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The White House celebrates Hanukkah in the shadow of rising antisemitism
WASHINGTON (JTA) — Two mezuzahs at the vice president’s residence. A custom-built menorah for the White House. A Biden grandson in Hanukkah pajamas.
The Biden administration’s celebration of Hanukkah this year was suffused with grief over reports of burgeoning antisemitism but leavened with words, rites and symbols meant to assure American Jews that this was their permanent home.
Monday night’s Hanukkah party at the White House event included the unveiling of the first menorah to be added to the White House collection. Resident carpenters crafted the elegant slab of weathered wood from lumber left over from a 1950 renovation of the mansion.
As the White House explained in a backgrounder, “Once an item has been added to the White House collection, it is forever a permanent fixture of the White House archives and cannot be removed from the archives by a future administration or Residence Staff.”
“Other menorahs have been borrowed before -— borrowed — beautiful, significant and meaningful ones,” First Lady Jill Biden told the crowd of mostly Jewish guests in the White House’s Grand Foyer, sparkling with gold-themed Christmas decorations, before Monday’s menorah-lighting. “But the White House has never had its own menorah until now. It is now a cherished piece of this home, your home.”
The president picked up on the theme in his remarks after the candles were lit. “You know, to celebrate Hanukkah, previous administrations borrowed a menorah with a special significance of survival, hope, and joy,” he said. “This year, we thought it was important to celebrate Hanukkah with another message of significance: permanence. Permanence.”
It didn’t hurt either Biden’s messaging that just days earlier the cameras caught them crossing the White House grounds holding hands with their Jewish grandson. Beau, whose parents are Hunter Biden and Melissa Cohen, sported a puffy blue coat, a knapsack, and Hanukkah-themed blue pajama pants, emblazoned with white menorahs.
Jews as a permanent part of the American fabric featured the night before at another first: A public lighting of a menorah at the residence of Vice President Kamala Harris, presided over by her Jewish husband, Doug Emhoff. Emhoff pointed out the house’s mezuzahs, the small cases affixed to the doorposts of Jewish homes.
“There’s two of them, affixed to our door frames. And as you can see the menorah in the window, all for the first time,” Emhoff said. He likened the moment to the first Hanukkah he and Harris celebrated as a couple, when she embraced his traditions.
“Flash forward to when I met this beautiful woman over here,” Emhoff said, after describing the American Hanukkahs he enjoyed as a child in New Jersey. ‘She bought me a menorah for our first Hanukkah together when we were first setting up our home in Los Angeles, because it was important for her to know that we had a menorah to illuminate this home that we were building together — this life that we were building together because she knows it’s important to me. It’s important to me as a Jew and all of us as part of our religion and our culture. And as she said, as the first Jewish person married to a president or a vice president, I understand the weight of that responsibility, the obligation that that brings.”
Emhoff was referring to his work convening a round table earlier this month to solicit strategies for countering antisemitism. At that event, he personalized the struggle, saying “I’m in pain right now, our community is in pain.”
The word “scourge” kept coming up at the events. “I’ve launched a new effort to develop a national strategy to counter the scourge of antisemitism and convene the first-of-its-kind White House summit on combating hate-fueled violence,” Biden said during his remarks, referring to the task force he launched a week after Emhoff’s event.
Monday’s candle lighters included Bronia Brandman, a Holocaust survivor who met with Biden on International Holocaust Remembrance Day in January; Michèle Taylor, the ambassador to the U.N. Human Rights Council, who is a daughter and granddaughter of Holocaust survivors; and Avi Heschel, whose grandfather, Rabbi Abraham Joshua Heschel, fled Nazi-occupied Europe and joined with Martin Luther King in a Black-Jewish alliance during the civil rights movement.
Saying the blessing was Rabbi Charlie Cytron-Walker, the rabbi in Colleyville, Texas, who freed himself and his congregants from a hostage taker last January. “Antisemitism may be on the rise, and thank God that people are standing at our side,” he said. “We have had such overwhelming love and support, especially from our President and from Dr. Biden.”
On Sunday, the first night of Hanukkah, Attorney General Merrick Garland, who is Jewish, spoke at the lighting of the massive “National Menorah” placed on the Ellipse in front of the White House by Chabad-Lubavitch.
He described how his grandmother found refuge in the United States and how two of her siblings perished in the Holocaust. “The protection of the rule of law is the foundation of our system of government,” he said at the lighting. “As attorney general, I will never stop working to guarantee that protection to everyone in our country. All of us at the Department of Justice will never stop working to confront and combat violence and other unlawful acts, fueled by hate.”
The message of permanent refuge was a welcome one, but the degree to which it sank in varied.
Wiliam Daroff, the CEO of the Conference of Presidents of Major American Jewish Organizations, contrasted Biden’s warm welcome with President Franklin Delano Roosevelt’s could shoulder to the rabbis who arrived at the White House in 1943 to appeal on behalf of Jews in Nazi-occupied Europe. “We’re standing here in the citadel of freedom and democracy, where the entire White House is focused on the Jewish people, on the Jewish story of survival,” Daroff said, “where the food is kosher. “
After Monday’s event, celebrants met for an after-party organized by the Jewish Democratic Council of America in the basement of the storied Hamilton hotel. They ate kosher-style sushi, slurped up cocktails (“The Gelty Pleasure”, a mix of Bailey’s, Kahlua, Demerara syrup and cold brew coffee was $14.99) and shared anxieties about America’s uncertain future, particularly in the wake of former President Donald Trump’s recent dalliance with open antisemites Kanye West and Nick Fuentes.
“Despite what we saw in the White House tonight, antisemitic incidents are on the rise in this country and not just those hateful comments that we hear,” Rep. Kathy Manning, a Jewish Democrat from North Carolina told the partygoers, “but violent attacks in synagogues, in Jews on the street across the country and frankly, throughout Europe.”
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Pacific Palisades Jews, displaced by fire, reopen their synagogue as part of returning home
(JTA) — Sixteen months after the fires that devastated the Pacific Palisades and uprooted hundreds of Jewish families, congregants of Kehillat Israel are returning to their synagogue.
On Friday, hundreds of congregants are carrying their Torah scrolls back into the building that became a symbol of the Los Angeles neighborhood that was devastated by fire in January 2025.
While the synagogue suffered significant smoke damage from the fires, the building, constructed in 1950, remained standing, providing desperately needed continuity for the roughly 250 congregants who lost their homes and 250 others who were temporarily displaced.
All three of the synagogue’s clergy members, including Rabbi Daniel Sher, lost their homes in the fires, a tragedy that Sher said imbued Friday’s reopening ceremony with mixed emotions.
“It’s a mixed blessing. I’m going to move back into my place of work before I break ground on my home,” Sher told the Jewish Telegraphic Agency. “But Judaism knows how to survive hardship, and so our job is to take this tradition and take 1000s of years of understanding that and put it into action.”
The reopening of the synagogue after months of repairs and renovations will also carry added weight as it coincides with a celebration honoring Cantor Chayim Frenkel and his wife, Marsi, for 40 years of service to the congregation.
“I feel very honored and proud,” Frenkel told JTA. “They’re dedicating the new ark to me and my wife, so that’ll be something in perpetuity that I’m honored to — if I’m blessed with grandchildren — to have them go in there and say, my daddy and my grandfather participated in working with others to create a very meaningful and a very loving and a very heimish shul filled with Yiddishkeit, a Zionistic, just a beautiful community.”
In the months after the fires, Kehillat Israel became what Frenkel jokingly called a “wandering” congregation, holding services in the Santa Monica mall while its religious school borrowed space from a Los Angeles public school. Clergy also held b’nai mitzvah services in neighboring synagogues, homes, hotels and even a restaurant.
“I can’t help but feel like it was this strangely entrepreneurial, energetic space in which this initial point of grief and loss very quickly manifested into a communal excitement and connection and has changed the way we will forever operate as a community, even once we’re back in our own sacred space,” Sher said.
Frenkel said that many of his congregants had told him that the “one of the main reasons they’re coming back to the Palisades to rebuild is because the synagogue did not burn.”
“That was a huge component for them to go through the rebuilding process, because they knew they had their synagogue,” Frenkel said.
As some congregants prepare to move back to the area, Sher said he had received hundreds of donated mezuzahs that clergy plan to distribute to families returning to rebuilt homes, helping them rededicate their spaces after months of displacement.
“For the families, the home is a mikdash me’at, it’s a small sanctuary, and I always tell our kids that there is an invisible bridge that leads from the synagogue directly to their home,” Frenkel said. “And now that their homes have burned or are being rebuilt, those bridges are being rebuilt, and that mezuzah is helping create that.”
But even as some of the congregation remains displaced around Los Angeles, Sher said the reopening ceremony was about much more than restoring a building. Instead, he said, it serves as a declaration that the community was “still here,” and that they had “never actually left.”
“For us as people who work there, but for congregants who have put a piece of their emotional connection into that building, they get something to still remain as home,” Sher said. “So our reopening isn’t just that statement, it’s saying, if you want home to be there still, it is.”
This article originally appeared on JTA.org.
The post Pacific Palisades Jews, displaced by fire, reopen their synagogue as part of returning home appeared first on The Forward.
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At Eurovision, Israel’s near triumph shows the limits of tolerance
VIENNA — A keffiyeh was blocking my view, and it bothered me less than I would have expected.
It was around 9:45 pm, and I was standing outside Vienna’s city hall, where the city had erected a “Eurovision village.” The pan-European singing competition was taking place in the former Habsburg capital, grand architecture framing massive public viewing screens.
Security was tight. Visitors weren’t allowed to bring bags inside the area, and we were patted down by two separate guards before we were allowed to enter. In August 2024, a foiled terror attack led to the cancellation of three Taylor Swift concerts, an international embarrassment authorities were keen not to repeat.
And then there were the protests over Israel’s participation.
The day before, an anti-Israel solidarity concert had featured a video call with Unorthodox author Deborah Feldman, who said she was protesting the “whitewashing” of a genocide. A separate “song protest” reportedly escalated from chants of “One love” to “Death, death IDF.” Earlier that day, demonstrators had marched along Vienna’s main shopping boulevard. By the time evening rolled around, a group of clowns had gathered outside the parliament, practicing creepy, Joker-like laughs and holding signs that said “United by Genocide,” a play on the Eurovision Song Contest’s slogan. “United by Music.”
For a contest that insists on being apolitical, Eurovision had become unmistakably political.
I didn’t care much for the music, but world events were unfolding here in Vienna, and I wanted to see them up close.
Israeli singer Noam Bettan was the third to perform. As he got on stage and started singing “Michelle,” a couple of people in the crowd I was standing in started shouting “Free Palestine” at the screen. The chants weren’t loud enough to drown out the performance
Then, someone in front of me raised a keffiyeh, stretching it between both hands and waving it in the air. It blocked my view. I considered asking him to lower it. But did I really want to risk a confrontation? Instead, I stepped sideways – slightly annoyed, but telling myself this was the price of tolerance.
Only later that night did I begin to wonder whether tolerance was, in fact, a shared value.
Back home, I watched the voting. Just before 1 a.m. the audience vote catapulted the Israeli act into the lead. In the previous two years, Israeli entries had also performed strongly with viewers, placing first and second in the public vote without winning overall. The reasons have been debated: diaspora support, savvy promotion, or simply songs that fit the Eurovision formula — catchy, theatrical, sung with a powerful voice. (Israel has won the competition four times, most recently in 2018.)
Israel’s promotional efforts have drawn criticism, but no evidence of manipulation has emerged, and the public broadcaster KAN has responded quickly to European Broadcasting Union reprimands.
It didn’t matter. Social media filled with accusations that Israel had cheated. In the arena, just before Bulgaria’s points were announced, the booing aimed at Israel’s entry grew so loud it was clearly audible on the broadcast.
Bulgaria won, Israel came in second, and I felt something close to relief. At a time when several countries had already stayed away and others were wavering, it seemed less like a celebration than a breaking point. I wouldn’t want to witness what would happen if Eurovision were to be held in Israel next year.
It had been easy to move when the keffiyeh blocked my view. One step to the side, and the problem was gone. However, there was no stepping aside from what came later. Freedom of speech is about making space, but it can also be used to close it.
The post At Eurovision, Israel’s near triumph shows the limits of tolerance appeared first on The Forward.
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Israel’s Noam Bettan takes 2nd at Eurovision, buoyed by scrutinized public vote
(JTA) — The Israeli contestant in the Eurovision Song Contest won second place for the second year in a row, drawing a strong public vote despite protests over Israel’s inclusion in the contest.
Noam Bettan and his song “Michelle” ranked third in the public vote and eighth in the jury vote, which combined to give him second place behind the entry from Bulgaria, which won the contest for the first time.
Bettan thanked his fans in a post on Instagram after leaving the stage.
“I’m still processing everything and trying to find the words for this incredible journey. You guys are amazing and this is all because of you. I love every single one of you!” he wrote. “This is just the beginning, there are so many amazing things in the way! 🤍Am Israel Chai!!!”
Five countries boycotted the contest this year over Israel’s inclusion, citing Israel’s military operations in Gaza. After the competition, a spokesperson for VRT, Belgium’s national broadcaster, said the country was unlikely to participate next year unless the European Broadcasting Union, which runs the contest, makes “a clear statement against war and violence and for respect for human rights.” Belgium came in 21st of 25 competitors in the final.
Bettan faced a smattering of boos both during the semifinal on Tuesday and during the final on Saturday in Vienna, as well as when Israel briefly led the leaderboard during the announcement of the audience votes. He told the Jewish Telegraphic Agency ahead of the final that he believed he had more fans than detractors and that he would focus on them.
Israel scored 220 points in the public vote after drawing a formal warning from the EBU for its campaign urging supporters to send all 10 of their votes to Bettan. Israel’s broadcaster called off the campaign after being told it was “not in line with our rules nor the spirit of the competition.”
Israel also drew 123 points from national juries, more than twice what it earned last year when 22 countries awarded Israel no points at all in a result seen as driven in part by political tensions.
This article originally appeared on JTA.org.
The post Israel’s Noam Bettan takes 2nd at Eurovision, buoyed by scrutinized public vote appeared first on The Forward.