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Who Are the Anti-Zionist Jews?

Members of extreme anti-Zionist group “Jewish Voice for Peace.” Photo: NGO Monitor.

JNS.orgAs a teacher of Zionism, one of the more frequent questions I receive is about anti-Zionist Jews.

Zionism is a modern movement built on age-old values that stand for the right of the Jewish people to determine their future in a state in the Jewish people’s historic homeland—the Land of Israel. Zionists maintain that the denial of these rights is antisemitic by nature because it advocates for discriminating against the Jewish people. But I am often asked: If there are anti-Zionist Jews, how can anti-Zionism be considered antisemitism?

The question isn’t without merit, but it assumes that Jews can’t express antisemitic viewpoints or be antisemitic in general. While antisemitic Jews are an odd phenomenon, there’s no reason they can’t exist. At the same time, there are Jews who agree with the values of Zionism but maintain that Zionism’s goal of establishing a Jewish state should not have been pursued at this time due to ancillary reasons having nothing to do with Zionist values.

Jewish opponents of Zionism have diverse views, but there are three main categories of anti-Zionist Jews: 1) Jews who promote a more assimilationist position and are concerned that Zionism can bring on charges of dual loyalty and increase antisemitism. 2) Jews who are fearful of fighting for Jewish rights. They prefer an existence that doesn’t advocate for change and are satisfied with a less-than-ideal reality rather than one that could better their standing in the world. 3) Torah-observant Jews who maintain that Zionism is inconsistent with Torah values either because of its secularism or its timing before a Messianic era.

In his book Arc of a Covenant, Walter Russell Mead wrote: “In 1919, 31 of the most influential Jews in America, led by the former ambassador to the Ottoman Empire, Henry Morgenthau, presented a petition to Woodrow Wilson as he left for the Paris Peace Conference requesting him to oppose the Balfour Declaration: ‘We do not wish to see Palestine, either now or at any time in the future, organized as a Jewish State.’”

These Jews preferred living in a non-Jewish state with Jews who aspired to be more like their non-Jewish neighbors than in their own independent nation.

Many of these Jews exist today, yet an interesting phenomenon has developed with this group. Those who call themselves Zionists but practice a life that is more like the non-Jews around them than the independent Jewish lives of those in Israel. Mead wrote: “Herzl expected an unfavorable response to his [Zionist] pamphlet, and the Jews of Vienna did not disappoint him. A few weeks after publication, Herzl noted in his diary that “The Jews of the upper-class, educated circles … are horrified by me.”

It was not just that the idea of a Jewish “return” to a homeland where no Jewish state had existed for almost 2,000 years struck most sensible Jews as a fantasy rather than as a serious political proposal; it was that most Western Jews had long ago renounced the idea that the Jews were a nation. They thought of Jews as a race of people sharing a common descent or as a religious community.

Every society and community includes individuals who prefer to be viewed with favor of those around them rather than fight for their own rights and independence. They either fear independence and change or are frightened to stand up for their own rights.

Early Zionists denigrated the Jews in their community who acted this way as “Galus Jews” or “Weak-kneed Jews.” The Zionist ethos holds that Jews should stand up for themselves and demand that the nations of the world grant the Jewish people the rights all nations enjoy. Zionist Jews wouldn’t stand for the anti-Zionist Jews who were afraid to stand up for themselves and demand what rightfully belonged to the Jewish people.

Rav Chaim Soloveitchik, a Rabbi who lived at the turn of the 20th century, once said: “The Zionists attract Jews to their movement by dressing it up as ‘the mitzvah of settling in Eretz Yisroel.” Rav Chaim likened Zionists to sane people who had drunk from a poisonous well that caused them to become insane and try to convince the sane people that they are, in fact, insane. His main objection to Zionism was its move away from complete devotion to the observance of Halachah. Other rabbis maintain that Jews are prohibited from governing the Land of Israel until the Messianic era.

Dr. Theodore Herzl and Rav Chaim Soloveitchik lived at the same time. They couldn’t have been more different. Yet both revolutionized the Jewish world. Dr. Herzl’s Zionism created the State of Israel and Rav Chaim created the Brisker Derech (methodology of analysis).

As a self-declared Brisker, I don’t feel comfortable critiquing Rav Chaim’s position and prefer Rabbi Aaron Zimmer’s explanation of Rav Chaim’s position on Zionism.

In psychology, learned helplessness is a state that occurs after a person has experienced a stressful situation repeatedly. They believe that they are unable to control or change the situation, so they do not try, even when opportunities for change are available. For over 2,000 years, the Jewish people had learned helplessness and assumed they couldn’t return to Israel without a Divine command leading to the Messianic era.

Dr. Herzl, a journalist and man of the world, witnessed the political reality around him changing. He understood that the global community’s focus on liberation and move away from colonialism set the ideal conditions for the Jewish people to return to their homeland and establish their own state.

Rav Chaim and many rabbis opposed to Zionism weren’t aware of global trends and couldn’t see that the time had come to return to the Land of Israel. They saw Zionism as a movement bent on veering Jews away from the Torah with false promises of a return to Zion.

Dr. Herzl was able to take advantage of global trends and actualize the 2,000-year-old dream of the Jewish people to return to the Land of Israel.

The existence of anti-Zionist Jews troubles the Zionist community for numerous reasons, but most of all because they provide support for the antisemites of the world who mask their Jew-hatred with the “legitimate” veneer of anti-Zionism.

Anti-Zionist Jews exist on the fringes of Judaism and aren’t representative of today’s mainstream Jewish community, which overwhelmingly identifies as Zionist and supports the State of Israel. They should be given as much credence as racist black people and self-hating Catholics.

Those who point to the anti-Zionist fringes of the Jewish community and play them off as mainstream to legitimize their hate reveal themselves as antisemites.

The post Who Are the Anti-Zionist Jews? first appeared on Algemeiner.com.

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‘Globalize the Intifada’ Becomes Reality as Amsterdam Erupts in Fresh Wave of Antisemitic Riots

Pro-Palestinian protesters face Dutch police while taking part in a non-authorized protest in Amsterdam, Netherlands, Nov. 10, 2024. Photo: REUTERS/Anthony Deutsch

“Globalize the Intifada.”

It’s the chant that has become a staple at anti-Israel protests sweeping across the West after the Hamas-led October 7 attacks ,and throughout Israel’s subsequent war against the terrorist group in Gaza. The phrase is a call for Israel’s destruction, and a thinly veiled invitation to target Jews worldwide.

Unfortunately,“Globalize the Intifada” is fast becoming a reality. On Monday night in Amsterdam, violence erupted again. Rioters, reportedly “youth claiming solidarity with Palestinians,” attacked police with fireworks and projectiles, destroyed property, and set a tram ablaze.

This time, there were no Israeli sports fans in sight and no alleged provocation. Just a city under siege, with attackers chanting “Cancer Jews” into the night.

What’s more, the violence appears to be escalating, with Belgian police announcing on Monday the arrest of five people in Antwerp as calls spread on social media for a “Jew hunt” in the city, which was already grappling with a surge in antisemitic assaults.

The scenes in Amsterdam last week hinted at what was to come: Israeli soccer fans were ambushed in what we now know was a coordinated attack planned in advance and unleashed after the Maccabi Tel Aviv versus Ajax match.

And yet, many media outlets were predictably reluctant to call it what it was: antisemitic violence.

Meanwhile, media pundits like Mehdi Hasan and Owen Jones rushed to rationalize the attacks, implying Israelis “brought it on themselves” by singing offensive songs before the game — as if that justified being hunted down by a baying mob (and ignoring that he attack was planned.)

This, despite the Mayor of Amsterdam condemning the attacks as perpetrated by “antisemitic hit-and-run squads,” and Dutch police confirming evidence of premeditation.

In other words, Israeli fans were targeted not for their chants, but simply for being Israeli.

So, how are the media covering Monday’s fresh wave of violence? Mostly, they’re not.

The Associated Press and BBC are among the few major outlets to report on it in any capacity, and even they avoid linking it to the recent antisemitic surge — ignoring footage of rioters screaming “Cancer Jews.”

The conclusion? “No Jews, no news.”

If there’s no angle to subtly blame Jewish victims, the mainstream media doesn’t seem interested.

The attacks in Amsterdam last Thursday night, reminiscent of Nazi-era pogroms, are the direct result of the “Globalize the Intifada” movement that anti-Israel protesters have been championing for over a year. This slogan isn’t just a catchy chant; it’s a blatant call for violence against Jews, mirroring the atrocities of the First and Second Palestinian Intifadas.

Just days before Israelis were hunted down in the streets of Amsterdam, reports emerged from the Netherlands revealing that some Dutch police officers were refusing to guard Jewish sites, citing “moral dilemmas.” Such inaction and moral equivocation effectively serve as a green light for the violence we’ve witnessed, both last week and this week.

Welcome to the “globalized intifada” — it didn’t begin in Amsterdam, and it certainly won’t end there.

The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.

The post ‘Globalize the Intifada’ Becomes Reality as Amsterdam Erupts in Fresh Wave of Antisemitic Riots first appeared on Algemeiner.com.

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Mahmoud Abbas’ Advisor: Terror Is Legal, But Only PLO Can Decide on ‘The Armed ‎Option’

The bodies of people, some of them elderly, lie on a street after they were killed during a mass-infiltration by Hamas gunmen from the Gaza Strip, in Sderot, southern Israel, Oct. 7, 2023. Photo: REUTERS/Ammar Awad

The Palestinian Authority (PA) is trying to have its cake and eat it too.

On the one hand, the PA is still angry that Hamas launched its terror war against Israel on Oct. 7, 2023, without consulting it first, and that Hamas has been able to take all the credit for successfully massacring over 1,100 Israelis. As a result, Hamas has overwhelming support among Palestinians in the West Bank.

Accordingly, despite the animosity, the PA needs Hamas on board with the PLO, due to the vast support among Palestinians for Hamas. Despite the destruction Hamas has brought on the Gaza Strip, the terror movement is still 2.5-3 times more popular than its rival Fatah, the ruling party in the PA/PLO.

To balance those competing interests, PA leader Mahmoud Abbas’ advisor on Religious Affairs and Islamic Relations, Mahmoud Al-Habbash, made the following statement, sending two messages that stand somewhat at odds with each other:

  1. The PA/PLO endorses terror as “legal” and does not oppose “the armed option”
  2. Hamas or other terror organizations are not allowed to single-handedly decide and launch terror attacks. Such decisions must be made “together” and only “in the framework of the PA/PLO” — in other words: Hamas must subordinate to the PA/PLO

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Mahmoud Al-Habbash: “It is unacceptable to say that the resistance [i.e., terror] is legal or illegal — it is legal. No one can cancel this fact or evade this fact. But the resistance needs to be a comprehensive national project. Not a project of one movement that drags all the Palestinians after its decision

. No, if we want to choose the armed option, we must all go together in a national decisionThe national decision needs to be made in the framework of the PLO, the sole legal representative of the Palestinian people. No faction that feels like carrying out armed resistance can take the Palestinian people together with it without taking into account the considerations, results, and consequences.” [emphasis added]

[Mahmoud Al-Habbash, Facebook page, Nov. 1, 2024]

Palestinian Media Watch has documented that the PA, and Al-Habbash specifically, have criticized Hamas for not consulting with the PLO before it attacked Israel on Oct. 7, 2023, launching the 2023 Gaza war

. However, they have never criticized Hamas for the massacre itself, but rather applauded and celebrated it.

The author is a senior analyst at Palestinian Media Watch, where a version of this article was originally published.

The post Mahmoud Abbas’ Advisor: Terror Is Legal, But Only PLO Can Decide on ‘The Armed ‎Option’ first appeared on Algemeiner.com.

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Paramount+ Announces New Docuseries About World’s First Israeli-Palestinian Boy Band As1one

A promotional photo for the new Paramount+ docuseries “”AS1One: The Israeli-Palestinian Pop Music Journey.” Photo: Paramount+

Parmount+ announced on Wednesday that it will premiere a four-part docuseries in December focusing on the world’s first mixed Israeli-Palestinian pop music group, As1one.

“As1one: The Israeli-Palestinian Pop Music Journey” will premiere Dec. 3. The coming-of-age docuseries, which will detail how six young men joined forced to form the global hit pop group, was produced by The As1One Production Company in association with Best Production Company for MTV Entertainment Studios. It was co-produced by the band’s founders, American music entrepreneurs Ken Levitan and James Diener, who developed bands such as Kings of Leon and Maroon 5.

The group is comprised of four Jewish Israelis and two Palestinians — Ohad Attia and Neat Rozenblat from Tel Aviv; Sadik Dogosh, a Palestinian Bedouin Muslim from Rahat; Aseel Farah, a Palestinian Christian from Haifa; Niv Lin from the southern Israeli town of Sapir; and Nadav Philips from Holon.

The docuseries will follow the band members over a five-year period and show how they founded the band, navigate the music industry, face challenges among themselves, and even cope with the deadly Hamas-led terrorist attacks that took place in southern Israel on Oct. 7, 2023.

“The band members share their ups and downs including the challenging audition process in 2020; their language barriers, intense rehearsals, emotional highs and lows as they found their footing; navigating the very unexpected world events that happened on October 7th, 2023 — the morning after they flew to LA to record their first album; and the monumental challenges they have faced each day since,” Paramount+ said in a press release. “With so much more at stake because of the war, the band finds greater purpose in their music now representing something much greater than the six of them.”

The docuseries “spotlights the work of platinum-selling artists and producers, stylists, choreographers, and industry leaders, all collaborating to create a group that embodies unity, with members agreeing to disagree on the war in their homeland as they focus on making music together,” Paramound+ added.

The docuseries will also feature original music from the group, including their debut single “All Eyes On Us” featuring Nile Rodgers, as well as their upcoming single “Stranger,” which the band will debut on Friday.

Watch the trailer for “AS1One: The Israeli-Palestinian Pop Music Journey” below.



The post Paramount+ Announces New Docuseries About World’s First Israeli-Palestinian Boy Band As1one first appeared on Algemeiner.com.

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