northern Israel, and the Israeli air campaign has killed many commanders and destroyed much of Hezbollah’s munition stockpiles,” according to ISW and CTP.
Some 70,000 Israelis living in northern Israel have been forced to flee their homes over the past 14 months, amid unrelenting barrages of rockets, missiles, and drones fired by Hezbollah in Lebanon. Hezbollah began its attacks last Oct. 8, one day after the Palestinian terrorist group Hamas’s invasion of and massacre across southern Israel. The Jewish state had been exchanging fire with Hezbollah but intensified its military response over the past two months.
Northern Israelis told The Algemeiner this week that they were concerned the new ceasefire deal could open the door to future Hezbollah attacks, but at the same time the ceasefire will allow many of them the first opportunity to return home in a year.
ISW and CTP also noted in their analysis that Israel’s military operations have devastated Hezbollah’s leadership and infrastructure. According to estimates, at least 1,730 Hezbollah terrorists and upwards of 4,000 have been killed over the past year of fighting.
While the deal suggested a defeat of sorts for Hezbollah and the effectiveness of Israel’s military operations, ISW and CTP also argued that several aspects of the ceasefire will be difficult to implement.
“The decision to rely on the Lebanese Armed Forces (LAF) and UN observers in Lebanon to respectively secure southern Lebanon and monitor compliance with the ceasefire agreement makes no serious changes to the same system outlined by UN Security Council Resolution 1701, which ended the 2006 Israel-Hezbollah war,” they wrote.
Resolution 1701 called for the complete demilitarization of Hezbollah south of the Litani River and prohibited the presence of armed groups in Lebanon except for the official Lebanese army and the UN Interim Force in Lebanon (UNIFIL).
This may be an issue because “neither the LAF nor the UN proved willing or able to prevent Hezbollah from reoccupying southern Lebanon and building new infrastructure. Some LAF sources, for example, have expressed a lack of will to enforce this ceasefire because they believe that any fighting with Hezbollah would risk triggering ‘civil war,’” the think tanks assessed.
Nevertheless, the LAF is going to deploy 5,000 troops to the country’s south in order to assume control of their own territory from Hezbollah.
However, the think tanks added, “LAF units have been in southern Lebanon since 2006, but have failed to prevent Hezbollah from using the area to attack Israel.”
The post Israel-Lebanon Ceasefire Deal ‘Tantamount to a Hezbollah Defeat,’ Says Leading War Studies Think Tank first appeared on Algemeiner.com.
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What Nutmeg and the Torah Teach Us About Securing a Long-Term Future
Here’s a fact from history you may not know. In 1667, the Dutch and the British struck a trade deal that, in retrospect, seems so bizarre that it defies belief.
As part of the Treaty of Breda — a pact that ended the Second Anglo-Dutch War and aimed to solidify territorial claims between the two powers — the Dutch ceded control of Manhattan to the British.
Yes, that Manhattan — the self-proclaimed center of the universe (at least according to New Yorkers), home to Wall Street, Times Square, and those famously overpriced bagels.
And what did the Dutch get in return? Another island — tiny Run, part of the Banda Islands in Indonesia.
To put things in perspective, Run is minuscule compared to Manhattan — barely 3 square kilometers, or roughly half the size of Central Park. Today, it’s a forgotten dot on the map, with a population of less than 2,000 people and no significant industry beyond subsistence farming. But in the 17th century, Run was a prized gem worth its weight in gold — or rather, nutmeg gold.
Nutmeg was the Bitcoin of its day, an exotic spice that Europeans coveted so desperately they were willing to risk life and limb. Just by way of example, during the early spice wars, the Dutch massacred and enslaved the native Bandanese people to seize control of the lucrative nutmeg trade.
From our modern perspective, the deal seems ridiculous — Manhattan for a pinch of nutmeg? But in the context of the 17th century, it made perfect sense. Nutmeg was the crown jewel of global trade, and controlling its supply meant immense wealth and influence. For the Dutch, securing Run was a strategic move, giving them dominance in the spice trade, and, let’s be honest, plenty of bragging rights at fancy Dutch banquets.
But history has a funny way of reshaping perspectives. What seemed like a brilliant play in its time now looks like a colossal miscalculation — and the annals of history are filled with similar trades that, in hindsight, make us scratch our heads and wonder, what were they thinking?
Another contender for history’s Hall of Fame in ludicrous trades is the Louisiana Purchase. In 1803, Napoleon Bonaparte, who was strapped for cash and eager to fund his military campaigns, sold a vast swath of North America to the nascent United States for a mere $15 million. The sale included 828,000 square miles — that’s about four cents an acre — that would become 15 states, including the fertile Midwest and the resource-rich Rocky Mountains.
But to Napoleon, this was a strategic no-brainer. He even called the sale “a magnificent bargain,” boasting that it would “forever disarm” Britain by strengthening its rival across the Atlantic. At the time, the Louisiana Territory was seen as a vast, undeveloped expanse that was difficult to govern and defend. Napoleon viewed it as a logistical burden, especially with the looming threat of British naval power. By selling the territory, he aimed to bolster France’s finances and focus on European conflicts.
Napoleon wasn’t shy about mocking his enemies for their mistakes, once quipping, “Never interrupt your enemy when he is making a mistake.” But in this case, it’s tempting to imagine him swallowing those words as the United States grew into a global superpower thanks, in no small part, to his so-called bargain.
While he may have considered Louisiana to be a logistical headache — too far away and too vulnerable to British attacks — the long-term implications of the deal were staggering. What Napoleon dismissed as a far-off backwater turned out to be the world’s breadbasket, not to mention the backbone of America’s westward expansion.
Like the Dutch and their nutmeg gamble, Napoleon made a trade that no doubt seemed brilliant at the time — but, with hindsight, turned into a world-class blunder. It’s the kind of decision that reminds us just how hard it is to see past the urgency of the moment and anticipate the full scope of consequences.
Which brings me to Esav. You’d think Esav, the firstborn son of Yitzchak and Rivka, would have his priorities straight. He was the guy — heir to a distinguished dynasty that stretched back to his grandfather Abraham, who single-handedly changed the course of human history.
But one fateful day, as recalled at the beginning of Parshat Toldot, Esav stumbles home from a hunting trip, exhausted and ravenous. The aroma of Yaakov’s lentil stew hits him like a truck. “Pour me some of that red stuff!” he demands, as if he’s never seen food before.
Yaakov, never one to pass up an opportunity, doesn’t miss a beat.
“Sure, but only in exchange for your birthright,” he counters casually, as if such transactions are as common as trading baseball cards. And just like that, Esav trades his birthright for a bowl of soup. No lawyers, no witnesses, not even a handshake — just an impulsive decision fueled by hunger and a staggering lack of foresight.
The Torah captures the absurdity of the moment: Esav claims to be “on the verge of death” and dismisses the birthright as worthless. Any future value — material or spiritual — is meaningless to him in that moment. All that matters is satisfying his immediate needs.
So, was it really such a terrible deal? Psychologists have a term for Esav’s behavior: hyperbolic discounting — a fancy term for our tendency to prioritize immediate rewards over bigger, long-term benefits.
It’s the same mental quirk that makes splurging on a gadget feel better than saving for retirement, or binge-watching a series more appealing than preparing for an exam. For Esav, the stew wasn’t just a meal — it was the instant solution to his discomfort, a quick fix that blinded him to the larger, long-term value of his birthright.
It’s the classic trade-off between now and later: the craving for immediate gratification often comes at the expense of something far more significant. Esav’s impulsive decision wasn’t just about hunger — it was about losing sight of the future in the heat of the moment.
Truthfully, it’s easy to criticize Esav for his shortsightedness, but how often do we fall into the same trap? We skip meaningful opportunities because they feel inconvenient or uncomfortable in the moment, opting for the metaphorical lentil stew instead of holding out for the birthright.
But the Torah doesn’t include this story just to make Esav look bad. It’s there to highlight the contrast between Esav and Yaakov — the choices that define them and, by extension, us.
Esav represents the immediate, the expedient, the here-and-now. Yaakov, our spiritual forebear, is the embodiment of foresight and patience. He sees the long game and keeps his eye on what truly matters: Abraham and Yitzchak’s legacy and the Jewish people’s spiritual destiny.
The message of Toldot is clear: the choices we make in moments of weakness have the power to shape our future — and the future of all who come after us. Esav’s impulsiveness relegated him to a footnote in history, like the nutmeg island of Run or France’s control over a vast portion of North America.
Meanwhile, Yaakov’s ability to think beyond the moment secured him a legacy that continues to inspire and guide us to this day — a timeless reminder that true greatness is not built in a moment of indulgence, but in the patience to see beyond it.
The author is a rabbi in Beverly Hills, California.
The post What Nutmeg and the Torah Teach Us About Securing a Long-Term Future first appeared on Algemeiner.com.
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