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These NY Jewish teens are aiding young refugees from Ukraine and Afghanistan
This article was produced as part of JTA’s Teen Journalism Fellowship, a program that works with Jewish teens around the world to report on issues that affect their lives.
(JTA) — On a Sunday afternoon in February, a group of teens met for the first time at the JCC Mid-Westchester in Scarsdale, New York to make friendship bracelets and connections. Teens and tweens huddled together over a plastic folding table, some laughing and others deeply focused on beading plastic and elastic friendship bracelets.
These girls — six from New York’s Westchester County and eight Ukrainian refugees — gathered as part of the Westchester Jewish Coalition for Immigration. Partly organized by teen leaders, sophomores Jackie Kershner and Kate Douglass, the group gathered to create a safe space for the refugees and ease their struggles in acclimating to a new environment.
“It’s important to try and let these kids have as normal a life as possible and to let us have an influence on their life,” said Kershner, who has Russian and Ukrainian backgrounds and has recently started learning Russian. Outside of co-leading this group she tutors an Ukrainian girl from Ternopil, Ukraine through ENGin, a program that matches native English speakers with Ukrainian students who want to learn English.
Over the past year 271,000 Ukrainian refugees have fled to the United States with about 14,000 relocating in New York. The refugee organization HIAS reports that close to 200 refugees have resettled in Westchester County. More than half of them arrived in six months beginning in September 2021. With $21 million being invested by the federal government to support Ukrainian refugees in New York, a portion of this is being used by Jewish nonprofits that are incorporating Jewish American teens into their efforts to ease the transition for refugees.
Kershner’s co-leader, Douglass, empathizes with the recently displaced teens and tweens. “When I think of moving to a new school that can be so anxiety producing, so for what they are going through I can imagine that they just need an extra friend,” she said.
The experience is welcomed by Ukrainian teens. Valentyna Zabialo, who fled the country recently, is grateful for the opportunity.
“Finally I can speak with somebody else about our similar stories about school and friends, how I’ve fled to America, how I have moved countries, ” agreed Renata Uhlinsky, who fled from Odessa last July.
Ukrainian teens and American teen volunteers at the JCC Mid-Westchester. (Lydia Ettinger)
Holly Fink, the CEO of Westchester Jewish Coalition for Immigration, sees the firsthand benefits from implementing bonding programs that teens and tweens like Uhlinsky engage in. “I know from my work from Ukrainians that everyone who fled from the war has experienced an immense amount of trauma, so I have created programs like this one to help them bond with others,” she said. “They are meeting teens who I see as the future of immigration work.”
It’s important for teens to be part of the process, said Caroline Wolinsky, the volunteer coordinator at HIAS. The refugee assistance organization began as the Hebrew Immigrant Aid Society in 1902. “Teens bring not just energy but a knowledge of how the world works now, how to bring people together, and how to think creatively about problems,” said Wolinksy.
In the past year she has engaged with about 50 active teen volunteers in places ranging from El Paso, Texas to Washington D.C. They mostly engage in more traditional hands-on work such as assembling “dignity kits” to provide refugees with essential hygiene products, but bring their own skills to refugee work.
“A lot of modern organizing and change-making happens online and on social media and so I think using the tools which now have become a really intuitive part of how young people have grown up,” said Wolinsky. “It’s so hugely important to be able to use word processing documents and Google drive and things like that that may not come as naturally to older people, but do come very naturally to teens and really make a huge difference.”
Lyla Souccar, 16, feels a connection to refugee work through her family’s history: Her grandfather fled Egypt in the 1940s because of Jewish persecution and relocated to Brazil. From his stories, she took an interest in aiding those in similar situations.
“Jews are refugees in so many places because we are constantly getting hate, and in the Holocaust there were so many refugees after that [who] needed to move to so many different places,” said Soucar.
Souccar volunteers with Hearts and Homes, a New York nonprofit service organization that helps Afghan refugees resettle in partnership with HIAS. In 2021, 2.4 million Afghan refugees were registered worldwide — 41% women and 40% children. New York State has 7,500 Afghan refugees.
Through Hearts and Homes, Souccar created a club with her friend Keren Jacobowitz at The Leffell School, a Jewish day school in Westchester. The club fundraises, runs toiletry drives and spreads awareness about the plight of Afghan refugees. Later this school year, she has planned for an adult Afghan refugee to speak to the school. Beyond the classroom, she started working with two families through the organization as an intern this past summer, and has continued the work by helping the kids in those families with English and math homework.
“They were a little scared to get close to people, I remember the kids used to hide a little bit the first few weeks of me coming in, but now when I come in they run to the door,” Souccar said. “I definitely feel more connected to them, I’ve shared meals with them, I’ve watched TV with them, I just feel a lot more part of their life.”
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Trump is still going after Palestinians in the U.S. Jews must keep protesting those antidemocratic efforts
Mohsen Mahdawi, a 35-year-old Palestinian, has been a permanent resident of the United States for the past 14 years. And as the U.S. government presses ahead with efforts to deport him over his pro-Palestinian advocacy at Columbia University, more than 1,000 Jews have come forward to defend him by signing an open letter I authored.
Why? At a time of particularly fractious division in the Jewish community over issues related to the Israeli-Palestinian conflict, how is it possible that so many Jews have come together in support of a Palestinian activist?
One key reason is that the government is seeking to infringe upon the rights of someone who neither engaged in acts of violence nor supported them. In July, the Second Circuit Court overruled a prior district court judge’s dismissal of the deportation case against Mahdawi, giving new energy to the government’s efforts.
Mahdawi has committed no crime; the government has not even bothered to accuse him of doing so. Instead, he simply gave voice to his belief in the necessity of freedom for his people.
Jews of all ideological stripes can and should agree that it is wrong to penalize someone for the expression of their political views. They don’t need to go far back in time to recall that such tactics have often been used against Jews themselves — in the Soviet Union to suppress refuseniks who sought to manifest their identity as Jews; in the U.S. during the McCarthy era; and, most ominously, during the dark age of Nazi totalitarianism.
In drafting an open letter defending Mahdawi, focused on the attack on his political rights, I hoped that a diverse range of Jews would be willing to acknowledge that whether they agree or disagree with Mahdawi, the government’s targeting of him represents a threat to all of us.
I know Mahdawi personally. We met at a peace-building retreat in the summer of 2024. He was an enormously compelling presence who drew people together through his preternatural calmness and clarity of purpose.
Since then, I have come to see him as a unifier, not a divider. He’s an advocate of peace, not war. And he has the potential to become a leader of enormous charisma and potential.
So why has the Trump administration devoted so much attention to persecuting a Palestinian student who has repeatedly called out antisemitism, including at a Palestinian solidarity rally at Columbia?
The sad reality is that Mahdawi, like his fellow Columbia student Mahmoud Khalil, is being persecuted for the crime of being Palestinian.
The U.S. State Department came up with the logic-defying claim, in March 2025, that Mahdawi’s activities at Columbia “would have a potentially serious adverse foreign policy consequences and would compromise a compelling U.S. foreign policy interest.” If this administration truly wishes to advance its foreign policy interests, then it should focus on reconstructing Gaza and building a framework for peace between Israelis and Palestinians, not targeting a devoted adept of non-violence like Mahdawi.
Many who signed the letter in support of Mahdawi joined in for the simple reason that they believe it is un-American to discriminate against people on the basis of their political views. Some who added their names felt, as I did , that there was another compelling reason to sign on: that Mahdawi’s activism gives the lie to the prevalent myth that to be pro-Palestine is to be antisemitic. This proposition gets buried in the raging discourse around antisemitism and Israel today.
It is essential to recognize that support for the cause of Palestinian freedom and self-determination is not the political or moral equivalent of antisemitism. It is a precondition to a world in which Israeli Jews and Palestinians live peaceably together. And it is a cause that Jews, by virtue of their own historical experience of exile, should be eminently capable of both understanding and supporting.
Mohsen Mahdawi perfectly exemplifies the position. He is fierce in his advocacy for Palestinian rights. And he is fierce in his opposition to all forms of identity-based discrimination, including and especially, antisemitism. He deserves better from the U.S., and we Jews must vigorously oppose the profound miscarriage of justice being directed against him.
David N. Myers teaches Jewish history at UCLA.
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Lawmakers seek 100-foot buffer zone around houses of worship to protect prayer goers from protests
(JTA) — A bipartisan group of lawmakers introduced a federal legislation Thursday in the House and Senate aimed at protecting houses of worship from disruptive demonstrations, following a series of protests outside of synagogues this year.
The Right to Worship Act was introduced by Sens. Ted Cruz, a Texas Republican, and Elissa Slotkin, a Michigan Democrat, alongside Reps. Brad Knott, a North Carolina Republican, and Tom Suozzi, a New York Democrat. It would establish a 100-foot “buffer zone” around houses of worship during religious services — mirroring similar legislation recently enacted in New York.
“The First Amendment guarantees every American the right to freely exercise their faith, and Congress has a duty to ensure that guarantee is met,” Cruz said in a statement Thursday.
The legislation would also establish civil penalties for offenders and provide pathways for individuals, including state attorneys, to seek court orders and damages in federal court. While the legislation would target protesters who knowingly disrupt scheduled religious services, houses of worship would not be required to make their schedules public.
The bill’s sponsors say the measure is aimed at conduct rather than the content of protesters’ speech.
“No one should have to push through a hostile crowd or shout over a bullhorn in an attempt to pray,” said Jonathan Greenblatt, the CEO and national director of the Anti-Defamation League, which helped lawmakers draft the legislation.
It’s the latest attempt at passing federal legislation aimed at insulating houses of worship from protest, following Suozzi’s “SACRED Act” legislation, a similar bill he introduced in April but which has not progressed in the House.
Those efforts have now been joined by Slotkin, who is Jewish, and Cruz, who has often taken aim at antisemitism within the Republican coalition over the past year.
“Exercising your right to worship should not require you to exhibit particular courage as you enter your synagogue, church, mosque, temple, mandir, or gurdwara,” Suozzi said in a statement.
The New York City Council passed a local buffer zone bill in March following a series of pro-Palestinian protests outside of synagogues that hosted Israeli real estate expos. While Jewish groups and leaders heavily advocated for the measure, it also faced opposition from civil rights leaders who said it would have a chilling effect on First Amendment protections.
This article originally appeared on JTA.org.
The post Lawmakers seek 100-foot buffer zone around houses of worship to protect prayer goers from protests appeared first on The Forward.
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Over 95% of Canadian Jewish university students report exposure to antisemitism
(JTA) — Nearly all Jewish students surveyed on Canadian university campuses said they have experienced or witnessed antisemitism, according to a new government-commissioned report.
The survey from the Department of Canadian Heritage found that 95.7% of Jewish students said they were exposed to antisemitism, with 70% saying their university did not take antisemitism seriously and 22% reporting physical violence against Jews.
“Antisemitism on Canadian campuses is neither isolated nor episodic,” said Jack Jedwab, the report’s main author, at a press conference in Ottawa on Wednesday. “It can reasonably be described as systemic.”
The surveyed students anonymously detailed rhetoric, discriminatory treatment, vandalism, intimidation and physical attacks from their classmates as well as professors and administrators. Some 45% said they experienced Holocaust denial or distortion often or sometimes, and 65% said they encountered it “at least rarely.”
One respondent said they had witnessed a friend who wears a kippah being chased out of a school building by a group of students who shouted, “There is a Jew … let’s get him.”
Another student described a professor writing that “we need to kill all Zionists, that she had worked with them and saw how evil they were.” Students also said they were pressured by peers and professors to give their opinions on Israel because they were openly Jewish.
Some 36% of respondents complained about course content or classroom discussions that “they experienced as antisemitic or biased,” while 34% said “a professor introduced Jews, Judaism, Israel, or Zionism when unrelated to the course subject.”
The survey, out Wednesday as part of a report titled Campus Antisemitism and Student Experiences, included about 900 Jewish students from schools across Canada. It was originally conducted for the government’s special envoy on antisemitism, a role that Prime Minister Mark Carney’s administration dissolved alongside an Islamophobia envoy earlier this year.
Carney replaced those offices with a new Ministerial Advisory Council on Rights, Equality, and Inclusion, which he announced in June after saying that the country was “failing Jewish Canadians.” The new council was introduced as a push to unify the government’s approach toward combating systemic prejudice, but some Jewish groups decried the elimination of distinct envoys.
Pressure has mounted on Carney’s administration to stem the tide of antisemitic attacks in Canada since 2023, including gunfire at Jewish schools and synagogues and attacks on Jewish businesses and community centers.
On the same day the report was released, an Oklahoma-based organization called Jewish Tulsa made news for urging President Donald Trump’s administration to offer refugee status to Jewish Canadians.
“With the urgency around the challenges and the inaction we see in Canada, an asylum pathway makes sense,” Joe Roberts, who leads the conservative think tank, told The Canadian Press. He said that his family moved from Ontario to Tulsa after witnessing antisemitic graffiti in his neighborhood.
Martha Piper, former president of the University of British Columbia, said the campus antisemitism report revealed “a shocking presence of campus antisemitism throughout this country along with a troubling institutional failure to respond.”
“The results suggest a university culture that is not welcoming to Jewish students and systemically tries to exclude and vilify them,” said Piper.
This article originally appeared on JTA.org.
The post Over 95% of Canadian Jewish university students report exposure to antisemitism appeared first on The Forward.
