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Why Is the Media Trying to Erase the Murder of This Israeli Civilian By Claiming He Was a Mossad Agent?
A drone view shows Palestinians and terrorists gathering around Red Cross vehicles on the day Hamas hands over the bodies of deceased Israeli hostages Oded Lifschitz, Shiri Bibas, and her two children Kfir and Ariel Bibas, seized during the deadly Oct. 7, 2023, attack, as part of a ceasefire and hostages-prisoners swap deal between Hamas and Israel, in Khan Younis in the southern Gaza Strip, Feb. 20, 2025. Photo: REUTERS/Stringer
When Israel briefly delayed the release of a convicted Palestinian murderer last month, Reuters sought to tug at our heartstrings — not because the victim’s family would soon be seeing the killer escape justice, but because the prisoner’s mother had hoped for a quicker release (“Gaza’s mother’s hopes for return of long-jailed son dashed”).
It was an odd subject for a human-interest story. The prisoner, Diaa El Agha, had brutally murdered an Israeli, hacking him to death with a pick axe. Readers, though, were invited to await his release along with his mother.
But that isn’t the only odd bit in the story. On four separate occasions, Reuters’ English-language article describes the victim as a Mossad intelligence officer.
It happened first in the opening line of the news agency’s summary, embedded at the very top of the story: “Son jailed for killing Israeli Mossad officer.”
It then happened twice more in consecutive paragraphs, attached to the two buried and brief references to the crime in paragraphs nine and 10:
Diaa El Agha was imprisoned in 1992, aged 17, for killing an officer of the Israeli spy agency Mossad.
On his family’s website a newspaper report shows a picture of an Israeli soldier holding up the pickaxe used to kill the Mossad agent.
And it happened a fourth time in a narrated video Reuters embeds above the story: “Diaa was 17 when he was imprisoned in 1992 for killing an officer of the Israeli spy agency Mossad.”
The Arabic version of the same story, too, twice misidentifies the victim as a Mossad officer.
But Amatzia Ben-Haim, the victim whose name is absent from the story, was not a Mossad agent.
In his listing on Israel’s National Insurance’s web site, which is dedicated to civilian victims of terror attacks, Ben-Haim is memorialized as a father of three and a husband, who had his years of military service and his time in reserve duty with the Sayeret Matkal elite commando unit. When he moved on to civilian life, he worked for his kibbutz’s factory programming irrigation systems for farmers. He was murdered in the line of civilian duty, while diagnosing a broken irrigation system in a greenhouse.
An account of the murder later appearing in The Times of Israel detailed the incident:
Amatzia would go to these farms, install the systems, and often go back to maintain them or to troubleshoot them if needed. Some of these farms were in the Gaza Strip, prior to the Israeli evacuation of all farms and settlements in Gaza.
It was on one of these trips that Amatzia was helping one such farmer in the Gaza strip, focused entirely on an irrigation line that may have been clogged, or a computer lead that may have malfunctioned. He did not pay attention to the young teen working nearby with a hoe, weeding the furrows. It was to be Amatzia’s last day on earth, as the teen brought the hoe down on Amatzia’s head, killing him instantly, widowing Amatzia’s wife, and orphaning his children. The teen, wishing to become a member of Hamas, was told to “kill a Jew” as the required initiation into the murderous terrorist organization.
On what basis does Reuters characterize the civilian victim as a Mossad officer? The piece doesn’t say. It’s just a fact, stated again, and again, and again — and in case readers missed it, yet again.
For what purpose? Seeming, to conceal the fact that the Diaa El Agha murdered a civilian, so that readers are more inclined to sympathize with the subject of the story, his impatient mother.
It might seem surprising that a serious news organization, whose commitment to “unbiased and reliable news” is promised at the bottom of each story, would rewrite a civilian victim as an active intelligence officer. Then again, it might not. On Jan. 30, CBS News falsely described 29-year-old hostage Arbel Yahoud as a soldier, though she was a civilian. The piece was corrected after CAMERA notified CBS of the error. Two weeks later, on Feb. 16, The Los Angeles Times falsely claimed that most of the remaining hostages in Gaza were soldiers. After CAMERA informed the paper that the overwhelming majority were in fact civilians, it eventually corrected the error once members of the public weighed in as well.
CAMERA has called on Reuters to likewise correct its errors. Stay tuned for any developments.
With research by Tamar Sternthal and CAMERA Arabic.
Gilead Ini is a Senior Research Analyst at CAMERA, the foremost media watchdog organization focused on coverage of the Arab-Israeli conflict. Hat tip: Tablet Magazine.
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Love Thy Neighbor as Thyself. Really?
JNS.org – If I asked you to name the most famous line in the Bible, what would you answer? While Shema Yisrael (“Hear O’Israel”) might get many votes, I imagine that the winning line would be “love thy neighbor as thyself” (Leviticus 19:18). Some religions refer to it as the Golden Rule, but all would agree that it is fundamental to any moral lifestyle. And it appears this week in our Torah reading, Kedoshim.
This is quite a tall order. Can we be expected to love other people as much as we love ourselves? Surely, this is an idealistic expectation. And yet, the Creator knows us better than we know ourselves. How can His Torah be so unrealistic?
The biblical commentaries offer a variety of explanations. Some, like Rambam (Maimonides), say that the focus should be on our behavior, rather than our feelings. We are expected to try our best or to treat others “as if” we genuinely love them.
Rabbi Schneur Zalman of Liadi, in his classic text called the Tanya, argues that the actual feelings of love are, in fact, achievable provided that we focus on a person’s spirituality rather than how they present themselves physically. If we can put the soul over the body, we can do it.
Allow me to share the interpretation of the Ramban (Nachmanides), a 13th-century Torah scholar from Spain. His interpretation of the verses preceding love thy neighbor is classic and powerful, yet simple and straightforward.
“Do not hate your brother in your heart. You shall rebuke him, but do not bear a sin because of him” by embarrassing him in public. “Do not take revenge, and do not bear a grudge against your people. You shall love your fellow as yourself, I am God” (Leviticus 19:17-18).
What is the connection between these verses? Why is revenge and grudge-bearing in the same paragraph as love your fellow as yourself?
A careful reading shows that within these two verses are no less than six biblical commandments. But what is their sequence all about, and what is the connection between them?
The Ramban explains it beautifully, showing how the sequence of verses is deliberate and highlighting the Torah’s profound yet practical advice on how to maintain healthy relationships.
Someone wronged you? Don’t hate him in your heart. Speak to him. Don’t let it fester until it bursts, and makes you bitter and sick.
Instead, talk it out. Confront the person. Of course, do it respectfully. Don’t embarrass anyone in public, so that you don’t bear a sin because of them. But don’t let your hurt eat you up. Communicate!
If you approach the person who wronged you—not with hate in your heart but with respectful reproof—one of two things will happen. Either he or she will apologize and explain their perspective on the matter. Or that it was a misunderstanding and will get sorted out between you. Either way, you will feel happier and healthier.
Then you will not feel the need to take revenge or even to bear a grudge.
Here, says the Ramban, is the connection between these two verses. And if you follow this advice, only then will you be able to observe the commandment to Love Thy Neighbor. If you never tell him why you are upset, another may be completely unaware of his or her wrongdoing, and it will remain as a wound inside you and may never go away.
To sum up: Honest communication is the key to loving people.
Now, tell me the truth. Did you know that not taking revenge is a biblical commandment? In some cultures in Africa, revenge is a mitzvah! I’ve heard radio talk-show hosts invite listeners to share how they took “sweet revenge” on someone, as if it’s some kind of accomplishment.
Furthermore, did you know that bearing a grudge is forbidden by biblical law?
Here in South Africa, people refer to a grudge by its Yiddish name, a faribel. In other countries, people call it a broiges. Whatever the terminology, the Torah states explicitly: “Thou shalt not bear a grudge!” Do not keep a faribel, a broiges or resentment of any kind toward someone you believe wronged you. Talk to that person. Share your feelings honestly. If you do it respectfully and do not demean the other’s dignity, then it can be resolved. Only then will you be able to love your fellow as yourself.
May all our grudges and feelings of resentment toward others be dealt with honestly and respectfully. May all our grudges be resolved as soon as possible. Then we will all be in a much better position to love our neighbors as ourselves.
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‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood
US Ambassador to Israel Mike Huckabee looks on during the day he visits the Western Wall, Judaism’s holiest prayer site, in Jerusalem’s Old City, April 18, 2025. Photo: REUTERS/Ronen Zvulun
i24 News – US Ambassador to Israel Mike Huckabee on Saturday dismissed as nonsensical the report that President Donald Trump would endorse Palestinian statehood during his tour to the Persian Gulf this week.
“This report is nonsense,” Huckabee harrumphed on his X account, blasting the Jerusalem Post as needing better sourced reporting. “Israel doesn’t have a better friend than the president of the United States.”
Trump is set to visit Saudi Arabia, Qatar, and the United Arab Emirates. The leader’s first trip overseas since he took office comes as Trump seeks the Gulf countries’ support in regional conflicts, including the Israel-Hamas war in Gaza and curbing Iran’s advancing nuclear program.
However, reports citing administration insiders claimed that Trump has also set his sights on the ambitious goal of expanding the Abraham Accords. These agreements, initially signed in 2020, normalized relations between Israel and the UAE, Bahrain, Morocco, and Sudan. The accords are widely held to be among the most important achievements of the first Trump administration.
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US to Put Military Option Back on Table If No Immediate Progress in Iran Talks
US President Donald Trump’s Middle East envoy-designate Steve Witkoff gives a speech at the inaugural parade inside Capital One Arena on the inauguration day of Trump’s second presidential term, in Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria
i24 News – Unless significant progress is registered in Sunday’s round of nuclear talks with Iran, the US will consider putting the military option back on the table, sources close to US envoy Steve Witkoff told i24NEWS.
American and Iranian representatives voiced optimism after the previous talks that took place in Oman and Rome, saying there was a friendly atmosphere despite the two countries’ decades of enmity.
However the two sides are not believed to have thrashed out the all-important technical details, and basic questions remain.
The source has also underscored the significance of the administration’s choice of Michael Anton, the State Department’s policy planning director, as the lead representative in the nuclear talks’ technical phases.
Anton is “an Iran expert and someone who knows how to cut a deal with Iran,” the source said, saying that the choice reflected Trump’s desire to secure the deal.
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