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This Jewish temple is providing a home for a historic church in the Village

(New York Jewish Week) — After a six-alarm fire left a historic Manhattan church homeless, a synagogue stepped in to provide a space for church-goers to continue worshiping while they figure out a plan for a new home.

Two years later, the bond between the two congregations has only grown, with a new twist: East End Temple on E. 17th St. is supporting Middle Collegiate Church in its clash with the Landmarks Preservation Commission over plans to rebuild their damaged building in the East Village. 

Dec. 5 marked the two-year anniversary of the fire that brought her church to the Reform congregation, or “out of a place in the wilderness,” as the Reverend Dr. Jacqui Lewis told the New York Jewish Week. Lewis said that East End’s Rabbi Josh Stanton was one of the first people who reached out to her after the fire, which started next door and destroyed the 128-year-old sanctuary. 

“We just made a covenant to move in there,” Lewis said. “Josh was offering me a tabernacle. This big-hearted rabbi opens the door to a church, in a time of rising antisemitism, that’s just bold, fierce love at work.” 

Stanton told the New York Jewish Week that the relationship between the two faith communities “predates the fire itself.”  

“The reverend has been a friend and a mentor for years,” Stanton said. “When her community’s building went up in flames, I reached out to her and just said, ‘anything you need, just know that I’m here, know that our community is here.’”

Middle Collegiate Church started using the temple’s space on Easter Sunday that spring. The synagogue’s president Brian Lifsec said he was there on the first day.

“It felt like a tent in the desert for these congregants,” Lifsec said.

It’s not all bleak out there.

I went to church last Sunday, where East End Temple, a Jewish synagogue in the East Village, has been hosting @middlechurch for almost two years after a fire destroyed their historic building. pic.twitter.com/0FjtlXr7TA

— Jacob Henry (@jhenrynews) December 8, 2022

Stanton said that East End Temple covers “upwards of 95% of the cost” for the church to rent the space.

“That’s because of the generosity of our donors,” Stanton said. “And because our community understands that walking the walk of Judaism means reaching out to people who might themselves not be Jewish.” 

Lewis is the first woman and first African-American to serve as a senior minister for the Collegiate church system, which dates back to the Reformed Dutch Church congregations that formed in the New York area in the 1600s. She is comfortable leading church services in front of an ark, a menorah and Hebrew scriptures, but aches to get back into her own building. 

How and whether she can do that depends in part on the Landmarks Preservation Commission, which is responsible for preserving New York City’s historically significant buildings. It seeks to protect the historic facade made of limestone that remains standing. The church, following an 18-month study by several architectural and engineering firms, says there is too much damage to the existing structure to integrate it into a new home.

“The walls themselves are historic,” Stanton said. “Despite the church’s best efforts, there is no way to keep them safely up. What is so sad and problematic is that from an architectural standpoint, there is nothing they can do.” 

Lewis said that the church has spent over $4 million to secure the site, clean up debris, stabilize the facade with stainless steel and paint the bricks so they don’t deteriorate — and it is still not safe to rebuild.

“We did that because we wanted the facade,” Lewis said on Sunday after prayer, as she led some church members to the site of the burnt-down building. “We just can’t afford it. We’re wanting to build a building that is appropriate for this historic neighborhood but also has the capacity for 22nd-century ministry.” 

The Reverend Dr. Jacqui Lewis of Middle Collegiate Church leading services at East End Temple. (Courtesy)

In a phone call last week, Lewis said that she doesn’t want this to feel like she’s in “a battle” with the preservation community.

“But some parts of the preservation community are pretty strident about us keeping up the wall,” Lewis said.  

The church is waiting on a decision from the commission on Dec. 13, which will decide the fate of their building.  

Anthony Donovan, a church member who has lived in Greenwich Village for 31 years, told the New York Jewish Week that “there are deep pockets of real estate that would really love this facade” as part of their own plans.

“Luxury housing would look fantastic behind this facade,” Donovan said. “And they have millions to keep that facade that we don’t have.” 

Village Preservation, an activist group opposed to the demolition of the facade, said in an emailed press release that alternatives need to be studied.

“We are urging the Landmarks Preservation Commission not to grant such permission at this time, because we don’t believe there is sufficient documentation that alternatives to preserve the historic facade have been fully explored, nor that there is sufficient evidence at this time to justify the permanent and irreversible removal,” the organization said. 

 “The facade is on life support,” Lewis said. “We could pull the plug and come back to life. We could have a resurrection.  We could have a new life that is both historic and moves into the 22nd century, and that’s what we want to do.”  

Assembly member Harvey Epstein, who is Jewish and represents the district, gave testimony supporting the church at a previous hearing with the Landmark Preservation Commission.  

“While I understand Landmark’s concerns, I think more important than just what that physical piece is that the actual church and the people behind it get to come back,” Epstein told the New York Jewish Week over the phone.  

He added that Rabbi Stanton is an example of someone “living Jewish values everyday” by allowing the church to worship at East End Temple. 

“It’s really critical, especially in times where you see an increase in antisemitism, that people who are Christian know that people who are Jewish, while having different religious beliefs, are allies to them as well,” Epstein said. 

Stanton said that if it is decided that the walls have to stay up, then the conversation will move into “the realm of heartbreaking decisions.”

“It is not clear if the walls have to stay up, that the church will have to rebuild at all, even if it raises significant funds to do so,” Stanton said. “If they move out of this area, there’s going to be a huge gaping void for hundreds of thousands of New Yorkers. It just wouldn’t be the same.” 

The building has served the community since 1892. Before the fire, it served as a community hub for other programs, some run by other synagogues, that include soup kitchens and Alcoholics Anonymous meetings.

The Rev. Dr. Jacqui Lewis of Middle Collegiate Church leads congregants outside the destroyed remains of the previous church building. (Jacob Henry)

It has also played a role in supporting people during the AIDS crisis, helping people pay rent during Covid and more recently, supporting Ukraine in its war with Russia.  

Together, the church and synagogue communities also hold a “food for families” program, where members help feed 1,500 families every Sunday.  

Edna Benitez, a church-goer who has lived in the Village for 27 years, told the New York Jewish Week that when the fire broke out, the church was housing a Torah for another synagogue, The Shul of New York. 

“They had an ancient Torah,” Benitez said. “Our fire destroyed the building, but the Torah stayed. It’s a huge symbol. We’re here two years later celebrating in a temple. We housed the Torah, this incredible, prized possession that meant so much to you, and now you’re housing us.” 

Whatever happens with the Landmarks Commission, Lewis said that she expects her partnership with Stanton and East End Temple “to be lifelong.” 

“We have so many things to do together,” Lewis said. “I know that we’ll be welcome there, and I also know that they know that we need a bigger space. In the meantime, they’ve been incredible hosts and they are offering us ongoing hospitality.”  

Outside the church facade, Stanton spoke out how in a time of troubling antisemitism — fueled by celebrities like Kanye West and Kyrie Irving and propagated by groups like the Black Hebrew Israelite sect — the relationship between his synagogue and the church represents “real life.” 

“While antisemitism is on the rise, so too is allyship,” Stanton said. “The Reverend Dr. Jacqui Lewis, who embodies allyship at its best, is one of the people who reaches out every single time that something awful happens to a Jewish community.” 

Lewis, who can command a stage (or bimah), led a passionate sermon on Sunday, with the fire on the back of everyone’s mind.  

“Could we do a little interior work as we go along this pilgrim’s journey so that we are not accidentally putting fuel on the fire that is raging and burning down the world?” she said. 


The post This Jewish temple is providing a home for a historic church in the Village appeared first on Jewish Telegraphic Agency.

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‘Politically homeless’: As Maine’s Collins-Jackson Senate race kicks off, some Jewish voters find themselves adrift

(JTA) — BANGOR, Maine — With Maine’s marquee U.S. Senate race now set, many Jewish Democratic voters are confronting a difficult choice: whether concerns over newly nominated Democrat Troy Jackson’s rhetoric on Israel outweighs their longstanding opposition to incumbent Republican Sen. Susan Collins.

“I, and many Jews in Maine, certainly feel politically homeless at this point,” said Chris Myers Asch, a history teacher at Colby College and Jewish resident of Hallowell, Maine. “We don’t feel like there are candidates who actually represent us and that we trust to defend our interests, and I think that’s sad, particularly for people like myself who have been active and involved and supportive of many different candidates over the years.”

Jackson, 58, a former logger and state Senate president, secured the Democratic nomination Saturday following the party’s nominating convention to replace Graham Platner, who withdrew earlier this month following a sexual assault allegation, which he denies.

But as Jackson shored up his bid for the nomination, he began to echo the rhetoric of Platner, a staunch Israel critic whose Nazi-linked tattoo sparked concern across Maine’s Jewish community. Since joining the race, Jackson has, for the first time, embraced the term “genocide” to describe Israel’s war in Gaza and called for an end to U.S. military aid to Israel.

Those positions contrasted with the union advocacy and affordability agenda on which Jackson had built his two-decade political career in the state. They also alarmed some Maine Jewish voters, who overwhelmingly lean Democratic.

“I thought Platner was a disaster from the beginning, so pretty much anyone would be an improvement, and I think Jackson is an improvement,” said Myers Asch, who identifies as an independent. “But I can’t say I am wholeheartedly enthusiastic about him. I think he has bowed to the pressure of far-left activists on foreign policy issues, particularly on Israel, and I think that’s unfortunate.”

But while Jackson’s newfound stances on Israel have alienated some Jewish Democrats, it has not necessarily made their choice in November’s general election any easier. Many remain critical of Collins, 73, who has paired strong support for Israel with votes backing much of President Donald Trump’s agenda.

The latest polling in the race, conducted by the University of New Hampshire, finds the contest is a toss up, with Jackson receiving 49% of the vote compared with Collins’ 46%. The poll, which surveyed 1,236 likely voters from July 15 to 20, has a margin of error of +/-2.8%.

With Election Day just 99 days away, the choice facing Jewish voters carries stakes beyond Maine. Democrats see the Maine contest as one of their best pickup opportunities in the battle for control of the Senate. Independent analysts, including the Cook Political Report, rate Maine as one of the few GOP-held Senate seats that Democrats have a decent shot at this year.

While Jews make up a small share of Maine’s electorate, the community leans heavily Democratic. The state has roughly 19,000 Jews across 10,600 households, nearly 70% of which identify as liberal or very liberal, according to the 2024 Maine Jewish Community Study, conducted by Brandeis University in partnership with the Jewish Community Alliance of Southern Maine.

Maine State Rep. Laurie Osher, who is Jewish and said she intends to vote for Jackson, said that despite the anxiety many Jews have felt since Hamas’ Oct. 7 terror attack, the stakes of defeating Collins outweighed broader political concerns.

“Long before that, we have had a problem with having Susan Collins give strength and support to crazies that are Republican,” Osher said. “We need to get rid of her, and most of the Jews I know agree with that.”

Despite the Maine Jewish community’s overwhelmingly liberal bent, Myers Asch said he had heard more Jews than ever before discussing voting for Collins.

“I have heard more people talking about voting for Susan Collins than I ever have before, because I think a lot of Jews in Maine feel abandoned by the Democratic Party and feel politically homeless,” said Myers Asch.

Brian Kresge, the president of Congregation Beth Israel in Bangor, Maine, said that while he had seen peers in the Jewish community “get behind (Jackson) and trying to overlook the word genocide,” he had also observed many throwing their support behind Collins.

“It’s that hard choice a lot of Jews are weighing. What does the rhetoric against genocide really mean when he’s so good in all these other ways?” Kresge said, referring to Jackson’s strong union ties. “We like him for all of this, and so that’s the hard part. I don’t envy any Jew that hasn’t already made up their mind about the election.”

While Collins has received an endorsement from Trump, she has also broken with the president on several key votes, including in April when she backed a resolution to end U.S. military action against Iran.

Still, during his acceptance speech for the Democratic nomination Saturday, Jackson used much of his remarks to hammer Collins’ record of supporting Trump’s policies.

“Thirty years later, Susan Collins is still in Washington, so I do have one question. Who has she served? She has served Donald Trump. She voted with him 96% of the time,” Jackson said. “She helped deliver enormous tax breaks to the corporations and the wealthy on our backs, and she voted to confirm Kavanaugh and Gorsuch, the Supreme Court justice who overturned Roe versus Wade.”

Collins, who has worked to distance herself from Trump and voted with the president’s opinion 95% of the time in 2025, took her own stab at her new opponent Saturday, calling him “hyper-partisan” in an interview with News Center Maine.

“I have known him for more than 20 years, he has been an Augusta insider, and he’s very much a person who takes a hyper-partisan approach to the issues,” Collins said. “I think that’s one of the big contrasts between us. I have always prided myself in working in a bipartisan way.”

For some Jews in the state, the choice between Collins and Jackson has been much more clear-cut.

Lila Kohrman, a 33-year-old Jewish Portland resident, voted for Jackson during the nominating convention Saturday. “Susan Collins has been a senator for almost my entire life, and during that time, things have pretty clearly just gotten worse and worse for Americans,” she said.

“Jewish voters are not a monolith,” Kohrman added. “But I hope that people will be able to support a candidate who has clearly demonstrated that — and I mean Troy Jackson — that has clearly demonstrated that he cares for the lives of marginalized and oppressed people in the United States and around the world, and right now that means opposing sending money to Israel because they are using that money to commit a genocide against the Palestinian people.”

Jackson, who has raised over $1 million since announcing his bid for the nomination, is also facing a significant funding gap against Collins, who has $11 million in her campaign account, according to the latest Federal Election Commission findings.

While Jackson vowed he would not accept any “dark money,” and specifically said he won’t be taking any funding from AIPAC, Collins has received over $1.5 million in donations from at least 750 donors whose contributions were earmarked through AIPAC, according to the latest FEC findings.

The race has also already seen a massive influx of outside ad spending. Collins’ campaign, her allies and other groups aligned with Senate Republican leadership have reserved roughly $60 million in airtime through the fall, while the Senate Democrats’ main super PAC and its affiliates have purchased roughly $24 million.

This article originally appeared on JTA.org.

The post ‘Politically homeless’: As Maine’s Collins-Jackson Senate race kicks off, some Jewish voters find themselves adrift appeared first on The Forward.

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After New York stabbing, Netanyahu says Mamdani is making Jews less safe

Israeli Prime Minister Benjamin Netanyahu accused New York City Mayor Zohran Mamdani of “fomenting” hate and making Jews less safe through his fierce criticism of Israel. Netanyahu suggested the mayor’s rhetoric on the Gaza war contributed to the climate that led to Thursday’s stabbing of an Orthodox man outside a Manhattan synagogue.

“I don’t think it’s accidental that after he made this hate speech against Israel and against me, the next day a Jew is stabbed coming out of a synagogue,” Netanyahu said Sunday morning on Fox News.

Authorities said the suspect, Jose Morales, 51, allegedly yelled “Allahu Akbar” as he stabbed an Asian man in the back with a knife and an Orthodox man in the torso with a screwdriver before being subdued and arrested. Morales was arraigned Friday on several hate crime charges and was held without bail. Both victims were hospitalized and are expected to recover.

Investigators have not publicly linked the suspect’s motives to the mayor’s comments in a video address last week conceding he did not have the authority to arrest Netanyahu when he visits the city for the United Nations General Assembly in September, while also calling Netanyahu a war criminal and accusing him of orchestrating a genocide. Mamdani encouraged New Yorkers to protest instead.

The controversy has also been fueled by reports that members of Mamdani’s inner circle believed long before the legal review was completed that the city lacked the authority to arrest Netanyahu. Despite that, Mamdani proceeded with the review and used a mayoral address to announce the legal conclusion while renewing his criticism of the war in Gaza. Critics say the episode was a calculated political move aimed at energizing the pro-Palestinian and progressive base that helped elect him. The speech drew more than 200 million views across social media.

Speaking outside the Manhattan synagogue on Friday, Jewish leaders and some prominent rabbis expressed concern that the comments risked endangering Jewish New Yorkers, the largest concentration of Jews in the United States.

Netanyahu escalated his feud with Mamdani by directly linking the mayor’s embrace of the International Criminal Court’s case against him to the rise in antisemitism. “I speak to Jewish Americans in New York, and they’re afraid right now,” Netanyahu said. “I speak to quite a lot of my friends, and they say, ‘Look, it’s like a different world. We’re afraid to go into the streets. We certainly do not want to wear yarmulkes or any clothing that would give away that we’re Jews.’”

The Israeli leader further accused Mamdani of “basically supporting” Hamas, despite the mayor describing the Oct. 7, 2023, attack on Israel as a “horrific war crime” that should be opposed “with every single fiber of our being.” Asked on Thursday whether he considers the Hamas massacre a genocide, Mamdani stopped short of using that term.

“The genocide charge belongs to our enemies,” Netanyahu said in the Sunday interview. “What we are doing is try to fight this genocidal terrorist organization that embeds itself among civilians.”

The latest clash shows how the war in Gaza has become one of the biggest political issues of Mamdani’s administration. His outspoken criticism of Israel has won support from progressives but has also deepened tensions with many Jewish leaders, who say his rhetoric has made an already difficult climate even worse. In an interview on Thursday, Mamdani suggested that New Yorkers “have been aghast at this genocide over the last few years, and not only the continued denial of that genocide but also the fact that it continues itself.”

A recent Associated Press survey conducted before Mamdani’s recent comments found that Mamdani, who won just 26% of the Jewish vote in last year’s mayoral election, is viewed more favorably by American Jews than Netanyahu, who is facing a tough reelection in October.

Netanyahu is expected to visit Washington, D.C., on Monday for a meeting with President Donald Trump and attend the funeral of Sen. Lindsey Graham, a close political ally.

Despite acknowledging he cannot arrest Netanyahu, Mamdani has vowed to continue speaking out against the Israeli leader ahead of his expected appearance at the United Nations this fall. Netanyahu said Sunday that he still intends to travel to New York “to speak the truth” and defend Israel before the international body.

The post After New York stabbing, Netanyahu says Mamdani is making Jews less safe appeared first on The Forward.

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Israel’s shameful West Bank front

Two mosques burned in the West Bank on Sunday.

One, in the village of Qusra south of Nablus, was torched and defaced with graffiti reading “Revenge for Benayahu,” referring to Benayahu Mellet, who was killed in the deadly clashes near the village of Tel two days earlier. Another mosque, in the village of Kur, was also set ablaze. Cars were burned. Fields were set on fire. Elsewhere, according to witnesses, extremist settlers blocked a major road, attacked Palestinian motorists, and allegedly did so in full view of Israeli security forces. No arrests were reported.

In the incident on Friday, villagers had confronted armed settlers who had entered the village in a provocation, triggering a gun battle that left two Israelis and four Palestinians dead. The clash was the latest in an escalating wave of settler-Palestinian violence that has killed dozens of Palestinians and wounded hundreds this year, according to the United Nations and the Palestinian Authority — and not denied by Israel.

The images should horrify every Israeli and Jew. Not because they will generate another round of hostile headlines abroad, though they certainly will. Not because Hamas or Iran will exploit them for propaganda, though they will. They should horrify Israelis because they reveal a sickness that has been growing inside the Jewish state for years — one that the Netanyahu government has failed to confront, and some would say abetted.

For all the disasters that have befallen Israel in recent years, few have been as shameful as the tolerance of violent Jewish extremism in the West Bank. This is no longer a matter of isolated “price tag” attacks or a handful of hooligans. It has become a persistent phenomenon that includes the burning of places of worship, attacks on civilians, destruction of homes and farmland, vigilante raids into Palestinian villages, and organized acts of intimidation designed to terrorize entire communities. Sometimes it results in deaths, almost always in material damage, and without exception in reputational damage. Whatever political cause its perpetrators imagine they are serving, they are inflicting immense damage on Israel itself.

Two arrests were reported by Israeli police for the latest widespread mayhem – far from a crackdown; if past is prologue, those detained will soon be released. There have been no known convictions for the murder of Palestinians by radical settlers; a security apparatus that knew the exact location of Iranian leaders could not, apparently, find the perpetrators.

This is a moral failure and a national security disaster. At the very moment Israel is preparing for the possibility of renewed confrontation with Iran, remains engaged against Hamas, and continues to try to deter Hezbollah, it is simultaneously forced to contend with Jewish extremists opening yet another front. Every burned mosque, every unauthorized raid into a Palestinian village, every revenge attack requires soldiers, commanders, intelligence assets, and police resources. Every incident inflames the West Bank precisely when Israel can least afford another arena of instability.

The latest violence illustrates the pattern. And every burned mosque and vigilante actions helps Hamas and strengthens Iranian propaganda. Every assault on innocent Palestinians makes Israel’s diplomatic task immeasurably harder. Israel’s enemies could scarcely invent a more effective narrative than the one Jewish extremists hand them themselves.

Israel’s security establishment understands this better than anyone.

Reserve Major General Gadi Shamni, who commanded the IDF’s Central Command and served as the army’s top officer in the West Bank, warned on Israel Radio that the military has too often looked the other way while influential members of the government have effectively encouraged the radical fringe.

Shamni also described what he sees as the strategic vision animating the most extreme elements of the settler movement: gradually forcing Palestinians into disconnected islands of “Area A” autonomous zones while emptying much of the rest of the West Bank in preparation for eventual annexation.

If that assessment is correct, it represents one of the most cynical political projects imaginable.

Apart from its profound moral implications, it would guarantee perpetual conflict. It would invite international isolation, deepen Israel’s demographic and diplomatic dilemmas, and condemn another generation of Israelis to policing an endless insurgency. It is a blueprint for permanent instability.

Defenders of the government cry foul when settlers are criticized, claiming that the vast majority of them reject violence and are not responsible for the crimes committed by a handful of extremists. This is a misleading presentation.

Sure, most of the half million “settlers” are living in communities close to the pre-1967 border which Israel expects to receive in border swaps as part of any future two-state deal. But the 20% or so living well beyond the “security fence” line, deep inside the West Bank, are another matter.

Many of them are deeply committed ideologues who, in the best-case scenario, envision a future of permanent subjugation of the Palestinians. Moreover, those who dream of the Palestinians leaving altogether, one way or another, are not a handful, as I know very well from countless off-the-record conversations. And the radicals who commit actual crimes are quietly backed by a massive infrastructure that is run by radical Cabinet ministers with real political power. So the violent fringe has acquired influence wildly disproportionate to its numbers — and is serving a vile cause with real support.

That influence is visible not only in the attacks themselves but also in the willingness of prominent politicians to minimize them, excuse them, or rally publicly behind individuals accused of serious violence against Palestinians. Such gestures send a devastating message: that political loyalty may matter more than the rule of law.

It is a tragic indication of the foresight of the late Israeli philosopher Yishayahu Leibowitz, who warned over a half century ago that the occupation will eat away at Israel’s decency and democratic character.

The ideological ancestry of much of this movement leads back to Rabbi Meir Kahane, whose Kach movement was eventually banned from the Knesset because of its openly racist platform. Even former Prime Minister Yitzhak Shamir — a career Likud politician, former underground fighter, and hardly a man of the political left — refused to remain in the Knesset chamber while Kahane spoke.

How far Israel has fallen that ideas once considered beyond the pale increasingly receive sympathy, protection or political indulgence.

The irony is, of course, that those who proclaim themselves the fiercest defenders of Israel are among those inflicting some of its deepest wounds. They weaken Israel’s international standing, strengthen its enemies, undermine society’s resolve, force young Israeli soldiers into impossible situations and stain Judaism itself.

The burned mosques of Qusra and Kur are another indication of what is at stake in the Oct. 27 election. If the opposition comes to power, this will not be tolerated any more.

The post Israel’s shameful West Bank front appeared first on The Forward.

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