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This Jewish studies professor won $60,000 on “Jeopardy!” — despite missing out on a question about Yom Kippur

(JTA) — The most notable message Melissa Klapper got during her four-night run this week on “Jeopardy!” didn’t come because the Jewish studies scholar was unable to answer a question about Yom Kippur. It also wasn’t an unkind note from a game-show stickler who believed she’d gotten credit for a wrong response.

Instead, it was an email from a past student who recognized herself in the story Klapper told as part of her self-introductory stage banter — a staple of the game show. Klapper, who teaches history at Rowan University in New Jersey, described accusing a student of having plagiarized her paper.

The student then replied, Klapper recalled, that she “didn’t know [it] was plagiarized when she bought it.” The anecdote yielded laughs from host Ken Jennings and the two co-contestants whom Klapper later defeated to notch her third win.

After the episode aired Wednesday night, Klapper heard from the former student, whose name she had previously forgotten.

“She watches ‘Jeopardy!’ and when she was watching that interview, she thought to herself, this is about me,” Klapper told the Jewish Telegraphic Agency. “And she wrote to me to apologize. She’s a teacher now and, I think, is more understanding of why what she did was really not good. And I really appreciated it. It was kind of brave of her to get in touch with me after all these years.”

The experience was a fitting highlight of Klapper’s run on the show, which ended Thursday with a third-place finish and total winnings of $60,100. She said it was her training as an educator — not her education in Modern Orthodox schools or her scholarship on Jewish women, immigrant children and more — that prepared her for success on the show.

“I’m up in front of people all the time,” said Klapper, who is active in the Association for Jewish Studies and whose most recent book, “Ballet Class: An American History,” was published in 2020. “I do not have stage fright.”

Klapper spoke with JTA about her Jewish background, her research interests and how her most religiously observant friends managed to watch her on TV.

This interview has been condensed and lightly edited for clarity.

JTA: First, I have to ask: Last night, did you end up with $1,800 on purpose? That’s a very Jewish number.

Klapper: No! That’s so funny. It didn’t even occur to me.

How are you feeling this morning? Any initial reflections on your appearance now that it’s over?

These shows were recorded in January, so I’ve had time to come to peace with what happened. I was disappointed not to win another game — or two. But Alec, the guy who won last night, was just unstoppable on the buzzer. Knowing the answers is not enough to do well in “Jeopardy!” You also have to have good hand-eye coordination, which I do not. I would say I knew the vast majority of answers but I often just could not get the buzzer in time. Once I knew I was going to be on the show, I did sort of sit at home and practice with a ballpoint pen, but it’s not the same.

I will say the fact that I couldn’t be fast enough to answer the Yom Kippur clue was pretty frustrating. [The clue was about a Jon Stewart quip about the Jewish day of atonement.] And I heard about that — I got a lot of fun teasing from some of my Jewish friends who were sending me helpful emails with links to the dictionary.com definition of Yom Kippur.

Can you share a little bit about your relationship with “Jeopardy!”, how you came to be on the show and your general reflection about your experience?

I grew up in a household where we watched “Jeopardy!” when I was kid. We had a “Jeopardy!” board game that I would play with my parents and my sister and I actually tried out for the teen tournament when I was in high school. Those were the days that you had to go in person, so my parents very kindly drove me into D.C. when we heard that there would be a tryout. I didn’t get past the first round — I didn’t know anything about sports, and I still don’t know that much, although I answered a surprising number of sports questions.

In the last few years I started to watch more regularly and it occurred to me, you know, I really think I could do OK on this show. I made it into the contestant pool the first time I took the online test, but I did not get called. The day after my 18 months [in the pool] ended, I started the process again, but I sort of assumed I would never hear from them again — especially because they asked you to write down dates when you can’t come and I had to write that I was not available during the semester — and, oh, also on Jewish holidays. But they called me for winter break.

They record five shows in a day, and all of mine were on one day. There’s about 10 minutes between shows when you change your top and can have a drink and then go right back onstage. It was just — really, it was all a blur. If you’d asked me at the beginning of this week what any of the categories were I would have been very hard-pressed to tell you.

You got some clues that seemed ready-made for a Jewish contestant such as one about Philip Roth’s “Portnoy’s Complaint” and another about Jack Antonoff, the Jewish musician and producer. What is your Jewish background like and were there moments where you felt like that gave you some kind of advantage?

Now I live in Lower Merion, Pennsylvania, which has a large observant Jewish community. My husband and I belong to a Modern Orthodox synagogue and we are involved in a partnership minyan, Lechu Neranena.

I went to Jewish day school my whole life, kindergarten through 12th grade, first at Akiba Academy of Dallas and then Bais Yaakov of Baltimore, which was the only girls high school and where I got a very solid education and was encouraged to pursue my intellectual ambitions. I went to Israel right after high school before I started college. So I have a very intensive Jewish educational background, and throughout my education and all the schools that I went to, I found a lot of encouragement for my innate nerdiness.

So I’m not sure I could draw a direct line, but what I will say is that in the Jewish educational environment I grew up in, matched by an extremely Jewish traditional home, there was just a huge, enormous value on reading and books and learning, and I think that makes a difference.

I will say I don’t think I knew about Jack Antonoff because he’s Jewish — I knew him because of Taylor Swift.

Were there Jewish highlights of your experience, either on the show or behind the scenes? 

They do not pay for you to go out to L.A. You’re responsible for your own travel, but they do provide lunch. I asked if it would be possible to get me a kosher lunch, and they immediately said yes, which I appreciated. There was no question or back and forth about it. I got a salad with a ton of protein that could take me through the day.

And then this is a little funny, but I have friends from across the spectrum of Jewish practice, or lack thereof. Some of my more traditionally observant friends don’t own TVs and wouldn’t have TVs in their houses — but they have been watching the show on YouTube every day because they have no other way to watch.

Your scholarship in American history and Jewish studies has been wide-ranging, and you’ve written books about American Jewish women’s activism, American Jewish girlhood and, most recently, ballet. How did your work as a scholar and a teacher prepare you for your appearance or dovetail with it?

I’m a teacher. I’m up in front of people all the time. I do not have stage fright. I give a lot of public talks of various kinds, in academic venues or community settings. And so I did not have any problems speaking or talking to Ken [Jennings] during the short interview period — that is not a problem for me. And for some contestants, it really is. They’re not used to just speaking in public at all like that. My professional background prepared me very well.

I have to ask about the big controversy. [Some viewers believed Klapper offered “Gregor” rather than “McGregor” as the response to a clue about the actor Ewan McGregor.]  What did you make of that, and what do you think it means for the “Jeopardy!” viewership to have such intensity of passion that they referee a professionally refereed show?

First, it’s not a controversy. It’s clear to everyone that I said McGregor on stage, including to my co-contestants who have spoken about this. There should not have been and there should not be any controversy.

That said, I don’t personally sort of participate in any kind of fandom, so the way that this sort of took off is a little alien to me. But I know not just in the “Jeopardy!” community people are really, I guess, just very invested. It’s hard for me to explain.

Has the response been hard for you?

I’m sure that everyone who appears on “Jeopardy!” gets some nasty emails because unfortunately fandom can be vicious and I’m very easy to find. But I do know that women who are on “Jeopardy!”, especially women who do well, really can be targeted. And I do think that is part of what happened. Some of the — most of the emails I got from strangers were extremely nice and positive and, you know, full of good wishes. And I appreciated that, but I also got some really misogynistic, nasty gendered messages.

It’s disappointing because in my mind the “Jeopardy!” community is one of the last nice spaces that exists. I’ve talked about that with other contestants over the years, who have said it’s a congenial space. And I’ve asked them — and now I’ll ask you — what do you think the Jewish community can learn from the “Jeopardy!” community?

As a historian, it’s sort of not in my nature to comment on the contemporary Jewish community. I do think there are shared values around knowledge and education.

I do think there’s a nice community of contestants. Even though we were all each other’s competitors, everybody was just really friendly and encouraging. It’d be nice if all communities would just be like that.

You teach women’s and gender studies. You mentioned one big gender dynamic related to being a “Jeopardy!” contestant. Were there others, or other connections to your scholarship, that jumped out during your time as a contestant?

Not so much gender, but my current research project is about American Jewish women who traveled abroad between the Civil War and World War II. It’s a research interest — I noticed as I was working on all my other projects that the Jewish girls and women I was writing about traveled a lot, way more than you would expect for the late 1800s and early 1900s — but it’s also because I love to travel myself. And that’s another way to learn. There were definitely questions on “Jeopardy!” that I knew because I’ve been there — like about the sculpture in the harbor in Copenhagen of the Little Mermaid. I thought: I’ve been there and I’ve seen that.

So you like traveling and you just won a little over $60,000. Do you have any specific plans for the winnings?

Well, first, I’ll have to deal with the IRS. I’m involved with a bunch of different charities and so I will certainly be giving some of this money to them. And my husband and I already have our big trip for the year planned in May — to the north of England, to Newcastle and Hadrian’s Wall — and so we are going to upgrade some parts of that experience a little bit.

And then let’s go back to the student who reached out to you. What do make of that?

Whatever they’re teaching, teachers really matter, for better or for worse, and that’s where my real impact is. I teach a lot of students a lot of different things and I really value my relationship with them. And as it says in Proverbs, right, I have learned a lot from my students, just like I hope they learned from me. Seeing how excited some of my students have been this week, I do think that, in a way, being on “Jeopardy!” was sort of part of my teaching practice and that it just shows, again, this value of education and knowledge. Yes, it’s trivia, but still it just makes you a better-rounded person. And it was nice to be able to demonstrate that.


The post This Jewish studies professor won $60,000 on “Jeopardy!” — despite missing out on a question about Yom Kippur appeared first on Jewish Telegraphic Agency.

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Iran Launches Missile Featuring Poster Thanking Spanish PM Pedro Sánchez

An Iranian missile carries a poster of Spanish Prime Minister Pedro Sánchez, featuring a message in Farsi and English thanking him for condemning the war and praising Tehran. Photo: Screenshot

Iran has launched a missile toward “US-Israeli assets” bearing a poster thanking Spanish Prime Minister Pedro Sánchez for what it portrayed as his support for the regime and condemnation of the ongoing US-Israeli military campaign in the Middle East.

According to Iranian state-owned and semi-official media, the Islamic Revolutionary Guard Corps (IRGC) on Sunday released footage of a missile carrying a poster of the Spanish leader, thanking him for his message of solidarity as part of one of the regime’s latest propaganda moves.

“We praise the Spanish minister who calls this war illegal. We say: not only is this war illegal, it is also inhuman. Thank you, Prime Minister,” the poster reads, featuring a portrait of Sánchez in both Farsi and English.

Ahead of a European Union summit in Brussels last week, Sánchez once again denounced the ongoing war against Iran, saying Madrid “has condemned the war from the very first moment” and describing the US-Israeli operations against the regime as “illegal.”

As diplomatic ties between Madrid and both Washington and Jerusalem fray over Spain’s refusal to back the US–Israeli offensive and its increasingly outspoken posture on the conflict, Israel’s Foreign Ministry blasted the move as a troubling alignment with Tehran’s narrative.

“Pedro Sánchez – Iran’s mullah regime is thanking you by putting your words on the missiles it fires at civilians in Israel and the Arab world,” the statement read.

“How does it feel knowing your face & words are on these missiles?” it continued. “Keep in mind that Europe – including Spain – is within range of these missiles.”

In one of its most recent moves, the Spanish government blocked the United States from using its bases for military operations against the Islamist regime, prompting US President Donald Trump to threaten Madrid with the suspension of trade ties.

Iran earlier this month praised Spain for its decision.

Since the start of the war in Gaza in October 2023, Spain has become one of Israel’s fiercest critics, a stance that has only intensified in recent months, coinciding with a shocking rise in antisemitic incidents targeting the local Jewish community — from violent assaults and vandalism to protests and legal actions.

From unilaterally recognizing a Palestinian state to repeatedly branding the war in Gaza a “genocide,” Sánchez has spearheaded an aggressive diplomatic campaign aimed at undermining and isolating the Jewish state on the international stage.

Most recently, Spain permanently withdrew its ambassador from Israel, further straining relations and garnering the praise of the Palestinian terrorist group Hamas.

Last year, the Spanish government announced a ban on imports from hundreds of Israeli communities in the West Bank, eastern Jerusalem, and the Golan Heights.

In September, Spain passed a law to take “urgent measures to stop the genocide in Gaza,” banning trade in defense material and dual-use products from Israel, as well as imports and advertising of products originating from Israeli settlements.

Spanish officials also announced that they would bar entry to individuals involved in what they called a “genocide against Palestinians” and block Israel-bound ships and aircraft carrying weapons from Spanish ports and airspace.

As the local Jewish community continues to face an increasingly hostile climate and targeted violence, Sánchez has drawn mounting criticism from political opponents and Jewish leaders who accuse his rhetoric of fueling antisemitic hostility across the country.

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US Bishops Call for Catholics to ‘Stand Clearly’ Against Hate, Violence Toward ‘Our Jewish Brothers and Sisters’

Carrie Prejean Boller, who was ousted from the White House Religious Liberty Commission in February 2026 following outrage over her repeated downplaying of antisemitism. Photo: Screenshot

As antisemitism in online Catholic discourse has accelerated under influencers Candace Owens and Carrie Prejean Boller — both recent converts to the religion — US Catholic leadership has again spoken out firmly by releasing a video condemning hate targeting the Jewish people as heretical to the faith.

“Sadly, the celebration of Easter has at times been the occasion for outbursts of hatred and even violence against Jews,” said Archbishop Alexander K. Sample of the Archdiocese of Portland in Oregon. “The Catechism of the Council of Trent teaches that the Jews do not bear the collective guilt for the death of Jesus. The church made this teaching explicit at the second Vatican council in Nostra Aetate.”

The 1965 Nostra Aetate teaching instructs Catholics that “indeed, the Church believes that by His cross Christ, Our Peace, reconciled Jews and Gentiles, making both one in Himself.”

Sample said in the video posted last Wednesday that “Good Friday ought to be an occasion for us to return to the Lord, not to scapegoat others. Holding the Jews collectively responsible for the crucifixion of Jesus represents a profound misunderstanding of what took place on Good Friday.” He warned that this theological belief has caused “a great deal of the hatred for the Jewish people that we have seen in history and continue to see today.”

Deicide, the concept of collective Jewish guilt for the execution of Jesus, inspired the antisemitic epithet “Christ killer” and justified centuries of pogroms and forced conversions throughout Europe. This conspiratorial view of Jews scheming to crucify Jesus often went in tandem with the Medieval blood libel, which asserted that Jews would plot in secret to murder Christian children to collect their blood as an ingredient in Passover matzos.

Sample called out this history of conspiracism and its ties to antisemitic theology. “As Catholics, we are called to walk in the truth and so to reject the conspiracies and lies that lead to harassment and even violence against our Jewish brothers and sisters. There is a strong connection between religious freedom and working to counter antisemitism,” he said.

Noting that “the Jewish community is attacked at a far higher rate than any other religious group in the United States,” Sample asserted that “if we Catholics, in truly living out the gospel, are to defend religious freedom with integrity, we must clearly speak out against antisemitism.”

The ongoing tensions among Catholics over Israel, antisemitism, and the impact of far-right podcasters boiled over on Feb. 9. when Carrie Prejean Boller, a conservative activist and former Miss California, chose to hijack a hearing of the White House Religious Liberty Commission to question panelists about their views on the war against Hamas in Gaza, religious beliefs about Zionism, and opposition to Owens.

This provoked Dan Patrick, lieutenant governor of Texas and chair of the commission, to announce Prejean Boller’s removal from the group. She responded in a statement on X addressed to President Donald Trump where she wrote, “You knew exactly who I was when you appointed me,” and declared her “unwavering commitment to the Christian principles I stand for.”

Prejean Boller’s “unwavering commitment” to her newfound theological beliefs inspired the anti-Zionist political group Catholics for Catholics to present the former beauty pageant contestant a “Catholic Champion” award during Thursday’s Catholic Prayer for America Gala.

Speakers at the event included retired Lt. Gen. Michael Flynn, Owens, her former Daily Wire podcasting colleague Matt Walsh (who supplied a video address,) and Joe Kent, the recently-resigned director of the National Counterterrorism Center who stepped down from his position on Tuesday before beginning to publicly blame Israel for drawing the United States into the ongoing conflict with the Islamic regime in Iran.

In a discussion last week with far-right podcaster Tucker Carlson, Kent promoted the longstanding antisemitic trope that Israel controls the US government. He asked rhetorically, “Who is in charge of our policy in the Middle East? Who is in charge of when we decide to go to war or not?”

Kent also suggested a potential Israeli hand involved in the assassination of conservative activist Charlie Kirk. While refusing to blame the Jewish state outright, he said, “When one of President Trump’s closest advisers who was vocally advocating against a war with Iran is suddenly publicly assassinated, and we’re not allowed to ask questions about that — it’s a data point. A data point that we need to look into.”

On Monday, John Grosso, the National Catholic Reporter‘s digital editor, analyzed the anti-Israel sentiments as “a major rift in the coalition that elected Donald Trump, split between traditionalist Catholics and evangelicals.” Grosso noted a similar online incident, pointing out that “shortly after Israel and the United States started a war with Iran, a viral post on X by user ‘Insurrection Barbie’ amassed more than 5 million views, bringing the conflict into the mainstream — earning the endorsement of Cruz.”

On March 15, Sen. Ted Cruz (R-Texas) — one of the Republican Party’s most vocal opponents of far-right antisemitism — shared a post from the anonymous user titled “The Long Game and the Conservative Right,” which has since received 4.1 million views, and wrote, “READ every word of this. It’s the best & most comprehensive explanation of what we’re fighting.”

The essay on X is more than 8,000 words and says it seeks to expose “How a Network of Political Catholic Integralists, Russian Ideologues, and Media Provocateurs Are Systematically Dismantling the Evangelical Foundation of the American Right.”

“I am going to map out what I think is the most sophisticated attack in modern political history and all of its corresponding vectors — institutional, intellectual, theological, generational, and media — and explain how each one feeds into a single ten-year project: the replacement of evangelical Protestant political theology with a Catholic integralist or ethnonationalist framework that views Jews, Israel and Protestants not as covenant partners but as adversaries of Christian civilization,” the essay states.

Before laying out the map, the author makes clear the distinction between mainstream Catholics and Catholic Integralists, the latter of which seek to impose a theocratic government on the world. “The political integralist Catholicism being deployed in this operation bears no relationship to the ordinary American Catholic faith — it uses the vocabulary and symbols of a faith tradition as a vehicle for a power project that most practitioners of that faith would find alien and alarming,” Insurrection Barbie explains.

The essay identifies Russian political theorist Aleksandr Dugin and his 1997 textbook The Foundations of Geopolitics: The Geopolitical Future of Russia as a key influence on these efforts with his ideas passing through former Trump adviser Steve Bannon, a Tridentine Catholic who advocates for the Latin mass. The two reportedly met secretly in Rome for eight hours in 2018.

“Trump’s voters deserve better than to be used as raw material for a project imported from Russian geopolitical theory and pre-Vatican II European political theology,” Insurrection Barbie writes.

Podcaster Nick Fuentes is a key influencer in this network, with the essay describing how on his shows, which reach more than a million viewers each episode, “every weeknight, before streams begin, viewers see scrolling text from the Apostles’ Creed alongside images of Christ and Scripture passages. Catholicism — specifically the SSPX-adjacent traditionalist Catholicism the Vatican has repeatedly disciplined — is at the heart of his presentation. He actively recruits viewers into his version of the faith. He is building a movement, not just an audience.”

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Catholic Church urges clergy to address ‘misleading statements’ about Jews by far-right influencers

The United States Conference of Catholic Bishops cautioned its members in a recent memorandum that Catholic “media personalities” are distorting the church’s position on Jews and Israel, and said that priests should use Holy Week and Easter sermons to clarify these stances.

Bishop Joseph C. Bambera, who chairs the conference’s committee on interreligious affairs and authored the March 13 letter, specifically named Carrie Prejean Boller, a recent convert to Catholicism who was removed from the White House’s Religious Liberty Commission after a combative hearing in which she attacked Zionism, declaring it incompatible with Catholicism. In the same hearing, she also defended Candace Owens, the far-right influencer and a fellow Catholic with a long track record of offensive comments about Jews and Judaism.

The move comes amid growing alarm by many Jews over far-right Catholic influencers who have paired hostility toward Jews with opposition to Israel

Prejean Boller stated that devout Catholics were required to be anti-Zionist and should not be slandered as antisemites on that basis, and has argued elsewhere that Catholics have replaced Jews as “the new people of God.”

“There were witnesses at the hearing who rebutted Ms. Prejean Boller’s assertions about Catholic teaching, but it was her claims and not the rebuttal that have circulated in the media,” Bambera wrote in the confidential letter, which was first reported last week by Joe Enders, a conservative Catholic podcast host.

Rev. Russell McDougall, director of ecumenical and interreligious affairs at the conference of bishops, said that the memo was intended to help clergy facing questions from local members or journalists about the Catholic position on Jews and Israel.

It was accompanied by a public-facing video released last Wednesday that declared “Catholics must reject antisemitism.” McDougall said in an interview that the video was originally scheduled to be published at the start of Holy Week next Monday but was rushed out after Bambera’s memo was leaked and met with a hostile reaction from some right-wing Catholics.

“Media influencers are out there claiming to be speaking on behalf of the church,” McDougall said. “But practicing Catholics know that within the church it’s the Pope, in union with the College of Bishops, that are the teachers of the church.”

Carrie Prejean Boller at Trump Tower in 2009. She was removed from the White House’s religious freedom commission after clashing with witnesses at a hearing on antisemitism. Courtesy of Getty Images

The controversy over Prejean Boller’s remarks came amid growing alarm by many Jews over far-right Catholic influencers, including Owens and Nick Fuentes, who have paired hostility toward Jews with opposition to U.S. government support for Israel, and often suggested their faith motivates both positions.

Joe Kent became the latest prominent figure to be caught up in the maelstrom when he resigned last week as director of the National Counterterrorism Center with a letter claiming that Israel had caused both the current U.S.-Israel war against Iran and the previous Iraq War.

He was quickly feted at a gala in Washington, D.C. hosted by Catholics for Catholics, a right-wing group, where he said he “was able to hear God’s voice” while deciding whether to resign from the Trump administration. Prejean Boller and Owens also spoke at the gala.

Bambera, who sent his memorandum to bishops three days before Kent’s resignation, wrote: “The misleading statements made by media personalities” about the Catholic position on Jews and Israel “have been troubling not only to us, but to our brothers and sisters in the Jewish community.”

The letter emphasized the positions detailed in Nostra aetate, a declaration made as part of the Second Vatican Council in 1965, a years-long assembly to modernize the church. Nostra aetate, one of the most significant parts of Vatican II, as the council is known, redefined the Catholic church’s relationship with Jews, holding that “the Jews” as a group are not responsible for killing Jesus Christ, that the Jewish people have a legitimate relationship with God even without accepting the salvation of Jesus and that Catholics should oppose antisemitism.

Bambera also cited a resource on countering antisemitism created in conjunction with the American Jewish Committee two years ago called “Translate Hate.”

Rabbi Noam Marans, the AJC’s director of interreligious affairs, praised the letter in a statement to the Forward: “With the growth of influencers who mistakenly use their Catholicism to spread antisemitic tropes, we need and appreciate responsible Catholic leaders who distance Catholicism from this hate.”

Theological spat over Zionism

Prejean Boller said during the religious freedom commission hearing in February that she opposed Zionism on theological grounds as a Catholic, a point that Bambera’s letter pushed back on.

It said that “Catholics can appreciate the religious attachment that the Jewish people have to the land of Israel, but interpret the reemergence in 1948 of a Jewish state in a historical rather than theological context.”

Some critics of the letter — including Enders, the podcaster who first posted a copy on X — argued that by acknowledging that Catholicism rejects “theological claims” related to Israel’s establishment, Bambera was essentially validating Prejean Boller’s statement that Catholics are required to be “anti-Zionist.”

“With all the preceding indignation toward Mrs. Prejean Boller earlier in this directive, it seems out of place to take this long to say she was right about the political state of Israel having “no biblical prophecy fulfillment,” Enders wrote before calling the letter “totally insane.”

McDougall said those who argued that the letter effectively endorsed Prejean Boller’s views on Israel were misguided. He noted that many, including Enders, also complained that the letter had rejected “supersessionism,” a doctrine that Prejean Boller has also expressed support for that holds Christianity had replaced God’s covenant with Jews.

“That’s something the church has repudiated — and quite clearly,” McDougall said. “The Catholic Cchurch may not take a theological position about the State of Israel but it does take a theological position about the people of Israel, and mentions that the permanence of Israel — when so many other ancient people have disappeared without trace — is to be considered part of God’s design.”

Prejean Boller referred the Forward to a social media post she’d made about the memorandum in which she wrote that “individual bishops do not enjoy the prerogative of infallibility every time they issue a statement” and suggested that Bambera’s letter was at odds with Catholic doctrine.

The dispute offers a peek into a roiling intra-Christian debate over Christian Zionism and whether the Bible contains support for Israel’s modern existence. It’s a debate obscure to most American Jews, who often think of Zionism as pertaining to political support for a Jewish state in Israel based on arguments like the need to prevent another Holocaust, rather than on religious grounds like God’s promise to Abraham, which Bambera’s letter references.

The letter was intended to inform sermons across the country during Holy Week, which begins on March 29, and asked bishops to share the contents of the memo with clergy in their respective diocese.

McDougall said the memorandum and letter were intended to reach the church’s core membership, even if they were unlikely to change the views of figures like Prejean Boller and Owens. “I’m not sure that there’s much the leadership of the church can do to reach some of these individuals and groups that think of themselves as more Catholic than the Pope,” he said.

The post Catholic Church urges clergy to address ‘misleading statements’ about Jews by far-right influencers appeared first on The Forward.

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