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Why the Past Gives Us Hope as We Enter a New Year for Jews and Israel
“No such torment … has ever transpired previously in history. The bizarre tortures and the freakish, brutal methods invented by the depraved, perverted murderers, solely for the suffering of Israel, are unprecedented and unparalleled. May God have mercy upon us, and save us from their hands, in the blink of an eye.”
These shocking words were written in the depths of hell — the Warsaw Ghetto in the summer of 1942 — by Rabbi Kalonymus Kalman Shapira, the fabled Piaseczner Rebbe, who, together with hundreds of thousands of Polish Jews, had been forced into the ghetto by the Nazis less than a year earlier.
At its peak, the Warsaw Ghetto held over 400,000 Jews crammed into just 1.3 square miles. The overcrowding led to catastrophic conditions: extreme poverty, widespread disease, and starvation. But worse was yet to come. Between July and September 1942, 265,000 ghetto residents were deported to the Treblinka death camp for extermination, while another 35,000 were viciously murdered in the ghetto.
In April 1943, Jewish resistance fighters staged the Warsaw Ghetto Uprising, the most significant act of Jewish resistance during the Holocaust. The fighters held out against the Nazis for a month before being brutally crushed. The remaining inhabitants were then dispatched to their deaths, including Rav Shapira, who perished at Trawniki on November 3rd, 1943, during the infamous Operation Harvest Festival (“Aktion Erntefest”), when the Nazis eliminated all remaining Jewish laborers in the Lublin District.
Rav Shapira wasn’t just any rabbi. He was a spiritual firebrand and a towering figure of resilience, even when facing the unthinkable horrors of Nazi brutality. He gave weekly speeches in the ghetto about faith, resilience, and divine love, never allowing himself to be crushed by fear and despair.
“With what can someone strengthen themselves, at least a little bit, so long as salvation has not appeared? And with what can the spirit be elevated, even the tiniest bit, while being crushed and broken like this? Firstly, with prayer and with faith that God would never utterly reject His children. It cannot be possible that He would abandon us in such mortal danger as we are now facing for His blessed name’s sake. Surely, He will have mercy immediately, and rescue us in the blink of an eye.” (Sacred Fire: Torah from the Years of Fury 1939-1942, p.333)
Rav Shapira’s words reflected the pain of the moment, but they also exuded unwavering hope. Each week, he recorded his speeches on scraps of paper, hoping to publish them once the horrors ended.
Though Rav Shapira was murdered, miraculously, his teachings survived the Holocaust thanks to the Oyneg Shabbos group, who preserved documents and testimonies from the Warsaw Ghetto by burying them underground in milk urns in early 1943, under the leadership of historian Emanuel Ringelblum, who was discovered in hiding and murdered in 1944.
Rav Shapira’s manuscripts were found after the war. They eventually reached Baruch Duvdevani, a Polish-born religious Zionist activist whose family had been followers of the Shapira Hasidic dynasty. In 1960, he published Rav Shapira’s work in a book titled Eish Kodesh (Sacred Fire).
Although Rav Shapira’s words were not meant to inspire future generations — he composed them as a direct response to the crisis he and those around him were facing in real-time — their preservation has ensured that his faith, resilience, and spiritual defiance continue on as a legacy, speaking powerfully to anyone struggling with suffering and hardship. They remind us that even in life’s darkest moments, the human soul can find strength and connection to the divine, trusting that good times will follow bad.
This past year, in the wake of October 7th and all that has transpired since, I have found myself returning to Rav Shapira’s teachings repeatedly. In particular, that first quote haunts me; he seems to be describing the horrific events of October 7th with vivid clarity — an echo from Jewish history.
But I have also been inspired by Rav Shapira’s faith. When everything seemed dark — as Israel reeled from unimaginable horrors and went to war, and as Jews around the world felt vulnerable and under attack — Rav Shapira’s unshakable faith became my anchor.
Rav Shapira never allowed moments of pain and confusion to turn into a crisis of faith, and I found strength in his incredible resolve. We have all struggled this year, when even victories — whether against Hamas in Gaza or antisemitic mobs on college campuses — have been twisted into weapons to attack us. Thankfully, Rav Shapira’s model of faith provided a firm foundation for me to stand on. His resilience reminded me that even when we don’t understand the world’s darkness, God is still present, shaping a future redemption.
Just as the Nazis were ultimately brought down, despite their early victories and seeming dominance, so too will the enemies of Israel today — Hamas, Hezbollah, the Houthis, and Iran — meet the same fate.
Rav Shapira’s words remind us that evil’s apparent success is always temporary, and its defeat inevitable. We stand today as witnesses to the unraveling of their power, knowing that just as the Jewish people survived then, we will rise again now, stronger than before.
Tragically, Rav Shapira did not live to witness the fall of the Nazis. But his faith was not misplaced. The Nazis were ultimately defeated, and the Jewish people, whom they sought to annihilate, rose from the ashes of Europe to rebuild their lives — not just in the newly founded State of Israel, but in vibrant, thriving communities around the world. The Jewish spirit was not broken; it came back stronger, fortified with faith and determination.
And today, as we celebrate a new Jewish year and reflect on the past year, we can see that our faith was not in vain. Though we have endured profound loss and faced the painful reality of rising hatred against Israel and Jews across the globe, we are also witnessing the collapse of our enemies — their plans and strength unraveling before our eyes.
Hamas, who heinously butchered our people and then celebrated our grief, has been decimated, and its leaders are dead. Hezbollah is weakened, its leadership gone, and its threats subdued. Iran, the puppet master behind this indescribable evil, scrambles to defend itself against the inevitable. Like Hitler in the final days in Berlin, they know that their time is coming.
And so, as we continue to navigate these turbulent times, Rav Shapira’s words resonate across the decades with renewed significance: “Even if you are broken and oppressed, you must nevertheless be sincere and whole. Take strength in God because you know that God is with you in your suffering. Do not attempt to project into the future, saying, ‘I cannot see an end to the darkness.’ Rather, simply accept whatever happens to you, and then you will be with God…[and] your salvation will draw close.” (Sacred Fire, p.213)
These words are as true today as when Rav Shapira first spoke them. Though the challenges we face are immense, our faith must remain firm. Time and again, we have experienced God’s presence, even in our darkest hours, leading us toward a brighter future.
The Nazis were defeated, and today’s enemies will also fall — and when that day comes, the Jewish people, resilient and steadfast, will rise stronger than ever. We have overcome destruction before, and with unwavering faith, we will meet the challenges ahead, knowing that our adversaries will be vanquished, and the Jewish people will stand tall and strong.
The author is a rabbi in Beverly Hills, California.
The post Why the Past Gives Us Hope as We Enter a New Year for Jews and Israel first appeared on Algemeiner.com.
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Pro-Hamas Group Planning Oct. 7 Celebration in New York City
Nerdeen Kiswani, founder of WithinOurLifetime (WOL), leading a pro-Hamas demonstration in New York City on August 14, 2024. Photo: Michael Nigro via Reuters Connect
Within Our Lifetime (WOL), one of the most outspoken anti-Israel organizations in the US, is planning to celebrate the one-year anniversary of the Palestinian terrorist group Hamas’s Oct. 7 massacre across southern Israel with a mass demonstration in New York City, The Algemeiner has learned.
“Flood New York City for Palestine,” says a poster advertising the event. “No work. No school. All out for Gaza.”
WOL is calling on pro-Hamas agitators to storm several areas across Manhattan, including Wall Street, City Hall, Washington Square Park, Union Square, Grand Central, Times Square, and Columbus Circle.
“As we approach the one year mark of the monstrous kidnappings and massacres of Oct. 7, it is astounding to see people rally in support of Iran and its proxies,” Roz Rothstein of StandWithUs, a Jewish civil rights group, told The Algemeiner on Wednesday in response to the news. “Israel will continue to defend its citizens against the heinous terrorism coming from Hamas, Hezbollah, the Houthis, and it will do so with courage, strategy, and integrity.”
This is not WOL’s first pro-Hamas promotion of Islamist terrorism.
Just last week, its followers amassed in the hundreds for a demonstration held outside the Loews Regency New York Hotel where Israeli Prime Minister Benjamin Netanyahu was staying before addressing the United Nations the following morning.
“Netanyahu, we’re gonna get you,” the protesters, led by WOL and its founder and leader Nerdeen Kiswani chanted, appearing to threaten the prime minister’s life. Flanked on all sides by dozens of New York City Police Department (NYPD) Bike Unit officers assigned to contain the demonstration, they waved Palestinian flags and signs calling for the destruction of Israel.
Later in the night, the protesters defied law enforcement officers’ orders to stay within the space they allowed, resulting in several arrests and additional charges for resisting arrest and obstructing justice. During the detainments, they screamed expletives at officers, calling them “fascists,” “p—ssies,” and “pieces of sh—t.” Others, jamming their cell phone cameras into the thick of the confrontations, demanded to know the officers’ names, presumably to report them for misconduct.
Within Our Lifetime has been one of the principal agents of mass demonstrations in New York City, the aim of which is the disruption of the local economy and sabotaging of public services, as happened in April when it led the local operation of the “Coordinated Economic Blockade to Free Palestine.” Seeking to block the “arteries of capitalism,” Kiswani led WOL to Wall Street, where it attempted to bring trading on the New York Stock Exchange to a halt.
In July, Kiswani indiscriminately targeted individual Jews, defending a man who had entered subway cars asking Zionists to identify themselves and deboard.
“We don’t want zionists in Palestine, NYC, our schools, on the train, ANYWHERE [sic],” she later tweeted. “This is free speech, it is saying we don’t want racists here.”
During the summer, WOL participated in demonstrations designed to disrupt Fourth of July celebrations marking US Independence Day. A crush of anti-Zionists poured into the streets of New York City and Philadelphia, chanting anti-American slogans and others — such as “long live the intifada” — calling for terrorism. For its contribution, WOL set hundreds of people for a march through Washington Square Park, where they burned the American flag.
Earlier in the year, the group conducted a siege on the Brooklyn Museum.
“Some of the most heinous antisemitic rhetoric and incidents seen in New York City since Oct. 7 have been perpetrated by WOL supporters and members, including vociferously demanding the expulsion of Zionists from New York City,” the Anti-Defamation League (ADL) Center on Extremism has said about the group. “Since Oct. 7, WOL has hosted or co-sponsored some 100 anti-Israel rallies many of which included explicit support for violence against Israeli civilians by US-designated Foreign Terrorist Organizations Hamas, the Popular Front for the Liberation of Palestine (PFLP), Hezbollah, the Houthis, and affiliated individuals such as Leila Khaled and Hamas’ military wing spokesperson Abu Obaida. WOL also expressed enthusiastic support for Iran’s unprecedented April 13 drone-and-missile attack on Israel.”
Follow Dion J. Pierre @DionJPierre.
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Jewish Institutions Bolster Security Ahead of High Holidays as Experts Warn of Heightened Threat
Anti-Israel protesters target a synagogue in Queens, New York on July 14, 2024. Photo: Screenshot
Amid a continuing surge in antisemitic hate crimes, Jewish institutions in the US have beefed up their security measures for the Jewish High Holidays of Rosh Hashanah and Yom Kippur, which this year fall around the one-year anniversary of the Palestinian terrorist group Hamas’s Oct. 7 massacre across southern Israel.
The heightened security efforts also come as Israel expands its operations against the terrorist group Hezbollah in Lebanon and vows to respond to a massive missile attack from Iran, the chief international sponsor of both Hamas and Hezbollah.
Although there are no indicators of specific imminent threats against Jewish institutions, law enforcement officials have warned that “lone wolf” agitators could spark violence in the upcoming days.
The New York City Police Department (NYPD) ramped up patrols around Jewish institutions on Monday. The police department will also monitor for potential explosive devices at bridges and radiation detection.
Police departments in other major US cities such as Los Angeles, Miami, Chicago, and Philadelphia have also indicated that they will increase patrols surrounding Jewish institutions and houses of worship in an effort to prevent potential antisemitic violence from breaking out. Officials belonging to police departments across the country have stated that they hope bolstering security measures will quell anxieties among local Jewish community members.
Oren Segal, vice president of the Anti-Defamation League’s (ADL) Center on Extremism, told The Algemeiner that although the organization has not detected any threats against Jewish houses of worship, they should be prepared for the possibility of an attack.
“What we have previously told Jewish institutions is that at this time, there is no known credible threat to the Jewish Community in the US,” Segal said. “Accordingly, we are advising institutions to remain open and operational throughout the upcoming High Holiday season. However, given the heightened tensions and increased risk to the community at this time, we recommend institutions review and implement a series of security precautions and procedures.”
Rosh Hashanah, the Jewish New Year, begins on Wednesday at sundown. Yom Kippur, considered the holiest day in Judaism known as the Day of Atonement, commences next Friday at sundown. Together, they are known as the High Holidays.
A slew of anti-Israel activist groups have organized demonstrations for Monday to commemorate the anniversary of the Hamas-led Oct. 7 attacks on Israel. These groups have routinely — and erroneously — referred to the Oct. 7 onslaught, the largest single-day slaughter of Jews since the Holocaust, as the beginning of a so-called “genocide” in Hamas-ruled Gaza.
Anti-Israel groups such as Writers Against the War on Gaza, Incite! Palestine Force, and Samidoun have organized demonstrations in the upcoming week to draw attention to the plight of Palestinians. Another such organization called Within Our Lifetime is calling on its supporters to go “all out for Gaza” on Oct. 7 by skipping school and work to participate in a mass protest.
The expected surge in anti-Israel demonstrations during the Jewish high holidays, combined with the looming anniversary of Oct. 7, has some experts worried over the safety of Jews.
“The Jewish community is facing the most significant threat towards the community in modern history,” Kerry Sleeper — deputy director of intelligence and information sharing for the Secure Community Network, a consultancy for the national US Jewish community — told the Jewish Telegraphic Agency (JTA). “The combination of High Holidays, the 10/7 anniversary, and now the potential for the world’s largest terrorist organization [Hezbollah] to exact revenge on either Israeli facilities, embassies, or consulates, or prominent Jewish leaders or prominent Israeli leaders anywhere in the world.”
Some experts fear that individuals tied to Hezbollah, which is Iran’s chief proxy force, could seek to execute an attack on American soil against the Jewish community. US agencies have foiled potential terrorist attacks by Hezbollah members in recent years and warned of potential future threats from sleeper cells.
The fears stem in part from Israel’s recent operations in Lebanon decimating Hezbollah’s top leadership. The Jewish state has also initiated ground operations in Lebanon with the reported goal of establishing a buffer zone between the two countries after Hezbollah has spent the past year attacking northern Israeli with drones, missiles, and rockets, forcing tens of thousands of Israelis to flee their homes.
Jonathan Schanzer, a vice president at the Foundation for Defense of Democracies, told JTA that Jewish citizens of less “security minded” countries within Europe and Latin America are more at risk of a Hezbollah attack than those residing in the United States. However, Schanzer said he “wouldn’t rule out an attempt to cross into the United States, or an effort to activate cells that are already here.”
Security concerns also stem from the global surge in antisemitism since the Oct. 7 massacre, which unleashed a tsunami of anti-Jewish hate that has seen several countries around the world, especially the US and European nations, record record levels of antisemitic incidents.
Last week, for example, a new report from the Federal Bureau of Investigation (FBI) showed that anti-Jewish hate crimes in the US spiked to a record high last year, and American Jews were the most targeted of any religious group in the country.
The FBI data came after the ADL released a report in April showing antisemitic incidents in the US rose 140 percent last year, reaching a record high of 8,873 outrages — an average of 24 every day. Most of the incidents occurred after Oct. 7, during the ensuing Israel-Hamas war in Gaza.
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Brown University Concealing Divestment Recommendation From Public Until Trustee Vote
More than 200 Brown University students gathered outside University Hall where roughly 40 students sat inside demanding the school divest from weapons manufacturers amid the Israel-Hamas war. Photo: Amy Russo / USA TODAY NETWORK via Reuters Connect
Brown University is concealing from the public the recommendation of an advisory committee which recently submitted its opinion on divestment from Israel to president Christina Paxson, the Brown Daily Herald reported on Tuesday.
As The Algemeiner previously reported, Brown University agreed in May to hold a vote on divestment from Israel, a demand put forth by the anti-Zionist student Brown Divest Coalition (BDC). In exchange, BDC dismantled a “Gaza Solidarity Encampment” they had lived in illegally for three weeks to protest the Israel-Hamas war and the university’s academic and economic ties to Israel. According to The Brown Daily Herald, Paxson initially only promised the protesters a meeting with members of the Brown Corporation, but the students pushed for more concessions and ultimately coaxed her into making divestment a real possibility.
In May, representatives of BDC met with the Brown Corporation for preliminary talks, the Herald has reported. Since then, the group has given a presentation outlining their proposal for divestment to the university’s Advisory Committee on University Resources Management (ACRUM), which was assigned to hear it and issue its own recommendation to Paxson by Sept. 30.
ACRUM has done so, the Herald said on Tuesday, explaining that Paxson is keeping what they decided a secret.
“We know that many members of the Brown community have a strong interest in the content of ACRUM’s report,” Paxson wrote in a letter, portions of which were quoted by the paper, to the campus community. “Consistent with past practice, the report will be shared later this month at the same time that the Corporation’s decision on divestment is announced.”
Citing information provided by unnamed “university officials,” the paper added that “the report is being kept confidential to prevent the spread of misinformation about the Corporation vote and to reduce the risk of threats and hostile rhetoric directed toward ACRUM’s members.”
Brown University’s consideration of divestment from Israel, a core tenet of the boycott, divestment, and sanctions (BDS) movement which aims to destroy Israel by forcing the severance of its business and diplomatic relationships, has been criticized by federal lawmakers and higher education experts. One of its own trustees, Joseph Edelman, was so outraged by the decision that he resigned from the Brown Corporation in protest of it.
“It’s no coincidence that leading pro-boycott groups have ties to terrorist organizations that seek the annihilation of the Jewish people,” Edelman wrote in an op-ed, published in the Wall Street Journal, which announced his resignation. “In the end, that is the goal of the BDS movement, and I can’t accept the treatment of a hate movement as legitimate and deserving of a hearing. Brown’s policy of appeasement won’t work. It is a capitulation to the very hatred that led to the Holocaust and the unspeakable horrors of Oct. 7.”
Last month, US Sen. Rick Scott (R-FL) implored Brown to reject BDS, citing its “impact on Jewish students and communities.”
He continued, “For Jewish students on campus, the endorsement of such a vile movement proves that antisemitic and anti-Israel views have taken over university leadership. Normalizing views that delegitimize Israel, an American ally and the only true democracy in the Middle East, normalizes and rewards the abhorrent behavior of anti-Israel protesters, critically undermining Jewish students’ sense of security and inclusion within the academic community. This is not merely a matter of institutional policy; it has real, tangible effects on the lives and well being of students on Brown’s campus.”
Despite being reputed as one of the most progressive colleges in America, Brown University has until recently fiercely guarded its campus against BDS. Just months ago, Paxson ordered arrests of dozens of students for unlawful activity and rejected BDS even after BDC amassed inside an administrative building and vowed not to eat until she capitulated.
Paxson’s sudden concession to a group that has cheered terrorism and anti-Jewish hatred could lead to “immediate and profound legal consequences,” two dozen attorneys general in the US warned in a letter late last month.
“It may trigger the application of laws in nearly three-fourths of states prohibiting states and their instrumentalities from contracting with, investing in, or otherwise doing business with entities that discriminate against Israel, Israelis, or those who do business with either,” the missive, written principally by Arkansas state attorney Tim Griffin, explained. “Adopting that proposal may require our states — and others — to terminate any existing relationships with Brown and those associated with it, divest from any university debt held by state pension plans and other investment vehicles, and otherwise refrain from engaging with Brown and those associated with. We therefore urge you to reject this antisemitic and unlawful proposal.”
Embracing BDS may also compromise Brown’s financial health. According to new a study which measured the havoc BDS would wreak on university investment portfolios, divestment from Israel would incinerate over $300 million in returns for the university’s endowment in the just the next decade.
“University endowments that divest from Israel could face significant financial consequences,” JLens, the Jewish investment network which commissioned the study, said in September. “Lower investment returns could compromise a university’s ability to provide scholarships, fund research, and invest in campus facilities.”
Follow Dion J. Pierre @DionJPierre.
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