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Three-time war veteran and longtime JTA correspondent Tom Tugend dies at 97
(JTA) — It was the kind of story that Tom Tugend loved to tell, except he lived it.
He left Berlin, aged 13, on Adolf Hitler’s birthday, in 1939, driven out by the ideology reflected in the swastikas on the banners fluttering in the streets. Six years later, he was back in Germany as an American soldier interrogating the Nazis who had driven his family out.
“I had been a refugee a few years before,” Tugend told the Jewish Telegraphic Agency in 2021. “They kicked me out, they were the masters. And suddenly they couldn’t be nice enough, and couldn’t do enough for us. And of course, each one, some of his best friends were Jews.”
Tom Tugend, who fought in three wars — two for the United States and one for Israel — spent decades as Jewish media’s gentleman correspondent, covering, among other beats, Hollywood.
He died at his home in Sherman Oaks, California, on Wednesday at 97, his daughter Alina said.
“His authenticity came through to anyone who knew him,” Alina Tugend told JTA Thursday. “He was a hero to many people.”
Tugend was unfailingly kind and soft-spoken, including in an interview last year with the JTA, in which he shared story after story, from firing swastika-emblazoned anti-tank guns in Egypt to his experience facing antisemitism as a young German immigrant in the United States.
Born in 1925, Tugend was raised in a well-to-do German Jewish family. His father, Gustav Tugendreich, a respected pediatrician, understood the danger of Hitler’s rise and left for the United States in the mid-1930s after securing a lectureship at Bryn Mawr College.
When he was able to bring them over, he urged his family to follow him, but life remained good enough in Germany that they resisted until it was almost too late — they left four months before World War II started.
It was Hitler’s 50th birthday, April 20, and the city’s trees and poles were draped with massive swastika banners. “Gee, I mean, they may not like the Jews, but it’s very nice of them to give us such a nice sendoff,” Tugend recalled last year with a laugh.
The transition to life in the United States was not easy. The family encountered antisemitism in their new home.
In eighth grade, for example, Tugend’s class read Shakespeare’s “The Merchant of Venice,” which famously includes Shylock, a Jewish moneylender, as a main character. One of Tugend’s classmates, whom he had considered a friend, raised his hand and asked the teacher, “Wouldn’t you rather buy from an American than a Jew?”
“I don’t generally talk about it because it goes so counter, it sounds almost disloyal that you say I had a more difficult time initially in the United States than I had in Germany,” Tugend recalled.
He was restless, and joined the army when he was 18 — where he found more antisemitism. He was deployed in March 1944 and spent time in Marseille helping the French army fight SS units. When his commanders learned he spoke fluent German, they sent him to that country to interview Nazis.
He returned to the United States in March 1946 but remained unsettled. Two years later he saw an opportunity.
“Since a Jewish state is established only every 2,000 years, I was afraid I might not be around the next time,” he said, so he enlisted in the nascent and notoriously strapped Israeli army, which got its material where it could.
Tugend served as a squad leader in an English-speaking anti-tank unit, where he wound up using German guns that featured large swastikas on the barrel.
When that war ended, Tugend returned to California to complete his journalism degree. That stay was short-lived, too — he was drafted again in 1950 but was spared combat. Instead, he went to San Francisco to edit an Army newspaper.
After Korea, Tugend said, he ran out of wars. He shifted his focus to writing. He spent 30 years working at the University of California, Los Angeles and also had a parallel career in Jewish journalism, starting in 1964. He would go on to write for the Jerusalem Post, the Jewish Chronicle and the Jewish Journal of Greater Los Angeles, and he spent decades as the Jewish Telegraphic Agency’s West Coast correspondent.
Lisa Hostein, the longtime former JTA editor-in-chief and current executive editor of Hadassah Magazine, remembered meeting Tugend on a Jewish press trip to Argentina in 1986. She told JTA last year that Tugend was “always the consummate professional and gentleman.”
Over the years, Tugend was honored by the Greater Los Angeles Press Club and the Society of Professional Journalists. He also received a lifetime achievement award from the American Jewish Press Association.
His last published article was last month in the Jewish Journal of Los Angeles; it was an obituary for Edward Robin, a Los Angeles philanthropist and businessman, who was 80, 17 years Tugend’s junior.
Weeks before his own death, Tugend infused the article with his gentle and generous warmth. “A mere listing of his leadership roles in Jewish organizations worldwide would call for a book-length article,” Tugend wrote about Robin.
Honored at last month’s Jewish Journal gala, which he attended, Tugend never lost his love of writing. “You still get a certain kick in seeing your byline,” he told JTA last year.
Tugend is survived by his wife of 66 years, Rachel, and their daughters Alina Tugend, Orlee Raymond and Ronit Austgen.
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The post Three-time war veteran and longtime JTA correspondent Tom Tugend dies at 97 appeared first on Jewish Telegraphic Agency.
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What Happened, Megyn Kelly?
Megyn Kelly hosts a “prove me wrong” session during AmericaFest, the first Turning Point USA summit since the death of Charlie Kirk, in Phoenix, Arizona, US, Dec. 19, 2025. Photo: REUTERS/Caitlin O’Hara
Megyn Kelly is one of the leading voices in the American right-wing media landscape.
The former Fox News host’s podcast draws millions of listeners, and is one of the highest-ranked news podcasts in the United States.
But with that influence has come a noticeable and troubling shift in her approach to Israel.
In less than a year, Kelly has gone from a supporter of Israel and the Jewish people to someone who downplays antisemitism and suggests Israel wields disproportionate influence in American politics.
A few examples illustrate the change:
- In November 2022, Kelly referred to far-right figure Nick Fuentes’ meeting with then-former President Donald Trump as “absolutely disgusting” and “deeply, deeply wrong.” Yet in November 2025, during a conversation with Ben Shapiro, she defended Tucker Carlson’s decision to platform Fuentes.
- In June 2025, Kelly lauded the American bombing of Iranian nuclear sites and emphasized longstanding US opposition to a nuclear Iran. Nine months later, she described the joint Israel-US operation as “Israel’s war.”
- In November 2022, Kelly called rising antisemitism “disturbing” and forcefully condemned anti-Jewish hate. By December 2025, she accused Jewish figures like Ben Shapiro and Bari Weiss of “making antisemites,” while downplaying the role of figures like Tucker Carlson in amplifying such rhetoric.
- In June 2025, Kelly framed an attack on a gathering of Jews advocating for Israeli hostages in Boulder, Colorado, as a likely terror incident tied to broader antisemitic violence. But after a Lebanese man attacked a Michigan synagogue in March 2026, her only responses were reposting a claim about the attacker’s family — omitting their Hezbollah ties — and a brief reference to him as a “naturalized citizen from Lebanon.”
So, what changed?
Kelly’s shift appears to have begun in July 2025, when she claimed that Israel was making itself “the villain of the world” during an appearance on Piers Morgan’s show.
A month later, she interviewed then-Rep. Marjorie Taylor Greene (R-GA), who argued that Israel exerts undue influence over the US government and that American politicians are “bought and paid for” by AIPAC. Kelly stopped short of endorsing Greene’s claims of “genocide” in Gaza, but still maintained her support for Israel’s right to defend itself.
In September 2025, Kelly cited Max Blumenthal, regarding the death of Charlie Kirk and Israel, lending credibility to a figure widely associated with misinformation and conspiracy theories.
Since then, the pattern has intensified. As noted above, Kelly has defended Tucker Carlson’s platforming of antisemites, declined to confront antisemitism on the right (claiming her focus is the “left”), and increasingly suggested that Israel exerts outsized control over US foreign policy.
This change appears driven by both political and personal factors.
Within the American right, an ongoing dispute between traditional foreign policy hawks and “America First” isolationists has intensified — especially since the assassination of Charlie Kirk in September 2025.
Israel has become a central fault line in that divide.
On the isolationist side, this debate has increasingly overlapped with the normalization of extremist and antisemitic rhetoric seen in figures like Tucker Carlson and others who platform voices that demonize Israel and Jews.
This retreat from foreign engagement, combined with flirtations with antisemitism, is particularly pronounced among younger right-wing audiences drawn to figures like Carlson and Candace Owens.
Against this backdrop, Kelly appears to be recalibrating.
Rather than shaping her audience, she is following it, moving from tentative criticism to increasingly sweeping claims.
Yet she has not fully embraced the conspiratorial rhetoric of Carlson or Owens. Instead, she acts as a bridge shielding more extreme voices while refusing to challenge them.
That makes her less an extremist than an enabler.
There are also more personal incentives at play. As noted by Ben Shapiro, Kelly has a history of adjusting her positions to maximize engagement, reflecting trends within the right rather than shaping them.
Her podcast is managed by Red Seat Ventures, which also produces Tucker Carlson’s show and other right-leaning content. Breaking with those figures could carry professional costs.
Taken together, Kelly’s shift appears driven by audience capture, relevance, and incentives, not principle.
And when a major media figure operates that way, it raises serious questions about the integrity of American political discourse.
The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.
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Yes, It Should Be Spelled ‘Anti-Semitism’ — and Yes, It Matters
Jewish Americans and supporters of Israel gather at the National Mall in Washington, DC on Nov. 14, 2023 for the “March for Israel” rally. Photo: Dion J. Pierre/The Algemeiner
With everything happening right now — bombs thrown in New York City; synagogues and Jewish schools shot up in Michigan, Toronto, and the Netherlands; Israelis beaten in nearly every European country — one would think that semantic arguments would be the last thing we’re engaging in.
But we’re Jews; we do like to argue. And even pro-Israel millennials were raised on the post-modern falsehood that words can be manipulated to suit personal agendas.
It all started with the forbidden hyphen, which refused to conform to social media norms. Hashtags are sacred on social media. And hashtags are anti-hyphen — sorry, #antihyphen — so anti-Semitism had to be smushed up and millennialized: “antisemitism.”
If you dare to spell it correctly, you will receive long tirades on how conformity will set you free.
Never mind that non-conformity is at the essence of who we are as a people — and all free societies. And that when French anti-Semites began throwing Holocaust survivors out of windows and poisoning Jewish kids’ food, the perpetrators didn’t shout: “No hyphen!”
In the old days, we would call these types of theoretical arguments “academic” — essentially, meaningless. It’s quite ironic, actually, given that so much of academia is now meaningless. But we’ve now moved past meaningless to actually harmful.
The newest post-modern fascism I mean fashion is to not just remove the hyphen from anti-Zionism but to smush it up into: antizionism.
It is so disrespectful to the word Zion, which of course means Jerusalem (Tziyon), and to Zionism, which means the return of Judeans to our homeland, that many of us find it hard to even look at these post-modern configurations.
But by unlinking the term to anti-Semitism, post-modernists have also allowed it to be redefined by anyone with an anti-Semitic agenda. At a minimum, this could lead to a course called something like “Zionism vs. anti-Zionism,” and we all know how factually accurate that will be.
The post-modernists argue that we need to say that anti-Zionism is a hate movement. Leaving aside the fact that anti-Semitism says precisely that, I would even be willing to indulge a little of this nuttiness if the primary source of today’s anti-Semitism was still coming from the Soviet Union.
The Soviets did a great deal of damage, and not just by promoting the warmth of collectivism. In addition to creating the Palestine Liberation Organization (PLO) with Egyptian Yasser Arafat in 1964, the Soviets first introduced the oppressor/oppressed narrative into our universities, failing to mention of course that Russia has been (and is) one of the greatest oppressors throughout history.
But the truth is, the bulk of today’s anti-Semitism on the left — both in and out of academia; both here and in Europe — is not coming from Marxists. It’s coming from Islamists. Many people who immigrated here came from countries where anti-Semitism was part of the formal education system, and also the informal one. It’s taboo to say that these days — even though a look at the “anti-Israel” marches on the streets of the West shows this dynamic — but ignoring the problem doesn’t make it go away.
Arab Muslims who were living in Eretz Yisrael before 1948 — before the fulfillment of Zionism — opposed Jews living on any piece of the land. That’s why there is no “Palestinian state” today. Because while the UN granted one in 1947, the Palestinian Arab population and five Arab armies rejected that. Instead, they tried to kill every Jew in Israel, and take all of the territory for their own. You never hear the fact that they turned down a Palestinian state in any discussion about the Middle East these days.
The anti-hyphen warriors claim to be merely calling out a hate movement. But by giving it a new name they’re legitimizing it. We still need to “name the movement,” they vehemently demand.
Okay. It’s called anti-Semitism. It’s the world’s oldest hatred. Spelling it incorrectly doesn’t lessen the hate or mitigate the violence that always follows. It just takes our eyes off of the escalating situation. No doubt Islamists can’t believe their good fortune.
Karen Lehrman Bloch is editor in chief of White Rose Magazine. A different version of this article appeared in The Jewish Journal.
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After Ukraine and Iran, NATO Must Change
A Turkish army personnel walks as they search a field after a piece of ammunition fell following the interception of a missile launched from Iran by a NATO air defense system, in Diyarbakir, Turkey, March 9, 2026. Photo: REUTERS/Sertac Kayar
The war with Iran — along with the Ukraine war — have exposed wide cracks in NATO. The political and economic realities have changed dramatically since the birth of NATO, and more so after the end of the Cold War.
Institutions, especially these multinational ones, are never quick to react to the changes around them. And they are also, like every bureaucracy, resistant to change. Eventually, they serve no purpose but the glory of the past and the employment of the bureaucracy itself. And that is exactly where NATO could find itself if reform doesn’t happen.
At the end of the Cold War, Russia, slowly emerging from the ruins of the Soviet Union, presented itself as a great economic opportunity. European NATO members bought into the new economic-security architecture of the continent that consisted of two pillars: energy from Russia and security from the United States.
Europe was to be in the middle, reaping the benefits from the cheap oil and gas from Russia and spending far less on defense than the US.
A military alliance like NATO assumes each member is, regardless of its size, economy, and military capabilities, willing to put its citizens in harm’s way when war is the only option left.
Russia’s aggression against Ukraine has shown that this is not the case. Most NATO members admit that Russia is the biggest threat to Europe and NATO. They publicly declare that Ukraine is just the first step in Russia’s strategy to reclaim its previous glory (and territory), and the status of a superpower.
Yet, they repeat the assertion that under no circumstances will NATO, or any European troops, participate directly in the hostilities. True, Ukraine is not a NATO member, but NATO has shown Europe’s desire to avoid war at all costs. If a country like Poland or Estonia, both NATO members, was attacked by Russia, does anyone believe NATO would actually engage Russia in direct combat?
The blame for this abdication of duties lies, at least partially, with the United States. When NATO was created, Europe, devastated by the war, was in no position to match even remotely what the US could offer to the alliance. The United States assumed the burden in money and fighting force.
Europe has recovered and prospered since that arrangement. The reality changed, but the division of labor in NATO between the US and its European members did not. The United States never, until President Donald Trump came into office, pressed the point forcefully or publicly. NATO did contribute to the War in Afghanistan, but its small participation is not enough to confront the very real threats of Russia and this new century.
The story repeats itself in the war with Iran. The oil and gas from the Middle East is important for energy-hungry Europe. Although the amount of European oil that passes through the Strait of Hormuz is low, the percentage of imported jet fuel is high — and the war affects the market overall.
Yet the United States finds itself begging NATO members to participate in opening the Strait. Iran, with its nuclear weapons and ballistic missile program, with its fanatic anti-Western ideology, and control of the energy routes, is a strategic threat to NATO European members. But the United States finds itself, along with Israel, dealing with the issue.
Some NATO members may still join the fight. It will be great to see some help coming, but the cracks in NATO are irreparable. The conflicts of the 21st century are showing that NATO is hopelessly divided. It is no longer a military alliance, but a bureaucratic machinery pretending to be a military force. NATO must be a coalition of the willing, not just of the participating.
A superpower, no matter how powerful, needs dependable alliances. The United States cannot continue leading the world alone. NATO in its current form does not provide security to either side of the Atlantic. The respective goals are different. Yet the United States and Europe need each other. Perhaps, another alliance should be created in place of NATO, consisting of the countries willing to engage the enemy.
It does not matter if the alliance is smaller. What matters is that the new group of countries shares the same vision and resolve. NATO was never the goal. It was the means. And so should whatever comes next.
The author lives and works in Silicon Valley, California. He is a founding member of San Francisco Voice for Israel.
