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‘Thou Shalt Not Be Judgmental’

A Torah scroll. Photo: RabbiSacks.org.

JNS.orgSome years ago, I heard Rabbi Manis Friedman tell a story about a man who overheard his friend telling his wife on the phone, “Drop dead!”

“How can you speak that way to your wife?!” he demanded. The friend smiled and said, “She just asked me if her new dress was gorgeous, and I answered, ‘Yes, drop-dead.’”

Hearing only half a conversation and drawing conclusions can be dangerous. I’ve lost count of how many times I’ve heard stories about others that I didn’t want to believe; and indeed, upon investigation, they turned out to be either significant distortions or complete fabrications. I’m sure we’ve all had similar experiences.

In the portion of Kedoshim, we read the words, Betzedek tishpot amitecha, “You shall judge your fellow with righteousness.”

Rashi, the foremost Biblical commentator, provides the simple analysis: Judges must rule righteously, without being swayed by any other considerations. In fact, the full title of a beth din, a Jewish court, is not only beth din, a “house of law,” but beth din tzedek, a “house of just law.” The law must be just, fair and objective; otherwise, the court itself is not doing justice.

But then Rashi adds a second interpretation, relevant not only for the judiciary but for all of us: “Another explanation is: Judge your fellow favorably”—i.e., give the benefit of the doubt.

The moral imperative to judge people favorably by giving them the benefit of the doubt is discussed in the Talmud, Ethics of the Fathers and many other Jewish sources.

I wondered what the connection might be to Kedoshim, a Torah portion dealing with the overall directive to be holy. It occurred to me that perhaps it might be because all of us are holy; but too often, people are misjudged and condemned before we have all the facts at our disposal. There are so many stories expressing this theme that we could go on forever, but let me share a few.

My friend and colleague Rabbi Mendel Lipskar tells the story of his early days in Johannesburg in the 1970s. He was a young, new rabbi in a synagogue frequented mainly by older people who were rather set in their ways.

At some point during his first Yom Kippur there, a young man walked into the shul looking very out of place. He was wearing jeans and sandals, sporting long, frizzy hair—the consummate hippie.

Rabbi Lipskar asked the gabbai to give the unexpected visitor the honor of opening the Holy Ark during the service. The gabbai was horrified. Who was this young man who was dressed so inappropriately? To give him such an honor was, to his mind, unthinkable.

But the rabbi insisted and the gabbai acceded, albeit most reluctantly. To make a long story short, that experience on Yom Kippur was the beginning of a spiritual journey for the young visitor. Today, the former hippie is a respected sofer (ritual scribe) in a large American city.

My son Michoel is the Chabad shaliach in Kauai, the lushest of the Hawaiian Islands. Not infrequently, sunbathers come into the shul straight off the beach and need to be given not only a tallit but robes or clothes as well. But the important thing is that they are always welcome.

I recently came across a letter from someone who complained to the Rebbe about a fellow who had been called into shul as the 10th man to help make the minyan. The complainant was outraged that the man sat in the back of the sanctuary reading the newspaper throughout the service.

The Rebbe suggested that he should appreciate how special it is that even a Jew who obviously cannot read Hebrew or participate in the service still comes in and gives up his time to help make the minyan.

It’s all about perspective and giving people the benefit of the doubt.

More than 200 years ago, Rabbi Levi Yitzchak of Berditchev became famous for the lengths that he went to consider others favorably. Of the many stories that highlight his benevolent, non-judgmental attitude, one of my favorites is of his encounter with a young man outside shul on the holiest day of Yom Kippur. This strapping young man was eating publicly, in brazen violation of the fast.

Rabbi Levi Yitzchak said, “I’m sorry to see that you’re obviously not feeling well and you had to break your fast. I wish you better.”

“I’m fine, rabbi. I couldn’t be healthier,” replied the young man.

“Well then, perhaps you forgot that today is Yom Kippur?”

“Who doesn’t know that today is Yom Kippur, rabbi?”

“And are you also aware that Yom Kippur is a fast day, and we are not permitted to eat today?”

“Of course, I know! Which Jew doesn’t know that, rabbi?”

Hearing this, Rabbi Levi Yitzchak looked heavenward and exclaimed, “Master of the Universe, see how righteous are your people, Israel. I have given this young man so many opportunities, but he absolutely refuses to tell a lie!”

All are innately holy, but how we judge them may make all the difference. I know it’s not easy, but if we look at others favorably, then we ourselves will be behaving in a holy way, and this will bring out that innate holiness inside them.

Moreover, our rabbis taught: One who judges his friend favorably will himself be judged by God favorably.

With acknowledgment to Chabad.org.

The post ‘Thou Shalt Not Be Judgmental’ first appeared on Algemeiner.com.

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Vancouver police raid a home linked to the director of Samidoun—which is now a terrorist entity in Canada

Vancouver police arrested and released one person at the home of Charlotte Kates, director of the terror group Samidoun, in a dramatic raid on Nov. 14. The raid was conducted […]

The post Vancouver police raid a home linked to the director of Samidoun—which is now a terrorist entity in Canada appeared first on The Canadian Jewish News.

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Trump Won A Majority of Votes In Heavily-Jewish New York City Precincts, Election Data Claims

Republican presidential candidate and former US President Donald Trump speaks during a campaign rally at the Forum River Center in Rome, Georgia, US, March 9, 2024. Photo: REUTERS/Alyssa Pointer

President-elect Donald Trump won an overwhelming majority of the votes in New York City (NYC) precincts that were at least a quarter Jewish, according to a data analysis by the Republican Jewish Coalition (RJC), a prominent Washington DC-based political group.

RJC presented data on Friday affirming the notion that Trump won a higher proportion of the NYC Jewish vote than in previous elections, potentially signaling an ideological shift in the traditionally-liberal voting bloc. According to RJC data, Trump received the “overwhelming” majority of votes in precincts with a Jewish population of at least 25%.

Trump’s 2024 performance among Jews in NYC seems to mark a substantial improvement over the 2020 and 2016 elections, contests in which the president-elect struggled to make inroads among Jewish voters. 

Voting data from the 2024 election also indicate that there was a significant shift among Jewish voters in Pennsylvania. President-elect Trump also enjoyed greater success in heavily-Jewish enclaves of deep-blue cities such as Chicago and Los Angeles, according to data compiled by the Chicago Board of Election Commissioners and the Los Angeles Times, respectively. 

Trump’s increased success among Jewish voters in the Big Apple comes amid simmering anger over surging antisemitism across the country.

In the year following the Hamas slaughter of roughly 1200 people throughout southern Israel, college campuses have become embroiled in an unrelenting onslaught of protests opposing the Jewish state. Moreover, many Jews have expressed dissatisfaction with the Biden administration’s handling of the Israel-Hamas war, suggesting that the president has not been a firm ally of the Jewish state. 

Over the past year, NYC has been ravaged with raucous, often-violent anti-Israel demonstrations and an unrelenting spate of antisemitic hate crimes.

Columbia University, one of the most prestigious higher education institutions in the world, became a poster-child for the anti-Israel campus movement, erecting encampments and holding protests calling for the destruction of the Jewish state. Many NYC public schools came embroiled in scandal after teachers presented students with lesson plans that accused Israel of committing “apartheid” and “genocide” against the Palestinians. 

Though most national Democrats continue to express support for Israel’s right to defend itself from Hamas terrorists, some figures in the party have, over the past year, adopted a more adversarial posture toward the Jewish state, often citing the humanitarian situation in Gaza as a key reason.

High-profile Democrats such as Sen. Elizabeth Warren (MA) have suggested that Israel has perpetrated a “genocide” against Palestinians in Hamas-ruled Gaza, where Israel has been waging a military campaign targeting terrorists since the Oct. 7 atrocities. Earlier this year, a group of dozens of Democratic lawmakers, including former Speaker of the House Nancy Pelosi (D-CA), sent a letter to US President Joe Biden, urging him to “reconsider” approving offensive arms shipments to Israel.

Over the course of his campaign, Trump repeatedly touted his support for the Jewish state during his singular term in office. While courting Jewish voters, Trump has boasted about his administration’s work in fostering the Abraham Accords, promising to resume efforts to strengthen them once he retains office in January. 

Trump also recognized Israel’s sovereignty over the Golan Heights, a strategic region on Israel’s northern border previously controlled by Syria, and also moved the US embassy in Israel to Jerusalem, recognizing the city as the Jewish state’s capital.

 

 

The post Trump Won A Majority of Votes In Heavily-Jewish New York City Precincts, Election Data Claims first appeared on Algemeiner.com.

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Attempted Robbery of Jewish Man in Brooklyn Puts Orthodox Community on Edge

Screenshot of masked men who attempted to rob Jewish man in Crown Heights, Brooklyn on Thursday. Photo: Screenshot

The Jewish community in the Crown Heights section of Brooklyn, New York was the target of another attack on Thursday evening, as three men attempted to rob a Hasidic man after stalking him through the neighborhood.

Footage of the incident was shared on X/Twitter by Yaacov Behrman, liaison of Chabad Headquarters and founder of the Jewish Future Alliance (JFA) nonprofit. It shows the men, whose faces were concealed by hoods and ski masks, chasing the man into the street and through the neighborhood after attempting to accost him.

No arrests have been made.

“He doesn’t give in easily, and I don’t think they got anything,” Behrman tweeted. “The Jewish Future Alliance is deeply concerned not only about the increase in crime but also the fact that, once again, the perpetrators were wearing masks. We need to reinstate mask laws.”

The explosion of an antisemitic hate crime spree in the Crown Heights section of Brooklyn has set the Orthodox Jewish community on edge in recent weeks.

Last Tuesday, two men beat a middle-aged Hasidic man after he refused to surrender his cell phone in compliance with what appears to have been an attempted robbery. According to multiple accounts, the assailants were two Black teenagers.

That incident was the third time in eight days that an Orthodox resident of Crown Heights was targeted for violence and humiliation. Before then, an African American male smacked a 13-year-old Jewish boy who was commuting to school on his bike in the heavily neighborhood, which is heavily Jewish, and less than a week earlier, an assailant slashed a visibly Jewish man in the face.

Most recently, a masked man was caught on video approaching a visibly Jewish father walking with his two sons and grabbing one of the children in broad daylight. He was unable to secure possession of the child, whose father fought back immediately and did not let go of his son. Police later identified the man as Stephan Stowe, 28 — a suspect gang member with an extensive criminal history which includes 33 prior arrests — and charged arrested him attempted kidnapping and endangering the welfare of a child.

In each case, the suspect was allegedly a Black male, a pattern of conduct which continues to strain Black-Jewish relations across the Five Boroughs.

Black-on-Jewish crime is a social issue which has been studied before. In 2022, a report published by Americans Against Antisemitism (AAA) showed that Orthodox Jews were the minority group most victimized by hate crimes in New York City and that 69 percent of their assailants were African American. Seventy-seven percent of the incidents took place taking in predominantly Orthodox Jewish neighborhoods in Brooklyn. Of all assaults that prompted criminal proceedings, just two resulted in convictions.

“We’ve never seen anything like this,” AAA founder and former New York State Assemblyman Dov Hikind (D) told The Algemeiner. “Shouldn’t there be a plan for how we’re going to deal with it? What’s the answer? Education? We’ve been educating everybody forever for God’s sake, and things are just getting worse.”

The problem has become acute in recent years. In July 2023, for example, a 22-year-old Israeli Yeshiva student, who was identifiably Orthodox and visiting New York City for the summer holiday, was stabbed with a screwdriver by one of two men who attacked him after asking whether he was Jewish and had any money. The other punched him in the face. Earlier that year, 10- and 12-year-olds were attacked on Albany Avenue by four African American teens.

According to a report issued in August by New York state comptroller Thomas DiNapoli, antisemitic incidents accounted for a striking 65 percent of all felony hate crimes in New York City last year. The report added that throughout the state, nearly 44 percent of all recorded hate crime incidents and 88 percent of religious-based hate crimes targeted Jewish victims.

Follow Dion J. Pierre @DionJPierre.

The post Attempted Robbery of Jewish Man in Brooklyn Puts Orthodox Community on Edge first appeared on Algemeiner.com.

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