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This Jewish temple is providing a home for a historic church in the Village
(New York Jewish Week) — After a six-alarm fire left a historic Manhattan church homeless, a synagogue stepped in to provide a space for church-goers to continue worshiping while they figure out a plan for a new home.
Two years later, the bond between the two congregations has only grown, with a new twist: East End Temple on E. 17th St. is supporting Middle Collegiate Church in its clash with the Landmarks Preservation Commission over plans to rebuild their damaged building in the East Village.
Dec. 5 marked the two-year anniversary of the fire that brought her church to the Reform congregation, or “out of a place in the wilderness,” as the Reverend Dr. Jacqui Lewis told the New York Jewish Week. Lewis said that East End’s Rabbi Josh Stanton was one of the first people who reached out to her after the fire, which started next door and destroyed the 128-year-old sanctuary.
“We just made a covenant to move in there,” Lewis said. “Josh was offering me a tabernacle. This big-hearted rabbi opens the door to a church, in a time of rising antisemitism, that’s just bold, fierce love at work.”
Stanton told the New York Jewish Week that the relationship between the two faith communities “predates the fire itself.”
“The reverend has been a friend and a mentor for years,” Stanton said. “When her community’s building went up in flames, I reached out to her and just said, ‘anything you need, just know that I’m here, know that our community is here.’”
Middle Collegiate Church started using the temple’s space on Easter Sunday that spring. The synagogue’s president Brian Lifsec said he was there on the first day.
“It felt like a tent in the desert for these congregants,” Lifsec said.
It’s not all bleak out there.
I went to church last Sunday, where East End Temple, a Jewish synagogue in the East Village, has been hosting @middlechurch for almost two years after a fire destroyed their historic building. pic.twitter.com/0FjtlXr7TA
— Jacob Henry (@jhenrynews) December 8, 2022
Stanton said that East End Temple covers “upwards of 95% of the cost” for the church to rent the space.
“That’s because of the generosity of our donors,” Stanton said. “And because our community understands that walking the walk of Judaism means reaching out to people who might themselves not be Jewish.”
Lewis is the first woman and first African-American to serve as a senior minister for the Collegiate church system, which dates back to the Reformed Dutch Church congregations that formed in the New York area in the 1600s. She is comfortable leading church services in front of an ark, a menorah and Hebrew scriptures, but aches to get back into her own building.
How and whether she can do that depends in part on the Landmarks Preservation Commission, which is responsible for preserving New York City’s historically significant buildings. It seeks to protect the historic facade made of limestone that remains standing. The church, following an 18-month study by several architectural and engineering firms, says there is too much damage to the existing structure to integrate it into a new home.
“The walls themselves are historic,” Stanton said. “Despite the church’s best efforts, there is no way to keep them safely up. What is so sad and problematic is that from an architectural standpoint, there is nothing they can do.”
Lewis said that the church has spent over $4 million to secure the site, clean up debris, stabilize the facade with stainless steel and paint the bricks so they don’t deteriorate — and it is still not safe to rebuild.
“We did that because we wanted the facade,” Lewis said on Sunday after prayer, as she led some church members to the site of the burnt-down building. “We just can’t afford it. We’re wanting to build a building that is appropriate for this historic neighborhood but also has the capacity for 22nd-century ministry.”
The Reverend Dr. Jacqui Lewis of Middle Collegiate Church leading services at East End Temple. (Courtesy)
In a phone call last week, Lewis said that she doesn’t want this to feel like she’s in “a battle” with the preservation community.
“But some parts of the preservation community are pretty strident about us keeping up the wall,” Lewis said.
The church is waiting on a decision from the commission on Dec. 13, which will decide the fate of their building.
Anthony Donovan, a church member who has lived in Greenwich Village for 31 years, told the New York Jewish Week that “there are deep pockets of real estate that would really love this facade” as part of their own plans.
“Luxury housing would look fantastic behind this facade,” Donovan said. “And they have millions to keep that facade that we don’t have.”
Village Preservation, an activist group opposed to the demolition of the facade, said in an emailed press release that alternatives need to be studied.
“We are urging the Landmarks Preservation Commission not to grant such permission at this time, because we don’t believe there is sufficient documentation that alternatives to preserve the historic facade have been fully explored, nor that there is sufficient evidence at this time to justify the permanent and irreversible removal,” the organization said.
“The facade is on life support,” Lewis said. “We could pull the plug and come back to life. We could have a resurrection. We could have a new life that is both historic and moves into the 22nd century, and that’s what we want to do.”
Assembly member Harvey Epstein, who is Jewish and represents the district, gave testimony supporting the church at a previous hearing with the Landmark Preservation Commission.
“While I understand Landmark’s concerns, I think more important than just what that physical piece is that the actual church and the people behind it get to come back,” Epstein told the New York Jewish Week over the phone.
He added that Rabbi Stanton is an example of someone “living Jewish values everyday” by allowing the church to worship at East End Temple.
“It’s really critical, especially in times where you see an increase in antisemitism, that people who are Christian know that people who are Jewish, while having different religious beliefs, are allies to them as well,” Epstein said.
Stanton said that if it is decided that the walls have to stay up, then the conversation will move into “the realm of heartbreaking decisions.”
“It is not clear if the walls have to stay up, that the church will have to rebuild at all, even if it raises significant funds to do so,” Stanton said. “If they move out of this area, there’s going to be a huge gaping void for hundreds of thousands of New Yorkers. It just wouldn’t be the same.”
The building has served the community since 1892. Before the fire, it served as a community hub for other programs, some run by other synagogues, that include soup kitchens and Alcoholics Anonymous meetings.
The Rev. Dr. Jacqui Lewis of Middle Collegiate Church leads congregants outside the destroyed remains of the previous church building. (Jacob Henry)
It has also played a role in supporting people during the AIDS crisis, helping people pay rent during Covid and more recently, supporting Ukraine in its war with Russia.
Together, the church and synagogue communities also hold a “food for families” program, where members help feed 1,500 families every Sunday.
Edna Benitez, a church-goer who has lived in the Village for 27 years, told the New York Jewish Week that when the fire broke out, the church was housing a Torah for another synagogue, The Shul of New York.
“They had an ancient Torah,” Benitez said. “Our fire destroyed the building, but the Torah stayed. It’s a huge symbol. We’re here two years later celebrating in a temple. We housed the Torah, this incredible, prized possession that meant so much to you, and now you’re housing us.”
Whatever happens with the Landmarks Commission, Lewis said that she expects her partnership with Stanton and East End Temple “to be lifelong.”
“We have so many things to do together,” Lewis said. “I know that we’ll be welcome there, and I also know that they know that we need a bigger space. In the meantime, they’ve been incredible hosts and they are offering us ongoing hospitality.”
Outside the church facade, Stanton spoke out how in a time of troubling antisemitism — fueled by celebrities like Kanye West and Kyrie Irving and propagated by groups like the Black Hebrew Israelite sect — the relationship between his synagogue and the church represents “real life.”
“While antisemitism is on the rise, so too is allyship,” Stanton said. “The Reverend Dr. Jacqui Lewis, who embodies allyship at its best, is one of the people who reaches out every single time that something awful happens to a Jewish community.”
Lewis, who can command a stage (or bimah), led a passionate sermon on Sunday, with the fire on the back of everyone’s mind.
“Could we do a little interior work as we go along this pilgrim’s journey so that we are not accidentally putting fuel on the fire that is raging and burning down the world?” she said.
—
The post This Jewish temple is providing a home for a historic church in the Village appeared first on Jewish Telegraphic Agency.
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A chat in Yiddish with filmmaker Pearl Gluck
וואָס געשעט ווען אַ יונגע פֿרוי פֿאָרט זוכן אַ פֿאַרלוירענע געבענטשטע חסידישע סאָפֿע אין אונגערן, און געפֿינט דווקא אַ נײַעם קונסטוועג וואָס ברענגט ייִדיש אין קינאָ אַרײַן און דערבײַ הייבט זי אָן אַ הצלחהדיקע פֿילם־קאַריערע?
באַקענט זיך אויף אַ זומישן שמועס אויף ייִדיש מיט פּראָפֿ׳ פּערל גליק — אַ פֿילמאָגראַפֿקע וואָס איז דערצויגן געוואָרן בײַ אַ חסידישער משפּחה — זונטיק, דעם 23סטן נאָוועמבער, 1:30 נאָך מיטאָג ניו־יאָרקער צײַט.
הײַנט איז גליק אַ פּראָפֿעסאָרין פֿון פֿילם־פּראָדוקציע בײַ פּען־סטייט־אוניווערסיטעט, און די גרינדערין פֿון Palinka Pictures. זי שאַפֿט דאָקומענטאַלע און נאַראַטיווע פֿילמען, אין וועלכע זי וועבט צונויף ייִדיש־לשון מיט די טעמעס זכּרון, משפּחה און דאָס דערציילן פּערזענלעכע געשיכטעס.
דער אינטערוויו, וואָס וועט געפֿירט ווערן דורך אלי בענעדיקט, ווערט געשטיצט פֿון דער ייִדיש־ליגע.
גליקס פֿילמען האָט מען שוין געוויזן אינעם Film Forum און אויף PBS, ווי אויך אין פּראָגראַמען פֿאַרבונדן מיט דעם „קאַן־קינאָ־פֿעסטיוואַל“. צווישן אירע באַקאַנטסטע פֿילמען זענען: „דיוואַן“, Where is Joel Baum און „שלעסער אינעם הימל“.
בענעדיקט וועט שמועסן מיט איר וועגן איר שאַפֿערישן פּראָצעס, ווי ייִדיש שפּילט אַ ראָלע אין אירע פֿילמען, און די געשיכטע הינטער געוויסע סצענעס. מע וועט אויך ווײַזן קורצע אויסצוגן צו פֿאַרטיפֿן דעם שמועס.
כּדי זיך צו פֿאַרשרײַבן אויף דער פּראָגראַם, גיט אַ קוועטש דאָ.
The post A chat in Yiddish with filmmaker Pearl Gluck appeared first on The Forward.
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UN Says Israeli Wall Crosses Lebanon Border
The United Nations headquarters building is pictured though a window with the UN logo in the foreground in the Manhattan borough of New York, Aug. 15, 2014. Photo: REUTERS/Carlo Allegri
A survey conducted by the United Nations Interim Force in Lebanon last month found that a wall built by the Israeli military crosses the Blue Line, the de facto border, a U.N. spokesperson said on Friday
The Blue Line is a U.N.-mapped line separating Lebanon from Israel and the Israeli-occupied Golan Heights.
Stephane Dujarric, the spokesperson for the U.N. secretary-general, said the concrete T-wall erected by the IDF has made more than 4,000 square meters (nearly an acre) of Lebanese territory inaccessible to the local population.
A section of an additional wall, which has also crossed the Blue Line, is being erected southeast of Yaroun, he said, citing the peacekeepers.
Dujarric said UNIFIL informed the Israeli military of its findings and requested that the wall be removed.
“Israeli presence and construction in Lebanese territory are violations of Security Council resolution 1701 and of Lebanon’s sovereignty and territorial integrity,” UNIFIL said in a separate statement.
An Israeli military spokesperson denied the wall crossed the Blue Line.
“The wall is part of a broader IDF plan whose construction began in 2022. Since the start of the war, and as part of lessons learned from it, the IDF has been advancing a series of measures, including reinforcing the physical barrier along the northern border,” the spokesperson said.
UNIFIL, established in 1978, operates between the Litani River in the north and the Blue Line in the south. The mission has more than 10,000 troops from 50 countries and about 800 civilian staff, according to its website.
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Hamas Quietly Reasserts Control in Gaza as Post-War Talks Grind On
Palestinians buy vegetables at a market in Nuseirat, central Gaza Strip, November 13, 2025. Photo: REUTERS/Mahmoud Issa
From regulating the price of chicken to levying fees on cigarettes, Hamas is seeking to widen control over Gaza as US plans for its future slowly take shape, Gazans say, adding to rivals’ doubts over whether it will cede authority as promised.
After a ceasefire began last month, Hamas swiftly reestablished its hold over areas from which Israel withdrew, killing dozens of Palestinians it accused of collaborating with Israel, theft or other crimes. Foreign powers demand the group disarm and leave government but have yet to agree who will replace them.
Now, a dozen Gazans say they are increasingly feeling Hamas control in other ways. Authorities monitor everything coming into areas of Gaza held by Hamas, levying fees on some privately imported goods including fuel as well as cigarettes and fining merchants seen to be overcharging for goods, according to 10 of the Gazans, three of them merchants with direct knowledge.
Ismail Al-Thawabta, head of the media office of the Hamas government, said accounts of Hamas taxing cigarettes and fuel were inaccurate, denying the government was raising any taxes.
ANALYST SEES HAMAS ENTRENCHING
The authorities were only carrying out urgent humanitarian and administrative tasks whilst making “strenuous efforts” to control prices, Thawabta said. He reiterated Hamas’ readiness to hand over to a new technocratic administration, saying it aimed to avoid chaos in Gaza: “Our goal is for the transition to proceed smoothly.”
Hatem Abu Dalal, owner of a Gaza mall, said prices were high because not enough goods were coming into Gaza. Government representatives were trying to bring order to the economy – touring around, checking goods and setting prices, he said.
Mohammed Khalifa, shopping in central Gaza’s Nuseirat area, said prices were constantly changing despite attempts to regulate them. “It’s like a stock exchange,” he said.
“The prices are high. There’s no income, circumstances are difficult, life is hard, and winter is coming,” he said.
US President Donald Trump’s Gaza plan secured a ceasefire on October 10 and the release of the last living hostages seized during the Hamas-led October 7, 2023 attacks on Israel.
The plan calls for the establishment of a transitional authority, the deployment of a multinational security force, Hamas’ disarmament, and the start of reconstruction.
But Reuters, citing multiple sources, reported this week that Gaza’s de facto partition appeared increasingly likely, with Israeli forces still deployed in more than half the territory and efforts to advance the plan faltering.
Nearly all of Gaza’s 2 million people live in areas controlled by Hamas, which seized control of the territory from President Mahmoud Abbas’ Palestinian Authority (PA) and his Fatah Movement in 2007.
Ghaith al-Omari, a senior fellow at the Washington Institute think-tank, said Hamas’ actions aimed to show Gazans and foreign powers alike that it cannot be bypassed.
“The longer that the international community waits, the more entrenched Hamas becomes,” Omari said.
US STATE DEPARTMENT: HAMAS ‘WILL NOT GOVERN’
Asked for comment on Gazans’ accounts of Hamas levying fees on some goods, among other reported activities, a US State Department spokesperson said: “This is why Hamas cannot and will not govern in Gaza.”
A new Gaza government can be formed once the United Nations approves Trump’s plan, the spokesperson said, adding that progress has been made towards forming the multinational force.
The PA is pressing for a say in Gaza’s new government, though Israel rejects the idea of it running Gaza again. Fatah and Hamas are at odds over how the new governing body should be formed.
Munther al-Hayek, a Fatah spokesperson in Gaza, said Hamas actions “give a clear indication that Hamas wants to continue to govern.”
In the areas held by Israel, small Palestinian groups that oppose Hamas have a foothold, a lingering challenge to it.
Gazans continue to endure dire conditions, though more aid has entered since the ceasefire.
THEY ‘RECORD EVERYTHING’
A senior Gazan food importer said Hamas hadn’t returned to a full taxation policy, but they “see and record everything.”
They monitor everything that enters, with checkpoints along routes, and stop trucks and question drivers, he said, declining to be identified. Price manipulators are fined, which helps reduce some prices, but they are still much higher than before the war began and people complain they have no money.
Hamas’ Gaza government employed up to 50,000 people, including policemen, before the war. Thawabta said that thousands of them were killed, and those remaining were ready to continue working under a new administration.
Hamas authorities continued paying them salaries during the war, though it cut the highest, standardizing wages to 1,500 shekels ($470) a month, Hamas sources and economists familiar with the matter said. It is believed that Hamas drew on stockpiled cash to pay the wages, a diplomat said.
The Hamas government replaced four regional governors who were killed, sources close to Hamas said. A Hamas official said the group also replaced 11 members of its Gaza politburo who died.
Gaza City activist and commentator Mustafa Ibrahim said Hamas was exploiting delays in the Trump plan “to bolster its rule.” “Will it be allowed to continue doing so? I think it will continue until an alternative government is in place,” he said.