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Why the Past Gives Us Hope as We Enter a New Year for Jews and Israel

A Torah scroll. Photo: RabbiSacks.org.

“No such torment … has ever transpired previously in history. The bizarre tortures and the freakish, brutal methods invented by the depraved, perverted murderers, solely for the suffering of Israel, are unprecedented and unparalleled. May God have mercy upon us, and save us from their hands, in the blink of an eye.”

These shocking words were written in the depths of hell — the Warsaw Ghetto in the summer of 1942 — by Rabbi Kalonymus Kalman Shapira, the fabled Piaseczner Rebbe, who, together with hundreds of thousands of Polish Jews, had been forced into the ghetto by the Nazis less than a year earlier.

At its peak, the Warsaw Ghetto held over 400,000 Jews crammed into just 1.3 square miles. The overcrowding led to catastrophic conditions: extreme poverty, widespread disease, and starvation. But worse was yet to come. Between July and September 1942, 265,000 ghetto residents were deported to the Treblinka death camp for extermination, while another 35,000 were viciously murdered in the ghetto.

In April 1943, Jewish resistance fighters staged the Warsaw Ghetto Uprising, the most significant act of Jewish resistance during the Holocaust. The fighters held out against the Nazis for a month before being brutally crushed. The remaining inhabitants were then dispatched to their deaths, including Rav Shapira, who perished at Trawniki on November 3rd, 1943, during the infamous Operation Harvest Festival (“Aktion Erntefest”), when the Nazis eliminated all remaining Jewish laborers in the Lublin District.

Rav Shapira wasn’t just any rabbi. He was a spiritual firebrand and a towering figure of resilience, even when facing the unthinkable horrors of Nazi brutality. He gave weekly speeches in the ghetto about faith, resilience, and divine love, never allowing himself to be crushed by fear and despair.

“With what can someone strengthen themselves, at least a little bit, so long as salvation has not appeared? And with what can the spirit be elevated, even the tiniest bit, while being crushed and broken like this? Firstly, with prayer and with faith that God would never utterly reject His children. It cannot be possible that He would abandon us in such mortal danger as we are now facing for His blessed name’s sake. Surely, He will have mercy immediately, and rescue us in the blink of an eye.” (Sacred Fire: Torah from the Years of Fury 1939-1942, p.333)

Rav Shapira’s words reflected the pain of the moment, but they also exuded unwavering hope. Each week, he recorded his speeches on scraps of paper, hoping to publish them once the horrors ended.

Though Rav Shapira was murdered, miraculously, his teachings survived the Holocaust thanks to the Oyneg Shabbos group, who preserved documents and testimonies from the Warsaw Ghetto by burying them underground in milk urns in early 1943, under the leadership of historian Emanuel Ringelblum, who was discovered in hiding and murdered in 1944.

Rav Shapira’s manuscripts were found after the war. They eventually reached Baruch Duvdevani, a Polish-born religious Zionist activist whose family had been followers of the Shapira Hasidic dynasty. In 1960, he published Rav Shapira’s work in a book titled Eish Kodesh (Sacred Fire).

Although Rav Shapira’s words were not meant to inspire future generations — he composed them as a direct response to the crisis he and those around him were facing in real-time — their preservation has ensured that his faith, resilience, and spiritual defiance continue on as a legacy, speaking powerfully to anyone struggling with suffering and hardship. They remind us that even in life’s darkest moments, the human soul can find strength and connection to the divine, trusting that good times will follow bad.

This past year, in the wake of October 7th and all that has transpired since, I have found myself returning to Rav Shapira’s teachings repeatedly. In particular, that first quote haunts me; he seems to be describing the horrific events of October 7th with vivid clarity — an echo from Jewish history.

But I have also been inspired by Rav Shapira’s faith. When everything seemed dark — as Israel reeled from unimaginable horrors and went to war, and as Jews around the world felt vulnerable and under attack — Rav Shapira’s unshakable faith became my anchor.

Rav Shapira never allowed moments of pain and confusion to turn into a crisis of faith, and I found strength in his incredible resolve. We have all struggled this year, when even victories — whether against Hamas in Gaza or antisemitic mobs on college campuses — have been twisted into weapons to attack us. Thankfully, Rav Shapira’s model of faith provided a firm foundation for me to stand on. His resilience reminded me that even when we don’t understand the world’s darkness, God is still present, shaping a future redemption.

Just as the Nazis were ultimately brought down, despite their early victories and seeming dominance, so too will the enemies of Israel today — Hamas, Hezbollah, the Houthis, and Iran — meet the same fate.

Rav Shapira’s words remind us that evil’s apparent success is always temporary, and its defeat inevitable. We stand today as witnesses to the unraveling of their power, knowing that just as the Jewish people survived then, we will rise again now, stronger than before.

Tragically, Rav Shapira did not live to witness the fall of the Nazis. But his faith was not misplaced. The Nazis were ultimately defeated, and the Jewish people, whom they sought to annihilate, rose from the ashes of Europe to rebuild their lives — not just in the newly founded State of Israel, but in vibrant, thriving communities around the world. The Jewish spirit was not broken; it came back stronger, fortified with faith and determination.

And today, as we celebrate a new Jewish year and reflect on the past year, we can see that our faith was not in vain. Though we have endured profound loss and faced the painful reality of rising hatred against Israel and Jews across the globe, we are also witnessing the collapse of our enemies — their plans and strength unraveling before our eyes.

Hamas, who heinously butchered our people and then celebrated our grief, has been decimated, and its leaders are dead. Hezbollah is weakened, its leadership gone, and its threats subdued. Iran, the puppet master behind this indescribable evil, scrambles to defend itself against the inevitable. Like Hitler in the final days in Berlin, they know that their time is coming.

And so, as we continue to navigate these turbulent times, Rav Shapira’s words resonate across the decades with renewed significance: “Even if you are broken and oppressed, you must nevertheless be sincere and whole. Take strength in God because you know that God is with you in your suffering. Do not attempt to project into the future, saying, ‘I cannot see an end to the darkness.’ Rather, simply accept whatever happens to you, and then you will be with God…[and] your salvation will draw close.” (Sacred Fire, p.213)

These words are as true today as when Rav Shapira first spoke them. Though the challenges we face are immense, our faith must remain firm. Time and again, we have experienced God’s presence, even in our darkest hours, leading us toward a brighter future.

The Nazis were defeated, and today’s enemies will also fall — and when that day comes, the Jewish people, resilient and steadfast, will rise stronger than ever. We have overcome destruction before, and with unwavering faith, we will meet the challenges ahead, knowing that our adversaries will be vanquished, and the Jewish people will stand tall and strong.

The author is a rabbi in Beverly Hills, California. 

The post Why the Past Gives Us Hope as We Enter a New Year for Jews and Israel first appeared on Algemeiner.com.

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Harvard Faculty Oppose Deal With Trump, Distancing From Hamas Apologists: Crimson Poll

Harvard University president Alan Garber attending the 373rd Commencement Exercises at Harvard University in Cambridge, Massachusetts, US, May 23, 2024. Photo: REUTERS/Brian Snyder

A recently published Harvard Crimson poll of over 1,400 Harvard faculty revealed sweeping opposition to interim university President Alan Garber’s efforts to strike a deal with the federal government to restore $3 billion in research grants and contracts it froze during the first 100 days of the second Trump administration.

In the survey, conducted from April 23 to May 12, 71 percent of arts and sciences faculty oppose negotiating a settlement with the administration, which may include concessions conservatives have long sought from elite higher education, such as meritocratic admissions, viewpoint diversity, and severe disciplinary sanctions imposed on students who stage unauthorized protests that disrupt academic life.

Additionally, 64 percent “strongly disagree” with shuttering diversity, equity, and inclusion (DEI) programs, 73 percent oppose rejecting foreign applicants who hold anti-American beliefs which are “hostile to the American values and institutions inscribed in the US Constitution and Declaration of Independence,” and 70 percent strongly disagree with revoking school recognition from pro-Hamas groups such as the Palestine Solidarity Committee (PSC).

“More than 98 percent of faculty who responded to the survey supported the university’s decision to sue the White House,” The Crimson reported. “The same percentage backed Harvard’s public rejection of the sweeping conditions that the administration set for maintaining the funds — terms that included external audits of Harvard’s hiring practices and the disciplining of student protesters.”

Alyza Lewin of the Louis D. Brandeis Center for Human Rights Under Law told The Algemeiner that the poll results indicate that Harvard University will continue to struggle to address campus antisemitism on campus, as there is now data showing that its faculty reject the notion of excising intellectualized antisemitism from the university.

“If you, for example, have faculty teaching courses that are regularly denying that the Jews are a people and erasing the Jewish people’s history in the land of Israel, that’s going to undermine your efforts to address the antisemitism on your campus,” Lewin explained. “When Israel is being treated as the ‘collective Jew,’ when the conversation is not about Israel’s policies, when the criticism is not what the [International Holocaust Remembrance Alliance definition of antisemitism] would call criticism of Israel similar to that against any other country, they have to understand that it is the demonization, delegitimization, and applying a double standard to Jews as individuals or to Israel.”

She added, “Faculty must recognize … the demonization, vilification, the shunning, and the marginalizing of Israelis, Jews, and Zionists, when it happens, as violations of the anti-discrimination policies they are legally and contractually obligated to observe.”

The Crimson survey results were published amid reports that Garber was working to reach a deal with the Trump administration that is palatable to all interested parties, including the university’s left-wing social milieu.

According to a June 26 report published by The Crimson, Garber held a phone call with major donors in which he “confirmed in response to a question from [Harvard Corporation Fellow David M. Rubenstein] that talks had resumed” but “declined to share specifics of how Harvard expected to settle with the White House.”

On June 30, the Trump administration issued Harvard a “notice of violation” of civil rights law following an investigation which examined how it responded to dozens of antisemitic incidents reported by Jewish students since the 2023-2024 academic year.

The correspondence, sent by the Joint Task Force to Combat Antisemitism, charged that Harvard willfully exposed Jewish students to a torrent of racist and antisemitic abuse following the Hamas-led Oct. 7 massacre, which precipitated a surge in anti-Zionist activity on the campus, both in the classroom and out of it.

“Failure to institute adequate changes immediately will result in the loss of all federal financial resources and continue to affect Harvard’s relationship with the federal government,” wrote the four federal officials comprising the multiagency Task Force. “Harvard may of course continue to operate free of federal privileges, and perhaps such an opportunity will spur a commitment to excellence that will help Harvard thrive once again.”

The Trump administration ratcheted up pressure on Harvard again on Wednesday, reporting the institution to its accreditor for alleged civil rights violations resulting from its weak response to reports of antisemitic bullying, discrimination, and harassment following the Oct. 7, 2023 massacre.

Citing Harvard’s failure to treat antisemitism as seriously as it treated other forms of hatred in the past, The US Department of Educationthe called on the New England Commission of Higher Education to review and, potentially, revoke its accreditation — a designation which qualifies Harvard for federal funding and attests to the quality of the educational services its provides.

“Accrediting bodies play a significant role in preserving academic integrity and a campus culture conducive to truth seeking and learning,” said Secretary of Education Linda McMahon. “Part of that is ensuring students are safe on campus and abiding by federal laws that guarantee educational opportunities to all students. By allowing anti-Semitic harassment and discrimination to persist unchecked on its campus, Harvard University has failed in its obligation to students, educators, and American taxpayers.”

Follow Dion J. Pierre @DionJPierre.

The post Harvard Faculty Oppose Deal With Trump, Distancing From Hamas Apologists: Crimson Poll first appeared on Algemeiner.com.

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Balancing Act: Lebanese President Aoun Affirms Hope for Peace with Israel, Balks At Normalization

Lebanese President Joseph Aoun attends a joint press conference with French President Emmanuel Macron at the Elysee Palace in Paris, France, March 28, 2025. REUTERS/Sarah Meyssonnier/Pool

Lebanese President Joseph Aoun on Friday carefully affirmed his country’s desire for peace with Israel while cautioning that Beirut is not ready to normalize relations with its southern neighbor.

Aoun called for a full Israeli withdrawal from Lebanese territory, according to a statement from his office, while reaffirming his government’s efforts to uphold a state monopoly on arms amid mounting international pressure on the Iran-backed terror group Hezbollah to disarm.

“The decision to restrict arms is final and there is no turning back on it,” Aoun said.

The Lebanese leader drew a clear distinction between pursuing peace and establishing formal normalization in his country’s relationship with the Jewish state.

“Peace is the lack of a state of war, and this is what matters to us in Lebanon at the moment,” Aoun said in a statement. “As for the issue of normalization, it is not currently part of Lebanese foreign policy.”

Aoun’s latest comments come after Israeli Foreign Minister Gideon Saar expressed interest last month in normalizing ties with Lebanon and Syria — an effort Jerusalem says cannot proceed until Hezbollah is fully disarmed.

Earlier this week, Aoun sent his government’s response to a US-backed disarmament proposal as Washington and Jerusalem increased pressure on Lebanon to neutralize the terror group.

While the details remain confidential, US Special Envoy Thomas Barrack said he was “unbelievably satisfied” with their response.

This latest proposal, presented to Lebanese officials during Barrack’s visit on June 19, calls for Hezbollah to be fully disarmed within four months in exchange for Israel halting airstrikes and withdrawing troops from its five occupied posts in southern Lebanon.

However, Hezbollah chief Sheikh Naim Qassem vowed in a televised speech to keep the group’s weapons, rejecting Washington’s disarmament proposal.

“How can you expect us not to stand firm while the Israeli enemy continues its aggression, continues to occupy the five points, and continues to enter our territories and kill?” said Qassem, who succeeded longtime terrorist leader Hassan Nasrallah after Israel killed him last year.

“We will not be part of legitimizing the occupation in Lebanon and the region,” the terrorist leader continued. “We will not accept normalization [with Israel].”

Last fall, Israel decimated Hezbollah’s leadership and military capabilities with an air and ground offensive, following the group’s attacks on Jerusalem — which they claimed were a show of solidarity with the Palestinian terrorist group Hamas amid the war in Gaza.

In November, Lebanon and Israel reached a US-brokered ceasefire agreement that ended a year of fighting between the Jewish state and Hezbollah.

Under the agreement, Israel was given 60 days to withdraw from southern Lebanon, allowing the Lebanese army and UN forces to take over security as Hezbollah disarms and moves away from Israel’s northern border.

However, Israel maintained troops at several posts in southern Lebanon beyond the ceasefire deadline, as its leaders aimed to reassure northern residents that it was safe to return home.

Jerusalem has continued carrying out strikes targeting remaining Hezbollah activity, with Israeli leaders accusing the group of maintaining combat infrastructure, including rocket launchers — calling this “blatant violations of understandings between Israel and Lebanon.”

The post Balancing Act: Lebanese President Aoun Affirms Hope for Peace with Israel, Balks At Normalization first appeared on Algemeiner.com.

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Peace Meals: Chef José Andrés Says ‘Good People’ On Both Sides of Gaza Conflict Ill-Served By Leaders, Food Can Bridge Divide

Chef and head of World Central Kitchen Jose Andres attends the Milken Institute Global Conference 2025 in Beverly Hills, California, US, May 5, 2025. Photo: Reuters/Mike Blake.

Renowned Spanish chef and World Central Kitchen (WCK) founder José Andrés called the Oct. 7 attack “horrendous” in an interview Wednesday and shared his hopes for reconciliation between the “vast majority” on both sides of the Israeli-Palestinian divide who are “good people that very often are not served well by their leaders”

WCK is a US-based, nonprofit organization that provides fresh meals to people in conflict zones around the world. The charity has been actively serving Palestinians in the Gaza Strip and the West Bank since the Oct. 7 massacre in southern Israel. Since the Hamas attack, WCK has served more than 133 million meals across Gaza, according to its website.

The restaurateur and humanitarian has been quoted saying in past interviews that “sometimes very big problems have very simple solutions.” On Wednesday’s episode of the Wall Street Journal podcast “Bold Names,” he was asked to elaborate on that thought. He responded by saying he believes good meals and good leaders can help resolve issues between Israelis and Palestinians, who, he believes, genuinely want to live harmoniously with each other.

“I had people in Gaza, mothers, women making bread,” he said. “Moments that you had of closeness they were telling you: ‘What Hamas did was wrong. I wouldn’t [want] anybody to do this to my children.’ And I had Israelis that even lost family members. They say, ‘I would love to go to Gaza to be next to the people to show them that we respect them …’ And this to me is very fascinating because it’s the reality.

“Maybe some people call me naive. [But] the vast majority of the people are good people that very often are not served well by their leaders. And the simple reality of recognizing that many truths can be true at the same time in the same phrase that what happened on October 7th was horrendous and was never supposed to happen. And that’s why World Central Kitchen was there next to the people in Israel feeding in the kibbutz from day one, and at the same time that I defended obviously the right of Israel to defend itself and to try to bring back the hostages. Equally, what is happening in Gaza is not supposed to be happening either.”

Andres noted that he supports Israel’s efforts to target Hamas terrorists but then seemingly accused Israel of “continuously” targeting children and civilians during its military operations against the terror group.

“We need leaders that believe in that, that believe in longer tables,” he concluded. “It’s so simple to invest in peace … It’s so simple to do good. It’s so simple to invest in a better tomorrow. Food is a solution to many of the issues we’re facing. Let’s hope that … one day in the Middle East it’ll be people just celebrating the cultures that sometimes if you look at what they eat, they seem all to eat exactly the same.”

In 2024, WCK fired at least 62 of its staff members in Gaza after Israel said they had ties to terrorist groups. In one case, Israel discovered that a WCK employee named Ahed Azmi Qdeih took part in the deadly Hamas rampage across southern Israel on Oct. 7, 2023. Qdeih was killed in an Israeli airstrike in Gaza in November 2024.

In April 2024, the Israel Defense Forces received backlash for carrying out airstrikes on a WCK vehicle convoy which killed seven of the charity’s employees. Israel’s military chief, Lt. Gen. Herzi Halevi, said the airstrikes were “a mistake that followed a misidentification,” and Israel dismissed two senior officers as a result of the mishandled military operation.

The strikes “were not just some unfortunate mistake in the fog of war,” Andrés alleged.

“It was a direct attack on clearly marked vehicles whose movements were known by” the Israeli military, he claimed in an op-ed published by Israeli newspaper Yediot Aharonot. “It was also the direct result of [the Israeli] government’s policy to squeeze humanitarian aid to desperate levels.”

In a statement on X, Andres accused Israel of “indiscriminate killing,” saying the Jewish state “needs to stop restricting humanitarian aid, stop killing civilians and aid workers, and stop using food as a weapon.”

The post Peace Meals: Chef José Andrés Says ‘Good People’ On Both Sides of Gaza Conflict Ill-Served By Leaders, Food Can Bridge Divide first appeared on Algemeiner.com.

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