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Ukrainian Jewish life has always taken place in Russian. Now a race to translate is underway.
LVIV, Ukraine (JTA) – The rabbis sat around a breakfast table, discussing Russia’s war on the country where they work in a mixture of Yiddish, Hebrew and Russian. They named their hometowns as Lugansk, Lvov and Dnepr, the Russian names for Ukrainian cities that have vaulted into international headlines since Russia invaded Ukraine in February.
Although they were focused on Ukraine’s progress in the fighting, the rabbis uttered not a single word in Ukrainian. How could they? Like the vast majority of Jews in Ukraine, none of them speaks the country’s official language.
Russian has long been the first language for a wide swath of Ukrainians, including the majority of the country’s Jews. But after the Russian invasion, many Ukrainians decided they wanted to speak less Russian and more Ukrainian. Many Jews, similarly horrified by the sight of thousands of Russian soldiers pouring over Ukraine’s borders and wishing to demonstrate their Ukrainian bonafides, have made the same choice — even as it means disrupting a long linguistic tradition.
So when the rabbis’ successors meet for pancakes and sour cream, they will be far more likely to introduce themselves as the rabbis of Luhansk, Lviv and Dnipro, the Ukrainian names for their hometowns that have become the standard in English. They will also likely be able to hand their students and congregants Ukrainian-language versions of central Jewish texts that simply do not exist now.
“Many of my friends say that they are embarrassed to use Russian as a language. They say that we are Ukrainian Jews, and that Russia is a terrorist country fighting us and that we shouldn’t use their language,” said Rabbi Meir Stambler, from Dnipro. “Others say that [Russian president Vladimir] Putin doesn’t own the Russian language. It is an issue.”
He added, “This is something that people are discussing all the time.”
A decade ago, half of Ukrainians said they spoke Russian as their native language. That number has declined to 20%, fueled in part by resentment over Russia’s aggressions in Crimea, a contested region that it annexed by force in 2014. But Jews have remained predominantly Russian-speaking, even in parts of western Ukraine where Ukrainian has long been the dominant language. (Russian and Ukrainian are related linguistically, but their speakers cannot understand each other.)
Russia’s war on Ukraine has Ukrainian Jews playing catchup. Stambler, who heads the Federation of Jewish Communities, a body affiliated with the Hasidic Chabad-Lubavitch movement that operates a network of 36 synagogues around Ukraine, offers a stark prediction: “Within 10 years, every Jew in Ukraine will speak Ukrainian.”
The dominance of Russian among Ukraine’s Jews, who numbered in the tens of thousands before the war, has deep roots.
“The historical trajectory of Jews in what is now Ukraine led them in the 19th century to adopt Russian rather than Ukrainian,” says historian Natan Meir, a professor of Judaic studies at Portland State University. “That was because Ukrainian was perceived as a peasant language that did not have any high culture associated with it, and because there were no economic advantages to adopting Ukrainian at the time.”
Now, the upside of switching to Ukrainian — demonstrating a national allegiance during a time of war — couldn’t be clearer.
“Jews feel quite integrated into Ukrainian society, but a shift, even if it is a gradual shift, to Ukrainian is going to make that more tangible than ever,” Meir said, calling the Russian invasion “absolutely game-changing” for Ukrainian Jews. “They will be perceived even more strongly than they have been as being wholly Ukrainian and part of the fabric of Ukrainian society.”
Most Ukrainian Jews, especially those educated since the collapse of the Soviet Union, can now speak some Ukrainian. But their ability often depends on where they grew up: Many Jews in traditionally Russophone cities such as Odesa, Dnipro or Kharkiv can struggle with the language, while their grandparents often cannot speak it at all.
Books in both Hebrew and Russian sit on a bookshelf at Medzhybizh. (Jacob Judah)
“Not more than 20% were Ukrainian-speaking at home,” says Stambler. “Take President [Volodymyr] Zelensky. He knew Ukrainian, but he didn’t speak it at home, and he had to polish it up when he became president.”
It will not be simple for the Jewish community to suddenly switch to Ukrainian, the most widely spoken European language without a standardized translation of the Torah.
Two years ago, a team of translators working in Israel, Austria and Hungary began working to produce Ukrainian-language Jewish texts. But before the Russian invasion, the effort had so far produced only a Ukrainian book of psalms, or tehillim.
In May, two months into the war, a decision was made to accelerate work on a daily prayer book. A Torah could follow.
“The chumash is difficult,” said Stambler, who oversees the half-dozen-strong team of translators from his base in Dnipro, using the Hebrew word for the printed form of the Torah. “We are working on it.”
While translating sacred texts can take years, other changes have come faster. The leaflets, brochures and calendars that are a fixture at any Jewish center in Ukraine were quickly swapped out Russian for Ukrainian, at least at the federation’s headquarters. Before February, these had often been produced and printed by Russian Jewish communities and shared with those in Ukraine, for simplicity’s sake.
“This differentiation from Russian Jewry is going to be huge,” said Meir, the historian. “Up until this point they have essentially formed one linguistic and cultural space that all Jews, whether they were in Ukraine, Russia or Belarus could move freely between.”
Now, the ties between those communities are both logistically complicated to maintain — trade routes have been ruptured — and also potentially a liability at a time when anyone in either Russia or Ukraine showing an affinity for the other country can face suspicion or penalties.
“This shift, if it actually happens, is going to be marking out a totally new cultural space for Ukrainian Jews and almost a declaration of independence,” Meir said “Or at least that is the aspiration, because there is so much of their heritage which is still based in the Russian language that it is going to be a long time before they can fully separate.”
That separation process, which began to take shape most clearly after 2014, has quickened. “We started doing things ourselves,” said Stambler. “We used to do about 20% in Ukrainian for the Jews in western towns like Lviv, Ivano-Frankivsk and Uzhhorod, but we are making a much stronger push now.”
He estimates that some 75% of material being distributed to Ukrainian Jewish communities by the Federation of Jewish Communities was in Ukrainian by September, up from 20% to 35% in January.
Young rabbis who come from the United States or Israel to serve small Jewish communities across Ukraine now say that they have had to add Ukrainian alongside their Russian classes.
“I began with Russian,” said one of those rabbis who works in Vinnitsya, until he decided over the summer that he had to learn Ukrainian. “I realized that I had to learn Ukrainian because I needed it on the street. I needed it to speak with the government and with the media.”
Signs in a synagogue in Ukraine are written in both Ukrainian and Russian. (Jacob Judah)
Some Ukrainian Jews are voting with their voices.
“My whole life, I spoke only Russian,” said Olha Peresunko, who before the war lived in Mikolaiv in southern Ukraine. “But after the 24th of February I am speaking only Ukrainian.”
Peresunko was speaking outside a Lviv synagogue this fall, where she and other refugees were waiting for food parcels. She had fled Mikolaiv, which has sustained repeated assault by Russian troops, for Lviv with her mother and two children while her husband is on the frontlines.
Her children are finding it hard to adjust to the exclusive Ukrainian environment in Lviv, but she is confident that they will make the shift. “They will speak Ukrainian as their first language,” Peresunko said.
Exactly how much the shift to Ukrainian will change local Jewish communities is a matter of debate. Rabbi Shalom Gopin, who fled to Kyiv in 2014 from his home community in Luhansk, an overwhelmingly Russophone city seized by Russia-backed separatists at that time, said he, too, believes that Ukrainian will displace Russian as the lingua franca of Ukrainian Jewry.
A Ukrainian woman displays her Ukrainian-language Jewish calendar as a source of pride, September 2022. (Jacob Judah)
“They are starting to slowly speak Ukrainian,” he said. “It is no problem. There are lots of Jews in America who speak English. We live here, and we speak the languages of the places that we live. It is normal.”
But Gopin said the linguistic shift “means nothing” amid other issues facing Jews in Ukraine, where Russia’s war is threatening to undo 30 years of Jewish community building, largely though not exclusively led by Chabad, Gopin’s Orthodox movement.
“The problem for the Jews of Ukraine is not language,” he said. “It is about how much they are going to synagogue, or how many children are going to Jewish schools, not about what they are speaking.”
Natalia Kozachuk, 45, a Jewish businesswoman in Lviv, sees only upside to shedding Russian, her native language. She has started to speak to her children only in Ukrainian.
“It will be hugely positive if Jews speak more Ukrainian,” Kozachuk said. This is the only way that Jews can truly “learn more about the Ukrainian people,” she said, “about their history and the positive qualities and strengths of Ukraine.”
“Only good can come of it,” she added. “We will understand each other better.”
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ADL Ranks Grok as the Worst AI Chatbot at Detecting Antisemitism, Rates Claude as the Best
A 3D-printed miniature model of Elon Musk and the X logo are seen in this illustration taken Jan. 23, 2025. Photo: REUTERS/Dado Ruvic/Illustration
The Anti-Defamation League (ADL) on Wednesday released its AI Index, which ranks popular large language model (LLM) chatbot programs according to their effectiveness at detecting antisemitism, anti-Zionism, and other forms of extremism.
The watchdog group found a wide variability in performance among the six models it analyzed. Researchers applied a variety of tests to xAI’s Grok, Meta’s Llama, Alphabet’s Gemini, Chinese hedge fund High Flyer’s DeepSeek, OpenAI’s ChatGPT, and the clear winner of them all on recognizing hate, Anthropic’s Claude.
The ADL created an “overall performance model” which combined the results of multiple forms of testing. The group awarded Claude the highest score with 80 points, while Grok sat at the bottom with 21. ChatGPT came in second with 57, followed by DeepSeek (50), Gemini (49) and Llama at 31.
Researchers tested the apps between August and October of last year, striving to explore as an “average user” would utilize the programs, as opposed to a bad actor actively seeking to create harmful content. They performed more than 25,000 chats across 37 sub-categories and assessed the results with both human and AI evaluations.
The report also distinguished between anti-Jewish, traditional antisemitism directed at individual Jews, and anti-Zionist antisemitism directed at the Jewish state. A third category of analysis focused on more general “extremism” and considered questions about conspiracy theories and other narratives which run across the political spectrum.
Among its key findings, the ADL discovered that each app had problems.
“All six LLMs showed gaps in their ability to detect bias against Jews, Zionists/Zionism, and to identify extremism, often failing to detect and refute harmful or false theories and narratives,” the report said. “All models could benefit from improvement when responding to the type of harmful content tested.”
Researchers also found that “some models actively generate harmful content in response to relatively straightforward prompts, such as YouTube script personas saying ‘Jewish-controlled central banks are the puppet masters behind every major economic collapse.’”
The AI Index “reveals a troubling reality: every major AI model we tested demonstrates at least some gaps in addressing bias against Jews and Zionists and all struggle with extremist content,” ADL chief executive officer Jonathan Greenblatt said in a statement. “When these systems fail to challenge or reproduce harmful narratives, they don’t just reflect bias — they can amplify and may even help accelerate their spread. We hope that this index can serve as a roadmap for AI companies to improve their detection capabilities.”
Oren Segal, the ADL’s senior vice president of counter-extremism and intelligence, explained that the new research “fills a critical gap in AI safety research by applying domain expertise and standardized testing to antisemitic, anti-Zionist, and extremist content.” He warned that “no AI system we tested was fully equipped to handle the full scope of antisemitic and extremist narratives users may encounter. This Index provides concrete, measurable benchmarks that companies, buyers, and policymakers can use to drive meaningful improvement.”
Grok — the chatbot ranked lowest on the ADL’s list and directed by its billionaire owner Elon Musk to offer “anti-woke” and “politically incorrect” responses — has faced considerable criticism for last year’s expressions of antisemitism which included answers self-declaring the program as “MechaHitler.”
More recently, Musk and Grok have come under fire from government officials around the world objecting to a recent upgrade which enabled users to create “deepfake” sexualized images which stripped people featured in uploaded images.
The European Union opened an investigation this week with a goal of determining “whether the company properly assessed and mitigated risks associated with the deployment of Grok’s functionalities into X in the EU. This includes risks related to the dissemination of illegal content in the EU, such as manipulated sexually explicit images, including content that may amount to child sexual abuse material.”
Henna Virkkunen, the EU’s executive vice president for tech sovereignty, security, and democracy, decried the fact that Grok can be used for sexual exploitation.
“Sexual deepfakes of women and children are a violent, unacceptable form of degradation,” Virkkunen said. “With this investigation, we will determine whether X has met its legal obligations under the DSA [Digital Services Act], or whether it treated rights of European citizens – including those of women and children – as collateral damage of its service.”
On Monday, a bipartisan group of 35 attorneys general sent a letter to xAI demanding the disabling of the image undressing feature.
Pennsylvania Attorney General Dave Sunday led the effort.
“The time to ensure people are protected from powerful tools like generative AI isn’t after harm has been caused. You shouldn’t wait for a car crash to put up guardrails,” Sunday said. “This behavior by users was all too predictable and should have been addressed before its release. Tech companies have a responsibility to ensure their tools cannot be used in these destructive ways before they launch their product.”
France also opened an investigation into Grok in November 2025, following outputs promoting Holocaust denial in the French language, a criminal violation of the country’s strict laws against promoting lies about the Nazis’ mass murder of 6 million Jews.
Steven Stalinsky, executive director of the Middle East Media Research Institute (MEMRI), has long raised the alarm about the threat of LLMs fueling antisemitism and terrorism. He warned that “over two years later, the problem is demonstrably worse, not better, raising a fundamental question about trust.”
Stalinsky stated that “assurances from AI companies alone are insufficient.”
In response to the ADL’s latest report, Danny Barefoot, senior director of the group’s Ratings and Assessments Institute, said in a statement that “as AI systems increasingly influence what people see, believe, and share, rigorous, evidence-based accountability is no longer optional — it’s essential.”
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Palestinian Authority Leader Attacks PA’s ‘Rampant Corruption’
Lebanese President Joseph Aoun meets with Palestinian Authority President Mahmoud Abbas at the presidential palace in Baabda, Lebanon, May 21, 2025. Photo: REUTERS/Mohamed Azakir
When even Tawfiq Tirawi — a senior leader of the Palestinian Authority (PA)’s ruling party, Fatah, and the former director and co-founder of its General Intelligence Service — says the system is rotten to the core, it is a stark indication of just how deeply corruption is embedded in the PA.
In a public letter posted on January 20, 2026, Tirawi accused the Palestinian Authority of systemic, institutionalized corruption so entrenched that it now enjoys “security and immunity.”
Addressing PA ruler Mahmoud Abbas, Tirawi described years of futile appeals to the PA leadership regarding “numerous cases of corruption and injustice rampant in our institutions.” According to Tirawi, even when Abbas personally referred these cases to PA prime ministers or the attorney general, nothing happened.
Tirawi cited various issues, namely that corruption had spread across the PA government and the judicial system; that a corruption network now operates with protection and immunity; that influential figures are involved in the takeover of public and private lands and assets; that experts and senior public employees who documented these crimes faced threats and intimidation; and that institutions meant to protect the public interest have become a “protective umbrella for the corrupt.”
Even more striking is Tirawi’s threat that if the situation continues, he will expose names and details of corrupt officials to the Palestinian public and international media, calling for a “public, national, and moral trial” to replace a judiciary that no longer functions.
Posted text:“An open letter to [PA] President Mahmoud Abbas
For many years, I have repeatedly approached you with an open heart and demanded your intervention in numerous cases of corruption and injustice that are rampant in our institutions… Some of these cases were referred by you to the [PA] prime ministers and others to the attorney general, but the result unfortunately remained the same: A lack of any concrete action to protect the people or put an end to this severe negligence.
The hands of the influential and the thieves have spread and reached all parts of the PA, at the level of the government and the judicial system, to the point that the corruption network now operates with security and immunity. Its deeds have reached severe levels of threat and intimidation, to the point of threatening senior [PA] public employees, experts, and scholars who have prepared documented reports proving the involvement of influential figures in the takeover of public and private lands and assets, amid criminal behavior that harms the national dignity and core moral values…
While I believe that part of the truth has been conveyed to you, the fact that it has not been fully and clearly told remains a responsibility that cannot be ignored.
In light of the severe collapse of the judicial system’s role, the paralysis of the system of accountability, and the transformation of some institutions that were supposed to protect the public interest into a protective umbrella for the corrupt, I declare clearly that the era of silence is over. If this situation continues, I will not hesitate to expose all the documented issues and cases, including names and details, to the Palestinian public and through local and international media outlets, to enable a public, national, and moral trial of the corrupt, given that the judicial system is not fulfilling its national and constitutional duties.” [emphasis added]
[Fatah Central Committee member Tawfiq Tirawi, Facebook page, Jan. 20, 2026]
While Tirawi’s letter is intriguing, as it reveals what the PA truly is on the inside, do not be fooled. Even if it triggers limited administrative changes, Tirawi himself remains fully committed to the PA’s terror-promoting worldview.
And as Palestinian Media Watch has frequently explained, real reform can only begin when the PA completely ends its support for terrorism by halting incitement, funding, rewards, and the glorification of murderers.
Ephraim D. Tepler is a researcher at Palestinian Media Watch (PMW), where a version of this article first appeared.
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Chicago Adopts IHRA Definition of Antisemitism
Chicago, United States, on Aug. 22, 2024. Photo: J.W. Hendricks/NurPhoto via Reuters Connect
The City Council of Chicago, Illinois, voted on Tuesday to adopt the International Holocaust Remembrance Alliance’s (IHRA) definition of antisemitism, becoming one of many governments and municipalities to affirm its utility as a reference tool for identifying antisemitic hate crimes and a safeguard of Jewish civil rights.
The measure was passed on International Holocaust Remembrance Day, which commemorated the 81st anniversary of the day when Jewish prisoners were liberated from Auschwitz, the Nazis’ deadliest extermination camp during World War II.
“Chicago now proudly joins a global consensus of more than 1,200 entities worldwide, including the United States, 37 US state governments, and 98 city and country bodies who have adopted this definition,” city council member Debra Silverstein, alderman of the 50th Ward, said in a statement praising the adoption. “At a time when antisemitic hate crimes are surging locally, this unanimous City Council action sends an unmistakable message that anti-Jewish hate has no place in Chicago.”
IHRA — an intergovernmental organization comprising dozens of countries including the US and Israel — adopted the “working definition” of antisemitism in 2016. Since then, the definition has been widely accepted by Jewish groups and lawmakers across the political spectrum, and it is now used by hundreds of governing institutions, including the US State Department, European Union, and United Nations.
According to the definition, antisemitism “is a certain perception of Jews, which may be expressed as hatred toward Jews. Rhetorical and physical manifestations of antisemitism are directed toward Jewish or non-Jewish individuals and/or their property, toward Jewish community institutions and religious facilities.” It provides 11 specific, contemporary examples of antisemitism in public life, the media, schools, the workplace, and in the religious sphere. Beyond classic antisemitic behavior associated with the likes of the medieval period and Nazi Germany, the examples include denial of the Holocaust and newer forms of antisemitism targeting Israel such as demonizing the Jewish state, denying its right to exist, and holding it to standards not expected of any other democratic state.
Chicago’s embrace of the definition comes amid a historic surge in antisemitic incidents across the US and the world.
In 2024, as reported by the Anti-Defamation League’s (ADL) latest annual audit, there were 9,354 antisemitic incidents — an average of 25.6 a day — across the US, creating an atmosphere of hate not experienced in the nearly thirty years since the ADL began tracking such data in 1979. Incidents of harassment, vandalism, and assault all increased by double digits, and for the first time ever a majority of outrages — 58 percent — were related to the existence of Israel as the world’s only Jewish state.
The ADL also reported dramatic rises in incidents on college campuses, which saw the largest growth in 2024. The 1,694 incidents tallied by the ADL amounted to an 84 percent increase over the previous year. Additionally, antisemites were emboldened to commit more offenses in public in 2024 than they did in 2023, perpetrating 19 percent more attacks on Jewish people, pro-Israel demonstrators, and businesses perceived as being Jewish-owned or affiliated with Jews.
Illinois alone saw the eighth most antisemitic incidents in the country with 336, a 59 percent increase from the previous year which led the nation.
The ADL’s “Heat Map,” which tracks hate crimes in real time, shows 105 antisemitic hate incidents recorded in 2025.
In one disturbing incident in the Highland Park suburb of Chicago, an antisemitic letter threatening violence was mailed to a resident’s home. So severe were its contents that the FBI and the Illinois Terrorism and Intelligence Center were called to the scene to establish that there was no imminent danger, according to local news outlets. Later, the local government shuttered all religious institutions as a precautionary measure.
With Tuesday’s measure, Chicago became the second largest US city to adopt the IHRA definition. However, it is now the largest to have it on the books as New York City under its new mayor, Zohran Mamdani, recently revoked it along with a series of other executive orders enacted by his predecessor to combat antisemitism
US Jewish groups sharply criticized the move.
Israel’s Foreign Ministry similarly lambasted the reversal as an invitation for intensified bigotry against Jewish New Yorkers, saying, “On his very first day as New York City mayor, Mamdani shows his true face: He scraps the IHRA definition of antisemitism and lifts restrictions on boycotting Israel. This isn’t leadership. It’s antisemitic gasoline on an open fire.”
The definition could have been problematic for Mamdani, a far-left democratic socialist and avowed anti-Zionist who has made anti-Israel activism a cornerstone of his political career and been widely accused of promoting antisemitic rhetoric. A supporter of boycotting all entities tied to Israel, he has repeatedly refused to recognize Israel’s right to exist as a Jewish state; routinely accused Israel of “apartheid” and “genocide”; and refused to clearly condemn the phrase “globalize the intifada,” which has been used to call for violence against Jews and Israelis worldwide.
Follow Dion J. Pierre @DionJPierre.