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University of Pennsylvania Faculty Anti-Zionist Group Files Lawsuit to Stop Antisemitism Investigation
Students on the campus of the University of Pennsylvania in Philadelphia, Pennsylvania, US, Aug. 24, 2021. Photo: REUTERS/Hannah Beier
The fate of the US House Committee on Education and the Workforce’s investigation into antisemitism at the University of Pennsylvania (Penn) could be decided in federal court, as members of the school’s Faculty for Justice in Palestine (FJP) chapter have sued its administrators in an attempt to stop them from sharing key documents requested by lawmakers.
Accusing Congress of engaging in a “new form of McCarthyism” — a historical reference to the excessive efforts of lawmakers to purge Communist Party members from important public institutions in the 1950s — and violating constitutional protections of speech and privacy, Penn faculty members are asking a US District Court to grant a preliminary and permanent injunction to end the university’s cooperation with the investigation.
According to court documents first shared by The Daily Pennsylvanian, the principal plaintiff in the suit, associate professor Huda Fakhreddine, engaged in actions that played an outsized role in prompting Congress to investigate Penn. Last fall, Fakhreddine organized the Palestine Writes Literature Festival, which invited to campus several anti-Zionists who have spread blood libels as well as conspiracies of Jewish control.
The event also touched off a burst of antisemitic incidents at Penn. In the days leading up to it, swastikas were graffitied on campus and a student infiltrated the campus Hillel building, where he proceeded to vandalize the place while screaming antisemitic epithets.
The House Education and Workforce Committee “first sent a letter to Penn demanding the production of many categories of information, including private [Family Educational Rights and Privacy Act]-protected student files and documents pertaining to an annual scholarly event produced by plaintiff focusing on Palestinian literature,” the complaint says. “Penn would have been within its rights to protect its community by refusing compliance. Instead, Penn, its trustees off balance and frightened by the accusations of anti-Semitism [sic], announced it would comply with the committee’s letter, and, on information and belief, has begun producing documents.”
The lawsuit dismisses concerns about rising antisemitism at Penn, describing efforts to eradicate it as a conspiracy by “billionaire donors, pro-Israel groups, other litigants, and segments of the media” to squelch criticism of Israel and harm Arab students and academics. It also castigates the International Holocaust Remembrance Alliance’s (IHRA) definition of antisemitism, calling it a tool of a “militant minority which believes that Israel can do no wrong.” The IHRA definition and its use by the House Education and Workforce Committee in its investigation into antisemitism at Penn, the lawsuit continues, is “unconstitutional” and part of a larger plan of a “‘social engineering movement to repeal the First Amendment.”
If successful in disrupting Congress’s investigation into Penn, the lawsuit could conceal from lawmakers, and thereby the public, evidence indicating that Fakhreddine — who has praised Hamas’ Oct. 7 massacre across southern Israel as a “new way of life” — and other Penn officials involved in organizing “Palestine Writes” intentionally invited antisemitic speakers to campus.
Held in September, the “Palestine Writes Literature Festival” outraged Jewish community members, as well as non-Jewish leaders and lawmakers, for its inclusion of anti-Zionists who have weaponized classic antisemitic tropes to undermine support for Israel. Speakers listed on the event’s initial itinerary included University of Gaza professor Refaat Alareer, who said in 2018, “Are most Jews evil? Of course they are,” and Salman Abu Sitta, who once said in an interview that “Jews were hated in Europe because they played a role in the destruction of the economy in some of the countries, so they would hate them.”
Roger Waters, the former Pink Floyd frontman, was also a scheduled speaker. Last year, a documentary revealed fellow musicians detailing Waters’ long record of anti-Jewish barbs. In one instance, a former colleague recalled Waters at a restaurant yelling at the wait staff to “take away the Jew food.”
By the time former Penn president Elizabeth M. Magill — who resigned in December — appeared before the House Education and Workforce Committee on Dec. 5 to testify about her handling of the event — which included refusing to cancel it — anti-Zionist protests at the university amid the Israel-Hamas war had descended into demagoguery and intimidation of Jewish students, as activists berated pro-Israel counter-protesters for condemning Hamas’ Oct. 7 onslaught.
At one point, during a gathering of the protesters in front of the Van Pelt Dietrich Library, a high school senior — referred to as “MJ,” who attends the Specialized Science Academy in Philadelphia — was invited to speak. He accused Israel of genocide and harassed others in the area, according to students who witnessed his remarks.
“The Israeli Jew has bastardized Judaism! Bastardized it! Trampled on it! How could you let this genocidal regime crap all over your God and your religion like this?” the speaker bellowed, as seen in footage posted by the anti-Zionist student group Penn Against the Occupation (POA) and reviewed by The Algemeiner. “How can you, as a people who have seen the same amount of oppression in the past, stand by the same genocidal tactics, and lies, and methods that they use on our people? How could you stand for that? Look at you — you’re not even looking at this direction. You’re scared. You’re scared of being wrong.”
In announcing its investigation into Penn and two other elite schools two months later, Education and Workforce Committee member Rep. Elise Stefanik (R-NY) said, “We will use our full congressional authority to hold these schools accountable for their failure on the global stage.”
Follow Dion J. Pierre @DionJPierre.
The post University of Pennsylvania Faculty Anti-Zionist Group Files Lawsuit to Stop Antisemitism Investigation first appeared on Algemeiner.com.
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Who Is Testing Us?
“Abraham and Isaac,” oil on canvas, Anthony van Dyck, circa 1617. Photo: National Gallery Prague via Wikimedia Commons.
JNS.org – On Shabbat, we will read the Torah portion Vayera and the poignant drama of the akeidah, the binding of Isaac, which is the 10th, and most difficult, test of faith that our father Abraham had to face in life. Would he be prepared to sacrifice his beloved son Yitzchak, Isaac, on the altar of God, especially since he waited so many years for this son to be born to his wife, our matriarch, Sarah?
Why is this famous act of near-martyrdom so special? What makes Abraham and Isaac so unique? Haven’t there been many millions of Jewish martyrs throughout our long and torturous history? Only one generation ago, 6 million martyrs, including more than 1 million innocent children, were killed. And one year ago, 1,200 of our finest—young and old—were martyred by Hamas.
So why, I ask, is the near martyrdom of Abraham and Isaac so special?
There are many famous answers to this question, but I would like to share with you an unconventional answer that I believe speaks to us today and has a very relevant and personal message to us all.
This section in the Torah begins with these words: “And it came to pass after these things, and God tested Abraham.”
That’s it. I just gave you the answer. Did you get it? No? You missed it? OK, let me repeat it. “And God tested Abraham.” Did you hear the emphasis this time? God himself was testing Abraham.
What is my point? Tragically, we Jews are all too accustomed to martyrdom. We are used to giving up our lives and our children’s lives when we are threatened and attacked by our enemies, by antisemites and by the vicious villains of history. We understand that life is a battle between good and evil. In this epic confrontation, we have all too often given our very lives for our faith, for our principles, and for God so that the forces of light would vanquish the forces of darkness and evil.
So for Abraham to be called upon to give his life, or his son’s life, in a battle against, say, the mighty King Nimrod would be understandable. But here, Abraham was not being tested by Nimrod or Hitler or Hamas. Here, Abraham is facing off against God. God Himself was testing Abraham!
That the antisemite wants to take your child’s life is a reality we are, sadly, all too familiar with. But God? God is threatening my child’s life? This, we cannot come to terms with so easily.
But Abraham said nothing. Not a word. He got up early the next morning and went on this mission with total faith in God. He did not demand any answers to the many questions he could have asked.
The unique test of Abraham was whether he would become disillusioned by the clear contradiction in God’s own words.
“Hey God! One minute, you tell me you are giving me a crown prince and that he will be my heir and the next link in the founding fathers of the Jewish people, and the next minute, you’re telling me to sacrifice him? And he hasn’t yet married or fathered any children. I don’t get it, God.”
Abraham could have said that, but he didn’t. He never wavered. Not for a moment. And that is part of his immortality. That is why his sacrifice remains unique, even after millions and millions of heroic acts of Jewish martyrdom throughout the generations.
God was testing Abraham. Not the antisemite. Not Hamas. God. And Abraham passed the test with flying colors.
Disillusionment is a very big test in life, especially if it comes from an unexpected source—like God.
We are often faced with tests of disillusionment, and not only for the big events, like the Holocaust or Oct. 7.
I can understand why my competitor is hurting my sales. He wants to. But why is God allowing this to happen to my business? I’ve been good. I come to shul. I give tzedakah. Didn’t God promise in the Bible that if we are good to Him, He would be good to us? Why is He killing my whole business?
That is a big test. Will we allow ourselves to wallow in disillusion?
Furthermore, the word “Elokim” doesn’t only mean God, it can also mean the godly. The godly, too, can sometimes cause us to be tested.
Like the rabbi! The rabbi is supposed to be a man of God. “Well, he didn’t say good morning to me or Shabbat Shalom or wish me a chag sameach. He didn’t visit me when I was in hospital or when I had the flu.” If the rabbi did not live up to one’s expectations of a spiritual leader—to the high standards people expect of a man of God—then one can become disillusioned. Many people worldwide have left synagogues because they became disillusioned with their man of God, their rabbi.
That, too, is a test.
And then there is the most common test of all. I must have heard this one at least a thousand times!
“Rabbi, I know a guy who goes to shul 10 times a day. He prays, he shukels (shakes) up a storm, and he makes it like he is the holiest guy in town. And when it comes to business, he is a rip-off artist! A gonif (thief)! If he represents religion, I don’t want to have anything to do with it!”
You know what? Personally, I can understand people having that reaction when they see such blatant cases of shameful hypocrisy. The so-called “godly” people may be testing us again.
But to tell you the truth, I’m tired of all those old stories about religious rip-off artists. Let’s assume you are right, and that fellow is indeed a pious swindler. Good in shul and terrible at work. So what? What does that have to do with you? Just because someone else failed his tests in life, why should you fail yours?
Whether we become disillusioned by the so-called “godly” among us, who behave unethically, may well be a test of our own faith.
Every one of us has a direct relationship with God. Jews don’t need intermediaries. If so and so is a crook, that’s his problem, not mine. And if Mr. X is a hypocrite, is God not God? Is Torah, not Torah? Is Judaism, not Judaism?
Why should someone else’s behavior weaken my relationship with God? Does that release me from my obligations and responsibilities?
A Jew’s connection to God is holy, inviolate and non-negotiable, irrespective of the behavior of others, even the “godly” among us. The seeming inconsistencies in the behavior of a rabbi, chazzan, rebbetzin, gabbai or some crook who happens to dress “religious” are entirely irrelevant.
Let me end with a story. At the end of World War II, after the U.S. Army liberated the Mauthausen concentration camp, Rabbi Eliezer Silver, a well-known leader of the American rabbinate, went to help the survivors. He arranged a prayer service with all the inmates where they said Kaddish for their fallen family members and thanked God for their survival. The rabbi noticed one survivor turned his back on the prayers and wouldn’t participate, so he went over to him and invited him to join them. The man told the rabbi why he wasn’t going to pray.
“In our camp, one Jew had managed to sneak a siddur into the camp. Whenever it was safe, Jews would get in line for a chance to hold the siddur in their hands and offer a prayer. At first, I respected him greatly for that noble act of courage and sacrifice. But then I saw that the fellow with the siddur was charging for it! He would take a quarter of the people’s daily food rations as payment for his siddur. How despicable! It was then that I lost my faith and decided never to pray again. How could a Jew do such a thing?!”
The wise rabbi put his arm around the survivor and said: “So, let me ask you a question. Why do you look only at the one shameful Jew who charged his poor brothers for his siddur? Why do you not look at the dozens of holy Jews who were prepared to give up a quarter of their meager rations and risk their lives just for a moment of prayer with the siddur? Why don’t you look at them and be inspired by them?”
The survivor acknowledged that the rabbi had a point. To his credit, he turned around and joined the rabbi in the prayers. That survivor was none other than the famous Nazi hunter Simon Wiesenthal.
Whether our fellow Jews, even supposedly “godly” Jews, behave correctly or not, let’s make sure we still do the right thing.
The post Who Is Testing Us? first appeared on Algemeiner.com.
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IAEA Chief Tours Key Iranian Nuclear Sites
International Atomic Energy Agency (IAEA) Director General Rafael Grossi addresses the media during their Board of Governors meeting in Vienna, Austria, Sept. 9, 2024. Photo: REUTERS/Leonhard Foeger
i24 News – The United Nations (UN) nuclear chief Rafael Grossi visited two of Iran’s key nuclear sites on Friday as Iran signaled readiness to restart negotiations over its disputed program in an effort to ease sanctions.
Grossi toured the Natanz complex as well as the Fordow enrichment site, a fortified facility located about 100 kilometers (62 miles) south of the capital Tehran. Following the visit, Seyed Abbas Araghchi reiterated Tehran’s readiness to engage in the talks, saying on X: “Iran has never left the negotiation table on its peaceful nuclear program.”
“The ball is in the EU/E3 court. Willing to negotiate based on our national interest & our inalienable rights, but NOT ready to negotiate under pressure and intimidation,” added Araghchi. Commitment to peaceful negotiations was backed by President Masoud Pezeshkian.
Meanwhile, Mohammad Eslami, head of Iran’s Atomic Energy Organization, warned that any resolution by the IAEA’s Board of Governors criticizing Iran’s nuclear program would prompt immediate retaliatory actions. “We will not allow pressure to dictate the course of our peaceful nuclear activities,” stated Eslami during a joint press conference with Grossi.
According to Iran International, the Iranian state media reported on the tour in a positive manner, demonstrating a shift in tone after just a year ago Tehran barred nearly one-third of the IAEA’s monitoring team, a move Grossi described at the time as a severe impediment to oversight.
The post IAEA Chief Tours Key Iranian Nuclear Sites first appeared on Algemeiner.com.
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IDF Reservist Killed in Northern Gaza
Idan Keinan. Photo: IDF spokesman
i24 News – The Israel Defense Forces (IDF) on Sunday announced the death of Sergeant First Class (res.) Idan Kenan, 21, during fighting in the northern Gaza Strip.
Kenan was from the central Israeli city of Ramat Gan and worked as a mathematics tutor. He served in the Nachshon Battalion of the IDF’s Kfir Brigade.
Kenan was posthumously promoted in rank to Sergeant-Major.
His death raises IDF’s death toll in Gaza ground operation to 372.
The post IDF Reservist Killed in Northern Gaza first appeared on Algemeiner.com.
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