RSS
The ‘tunnel’ controversy at Chabad’s Brooklyn headquarters, explained

(New York Jewish Week) – On Tuesday, a group of Jewish men gathered to pray under a leaky white tent in the drizzling rain outside the Chabad-Lubavitch movement’s world headquarters in Crown Heights, Brooklyn, draping their wet jackets over portable bookshelves and talking about what had happened there the previous afternoon.
As for the building itself, it was closed off. Outside the entrance to the complex’s main synagogue, a line formed in the rain, with Chabadniks waiting patiently to retrieve personal belongings from a storage room. They chatted with police officers — trying to explain to them what tefillin is — who were standing behind metal barricades and blue and yellow tape, letting the men and boys in one at a time.
The headquarters at 770 Eastern Parkway — a symbol of Chabad that is usually bustling with prayer and Jewish study — has been shuttered for nearly two days and counting. On Monday, a small group from the Hasidic movement, acting independently, attempted to break through a synagogue wall — a last-ditch attempt to connect part of the sanctuary to a building next door in order to expand the complex. The incident ended with shouting, scuffles and arrests, as well as concern about the building’s structural integrity.
Leading Chabad officials condemned the tunneling effort as the work of an extremist fringe. But the saga has spread far beyond Brooklyn — drawing global attention to internal Chabad disputes, generating international headlines and turning into fodder for antisemitic conspiracies.
“The Chabad-Lubavitch community is pained by the vandalism of a group of young agitators who damaged the synagogue,” said Rabbi Yehuda Krinsky, a prominent community leader, in a public statement. “These odious actions will be investigated, and the sanctity of the synagogue will be restored.”
Here’s what you need to know about the chaos in Crown Heights this week and its aftermath.
Police block the entrance to the main synagogue of Chabad headquarters due to safety concerns, Jan. 9, 2024. (Luke Tress)
What exactly happened at Chabad’s headquarters on Monday?
Last month, reports surfaced about unauthorized attempts to “tunnel” into a synagogue housed at the 770 complex from a Chabad-linked office building next door. By Monday, said witnesses to the day’s events and a Chabad spokesperson, the construction project had broken through the basement walls of the office building, and a cement truck was called in to repair the damage.
When the group responsible for the unauthorized construction realized the cement would block their attempt to gain access to the 770 complex, they ripped down wood paneling in the crowded subterranean floor of the synagogue. Videos from the scene showed a chaotic crowd of young men shouting, arguing with police, being handcuffed and being removed from the building. Several had retreated into a dark, concrete cavity that had been exposed behind the wood panels.
Around 3:30 p.m., police were called to the synagogue to deal with what an NYPD spokesperson called “a disorderly group” at the synagogue “who unlawfully entered the premises and damaged a wall.”
The NYPD spokesperson said police arrested 12 people and that there were no injuries. Charges include criminal mischief, reckless endangerment, disorderly conduct and attempted hate crimes — though the spokesperson did not have further information on the nature of the alleged hate crimes. The suspects were all between 19 and 22 years old.
The city’s Department of Buildings, which is inspecting the damage, told the New York Jewish Week on Tuesday that “forensic engineers remain on site at 770 Eastern Parkway, and their investigation is ongoing.”
Chabad Headquarters at 770 Eastern Parkway in Crown Heights, Brooklyn, Jan. 9, 2024. (Luke Tress)
What is 770 Eastern Parkway and why is it important to Chabad?
The construction project that came to light Monday is the latest in a number of controversial battles over Chabad’s headquarters at 770 Eastern Parkway. Known to Chabadniks simply as “770,” the building and its address have taken on symbolic significance for the movement and its worldwide network of emissaries.
Replicas of the stately brick three-gabled building can be found across the globe, from Australia to Argentina to a rural Chabad village in Israel. In 2022, a digital version went up in the metaverse. The number “770” has likewise become a calling card of the movement, sometimes literally — it is featured in some Chabad emissaries’ phone numbers.
The building holds meaning for Chabad Hasidim because it served as the office of the late, deeply revered Chabad leader Rabbi Menachem Mendel Schneerson, known as the Rebbe. Previously, it was the home of Schneerson’s father-in-law and predecessor, Rabbi Yosef Yitzchak Schneersohn. Today, 770 is connected with adjoining buildings on its block and houses a synagogue, spaces for Jewish study, offices and a library.
Since Schneerson’s death in 1994, the movement has been without a leader, and authority over his former office has come under dispute. For more than a decade, two different Chabad organizations have battled in court over who controls 770 — with one side appearing to win only for the legal proceedings to continue.
Police block the entrance to the Chabad headquarter’s main synagogue due to safety concerns, Jan. 9, 2024. (Luke Tress)
Part of the Chabad movement has been pushing to “expand 770.”
Monday’s incident is one of a number of efforts to enlarge the building that is not part of the legal disputes detailed above. An initiative founded about a year ago called Expand 770 aims to drum up support to augment the building, citing a call by Schneerson in 1991 regarding the “need and duty to expand and broaden” the movement’s headquarters.
A rendering of the proposed expansion on the initiative’s website shows the original 770 flanked by two large conference center-style halls.
“Everyone wants to come daven, learn and visit in 770, but 770 is way too small for what it needs to be,” the initiative’s founder, Levi Jacobson, said in a video message posted last February. “The Rebbe urged that each and every Jew should participate physically and monetarily with expanding 770.”
Jacobson did not reply to a request for comment and there was no indication that he was connected to the unauthorized construction.
But on Tuesday, standing outside of 770, members of Chabad continued to argue over whether the building should be enlarged. Based on videos of Monday’s incident, the group involved in the construction effort appear to come from a faction of Chabadniks who believe Schneerson is the messiah, known as “meshichists.” A sign with a slogan declaring Schneerson to be the messiah hung on the wall of the synagogue, and multiple people involved were wearing kippahs bearing the same slogan.
Zalmy Grossman, a student from the United Kingdom who lives in Israel, said he had been in the synagogue during Monday’s incident and supported the effort. Grossman did not identify as a meshichist but was wearing a yellow badge associated with that group.
Worshippers line up to retrieve items from a storage room outside the main synagogue at Chabad headquarters, Jan. 9, 2024. (Luke Tress)
“As the holiest place in the world, we have to expand,” Grossman told the New York Jewish Week, saying that he had not been a part of the group that broke down the walls. “The Rebbe, the words of the rabbi, says they need to expand it. The Rebbe is the one in charge. He is Chabad.”
He added, “He’s the only one we listen to, nobody else. The Rebbe’s Chabad and what the Rebbe says — that’s what we do.”
A passerby, holding a black umbrella against the rain, stopped to vehemently disagree.
“What these people did was a travesty. It does not represent Chabad on any single level whatsoever,” shouted the man, who identified himself as Sholom and declined to give his full name, adding that he was at the sanctuary during the incident. “Attacking cops is not endorsed by Judaism. They took holy, sacred Jewish text books, threw them at cops.”
Indicating Grossman, he said, “This guy doesn’t represent anybody.”
Rabbi Yaacov Behrman, who lives in Crown Heights and works in public relations for the movement, said that the vandalism was carried out by a fringe group and applauded the NYPD’s handling of the incident.
“We appreciate the incredible sensitivity shown by the New York Police Department and their response,” he said. “This is really an example of good police community relations.”
The entrance to a building adjacent to Chabad headquarters that was used for unauthorized excavations, Jan. 9, 2024. A man was seen fleeing from the metal grating to the left of the door during the incident. The grating has since been patched up. (Luke Tress)
The fracas has sparked a wave of antisemitic conspiracies online.
While Chabad representatives have stressed that the construction was the work of a renegade fringe of the movement, the fracas at 770, and false rumors of a “tunnel” network underneath the synagogue, have fed into a ream of jokes — as well as antisemitic conspiracy theories online.
The false claims include baseless allegations that the tunnels were used for trafficking children, echoing centuries-old antisemitic blood libels. In one widely circulated video, a Jewish man seen emerging from a sidewalk grate is said to be part of a secret tunnel network. On Tuesday, the grate had been resealed, and a look inside revealed a well-lit basement filled with stacks of blue plastic crates and wooden planks.
More broadly, the closure of the synagogue and the resulting antisemitism have caused anguish in the Chabad community.
“This is, obviously, deeply distressing to the Lubavitch movement, and the Jewish community worldwide,” said Motti Seligson, a Chabad spokesperson, wrote in a post on X.
“The police department and the city recognizes that this is a fringe group of people that don’t represent the vast majority of the community,” Behrman said. “We’re all pained that we have to deal with this.”
—
The post The ‘tunnel’ controversy at Chabad’s Brooklyn headquarters, explained appeared first on Jewish Telegraphic Agency.
RSS
New York Times Reader Comments Shows a Global Readership Shifting Against Israel

The New York Times building in New York City. Photo: Wikimedia Commons
In March 2022, the New York Times unveiled a global strategy that spoke of targeting “every curious, English-speaking person” and playing “an even bigger role in the lives of tens of millions of people around the world.” It didn’t speak of being a New York or American newspaper.
The paper was following through on an effort it announced in 2016 as “an ambitious plan to expand its international digital audience and increase revenue outside the United States.”
The Times reported then, “Just as The Times pushed beyond its local boundaries to become a national newspaper in the 1990s, the executives said in the memo that they now saw the “opportunity to become an indispensable leader in global news and opinion’ by expanding its presence outside the country’s borders.”
How far has the Times gotten toward achieving its objective of shifting its prototypical customer from a housewife in the Westchester County, New York, suburb of Scarsdale to some college professor in Berlin or bureaucrat in Brussels?
An indication is available in the reader comments on a Times news article headlined “Autopsies of Gaza Medics Killed by Israeli Troops Show Some Were Shot in the Head.”
Many of the Israel-bashing comments on the article come from readers based outside of the United States.
“There appears to be no law at all when it comes to Israel’s prosecution of war. No constraints. No real international pressure to try and contain these all too frequent violations,” writes a Times commenter identified as Richard Smith from Edinburgh, U.K. He called Israel’s behavior “sickening.”
Another Times commenter, Hélène Volat of Paris, writes, “each time I thought of having seen the worst, Israel surprises me.”
Another commenter, “Melan” from Berlin, writes to call for sanctions on Israel similar to those on Russia: “Freeze assets, ban travel, and block arms deals for officials behind the killings.”
A Times commenter Michelle from Montreal writes, “I will never buy anything made in Israel ever again.”
Times commenter “Steve” from Toronto writes, “I really wish the USA would stop supporting this country. Have you no morals?”
Another Times commenter, Denis Coakley from Ireland, contends, “Israel has descended to the level of Hamas… Sadly this is a result of the blank-cheque given to Netanyahu by his fellow tyrant in the White House.”
The Times staff is becoming increasingly international just as its readership is. The bylines on this story include those of Christoph Koettl, a graduate of the University of Vienna, according to his LinkedIn profile, who spent eight years as an employee of or consultant to the anti-Israel advocacy group Amnesty International and its affiliates; and of Bilal Shbair, who previously worked in Gaza as an English teacher for UNRWA, the United Nations Relief and Works Agency for Palestine Refugees in the Near East. Reporting was also contributed by “Abubakr Abdelbagi and Naziha Baassiri,” who don’t have biographies available on the New York Times website.
The Times article says the autopsies “were performed by Dr. Ahmad Dhair, the head of the Gazan health ministry’s forensic medicine unit,” without telling readers that the health ministry is controlled by the Hamas terrorist organization, or that Hamas restricts what reporters inside Gaza can report.
Having maxed out of anti-Israel readers on university campuses that provide enterprise-wide Times access to students, faculty, and staff, the Times is now trying to increase its revenues by chasing anti-Israel readers all the way to Europe and Canada. As a business growth strategy it may make some sense. The tradeoff, though, is turning the newspaper’s comments section into an anti-Israel sewer, and also allowing the news section of the paper to be used as a platform for stories that seem calculated to fuel anti-Israel animus. That comes at some cost to whatever is left of the Times’s fading credibility with whatever readers remain from the days when the Times was a New York newspaper, or a proudly American one.
Ira Stoll was managing editor of The Forward and North American editor of The Jerusalem Post. His media critique, a regular Algemeiner feature, can be found here.
The post New York Times Reader Comments Shows a Global Readership Shifting Against Israel first appeared on Algemeiner.com.
RSS
Not Just Hamas: PA Religious Leaders Agree That Islam Prohibits Israel’s Existence

Palestinians walk at the compound that houses Al-Aqsa Mosque, known to Muslims as Noble Sanctuary and to Jews as Temple Mount, in Jerusalem’s Old City May 21, 2021. Photo: REUTERS/Ammar Awad
One mistake made by world leaders and even many Israeli leaders, is to see the Palestinian Authority (PA) as a secular Muslim leadership that rejects religious war for Allah — as opposed to Hamas. But this is a fundamental misreading of Palestinians and the conflict.
Fundamentally, the Palestinian Authority’s political leaders, like Hamas’ leaders, and like most of the Palestinian population, are religious Muslims first and Palestinians second.
The message of all PA religious leaders — some appointed by Mahmoud Abbas himself — is to deny Israel’s right to exist on religious Islamic grounds.
According to PA belief, Islamic law states that land that was once under Muslim rule must be liberated from the infidels as a mandatory religious obligation. Since the land of Israel was under Muslim Ottoman rule for four centuries, the PA is prohibited from making a permanent treaty with Israel that it intends to keep.
PA Shari’ah Judge Nasser Al-Qirem explained this “fact” to worshippers at a mosque in Ramallah during a Friday sermon that was broadcast by official PA TV:
PA Shari’ah Judge Nasser Al-Qirem: “The Shari’ah legal law of this land, for anyone who doesn’t know, is that it is a waqf land … from its [Mediterranean] Sea to its [Jordan] River, this is its Shari’ah law, from its sea to its river.
The laws of this waqf determine that its status cannot be changed, not by sale and not by purchase, not by collateral and not by exchange… not by addition and not by subtraction… As for the [end] date of this waqf: It is forever and ever, and for all eternity, until Allah inherits the earth and those on it.” [emphasis added]
[Official PA TV, Feb. 14, 2025]
Following other PA religious leaders, Al-Qirem taught listeners that “Palestine” — including all of the State of Israel — is a waqf. A waqf is an inalienable religious endowment in Islamic law.
Palestinians define all of Israel as waqf, and thereby Israel exists on Islamic holy land. Palestinian leaders have explained that under Islamic law Muslims are commanded to free the waqf from non-Muslims.
Similarly, PA Supreme Shari’ah Judge Mahmoud Al-Habbash, who is also PA leader Abbas’ Advisor on Religious Affairs and Islamic Relations, has taught that the Western Wall is exclusively Islamic — according to Allah -– and that Muslims are obligated to fight anyone who challenges this right:
Al-Habbash: “Islam is truth that is indivisible… The rights are indivisible – Give me 60% or 70% of my rights, and tell me: ‘That’s it, that’s yours, take it.’ Perhaps temporarily, yes. [But] strategically, no! … Our rights are non-negotiable. They want to negotiate over Jerusalem and the Al-Aqsa Mosque – then by Allah, it is better [to be dead] in the belly of the earth than to be on its surface…
There is no negotiation on one millimeter of the blessed Al-Aqsa Mosque, including the Al-Buraq Wall [i.e., the Western Wall of the Temple Mount[, which is an exclusive permanent Islamic waqf according to Allah’s decree… This is our right, and whoever fights us over our right is an oppressor, and it is a duty to resist the oppressors.” [emphasis added]
[Official PA TV, Jan. 20, 2023]
Repeating that Jews have no rights on Temple Mount, Al-Habbash encouraged the “Islamic nation” to “liberate Al-Aqsa with all means,” saying it was their “duty” because it is a waqf:
Al-Habbash: “The Al-Aqsa Mosque is a pure Islamic right. It is an exclusive Islamic waqf for Muslims (i.e., an inalienable religious endowment), and it is an exclusive right of the Muslims… At the UN podium, [PA] President Mahmoud Abbas spoke explicitly about the Muslims’ legal claim to the Al-Aqsa Mosque and [said] that non-Muslims have no right to it… [Israel] knows that it has no right to the Al-Aqsa Mosque and that the Jews have no right to the blessed Al-Aqsa Mosque. But they are only fanning the fire of hostility and the fire of religious war…
The duty lies on the Islamic nation and the Arabs in general, with the governments, regimes, states, bodies, religious and popular sources of authority and [all] the peoples, to participate in defending the noble Al-Aqsa Mosque, starting with coming to it… and ending with liberating the Al-Aqsa Mosque by all possible means (i.e., including terror).” [emphasis added]
[Mahmoud Al-Habbash, Facebook page, Oct. 1, 2024]
Already a decade ago, Palestinian Media Watch exposed that Al-Habbash considers all of Israel a waqf:
Al-Habbash: “The entire land of Palestine is [Islamic] waqf and is blessed land … It is prohibited to sell, bestow ownership or facilitate the occupation of even a millimeter of it.”
[Official PA daily Al-Hayat Al-Jadida, Oct. 22, 2014]
The author is the founder and director of Palestinian Media Watch.
The post Not Just Hamas: PA Religious Leaders Agree That Islam Prohibits Israel’s Existence first appeared on Algemeiner.com.
RSS
This Jewish Rapper Should Be Praised for His Passover Pride

Rapper Kosha Dillz, dressed as Moses, leading a Passover seder at Coachella in 2022. Photo: @chrism_arts.
Antisemites in America — and especially in New York — are trying to make Jews feel fearful of going about their regular activities. One infamous video that went viral had anti-Israel protestors screaming that Zionists should get off the subway.
Jewish rapper Rami Matan Even-Esh — known as Kosha Dillz — decided to have a Subway Seder despite some negative comments he got last year when he did it. Dillz has visited Israel and performed for released hostages and families of hostages, as well as wounded soldiers.
“I love doing the Subway Seder because it was a breath of fresh air and some people joined in who weren’t having their own Seders,” Dillz told me in an interview.
He said his group did it on the Q train at Union Square in Manhattan at about 6 o’clock on Friday.
“People are glued to the Internet waiting for bad news, so it was nice to do something like this,” he said, adding that he dressed as Moses. “There were Black and Hispanic community members who asked what we were doing and they were receptive that we were taking pride.”
Dillz showed the Jewish pride that we all should, and he was unbowed by the threats he faced. He said showing Jewish pride and fearlessness is important in the wake of rising antisemitism.
“Last year, someone gave me the middle finger,” he said. “This year, we had no problems. Though, of course, online people will do their thing, and someone commented that we were colonizing the train. You have to laugh at them.”
Despite the Passover seder being mentioned prominently in the Christian Bible, Dillz said that many people asked him what Passover was and were unfamiliar with the holiday. He also rapped as part of the event.
“We gave the people dinner and a show,” he said, adding that there was both matzah and gefilte fish. “I think there were some worried about safety but we didn’t have one negative comment at all.”
Dillz, who will soon be releasing a documentary called Bring The Family Home about his trips to Israel since October 7 said the Israeli hostages often get forgotten in discussions, and he hopes they will somehow be returned.
Dillz, who has been a cast member of Wild ‘N Out and performs both music and comedy, said whenever possible, people should look at the bright side of things.
“I think as Jews, when we embrace our culture, we show that we are united and we’re not gonna run away in fear as our enemies might like,” he said.
Dillz, who made a music video against Kanye West when he went on an antisemitic rant, said that there should have been more outrage over the arson attack against Jewish Pennsylvania Governor Josh Shapiro’s residence on Passover.
The rapper has taken to the streets recently not only to rap, but also to ask questions of people at anti-Israel rallies, where he calmly asks their opinions, often revealing that they have little knowledge of the Israeli-Palestinian conflict.
Dillz said that he is genuinely curious to know what they think, but at times people responded by showing ignorance and at other times, they would simply respond with chants designed to intimidate.
As for his Subway Seder, covered by Fox 5 New York, he said it was a success.
“It was really great we could do this,” he said. “When we show our positivity and joy, it’s something that I think is really powerful.”
The author is a writer based in New York.
The post This Jewish Rapper Should Be Praised for His Passover Pride first appeared on Algemeiner.com.
You must be logged in to post a comment Login