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‘We have to be here fighting’: Deborah Lipstadt opens up on her Poland-Germany trip with Douglas Emhoff

BERLIN (JTA) — Second gentleman Douglas Emhoff made headlines late last month during a trip to Europe, where he met with other foreign leaders working to combat antisemitism and returned to his ancestors’ town in Poland.

But the trip was originally Deborah Lipstadt’s mission.

The historian, an authority on Holocaust issues and now the U.S. special envoy to monitor and combat antisemitism, had planned to go to Krakow and Berlin on behalf of the Biden-Harris administration. The trip included a visit to the memorial and museum at Auschwitz-Birkenau on the 78th anniversary of the death camp’s liberation by Soviet troops and, in Berlin, a meeting with special envoys and coordinators who, like Lipstadt, are charged with the task of countering hatred against Jews. 

The itinerary fit perfectly with Emhoff’s own anti-antisemitism campaign, so he asked Lipstadt late last year if he could come along.

As she reflected in an interview with the Jewish Telegraphic Agency after returning home, Emhoff was not the only one to get emotional on the trip.

This interview has been lightly condensed and edited for clarity.

JTA: You met with special envoys on antisemitism from other countries, as you and Emhoff continue to work on a national plan to fight antisemitism at home. Did any concrete policy suggestions come out of those meetings?

DL: The meeting with the special envoys on antisemitism now is the third meeting we have had together. 

But I think it was very important to send the message that we are all government appointees, and we speak government to government. So we have already gotten into that rhythm, and it was a very useful meeting. It was also a useful meeting because there were people there from the White House, from my staff, who are involved in this interagency process, and they got to hear from the people who are composing, writing, who have written national plans. And I think that was very helpful. So it was one of the most productive meetings. 

You also attended an interfaith meeting with Jewish, Catholic, Protestant and Muslim participants, hosted by the Central Council of Jews in Germany in Berlin. What came out of that?

That actually went very well. The groups tended to talk about what they do together. …One of the things I urged the group, and it may have been bringing coals to Newcastle, but it is a sort of a new effort on their part… is that [talking about things that affect multiple faiths] is a good way of building relations. For instance, [my office had] a meeting in October, convened by the EU but with very strong support from the State Department, from my office, on ritual slaughter. Which of course affects both Jews and Muslims, kashrut and halal. So here is a tachles [goal], a brass tacks area which we could work on together. And that was an excellent meeting, a whole day at the EU.

What do you see as the main challenges in fighting antisemitism and hate today?

You know, some people say this is just like the 1930s. It is not. Back then, you had government-sponsored antisemitism. Whether it was Germany, whether it was other countries, even in the United States. We didn’t have government sponsored antisemitism, but there was a failure of the [U.S.] government [to respond].

On Monday morning, we were sitting in Topography of Terror [Berlin’s museum and archive on the history of the Gestapo], and it was government officials discussing “how do we fight antisemitism?” And everybody around that table is paid by the government. They are government officials, officially appointed. That’s a big difference. That is a humongous difference. That is a sea change. 

And then we had the second gentleman there who could easily have said, “We came into office, we put a mezuzah up at our residence. We had a Chanukah party, a Rosh Hashanah party, we had a seder…” [Instead, it] is really clear that he has taken to this issue. He has really said it a number of times… and his wife [Vice President Kamala Harris] says, “He didn’t find this issue. This issue found him.”

RELATED: We’re visiting Auschwitz because the fight against antisemitism didn’t end with liberation

On the first day I met him, which was before I was sworn into office, he said he wanted to meet me and I spent some time with him. He said, “I want to work with you.” And then in October, we had a sukkah event at Blair House [the state guest house], where the State Department brought a sukkah, and we invited ambassadors and deputy chiefs of mission from Middle Eastern and Muslim-majority countries. So sitting around the table were the Israeli ambassador, the Turkish ambassador, the Pakistan ambassador, the deputy chief of mission from Qatar, the deputy chief of mission from Saudi Arabia… And [the Second Gentleman] and I were standing in the kitchen waiting to be escorted into the room, when people took their seats. And he said to me, “Deborah, where are you traveling, where are you going?” I said “Well, in January I am going to Auschwitz-Birkenau for the 27th.” And he said “I’m in.” And that’s how it happened.

You have been to Auschwitz many times…

Dozens of times, I can’t keep count. You know I have been many times, but I work very hard so that it never becomes de rigeur. That it becomes “min haminyan” as you would say in Hebrew. … All you have to do is remind yourself of what happened there. And so it doesn’t matter if it’s your first time or your 15th time. If you are cognizant of what happened there, it sits with you.

…When I go to Auschwitz, especially when it was around my trial [after being sued by British writer David Irving for calling him a Holocaust denier], I had to look at things in a very forensic way, you know: How do we prove this, how do we show that. And that of course sits with me still. But I was well aware that this was [Emhoff’s] first time and what an emotional impact this was having on him. … The thing that always strikes me about Auschwitz, the thing that you hear resounding in your ears in a thunderous way, is the silence. The absence. The little kid that would have worn the shoes that you saw in the display. The people who wore the eyeglasses. The men who shaved with that shaving stuff. 

So that is always there. And it hits me at moments and then I become the historian. Analyzing. But it was very powerful, and what was also powerful was, in a way, though this seems counterintuitive, going to Poland first, which was just laden with emotion, especially for him, he went to the town where his family comes from, and got a lot of information. And then going to Germany. One would have thought, go to Germany first and then go to Poland, but in a way the emotional part became the backdrop for the business meetings in Germany. 

[Emhoff] very kindly at one point described me as his mentor. Well, if I am his mentor, he is an A1 student. He is really intent on showing not just his passion about the issue but in learning about the issue. He is an accomplished lawyer, an experienced lawyer, and he knows that feeling is not enough, you’ve got to have information, and he gathered that every place he went.

Do you really have the feeling that antisemitism is on the rise or is it just more acceptable to express it?

I think both. I am not out there crunching the numbers statistically, but certainly it is more acceptable. Certainly, it is increasingly normalized. Whether it’s among comedians, whether it is articles in the newspaper, whether it is at demonstrations, it is increasingly normal. And even becomes fodder for entertainers. So whether those same people felt the same before and didn’t say anything or they now suddenly feel that, I don’t know. But many people who might otherwise have been more reticent about expressing certain things previously seem to feel freer to say antisemitic things now. 

If antisemitism keeps coming back, what gives you hope? 

First of all, what gives me hope, what gives me strength, is I know what I am fighting for, I am not just fighting against. I have a very strong sense of my Jewish identity, I have a very strong sense of who I am, Jewishly. I am lucky, I had a great education, etc. 

Earlier this year, I guess it was September, the president did a phone call, it was his practice during the vice presidency, before Rosh Hashanah, or between Rosh Hashanah and Yom Kippur, to do a phone call with — this time I think it was 1,200 rabbis. And I came along after he spoke with them to answer questions. And one of the questions was what gives me joy and what gives me strength. And what I said to the rabbis was that I never want to become a “because of antisemitism Jew.” Driving me out of the woodwork because everyone dislikes me, hates me, or wants to harm me. Not everyone — but there are people who want to harm me. 

On Monday when I was at all those meetings [in Berlin], it was Jan. 30, 90 years after Hitler came to power, right there where we were standing. Not far from there people were marching in the streets with tiki torches! Championing among other things “death to the Jews.”

And here we were, back: Yes, the good news is here we are back, openly talking about fighting [antisemitism], here we are back, government officials tasked with fighting it, someone at the ambassadorial level from my country, the second gentleman, anxious to help in this effort, but nonetheless we were back there fighting. So on one hand, you can say, “Great, we have the special envoy, great we have the second gentleman who was so open to taking this on. This is unbelievable.” But we are here fighting. We have to be here fighting.

What was your most memorable experience from the recent trip?

On Saturday night [in Poland], one of the members of the White House staff that was with us after Shabbos had hired a car to go to the little village, shtetl, whatever, that her family came from. She wanted to go to the cemetery to see if she could find any names. Now the chances of her finding the names, in the daylight, when it is 70 degrees out and comfortable [would be hard enough]. Here it was below freezing, snow was falling, the ground was icy, and it was pitch black. We were with a genealogist, but the cemetery was locked. So we thought we would have to climb the fences. I thought, “Oh my God, we are going to have an international incident!” But our driver got the key to the cemetery from the people across the street, and I asked, “How did you know?” And he said, “The people across the street always have the key.”

So we didn’t have to break in. She wanted to say a prayer, and she was totally capable of saying the prayer herself but obviously she was deeply moved, and she asked me to recite the “El Maleh Rachamim” [prayer for the soul of a person who has died] for her. And when I stopped, she gave all the names of the people, many of whom were buried there but we couldn’t find the exact places. And then I said “shenikberu” [“who is buried here”], and the person holding the flashlight for me, I couldn’t see, it was tiny print, and he’s Israeli, he said, “po.” Here, here, here! I had never said an “El Maleh Rachamim” for people who were caught up in this tragedy, here. In situ. It was very powerful.

And then on the 30th [in Berlin] after our special envoy meeting, we all walked over to the [city’s] Holocaust memorial. And Felix [Klein, Germany’s special commissioner on antisemitism and Jewish life] had brought stones. And we were standing there, and to borrow a phrase from Herman Wouk’s “The Caine Mutiny Court-Martial,” there was this pregnant pause. And I said, “Would you like me to recite a prayer?” And I recited the prayer, another “El Maleh Rachamim,” and I became totally verklempt [overcome with emotion]. Because I was just a 12-minute walk, if that long, from where it was planned and carried out, and that was very powerful as well.

So the trip was pregnant with meaning, but I think more than just meaning, hopefully also impact. 


The post ‘We have to be here fighting’: Deborah Lipstadt opens up on her Poland-Germany trip with Douglas Emhoff appeared first on Jewish Telegraphic Agency.

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Vance, who’s drawn ire of Jewish conservatives, will speak at Republican Jewish confab

(JTA) — Vice President JD Vance, who has drawn the ire of a number of Jewish conservatives, will speak at the Republican Jewish Coalition’s annual summit in Las Vegas on Monday, the RJC confirmed.

“The Republican Jewish Coalition is proud to welcome Vice President JD Vance to our National Leadership Summit in Las Vegas,” said an RJC spokesperson. “JD Vance is a friend, who is coming back after first joining us in 2022 as a candidate for the US Senate.”

Vance’s appearance comes as a number of Jewish Republicans and major GOP donors have indicated that they would rather support Marco Rubio for the presidential nomination in 2028 than Vance, who is seen as Donald Trump’s likeliest successor. Some of those donors will be in the room on Monday at the Venetian Resort, which is owned by the billionaire Adelson family — a major backer of Trump and various Jewish and Israeli causes.

The vice president has lost the confidence of the pro-Israel crowd with his reprimanding of Israeli officials, indulgence of anti-Israel conspiracy theories and silence on Tucker Carlson, the prominent pundit who has spread antisemitic conspiracy theories. Multiple donors told the Jewish Telegraphic Agency during last year’s confab that they would not support Vance in 2028.

Carlson, meanwhile, was a major focus of the discussion at the RJC’s 2025 summit, where signs reading “Tucker is not MAGA” were handed out to attendees. His son, Buckley Carlson, is a former Vance staffer.

An agenda sent by the RJC lists Vance as a speaker during a Monday evening session that will be closed to press. A spokesperson confirmed that Vance will be speaking in a “fireside chat.”

A number of high-profile Republican candidates are also expected to speak at the RJC confab, which is being held on Sunday and Monday, a few months ahead of the midterm elections. Speakers include U.S. Senate candidates Mike Collins, the Georgia congressman who is challenging Jewish Democrat Jon Ossoff, and former Rep. Mike Rogers, who is running against Abdul El-Sayed in Michigan.

Collins has faced accusations of antisemitism and having ties to the far right. He has said that some of his statements were misunderstood, and has defended himself by citing his support for Israel.

This article originally appeared on JTA.org.

The post Vance, who’s drawn ire of Jewish conservatives, will speak at Republican Jewish confab appeared first on The Forward.

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Israeli expats push for voting rights in Oct. 27 election 

(JTA) — When Ilana Mittman, a retired social scientist with American and Israeli citizenship, began arranging a trip to Israel from her home in Baltimore, she planned to observe her late father’s Yahrzeit and cast her ballot in the national elections on Oct. 27. Checking her voter registration status online, she made a startling discovery: She had been excluded from the voter registry and was ineligible to vote.

The discovery came as a shock. Mittman’s mother was born in pre-state Palestine. Her parents had drained swamps in order to create arable land and served in the Haganah pre-state military organization.

Mittman has lived in the United States since 1980, having moved for her husband’s medical studies and career. But she has never viewed her life abroad as severing her ties to Israel. She watches television in Hebrew, follows the country’s news, stays in frequent contact with family, donates to the country’s emergency services and engages in pro-Israel advocacy efforts.

“I didn’t really choose to leave the country; I fell in love with a man who came from overseas, and I followed him,” she said. “I’ve grieved for the loss of my country and my friends … It’s been a constant, chronic sorrow.”

Puzzled by the discovery of her voter status, Mittman reviewed her records through the Ministry of Interior online portal and noticed that on March 7, 1986, her residency status had been altered under administrative “Code 51.”

That date matched a visit to the Israeli Consulate in San Francisco shortly after the birth of her son, where she went to register him as an Israeli citizen in accordance with consular requirements. She said that during that routine appointment, consular staff took away her state-issued ID card without explanation, leaving her with only her passport for foreign travel.

“I remember how bad of a feeling it was to give that document away,” Mittman recalled. “I felt I gave a part of myself away when that happened. But I didn’t know that my biggest right as a citizen – the right to vote – was just robbed from me.”

When she spoke with friends in the expat community, it turned out that others had found themselves in a similar situation. Some only made the discovery after they had already made expensive travel arrangements to return to Israel for the election, since voting must be done in person.

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Under Israel’s Basic Law: The Knesset, every Israeli citizen aged 18 or older has the right to vote, unless a court has deprived them of that right. In practice, however, voting is limited to those included in the voter registry.

Israelis whom the government classifies as nonresidents are assigned a designation known as Code 51 and removed from the voter registry, even though they retain their citizenship.

As expats across North America, Europe, Australia and South Africa began to realize in the lead-up to the October vote that they were no longer in the voting registry, they began comparing their experiences in a WhatsApp group that grew to some 120 members.

Some, like Mittman, had not voted in Israel for decades. Others, like kibbutz-born Ayala Graham, had returned to vote in the previous elections, held just four years ago. Yet others retained their eligibility, such as Graham’s husband, who hadn’t cast a ballot in Israel in four decades.

“My blood is boiling from this situation,” said Graham, who left Israel in 1986. “I am a citizen through and through, and I was very offended by this arbitrary rejection. I feel that in these elections, the situation is even more acute than in 2022.”

With the grounds for rescinding voting eligibility opaque and no easy path to appeal the exclusion, the disenfranchised Israelis decided to pursue legal action. They are calling the grassroots initiative to restore their voting eligibility “Our Right to Vote – Code 51.”

Members of Likud party gather at a polling station for the primary elections of their party ahead of country’s national elections, in Jerusalem on August 17, 2026. (Photo by Ilia Yefimovich/AFP)

To challenge the Code 51 exclusions, the group raised money for legal representation through crowdfunding. Then they initiated a multi-stage legal strategy designed to exhaust administrative remedies before escalating to Israel’s Supreme Court.

Represented by attorney Gilead Sher, they submitted a Freedom of Information request to compel the Israeli Ministry of Interior to disclose the criteria behind the administrative “Code 51” designations. Then they sent letters to the Ministry of Interior, the attorney general and the Central Elections Commission requesting the immediate restoration of their status.

The Israeli Ministry of Interior has not yet responded to the group’s letter about Code 51, the criteria used to remove expats from the voter registry, or the total number of citizens affected by the regulation.

Israeli Ministry of Interior spokesperson Yaffa Shai did not address questions about the meaning of Code 51 posed by the Jewish Telegraphic Agency. Instead, she pointed to Israeli election law, which requires voters to be listed in the Population Registry as residents, with an address in Israel, and stressed that the ministry had conducted “an extensive multilingual campaign” urging citizens to check their voter status.

Since the law requires that the voting registry be finalized on Sept. 3, the legal team set a one-week deadline for administrative responses. If the matter remains unresolved, they intend to file an emergency petition directly with the Central Elections Commission and the High Court of Justice.

There is no known official count of how many Israeli expats have been excluded from the voter registry. “We received a rough, totally unofficial estimate of several dozen thousands, out of whom we represent about 120,” said Sher, the lawyer.

He stressed that there is also no clarity regarding the criteria used to remove citizens living abroad from the voter registry. “Our argument is that whatever this arbitrary Code 51 stands for or signifies, it cannot override the constitutional right to vote,” he said.

Sher acknowledged the possibility that some expats who travel to Israel to vote may only discover their status on election day. Given the tight timeframe before the election, Sher is seeking both temporary relief and an interim injunction in the petition to ensure eligible citizens are not disenfranchised while bureaucratic procedures are reviewed.

‘Essentially voter suppression’

On the West Coast, another Israeli expat, Silicon Valley attorney Rony Sagy, was struck by the arbitrariness of the system, particularly given her past travels to Israel during election cycles.

For the IDF elite unit veteran, maintaining a close connection to Israel has been consistent over decades of living in the U.S. Her career as a San Francisco–based lawyer has included serving as a legal bridge between Israeli startups and American tech companies, and she travels to Israel several times a year, renews her passport and keeps a permanent address in the country.

Supporters attend the HaDemokratim (“The Democrats”) party’s campaign launch rally following its primaries ahead of the country’s general elections in Tel Aviv on July 20, 2026. (Photo by Ilia Yefimovich/AFP)

She suspects that her name was removed from the voter roll following a routine consulate visit for passport renewal sometime in the 1980s, during which she was required to surrender her domestic Israeli ID card. She noted that the experience was difficult enough for someone with deep connections to the country, but the lack of transparency surrounding the act added insult to injury.

“Voting was always very, very important to me,” Sagy emphasized. “My understanding was that my voting rights would not be hampered by the confiscation of my ID card. The uneven, unidentified way or form of removing certain people from the voter rolls is essentially voter suppression.”

The debate over Israeli citizens’ inability to cast ballots from abroad with limited exceptions (for example, official government representatives stationed abroad), has been ongoing for decades. Proponents of overseas voting note that most Western democracies allow it. Opponents argue that the large number of Israelis living abroad could potentially sway an election, even though those living in Israel bear the consequences of its outcome more directly.

Public opinion in Israel on overseas voting is split, though polls typically focus on whether expats should be allowed to cast ballots from abroad rather than retain their eligibility to vote if their center of life is elsewhere.

A survey last year by the Israel Democracy Institute found that 51% of Israelis opposed allowing citizens living abroad to vote from overseas, while 39% supported it. Opposition was particularly high among Arab respondents – 55% opposed, 36% supported – relative to Jewish respondents. Among Jewish respondents, opinion was evenly divided, with 45% supporting and 45% opposing overseas voting.

Attitudes were also strongly associated with respondents’ own willingness to leave the country. Among Israelis considering moving abroad, 52.5% supported overseas voting and 40% opposed it, compared to 34% support and 55% opposition among those not considering leaving Israel.

Members of the group challenging the denial of their eligibility to vote point to the global economy, which facilitates remote work, as well as the rising number of Israelis who have left the country since Oct. 7, 2023,  due to Israel’s enmeshment in several regional wars. Some have deliberately chosen to disconnect. Mittman, however, believes that the number of years spent living abroad should not define the strength of one’s connection.

“What do you mean by center of life?” she asks. “If I spend hours a day immersing myself in Israeli culture, if I am supporting friends and relatives in Israel and charitable causes in every way I can … I feel that my heart is there, that I’ve never ceased to be an Israeli. So, what does it mean to be a citizen if you cannot vote?”

She insisted that this initiative to restore expats’ voting rights is not partisan: “If somebody told me today that I can vote, I don’t know who I’m going to vote for. I have not decided.”

Regardless of whether the legal challenges are resolved ahead of the election, she plans to make the trip, spending election day volunteering to help elderly and mobility-impaired voters reach their polling stations.

This article originally appeared on JTA.org.

The post Israeli expats push for voting rights in Oct. 27 election  appeared first on The Forward.

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Jon Ossoff joins Democrats distancing from Hasan Piker

(JTA) — Georgia Sen. Jon Ossoff distanced himself from left-wing streamer Hasan Piker, who has called Ossoff a “dark-horse” presidential candidate, citing Piker’s “reckless and dangerous rhetoric” about American Jews.

Ossoff is facing criticism from some of his state’s local Jewish community over his votes to block certain arms sales to Israel. He has joined a chorus of Democrats who criticized Piker this week over recent comments that many interpreted as justifying threats to American Jews, including a number of democratic politicians.

Speaking on a Twitch livestream on Aug. 20, Piker stated, “If Jews in America keep putting this idea out there that they are singularly invested in Israel, eventually someone’s going to come around and take action.” Piker added, “Not against the state of Israel, mind you, but against American Jews.”

An Ossoff spokesperson told the Atlanta Journal-Constitution on Thursday that he “unreservedly rejects reckless and dangerous rhetoric suggesting that policy advocacy invites violence against the Jewish community or any community.”

“American Jews and all Americans must have the freedom and security to speak out and petition their government without fear of reprisal,” the spokesperson added.

Ossoff’s politics and sharp criticism of Trump have generated buzz about him potentially running for president in 2028, and have attracted some left-wing figures who have lauded his messaging.

Piker was initially among those figures, telling the Jewish Telegraphic Agency  in April that he was “intrigued” by Ossoff.

“I think he’s very charismatic, and he’s done things that I’ve found to be interesting, given his position in Georgia, when he was one of the first lone voices in the Senate that actually was critical about sending aid to Israel early on,” Piker said at the time. “I was like, that’s a unique position for — he’s Jewish as well — for a young American Jew to take in Georgia.”

Piker said that he heard from young Georgian Jews in his online community who “could not believe that their synagogues and their rabbis and their organizations in their communities took out like a full page ad yelling at Jon Ossoff for taking a stance against arming the State of Israel.”

Ossoff’s campaign had never responded to requests for comment about Piker until Thursday, as a slew of Democrats condemned the anti-Israel streamer’s comments.

Later that day, Piker was decidedly less enthusiastic about Ossoff when speaking on his stream.

“I don’t like Jon Ossoff,” Piker said, adding that he had “wanted to see if he had the right instincts” before declaring himself a full-fledged supporter.

“This is a moment where it’s very clear that he does not have the right instincts.” he added.

In a post on X, Piker also explained how Ossoff’s Israel stance was what sparked his initial excitement about the senator.

“i think jon ossoff’s best strengths came from his lack of interest in attacking his left flank & focusing on trump’s corruption & scandals instead,” Piker wrote. “i said he was a dark horse because he’s been smart enough to back restrictions on weapons transfers to israel at times regardless of his incredibly conservative voting track record otherwise.”

The clash between Ossoff and Piker comes as members of the Jewish community in Atlanta have criticized the Jewish Democrat, largely over his votes to block certain arms sales to Israel. Ossoff is running for reelection in November in a high-profile battle against Republican Rep. Mike Collins that could determine which party controls the Senate.

Ossoff first voted to block weapons sales to Israel in November 2024, spurring a critical open letter from several Georgia Jewish organizations including synagogues, Jewish schools, the local Anti-Defamation League chapter and other groups. His vote also drew the attention of AIPAC, which released 30-second ads attacking U.S. senators — including Ossoff — who had voted to block weapons sales.

Michael Morris, publisher of the Atlanta Jewish Times, penned an open letter earlier this month blasting Ossoff for voting to block weapons sales to Israel again in July 2025 and April 2026.

“I hear you claim, over and over again, that you support Israel — that your support is ‘ironclad,’” Morris wrote. “It is not.”

Morris accused Ossoff in the letter of “lying to me and your constituents” about his support for Israel. Days later, Republican House Speaker Newt Gingrich appeared to run with that accusation in a post that attacked Ossoff, in response to the Senator’s remark about Donald Trump and his aide Natalie Harp.

“Ossoff routinely lies as the Jewish leaders in Atlanta pointed out recently and we should accept that he is a profoundly dishonest politician with no sense of honor,” Gingrich wrote.

Asked about Ossoff’s comments on Piker, Morris told JTA he agreed with the statement, but that it wasn’t enough to win his support.

“It’s better than him supporting Piker — absolutely, 100%,” Morris said. “But, you know, talk is cheap, and trying to push one extremist a little bit out of the envelope — it’s one little step forward. Very little.”

This article originally appeared on JTA.org.

The post Jon Ossoff joins Democrats distancing from Hasan Piker appeared first on The Forward.

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