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What I learned about antisemitism from a remarkable new archive about Jewish Civil War soldiers
(JTA) — Max Glass, a recent immigrant from Hungary, had an unhappy Civil War.
Tricked out of his enlistment bonus when he joined the Eighth Connecticut Infantry — recent arrivals were soft touches for scam artists — Glass was then “abused for reason [sic] that I never understand” by men in his regiment. “It may have been,” he speculated,
becaus I did not make them my companions in drinking, or as I am a Jew. If I went in the street or any wher I was called Jew. Christh Killer & such names. I also had stones, dirt thrown at me.
He complained to his commanding officer, begging to be transferred, because “no man that had feeling could stand such treatment,” but to no avail. Finally, Glass fled his regiment, hoping to receive better treatment if he enlisted in the Navy. Instead he was tried as a deserter and sentenced to hard labor.
Glass was not the only Jewish soldier to be cruelly mistreated when serving in the Union Army. But as the new Shapell Roster of Jewish Service in the Civil War demonstrates, his experience was far from typical.
I explored the Shapell Roster while working on my new book, on the experience of Jewish soldiers in the Union army. What I learned from the vast collection of documents and data was that indifference, benign curiosity and comradeship appear to have been much more common than conflict for the majority of Jewish soldiers in the Union army.
For every Max Glass there was a Louis Gratz. Born in Posen, Prussia, Gratz scraped by as a peddler before the war. Enlisting in April 1861 — just days after the war started — he took to military life. By August he had become an officer. As he proudly wrote to his family,
I have now become a respected man in a respected position, one filled by very few Jews. I have been sent by my general to enlist new recruits so I am today in Scranton, a city in Pennsylvania only twenty miles from Carbondale, where I had peddled before. Before this no one paid any attention to me here; now I move in the best and richest circles and am treated with utmost consideration by Jews and Christians.
In contrast to Max Glass, his letters whisper not a word about prejudice. As my new book on the experience of Jewish soldiers in the Union army demonstrates, Gratz’s experience was not unusual.
Max Glass ultimately escaped his sorry start in the army through the intercession of General Benjamin Butler. After reading Glass’ tale of woe, the general pardoned the hapless Hungarian. In doing so, Butler seemingly followed Abraham Lincoln’s lead when confronted by antisemitism within the Union army. The president, after all, had quickly countermanded Ulysses S. Grant’s General Orders Number 11 expelling Jews from the districts under his command, the “most notorious anti-Jewish official order in American history,”
But alas this story does not have a redemptive ending. Beyond the rank and file, Jews felt the sting of prejudice. The damage done in wartime left a legacy of antisemitism that continues to this day.
For even as General Butler was pardoning Max Glass, he was locked in a heated public exchange that reveals how wartime warped attitudes towards Jews. The imbroglio began when Butler took special note of the fact that a small group of smugglers, recently detained by the Union army, were Jewish. When challenged, the combative general refused to apologize. Instead, he countered that deceit and disloyalty were among the defining characteristics of Jews, and that avarice was a particularly Jewish avocation. According to his logic, Jews could never become loyal Americans because they preferred profit to patriotism.
An 1877 cartoon from the satirical newspaper Puck illustrates the antisemitic practices of the Grand Union Hotel in Saratoga, New York. The cartoon compares the corrupt gentile clients favored by the hotel, center, with respectable (albeit stereotypical) Jewish figures, including Jesus. (Library of Congress)
Butler’s corrosive claims reflected a steady drip of acid on the home-front that began in 1861. In the first year of the war, Jews felt the sting of prejudice as the “shoddy” scandals captured the public imagination. Military contractors were publicly accused of fleecing the army by supplying substandard uniforms and gear, even as soldiers shivered in the field for want of decent clothing.
In seeking to explain the profiteering and corruption that attended the rush to war, the press summoned the specter of the venal and disloyal Jew. Cartoonists delighted in identifying Jews as the archetypal cunning contractors, who not only refused to enlist but also actively undermined the war effort. Jews were also imagined as the speculators who profited at the expense of the common good and as smugglers who traded with the enemy. Butler, in other words, was drawing on calumnies that became common currency during wartime.
The contractor, smuggler, speculator and shirker, however, were more than just figures of scorn. Jews and other “shoddy aristocrats” came to be seen as the creators and beneficiaries of the new economic and social order produced by the war. This “shoddy aristocracy” — whose morals and manners marked them as undesirable, whose profits were ill gained, and whose power derived from money alone — was imagined to lord it over a new and unjust social heap summoned into being by the chaos and disruption of war.
Even as the heated rhetoric of the war years receded after 1865, these ideas remained primed for action. They were returned to service in the Gilded Age.
It was no coincidence that the episode traditionally identified as initiating modern antisemitism in America — the exclusion of Joseph Seligman by Henry Hilton from the Grand Union Hotel in Saratoga Springs on May 31, 1877 — had at its center a man who had made a fortune as a contractor and banker during the Civil War. Seligman, a friend of President Grant, was viewed as an exemplar of the new capitalism that was remaking America.
Henry Hilton slandered Seligman as “shoddy—false—squeezing—unmanly,” a social climber who “has to push himself upon the polite.” Hilton drew upon themes familiar from wartime antisemitism: the Jew as speculator who trafficked in credit and debt; the Jew as obsequious ingratiator who attached himself to the powerful; the Jew as profiteer who advanced by improper means; the Jew as vulgarian who flaunted his (and her) obscene wealth and did not know his (or her) place; and the Jew as overlord whose money allowed him (or her) to displace others. In short, the “Seligman Jew” was the “shoddy aristocrat” by another name.
In an age of inequality and excess, the antisemite imagined the Jew as embodying all that was wrong with American capitalism. And during an age of mass immigration from Romania and the Russian Empire, they soon added another theme familiar from General Butler’s wartime diatribe: The Jew could not be trusted to become fully American.
Sadly, even as Louis Gratz, Max Glass and many other Jewish soldiers became American by serving in the Union army, the Civil War produced a range of pernicious ideas about Jews that have proven remarkably durable. We have escaped the everyday torments that afflicted Max Glass, but are still haunted in the present by the fantasies of Benjamin Butler and Henry Hilton.
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In Michigan, a Black conservative group pushes Jewish and pro-Israel messaging
(JTA) — YPSILANTI, Michigan – A Black conservative group is distributing signs and paying for billboards in Michigan encouraging Black voters to support Jews and Israel, in the days before a contentious U.S. Senate race in which the Democratic candidate has struggled to shore up both voting groups.
The Center for Urban Renewal and Education (CURE), a Washington, D.C.-based nonprofit, has paid for a series of yard signs reading “Blacks and Jews Standing Together” throughout cities with high Black populations, including Detroit, Flint and Ypsilanti.
The nonprofit’s director, Star Parker, told the Jewish Telegraphic Agency in an email their goal is “to remind black Christian voters of unique and special reasons to stand with Israel.”
Parker said CURE is also paying for billboards in the area reading “Self Defense is Not Genocide” and “Many Black Evangelicals Agree that Israel Has a Right to Exist.”
The signs and billboards do not name any candidates. But Michigan’s Democratic Senate nominee, Abdul El-Sayed, has alienated many Jewish voters with his rhetoric on Israel and comments on Jewish safety.
He has also had difficulty shoring up Black support, another traditional Democratic constituency, with many Black Detroiters voting for his primary rival, U.S. Rep. Haley Stevens. That phenomenon has shifted somewhat in the race’s final days, with one poll commissioned by the Detroit News suggesting that 87% of likely Black voters would support El-Sayed.
Still, there can be distrust between Black and Arab communities as with Jewish and Arab populations. Sam Robinson, a Detroit-based reporter for a historic Black newspaper who has interviewed scores of Black voters in viral interviews, recently told the Columbia Journalism Review, “There’s a scarcity mindset that there are only so many resources and Arabs are somehow taking Black people’s share.”
Republican Mike Rogers, meanwhile, has courted Black voters as well as Jewish ones, with pro-Rogers ads highlighting tensions between local Black and Arab communities. A new super PAC linked to Rogers has spent heavily on ads stating that El-Sayed “has been disrespectful and dishonest with Black voters.”
CURE’s signs targeting Black voters appeared in the final week of the campaign. They followed an Oct. 22 interfaith roundtable in Detroit hosted by the organization, in which a local rabbi appeared alongside Black pastors to discuss the history of Black-Jewish organizing — a longtime alliance that has been shaken in recent years for a number of reasons.
Rabbi Aaron Bergman of Adat Shalom, a Conservative synagogue in the Detroit suburb of Farmington Hills, participated in the CURE roundtable. Over email, he told JTA that politics was not meant to be the focus of the event.
“It was mostly about teaching about antisemitism, which I guess at this point in history is political,” Bergman wrote.
El-Sayed has focused much of his campaign’s homestretch on shoring up the Black vote, visiting Black churches and holding events with former President Barack Obama and senior U.S. Rep. Jim Clyburn of South Carolina, a Black congressional leader. Driving up turnout in Black communities, usually one of the Democrats’ strongest constituencies, is viewed as key to his chances of taking the seat.
Stevens’ last-minute decision to endorse Rogers instead is a wildcard. Star told JTA she believed many “black Christian voters” would follow her lead.
“Their support for Israel needed a boost,” she said. “I believe this endorsement has taken Mike Rogers over the finish line with black voters.”
Yet there are signs that Palestinian rights may be a more animating issue among Michigan’s Black voters this year than in the past. Pro-Palestinian state Rep. Donavan McKinney, a democratic socialist, won his primary challenge against a pro-Israel incumbent in a majority-Black, Detroit-area congressional district in August. And during one Stevens primary campaign stop in Detroit, a Black community organizer directly confronted her over her support for Israel.
This article originally appeared on JTA.org.
The post In Michigan, a Black conservative group pushes Jewish and pro-Israel messaging appeared first on The Forward.
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New York Jewish leaders defend Democratic AG Letitia James from GOP challenger’s attacks
(JTA) — New York state Attorney General Letitia James and her Republican opponent Saritha Komatireddy are clashing over how to combat antisemitism ahead of Tuesday’s election.
The GOP challenger has frequently attacked James during the campaign over her handling of antisemitic crimes, but prominent Jewish leaders are rallying to defend the Democratic incumbent.
Komatireddy accuses James of turning a “blind eye” to antisemitic hate crimes as they grow more common in the state with the largest Jewish population.
A number of Jewish leaders have lined up to defend James’ record.
Mark Treyger, CEO of the Jewish Community Relations Council of New York, told the Jewish Telegraphic Agency in a statement that he has seen James’ commitment to New York communities “firsthand.”
“When an Ethiopian-Israeli small business owner in Harlem faced hate, she rearranged her statewide schedule to stand with her, offered immediate support, and followed through personally,” Treyger said, referring to anti-Israel backlash that faced Tsion Cafe.
“From confronting antisemitism and discrimination to protecting public safety and celebrating Jewish life, she has remained accessible and responsive to community concerns,” he continued, praising “her unwavering leadership and partnership.”
As a City Council member, James’ district included parts of the heavily Orthodox Jewish Crown Heights neighborhood, and she has called herself an “honorary Lubavitch.” Crown Heights United PAC endorsed James for reelection last month.
As attorney general of New York state since 2019, James is the state’s chief legal officer, leading an office with more than 700 lawyers that conducts statewide criminal and civil investigations.
But as reported hate crimes against Jews across the state have increased in the past decade, Komatireddy, who was a federal prosecutor in New York for more than a decade, says the attorney general isn’t doing enough.
“The data shows that antisemitic hate crimes are surging in New York, and someone has to step in and do something about it, because our DAs are being ineffective in stopping that trend,” Komatireddy said in an interview with JTA, referring to district attorneys who generally oversee the prosecution of hate crimes.
James has rejected Komatireddy’s claims. A campaign spokesperson told JTA that she has “stood arm in arm with the Jewish community all throughout her career.”
“She’s gone after bad actors who preyed upon Jewish New Yorkers time and time again, and will continue to fight against antisemitism and hate in all its forms,” the spokesperson said.
Jewish Democratic politicians in New York are supporting James’ bid. Outgoing U.S. Rep. Jerry Nadler, City Council Speaker Julie Menin and six other Jewish Democratic officials endorsed James at a press conference last week, where they commended her support for the Jewish community.
Manhattan Borough President Brad Hoylman-Sigal praised her for combating housing discrimination against Hasidic families in Orange County and for stopping a Rockland County car wash from overcharging Orthodox Jews.
Menin thanked James for annually marching in the Israel Day Parade — an example, she said, of James “standing with the Jewish community when things are difficult.”
“I’m verklempt right now,” James said after Menin’s remarks.
But some Jewish figures and groups are backing Komatireddy as she attempts to become the state’s first Republican elected as attorney general in more than 30 years. Komatireddy has the endorsement of President Donald Trump, who called James “corrupt” after she brought a civil suit against him over inflated property values and called for her to be removed as special prosecutor in a Cornell University rape lawsuit.
Komatireddy told reporters that she would declare a “state of emergency on antisemitism” on Day One as attorney general — a plan that James told JTA can only be enacted by the governor, not an attorney general.
Asked how she would declare a state of emergency, Komatireddy said she meant that she would utilize a law that allows the attorney general “to step in and prosecute hate crimes when a district attorney has been ineffective in doing so.” Komatireddy’s promises to the Jewish community also include establishing buffer zones outside Jewish schools and synagogues using existing civil rights law.
Komatireddy’s tough-on-crime, tough-on-antisemitism campaign has resonated with some Jewish New Yorkers, and could be the catalyst for “a lot of defections from James to Saritha,” predicted Moshe Davis, who was executive director of the mayor’s office to combat antisemitism under Mayor Eric Adams.
“I think a lot of the Jewish community is taking to her message,” said Davis.
A poll conducted by Siena last month has James ahead 54% to 39%; James led by 6 percentage points in the New York City suburbs.
Rabbi Elie Weinstock, who leads Long Island’s Jewish Center of Atlantic Beach, told JTA that there is “a sense of unease” among Jewish voters regarding antisemitic incidents.
“I think the Jewish community wants to hear people who will say, ‘I’ve got your back,’ and I think whoever gives off that impression will do well in the Jewish community,” said Weinstock, who counts Republican gubernatorial candidate Bruce Blakeman among his congregants.
He added that people’s opposition to New York City Mayor Zohran Mamdani, a Democrat like James, “may guide Jews’ votes” to Komatireddy.
Komatireddy attended a service at Park Avenue Synagogue and posted a video in October of the congregation’s rabbi Elliot Cosgrove wishing her “every blessing on your campaign” from the bimah. In a text to JTA, Cosgrove clarified that, while the post was recent, her visit was in “winter/spring.”
“I don’t / didn’t endorse. I always warmly welcome visitors,” he wrote.
Jewish Insider reported in October that Komatireddy posted photos from a meeting on the street with members of a Black Hebrew Israelite church that has called Jews “imposters” and the “Synagogue of Satan.”
Komatireddy told JTA that this was “an impromptu meeting” on the street in Rochester, and that “once we found out who they were, we rejected the hateful views that the group espouses” and deleted the post.
In March, Komatireddy wrote a scathing piece for the New York Post accusing James of turning a “blind eye” to antisemitic incidents.
But Binyamin Krauss, principal of SAR Academy, a Jewish day school in the Bronx, said “That’s not my experience” of James. Krauss last week hosted the attorney general at SAR, where she spoke with students. He pointed to her “supporting the community” on Manhattan’s Upper West Side after two men were stabbed there over the summer.
“Obviously you can disagree with certain decisions, when to prosecute, what to prosecute, how to handle a certain situation — but I do not agree with that characterization,” said Krauss, who added that he is not endorsing any candidates.
Meanwhile, Davis said that “turning a blind eye” is “not necessarily how I would frame it,” but opined that “people want to see more.” He also said that James is “someone who’s always shown up, always been a friend” to Jewish New Yorkers.
Phylisa Wisdom, who leads Mamdani’s office to combat antisemitism and was executive director of the liberal advocacy group New York Jewish Agenda, told JTA that James “has been a committed advocate for New York’s Jewish communities for decades,” going back to her time on the New York City Council.
“Attorney General James has used the tools of her office to root out antisemitism and help ensure that everyone in the state, including Jewish communities across the five boroughs, can live safely and thrive,” Wisdom said.
The left-wing group Jews for Racial and Economic Justice did not endorse James but recommended her in its voter guide, which commended her for taking action against far-right Zionist group Betar over “an alarming and illegal pattern of bias-motivated harassment and violence designed to terrorize communities and shut down lawful protest.”
This article originally appeared on JTA.org.
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‘He made Black Jews not invisible anymore; he was the bridge’
Rabbi Capers C. Funnye, Jr. rabbi and spiritual leader of Beth Shalom B’nai Zaken Ethiopian Hebrew Congregation in Chicago, and the Chief Rabbi of the International Israelite Board of Rabbis, died Nov. 2 at the age of 74.
A cousin of Michelle Obama and an important leader for Black Jews in America, Funnye was raised in the African Methodist Episcopal Church and converted to Conservative Judaism. He held leadership positions in Chicago’s Jewish community and was a consultant to many cultural institutions throughout the United States.
“I’ve known him my whole life,” said Rabbi Tamar Manasseh said. “There is nothing that prepares you for this. I think it’s really important for people to know that he made Black Jews not invisible anymore. He was the bridge.”
“At that time it was not the priority for other Black Jews, but for him it was the priority,” Manasseh continued. “There were a million times that he was uncomfortable to one day bring comfort to us all.”
Funnye was born in 1952, in Georgetown, South Carolina, and attended Howard University. He received a B.A. in Hebrew literature and a rabbinic ordination from the Israelite Board of Rabbis, Inc., in Queens, New York, and a B.A. in Jewish studies and an M.A. in human services administration from the Spertus Institute of Jewish Studies, in Chicago.
In 1995, Funnye, Michelle Stein-Evers and Robin Washington (an editor-at-large at The Forward) founded the Alliance of Black Jews.
Funnye became the first African American member of the Chicago Board of Rabbis in 1997, and was named Chief Rabbi of the International Israelite Board of Rabbis, in New York in 2015.
He also served as a rabbi for congregations in Nigeria, Uganda, and other sub-Saharan African nations.
“Rabbi Capers Funnye was my ‘rebbe’ for connecting with the Black community and for understanding how important it is to bring the Black Jewish community to the very center of the Jewish community,” said Rabbi Asher Lopatin.
“I was inspired as he fought hard to gain acceptance as a full member of the Chicago Board of Rabbis and then succeeded in getting full membership in the New York Board of Rabbis and opening up the New York Board of Rabbis to graduates of the Israelite Rabbinical Academy,” Lopatin said. “I will never forget his passion, his brilliance, his insight and his love for Judaism, the Jewish community and Israel. May his memory be a blessing.”
“It was an honor to welcome Rabbi Funnye and members of the International Israelite Board of Rabbis to become part of our rabbinic family. His steadfast commitment to group relations helped us to better understand the dynamics of the Black Jewish community,” said Rabbi Joseph Potasnik, executive vice president of the New York Board of Rabbis. “May we continue to perpetuate his legacy.”
“Rabbi Funnye has touched countless lives with his spiritual leadership, wisdom, and unwavering commitment to our congregation and the broader Hebrew Israelite community. His legacy of faith, service, and dedication will continue to inspire generations,” Beth Shalom B’nai Zaken Ethiopian Hebrew Congregation wrote on its Facebook page.
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