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Vilnius is celebrating its 700th anniversary. Lithuanian Jews are commemorating a darker one.
(JTA) — Legend has it that in the early 14th century, the grand duke of Lithuania set out on a hunting trip. One night, he dreamt of an enormous iron wolf, which a priest would later tell him was a sign that he should establish a city on the site where he had slept.
Whether or not the origin story is true, it’s uncontested that the present-day Lithuanian capital Vilnius was first referred to by its former name, Vilna, in documents and letters in 1323 — making this year, in the government’s eyes, the city’s 700th anniversary.
The city is marking the anniversary year throughout 2023 with various festivals, visual art exhibitions, lectures and more. The organizers of Vilnius 700 stress that they are including Jewish people and themes in the celebrations through a range of programming.
That’s because for a portion of the city’s existence, starting in the early 19th century, Vilnius was also one of the most important Jewish centers in the world, known as the Jerusalem of the North. Roughly half of the city was Jewish, and it was a Jewish cultural powerhouse, a deep well of Yiddish and Hebrew literature. In 1910, the city had over 100 synagogues, along with Jewish schools, publications, and charitable and political organizations.
“The Jewish community is an integral part of Vilnius’ past and present, playing an important role in the city’s day-to-day life,” Tomas Gulbinas, Vilnius’ deputy mayor, wrote in an email.
Yet this weekend also marks a darker anniversary: 80 years since the final liquidation of the Vilna Ghetto, a Jewish ghetto that saw almost all of its over 50,000 Jews die at the hands of the Nazis.
On Saturday, Lithuanian Prime Minister Ingrida Simonyte joined others in a march from the city’s former Jewish ghetto to Paneriai, the forest site formerly known as Ponary where the Nazis and their local collaborators murdered 70,000 Jews, mostly Lithuanian, over three years during the Holocaust.
The twin anniversaries have brought into stark relief tensions over historical memory in Lithuania, where, as in neighboring Poland and Latvia, officials have downplayed the role of local collaborators in carrying out the Nazis’ murderous plans. Memorials to Lithuanians who fought with the Nazis against the Soviet Union are plentiful in the city, making that history loom both literally and figuratively over the 700th birthday party.
Soldiers hold the Vilnius flag during an anniversary event, Jan. 25, 2023. (Oleg Nikishin/Getty Images)
“There is an unresolvable tension between desire to celebrate and this history that is not much to celebrate,” said Laimonis Breidis, a Vilnius native whose book “Vilnius: City of Strangers” explores the city’s history through the insights of travelers. The biggest challenge, he said, is that “everything told about the city is compartmentalized.”
Almost all of the few thousand Jews living in Vilnius today have familial ties to people who died during the Holocaust, said Faina Kukliansky, chair of the Lithuanian Jewish (Litvak) Community. She said in an interview earlier this year that the community was more determined to commemorate the ghetto anniversary than the city one.
“I promise you, we, the Lithuanian Jewish community, will not forget this date,” she said.
How Lithuania’s Holocaust history is remembered became an issue of high drama in 2019, after a Chicago schoolteacher named Sylvia Foti published a book recounting how her grandfather — Jonas Noreika, a general and formerly a national hero — had agreed with the Nazis about the extermination of Jews.
The book caused an uproar. Lithuania’s parliament then voted to remove the head of a national genocide research center, Adas Jakubauskas, after he insisted Noreika had tried to save Jews; 17 historians wrote to the center complaining that Jakubauskas was compromising the quality of their research. For his part, Jakubauskas charged that he was being pressured by Israel and Russia to indict Lithuanian participants without evidence.
Yet the country continues to memorialize the Holocaust without calling attention to the role that Lithuanians played in carrying it out. Dani Dayan, chairman of Yad Vashem, Israel’s Holocaust memorial authority, said this week in a special session of the Lithuanian Parliament that the country “must consistently acknowledge that many of the Lithuanian Jews massacred in the Holocaust died at the hands of their Lithuanian co-nationals and that Lithuanians also took part in the extermination of Jews in neighboring countries.”
Members of an international team of archaeologists work to unearth the bimah, the central prayer platform, at the archaeological site of the Great Synagogue of Vilnius, July 25, 2018. (Petras Malukas/AFP via Getty Images)
Such an acknowledgement is not a centerpiece of the Vilnius 700 programming, in part because its emphasis on celebration is focusing attention to happier moments in local Jewish history.
Gulbinas listed the Jewish-themed projects the city has undertaken in conjunction with its 700th anniversary: city tours, put on by Undiscovered Vilnius, that highlight the city’s Jewish history; the city’s involvement in the reconstruction of the Great Synagogue of Vilnius, which was mostly destroyed by the Nazis; the renovation of the grave of the Vilna Gaon, a hugely influential 18th-century rabbi, and the upkeep of Jewish cemeteries; and a graffiti art project, “Walls That Remember,” in which artists have painted images harkening back to the era when the city’s Jewish community was thriving.
“Simultaneously, Vilnius honors the present Jewish customs and traditions, for example, by celebrating Hanukkah together with the local Jewish community every year,” Gulbinas wrote.
A pavilion at the National Museum of Lithuania that is open until Oct. 15 recreates Vilnius as it stood 200 years ago — at the dawn of the city’s Jewish heyday.
Meanwhile, the Jewish community has held events tied to the ghetto anniversary outside of the Vilnius 700 umbrella. Earlier this month, in the courtyard of the former Jewish Council headquarters in the Jewish Ghetto, Šimonytė attended an exhibition and concert on the liquidation anniversary.
On Thursday, the city of Vilnius introduced a commemorative route — ”Panerių kelias,” or road of Paneriai, named for the site of a massacre of 100,000 people, many of whom were Jewish, during World War II — along which processions were organized on that same day and on the 24th. An additional exhibition, “Healing Soul Wounds,” which, per an official from the city, “reveals the traumatic experiences and dilemmas of young girls, teenagers and women in order to survive the brutal conditions of World War II and the Holocaust,” opened last week.
In a few cases, the histories — that of Vilnius and that of the Vilna Ghetto — were commemorated together in official Vilnius 700 events. At a concert outside the former Vilna Ghetto Jewish Council in July, Michael Gordon, the American composer and founder of the acclaimed Bang on a Can music collective, whose father grew up outside of Vilnius, debuted an original composition for nine trombones.
The courtyard was Gordon’s idea. The organizers of the music component of Vilnius 700 reached out to him, he said, and sent a list of sites where he could debut an original composition. In his reply, he said, he pointed out that “there’s a big and long and illustrious history of Jewish culture, both secular and sacred, in Vilnius, and none of these sites are Jewish sites. Can we consider a Jewish site? And they said yeah, great.”
Gordon chose the courtyard in part because of its connection to Jewish arts: on one side of the courtyard stood a Yiddish theater; on another, a Yiddish conservatory. And the city also has a personal connection to Gordon, whose father, a Litvak, lived in Vilnius in the 1930s. He called his composition “Resonance.”
Roughly 300 people came to the concert, said Gordon, who spoke a little about the event about “the presence of Jewish culture in Lithuanian history.”
“I was happy about that,” he said. “I kind of felt it was my responsibility…I felt, wow, I have this opportunity to go here and, in a certain sense, honor the Jewish history in this place, in this very important center of Jewish learning and Jewish arts and culture.”
That kind of attention was all too rare in the past, according to Laima Lauckaite, the curator of a collaborative exhibition between the Lithuanian Art Centre TARTLE and the YIVO Institute for Jewish Research in New York City that is open now. Lauckaite did not grow up fully aware of her city’s Jewish history while a schoolgirl during the Soviet years near where the Great Synagogue of Vilna once stood. Soviet authorities had razed the synagogue’s ruins and erected a school; underground remains were not identified until 2015.
Jonathan Brent, executive director and CEO of YIVO, and Gitanas Nausėda, president of Lithuania, examine holdings in the Strashun Rare Books Room at YIVO’s New York headquarters, Sept. 18, 2023. The room is named for a Jewish scholar in Vilna (now Vilnius) who collected nearly 7,000 volumes of Yiddish and other books before his death in 1885. (YIVO/ Melanie Einzig)
“I never knew about it, that there was the Great Synagogue,” she said. “I got to know about it only 30 years after.”
The collaborative exhibit in New York City displays an exhibition of Vilnius guidebooks that reflect the city’s 19th and 20th century history and “its multi-ethnic, multicultural landscape.” Lithuanian President Gitanas Nausėda visited YIVO last week to pay tribute to the Jews who rescued rare books and documents from the Vilna Ghetto.
Dovid Katz, former professor of Yiddish Studies at Vilnius University, has spent the past 15 years editing Defending History, a site dedicated to fighting Holocaust distortion. He has also participated in numerous events to mark Vilnius 700.
“While it is very nice that authorities have included Jewish-themed programs in the year’s commemorations dedicated to the city’s history, it is shameful that they have not permanently taken down any of the state-sponsored public-space shrines to Holocaust collaborators and perpetrators,” Katz said.
He stressed that the narratives downplaying Lithuanian culpability in the Holocaust emanated from a relative few influential nationalists, not the mass of Lithuanians celebrating Vilnius.
“I love living here. The people of today’s Lithuania are terrific,” he said. “The problem is with a small ultra-powerful, state-funded ‘history fixing unit’ that dominates on these issues in politics, museums, media, arts and academia.”
Katz suggested, as well, that the Jewish community should have focused on a different anniversary — and that its attention to the September dates related to the ghetto’s liquidation reified the country’s Holocaust memory problems.
“Of the thousands of Lithuanian Jewish Holocaust survivors we interviewed over more than three decades, all felt that the appropriate day for commemoration of the Lithuanian Holocaust is June 23rd,” he said. On that day in 1941, “600 years of peace was broken by the outbreak of barbarity, humiliation, slaughter in hundreds of towns across the land. By the end of 1941, all the close to 250 or so storied shtétlakh (shtetls) were destroyed, as were the overwhelming majority of Lithuanian Jews.”
Focusing only on the liquidation of the ghetto, he said, “reflects a state attempt to deflect from the primary narrative via one that focuses only on the Germans (the ghetto history) and not on the thousands of local participants all across the land.”
Vilnius 700 events are scheduled through the end of the year, ensuring that the tensions over history and memory in the city continue to simmer.
But not all see the need to bring up the city and Holocaust anniversaries in the same conversation. David Roskies, chair emeritus in Yiddish literature at the Jewish Theological Seminary in New York, wrote in an email: “I don’t see any intersection between the two anniversaries. It’s pure happenstance. Who can say with any precision when Vilnius was established?”
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Israeli Minister of Culture Urges FIFA to Remove Senior PA Official for Inciting Terrorism Against Israel
Palestinian Football Association head Jibril Rajoub speaks during a press conference regarding the cancellation of the soccer match between Argentina and Israel, in the West Bank city of Ramallah, Sunday, June 6, 2018. Photo: Flash90.
Israel’s Minister of Culture and Sports Miki Zohar called on Tuesday for FIFA, the international governing body of soccer, to remove Jibril Rajoub as president of the Palestine Football Association (PFA) for inciting, justifying, and supporting violence against Israel.
Zohar wrote in a letter to FIFA President Gianni Infantino that Rajoub’s alleged incitement to violence is a “blatant infringement of the core values that international sports aim to promote — values of peace, unity, and mutual respect.” He urged Infantino and the FIFA Executive Committee to act swiftly and expel Rajoub from his senior position.
“There is no place for individuals who incite or support terrorism and violence within sports institutions,” he added. “His continued membership in senior roles within the sports world undermines public trust and sends a dangerous message — that the platform of sports can be exploited for political agendas and the promotion of hatred and violence … It is our collective responsibility to ensure that sports remain a unifying force that brings people together, rather than a stage for incitement and terror. I trust in your leadership and in FIFA’s commitment to upholding the integrity of international sports, and I am confident that you will act to safeguard its moral future.”
Zohar noted in his letter that following the Hamas-led deadly terrorist attack in southern Israel on Oct, 7, 2023 — in which 1,200 people were murdered and over 250 were kidnapped – Rajoub “publicly justified these acts of terror, stating that they were a ‘natural response to the occupation.’”
“He has repeated this appalling justification on several occasions,” Zohar added. He additionally pointed out that on Sunday, Rajoub made a guest appearance on television and “openly called for continued violent attacks against innocent Israeli civilians. He even encouraged the Palestinian Authority to take responsibility for overseeing such acts.”
“Tragically, within 24 hours of Mr. Rajoub’s statement, multiple terrorist attacks were carried out in Israel, resulting in the deaths of three innocent civilians: a 70-year-old woman, a 73-year-old woman, and a 35-year-old man,” Zohar explained.
Rajoub was fined and temporarily suspended by FIFA’s Disciplinary Committee in 2018 for inciting hatred and violence. He received the suspension after he called on soccer fans to burn jerseys of the Argentinian Football Association as well as pictures of Argentinian soccer player Lionel Messi ahead of a soccer match between Argentina and Israel. The Argentinians ultimately pulled out of the soccer game.
Since the start of the ongoing Israel-Hamas war, the PFA has repeatedly called for FIFA to suspend Israel from all international soccer matches because of its military actions in the Gaza Strip, which target Hamas terrorists who orchestrated the Oct. 7 massacre in Israel. FIFA is expected to make an announcement regarding the matter in May. A number of international soccer organizations have voiced support for the PFA’s efforts to have Israel suspended from FIFA, including the Asian Football Confederation and the Norwegian Football Association (NFF).
“The Norwegian FA is not indifferent to the disproportionate attacks Israel has subjected the civilian population of Gaza to over time … The NFF is actively advocating for FIFA to address the Palestinian FA’s proposal for sanctions against Israel,” NFF President Lise Klaveness said in December. “We are also closer to the region and the Palestinian Football Association than most other European associations. For over 10 years we have worked on the ground in the region and the Palestinian West Bank to train female football coaches and create football activities for children in schools and refugee camps.”
Kaveness also denied reports that Norway has refused to compete against Israel.
“Israel is currently part of UEFA’s competitions. We are following the situation closely, and follow the policies set by FIFA, UEFA, and the Norwegian authorities,” Kaveness added. “This means our national team will play against Israel — in March away on a neutral pitch, and in October at home at Ullevaal Stadium. Everyone now has a clear responsibility to protect and respect the football matches and the players on both teams.”
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Jewish, Anti-Hate Groups Express Concern Over Meta’s New Fact-Checking Policy: ‘All of Society Will Suffer’
Meta logo is seen in this illustration taken August 22, 2022. Photo: Reuters
Jewish groups and a slew of other organizations said this week they are extremely worried about how Meta’s new community-driven, fact-checking system will worsen online antisemitism, hate speech, and disinformation, and increase the targeting of Jewish communities and individuals.
Meta CEO Mark Zuckerberg announced on Tuesday that starting in the United States, the social media giant is ending its third-party fact-checking program and replacing it with a Community Notes model, like the one on Wikipedia and Elon Musk’s X. Zuckerberg said Meta —which owns Facebook, Instagram, and Threads — made the move in an effort to enhance free expression on its platforms.
“We will allow more speech by lifting restrictions on some topics that are part of mainstream discourse and focusing our enforcement on illegal and high-severity violations” Meta announced. “We’ve seen this approach work on X — where they empower their community to decide when posts are potentially misleading and need more context, and people across a diverse range of perspectives decide what sort of context is helpful for other users to see. We think this could be a better way of achieving our original intention of providing people with information about what they’re seeing — and one that’s less prone to bias.”
Meta added that besides “high-severity violations” — such as terrorism, child sexual exploitation, drugs, fraud, and scams — it will not take action to enforce its policies unless someone reports an issue, to avoid “too much content being censored that shouldn’t have been.” Meta will also be “getting rid of a number of restrictions on topics like immigration, gender identity, and gender.”
Hate speech and antisemitism will no longer be automatically flagged by Meta, and the company will not proactively remove such content unless a user reports the issue. However, even after receiving a report, there is no guarantee that Meta will delete the harmful content or that the report will be reviewed.
Yfat Barak-Cheney, executive director of the World Jewish Congress Technology and Human Rights Institute (TecHRI), said Meta’s new community notes system for fact-checking “must be approached with great caution.”
“Platforms like X and Wikipedia, which employ similar user-driven concepts, have demonstrated how easily misinformation and disinformation can be manipulated, and putting the onus on the vulnerable communities to report and correct information online,” she noted in a statement. “In an online environment already marked by hostility, we are deeply concerned that the reduction of protections and clear guidelines will open the floodgates to content that fuels real-world threats, including violent acts targeting Jewish communities and individuals.”
“Meta has made important strides in recent years to make its platforms safer, and it is critical that this work continues,” she added. “Rolling back these efforts risks undoing hard-won progress at a time when vigilance against online hate and antisemitism is needed more than ever.”
“It is mind blowing how one of the most profitable companies in the world, operating with such sophisticated technology, is taking significant steps back in terms of addressing antisemitism, hate, misinformation, and protecting vulnerable & marginalized groups online,” said ADL CEO and National Director Jonathan Greenblatt. “The only winner here is Meta’s bottom line and as a result, all of society will suffer.”
“Meta must significantly reform their average user reporting process unless they intend to completely abdicate their responsibility to address antisemitism and hate at a time when it is surging online and offline,” the ADL Center for Technology and Society added. “If all of this is the direction Meta is heading in 2025, it is a bad sign of what is to come for Jews and all marginalized people on their platforms.”
Others outside of the Jewish community also expressed concern about the changes that Zuckerberg announced on Tuesday.
Cyberwell, a nonprofit organization that tackles online antisemitism, said in a released statement on X that the new Meta Community Notes system is “a systematic lowering of the bar on how Meta intends to enforce their Community Standards against hate speech and harassment online.” It also criticized Meta for now giving itself “less accountability” for hate speech that can now spread easier on its platforms. It said the move will result in “more hate speech, more politicized content, more silos, and less effective responses from the platforms.”
“Given the mounting evidence of how hate speech, incendiary content, and harassment lead to real-world harm including hate crimes, terror attacks, and child suicide, CyberWell is deeply concerned at the purposeful deterioration of Trust & Safety best practices at Meta,” the organization said. “For the Jewish community this announcement means that Meta is making it easier for antisemitism to flourish online. It will likely lead to an uptick in hate-posting, harassment, and even a migration of white supremacists and extreme racists onto Meta’s platforms, much like the period immediately following the Twitter acquisition.”
“This is not a victory for free speech — it’s an exchange of human bias in a small, contained group of fact-checkers for human bias at scale through Community Notes,” CyberWell added. “The only way to prevent censorship and data manipulation by any government or corporation would be to institute legal requirements and reforms on Big Tech that enforce social media reform and transparency requirements.”
“The new era for Meta is one in which it has decided to let liars, snake oil salesman, fraudsters, hate actors, propagandists for autocrats like Vladimir Putin, Xi Jinping, and Ayatollah Khamenei unleash a tidal wide of disinformation many times the size of anything we’ve seen to date,” he added. “This is going to increase the spread and visibility of unchallenged lies, it’s going to worsen the spread of hate. It’s going to create more risk to our communities, our democracy, public health, and to our kids.”
Rose Burley, co-founder and executive director of the nonprofit organization the Center for Information Resilience, said the change will “undoubtedly” result in much more disinformation spreading on Meta’s platforms. “Meta, by doing this, are retreating from fact, they are retreating from truth,” he argued. “And by switching to a Community Notes model, they are effectively trying to capture a tidal wave in a bucket, and it’s not going to work … By getting rid of the fact-checkers, what you’re doing is taking away a safeguarding and you’re sending a message to users and to the wider community that truth and facts just don’t really matter anymore.”
The post Jewish, Anti-Hate Groups Express Concern Over Meta’s New Fact-Checking Policy: ‘All of Society Will Suffer’ first appeared on Algemeiner.com.
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US Education Department Launches Probe Into Sarah Lawrence College Over Antisemitism Complaint
Illustrative: A pro-Hamas demonstrator uses a megaphone at Columbia University, on the one-year anniversary of Hamas’s Oct. 7 attack, amid the ongoing Israel-Hamas conflict, in New York City, US, Oct. 7, 2024. Photo: REUTERS/Mike Segar
The US Department of Education has opened a civil rights investigation into Sarah Lawrence College to determine whether it failed to correct an allegedly hostile environment caused by antisemitism.
The inquiry by the department’s Office for Civil Rights (OCR) was precipitated by a complaint filed by Hillels of Westchester in March 2024. Among other things, the complaint alleged that only Jews who are “openly anti-Israel” are safe on campus and that those who express pro-Israel opinions are subject to browbeating, intimidation, and discrimination throughout the campus and in the school’s diversity office.
“In the face of systemic antisemitism at Sarah Lawrence College, spanning many years, our goal has always been — and remains — a safe, equitable environment for Jewish students,” Hillels of Westchester executive director Rachel Klein said in a statement announcing the news. “We hope this investigation initiates a meaningful culture shift at SLC [Sarah Lawrence College] to improve the campus and environment. We would welcome the opportunity to partner with the SLC administration in creating a safer school for Jewish students, and all gryphons.”
The complaint also alleged that anti-Zionist students at Sarah Lawrence threatened to kill Jews or kill themselves in front of them; that diversity officers assigned as advisers to the Students for Justice in Palestine (SJP) club are in charge of processing complaints of antisemitism; and that those same diversity officers promote anti-Zionist events which undermine Israel’s existence.
The school’s alleged disregard for the welfare of Jewish students was revealed in the days and weeks after the Palestinian terrorist group Hamas’s massacre across southern Israel on Oct. 7, 2023, the complaint says. No sooner had the tragedy occurred than a diversity, equity, inclusion, and belonging (DEIB) official at the college called on students to ignore Jewish suffering by attending on Oct. 9 “Hour of Solidarity with Palestine,” an event co-sponsored by SJP. While promoting the event, the official invited Jewish students and Hillel members via email to attend it — a gesture, the complaint says, that the SLC Jewish community found “offensive and dehumanizing.” They soon discovered that in addition to being a DEI administrator, the official was SJP’s adviser, in which capacity she functioned acting its advocate and liaison.
The official also allegedly refused to investigate anti-Zionist students accused of antisemitic harassment. When Sammy Tweedy, a Jewish student who had been in Israel on Oct. 7, reported to the official that an anti-Zionist student threatened to beat him up and said he had “the blood of Gaza on your hands” and should have been murdered by Hamas, the official would only agree to filing a no-contact order against the student.
“The hostile environment experienced by Jewish students at Sarah Lawrence College has been among the worst we’ve seen,” Hillel International chief executive officer Adam Lehman said in a statement. “Antisemitism on the SLC campus has been exacerbated by the administration’s continued refusal to take more aggressive steps to promote the safety and inclusion of its Jewish and Israeli students, faculty, and staff. We hope this investigation serves as a much needed wakeup call for the college’s leadership to take immediate action to honor the basic civil rights of its Jewish and Israeli students.”
A representative for the college told JTA that it was reviewing the Education Department’s requests for information and committed to fostering an inclusive environment.
“We are in the process of reviewing OCR’s request for data in connection with its investigation, and the college remains committed to fostering an inclusive and respectful campus community,” the school official said, adding that they considered Hillels of Westchester to be “an outside organization not affiliated with the college.”
OCR’s investigation of Sarah Lawrence College comes on the heels of many settlements it has negotiated with other higher education institutions since Hamas’s Oct. 7 invasion of Israel.
Rutgers University recently agreed to one to start off the new year after the agency developed “compliance concerns” with school officials’ handling of several antisemitic incidents, including someone’s calling for violence against an Israeli students, the graffitiing of a Jewish student’s door with a swastika, and a series of threats made against the predominantly Jewish Alpha Epsilon Pi (AEPi) fraternity.
Temple University in Philadelphia also settled a civil rights complaint with OCR in December, agreeing to address what OCR described as several reports of discrimination and harassment, including “incidents of antisemitic, anti-Muslim, and anti-Palestinian conduct.”
As part of the resolution of the case, Temple University agreed, for example, to enact “remedial” policies for past, inadequately managed investigations of discrimination and to apprise OCR of every discrimination complaint it receives until the conclusion of the 2025-2026 academic year. The university will also conduct a “climate” survey to measure students’ opinions on the severity of discrimination on campus, the results of which will be used to “create an action plan” which OCR did not define but insisted on its being “subject to OCR approval.”
Follow Dion J. Pierre @DionJPierre.
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