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Why we’ll fight Israel’s new extremist political agenda with the determination of the Maccabees

(JTA) — The Book of Exodus tells us that the penultimate plague inflicted on Egypt, the plague of darkness, was one of the worst. The 16th-century Italian commentator Sforno, who lived in the aftermath of the Inquisition in Spain, wrote that the darkness went beyond the mere absence of light: It was a tangible darkness, a darkness you could feel. We can empathize as we feel the darkness of intolerance, hate, bigotry and zealotry today.

We kindle our lights during the eight days of Hanukkah to remember a time of darkness so bleak that the Maccabees, cruelly oppressed by Antiochus IV, could feel it. The Jews were a tiny minority in the expansive, ancient Greco-Syrian Empire. The Maccabees fought one of the earliest battles for religious freedom. Though they were vastly outnumbered, our ancient heroes remained courageous and determined.

Today, we recognize that no nation is immune to our era’s autocratic repression of democracy, human rights and civil rights. Battles against bigotry, hate and religious intolerance are being fought in too many places around the world, including in our beloved Israel. With the same determination as the Maccabees, we must fight for religious pluralism and equality in Israel with law and democracy as our weapons and drive out the darkness by bringing the light of equity, compassion and justice. 

Loud voices within the new Israeli government are distinguished by their hatred for those who are not like them: non-Orthodox Jews, LGBTQ+ individuals, Palestinian-Israeli citizens, Palestinians, immigrants  and others. The extremist political agenda of this new government is profoundly distressing, representing radical policy shifts that are antithetical to the core values of liberal Jews. We North American Jews can either walk away or lean in with all our might. 

Some maintain that because the values that used to bind Jews in the Diaspora to the Jewish State are being replaced with extreme ultra-nationalist and ultra-Orthodox policies, it is time for liberal Jews to walk away from the Zionist project. This would be a terrible mistake: Zionism is more than what Israeli politicians say or do. Authentic Judaism is much more diverse and expansive than the restrictive definitions of the ultra-Orthodox Chief Rabbinate. 

This is the moment for liberal Jews to fight even harder for the Jewish State envisioned in Israel’s Declaration of Independence. Leaders of the new Israeli government are hoping that we will abandon Israel and allow them to create a new Israel that is divisive, tyrannical and tribalistic. This is why they fight us so bitterly at the Western Wall, and why they stymied the agreement that would have created an equitable prayer space at that holiest of Jewish sites.

We will not stand idly by while the most important project of contemporary Jewish life, the State of Israel, is led down the road of autocracy by extremists. Instead, we will renew our dedication to the State of Israel as a safe home for all her citizens and the democratic, pluralistic homeland of all Jewish people. We refuse to allow extremists to subvert religious equality in Israel. 

The Reform and Conservative Jewish movements are growing in Israel, showing that Israelis yearn for a Judaism that is egalitarian, relevant, evolving and morally rigorous.

The progressive Zionism we embody is not reliant on the politicians or parties in power; rather, it is tied to the diverse people of Israel and the bedrock values of “freedom, justice and peace” upon which Israel was built and are enshrined in its Declaration of Independence. This is a critical time to invest our energy and resources in growing the pluralistic Jewish communities in Israel. The Israel Religious Action Center, our Reform movement’s social justice arm in Israel, is one such institution that is lighting the way for that just, secure and pluralistic Israel we envision and hold in our hearts. 

Over the coming months, our Reform movement will bring thousands of North American Jews — teens, families, and adults — to experience the beauty and miracle of modern Israel while visiting and strengthening our allies throughout the land. The unity and security of the Jewish people matter immensely to us, and the well-being of the Jewish State is also our responsibility. These are two profound reasons why we will not stop standing up and fighting for the Israel we love.

We will not let the darkness overtake the light. The light shines brightly when we celebrate the many authentic ways our people live out their Jewish commitment. The light shines brightly whenever we are partisans for justice and compassion. As inaugural poet Amanda Gorman said, “There is always light. If only we’re brave enough to see it. If only we’re brave enough to be it.” 

Let this be said of us — this Hanukkah and every day.


The post Why we’ll fight Israel’s new extremist political agenda with the determination of the Maccabees appeared first on Jewish Telegraphic Agency.

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Interviews with Holocaust survivors reveal the richness of Yiddish

Many people today prize the Yiddish of native speakers who grew up in Eastern Europe before World War II, viewing it as a mark of linguistic authenticity.

As a language of daily life that millions of Jews spoke in a range of regional dialects, Yiddish had, over the centuries, become enriched with many words and idioms that were unique to a specific location.

More than 80 years after the end of the Holocaust, very few of those speakers are still around. As a result, the Yiddish they spoke is deemed precious. Thanks to a new online resource, in which dozens of Holocaust survivors talk about their lives before, during and after the war, anyone can now hear the language of that bygone era.

There are already a number of resources that document the Yiddish of these native speakers. Among the earliest examples are 28 audio recordings made by David Boder, a psychologist who traveled from the United States to Europe in 1946 to interview Holocaust survivors. He asked them about their wartime experiences in nine different languages, including Yiddish.

Another valuable source for hearing native Yiddish speakers is the Language and Cultural Atlas of Ashkenazic Jewry (LCAAJ). In the late 1950s, linguist Uriel Weinreich launched this project, based at Columbia University, to study Yiddish dialects and folklore. Weinreich and his colleagues taped responses from over 600 European-born Yiddish speakers to a detailed survey of their language, with over 3,000 individual questions, as in, for example: “What games did you play as a child?”

One of the largest number of recordings of these Yiddish speakers can be found in the Shoah Foundation’s Visual History Archive (VHA), launched in 1994. Based at the University of Southern California, the VHA holds almost 50,000 video interviews with Holocaust survivors. Among these recordings, which were conducted in 32 different languages, are more than 600 entirely or partially in Yiddish. Until recently, only people who had access to the VHA, mostly through university libraries, were able to listen to this trove of Yiddish speakers as they relate their life histories. Thanks to a new online resource, known as the Corpus of Spoken Yiddish in Europe (CSYE), anyone can now hear these interviews.

The CSYE is the brainchild of Yiddish sociolinguist Isaac Bleaman who first worked with the VHA’s Yiddish interviews for his doctoral dissertation, where he compared the Yiddish spoken in the 2010s by Hasidim and Yiddishists. Through these recordings, Bleaman was able to explore how these two contemporary forms of Yiddish developed.

After joining the faculty at Berkeley, Bleaman sought a way to make the VHA’s Yiddish interviews more accessible to both linguists and students learning the language. Eventually, he received permission from the Shoah Foundation to use some 200 of its Yiddish videos for this purpose, and in 2022 he was awarded a multiyear grant from the National Science Foundation to establish the CSYE.

Creating this online resource entails manually transcribing the interviews, which are rendered both in transliteration and in the Yiddish alphabet. This is a painstaking process that relies on skilled speakers of Yiddish as well as other languages that the survivors may have included in the interviews. The transcripts, when synced with the videos, enable users of the CSYE to search the interviews for specific terms and topics.

A database on the CSYE lists each survivor’s name, city of birth, gender, age and dialect of Yiddish (Central, Northeastern, or Southeastern). The website also features an interactive map, showing the location of each survivor’s hometown, grouped by dialect. A different map shows where the VHA interviews were recorded in the 1990s. Ranging across Europe, the Americas, Australia and Israel, they reflect the scope of the postwar Yiddish-speaking diaspora.

In this Yiddish interview, for example, Holocaust survivor Lazar Milamed talks about his childhood in a Ukrainian village, his experiences under the Nazis and his post-war life in Brooklyn.

The CSYE also offers an interactive page that enables users to generate their own word maps to explore the geographic range of words or patterns of speech.

To demonstrate how the CSYE can be used for linguistic research and for language learning, the website provides instruction on pronunciation, as well as examples of the East European Yiddish dialects (for example, which of the interviewees said nit for the word “not” vs. those who said nisht). To date, 171 interviews, totaling more than 300 hours, have been transcribed. When this process is completed, the CSYE explains on its website, it will provide public access to “the most extensive source of conversational Yiddish ever compiled,” which will “bring the voices and narratives of native Yiddish speakers into the classroom.”

For the Yiddish student, teacher and researcher, or anyone else who loves the language, the CSYE is an extraordinary resource. Listening to survivors recount their life histories is compelling, both for the experiences they recall and for the cherished language in which they speak.

 

The post Interviews with Holocaust survivors reveal the richness of Yiddish appeared first on The Forward.

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Trump Says US May Strike Iran Again but That Tehran Wants Deal

People walk past a mural depicting the late leader of the Islamic Revolution, Ayatollah Ruhollah Khomeini, and the late Iran’s Supreme Leader Ayatollah Ali Khamenei, in Tehran, Iran. Photo: Majid Asgaripour/WANA (West Asia News Agency) via REUTERS

President Donald Trump said on Tuesday that the United States may need to strike Iran again and that he had been an hour away from ordering an attack before postponing it.

Trump made the comments a day after saying he had paused a planned resumption of hostilities following a new proposal by Tehran to end the US-Israeli war.

“I was an hour away from making the decision to go today,” Trump told reporters at the White House on Tuesday.

Iran‘s leaders are begging for a deal, he said, adding that a new US attack would happen in coming days if no agreement was reached.

The United States has been struggling to end the war it began with Israel nearly three months ago. Trump has previously said that a deal with Tehran was close, and similarly threatened heavy strikes on Iran if it did not reach an accord.

The US president is under intense political pressure at home to reach an accord that would reopen the Strait of Hormuz – a key route for global supplies of oil and other commodities. Gas prices remain high and Trump‘s approval rating has plummeted as congressional elections loom in November.

Oil prices settled lower on Tuesday after Vice President JD Vance said Washington and Tehran had made a lot of progress in talks and neither side wanted to see a resumption of the military campaign. “We’re in a pretty good spot here,” he said.

Speaking to reporters at a White House briefing, Vance acknowledged difficulties in negotiating with a fractured Iranian leadership. “It’s not sometimes totally clear what the negotiating position of the team is,” he said, so the US is trying to make its own red lines clear.

He also said one objective of Trump‘s policy is to prevent a nuclear arms race from spreading in the region.

IRAN PROMISES RESPONSE TO ANY NEW ATTACK

In Tehran, Ebrahim Azizi, head of the Iranian parliament’s national security committee, said on X that pausing an attack was due to Trump‘s realization that any move against Iran would mean “facing a decisive military response.”

Iranian state media said Tehran‘s latest peace proposal involves ending hostilities on all fronts including Lebanon, the exit of US forces from areas close to Iran, and reparations for destruction caused by the US-Israeli attacks.

Tehran also sought the lifting of sanctions, release of frozen funds, and an end to the US marine blockade, according to Deputy Foreign Minister Kazem Gharibabadi as cited by IRNA news agency.

The terms as described in the Iranian reports appeared little changed from Iran‘s previous offer, which Trump rejected last week as “garbage.”

BOTH SIDES ‘CHANGING GOALPOSTS,’ SAYS PAKISTANI SOURCE

Reuters could not determine whether military preparations had been made for strikes that would mark a renewal of the war Trump started in late February.

Trump said on Monday that Washington would be satisfied if it could reach an agreement that prevented Tehran from obtaining a nuclear weapon.

A Pakistani source confirmed that Islamabad, which has conveyed messages between the sides since hosting the only round of peace talks last month, had shared the Iranian proposal with Washington.

The sides “keep changing their goalposts,” the Pakistani source said, adding, “We don’t have much time.”

CEASEFIRE MOSTLY HOLDING

The US-Israeli bombing killed thousands of people in Iran before it was suspended in a ceasefire in early April. Israel has killed thousands more and driven hundreds of thousands from their homes in Lebanon, which it invaded in pursuit of the Iran-backed Hezbollah terrorist group.

Iranian strikes on Israel and neighboring Gulf states have killed dozens of people.

The Iran ceasefire has mostly held, although drones have lately been ​launched from Iraq ​towards ⁠Gulf countries, including Saudi Arabia and ⁠Kuwait, apparently by Iran and its allies.

The US seized an Iran-linked oil tanker in the Indian Ocean overnight, the Wall Street Journal reported on Tuesday, citing three US officials. The tanker, known as the Skywave, was sanctioned by the US in March for its role in transporting Iranian oil, the report said.

Trump and Israeli Prime Minister Benjamin Netanyahu said they launched the war to curb Iran‘s support for regional militias, dismantle its nuclear program, destroy its missile capabilities, and create conditions for Iranians to topple their rulers.

But the war has yet to deprive Iran of its stockpile of near-weapons-grade enriched uranium or its ability to threaten neighbors with missiles, drones, and proxy militias.

The Islamic Republic’s clerical leadership, which had faced a mass uprising at the start of the year, withstood the superpower onslaught with no sign of organized opposition.

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Somaliland Says It Will Open an Embassy in Jerusalem, Israel to Reciprocate

Israeli Foreign Minister Gideon Saar meets with Somaliland President Abdirahman Mohamed Abdullahi on Jan. 6, 2026. Photo: Screenshot

Somaliland, a self-declared republic in East Africa, will set up an embassy in Jerusalem soon, its ambassador said on Tuesday, after Israel became the first country to formally recognize it as an independent and sovereign state.

In turn, Israel is expected to set up an embassy in Somaliland‘s capital Hargeisa, Ambassador Mohamed Hagi said in a post on X.

Somaliland, which has claimed independence for decades but remains largely unrecognized, is situated on the southern coast of the Gulf of Aden and bordered by Djibouti to the northwest, Ethiopia to the south and west, and Somalia to the south and east. It has sought to break off from Somalia since 1991 and utilized its own passports, currency, military, and law enforcement.

Unlike most states in its region, Somaliland has relative security, regular elections, and a degree of political stability.

Last month, Israel appointed Michael Lotem as its first ambassador to Somaliland, after the two governments formally established full diplomatic relations.

Lotem, who was serving as a non-resident economic ambassador to Africa at the time of his appointment, will now shift to work as a non-resident ambassador to Somaliland. He previously served as Israel’s ambassador to Kenya, Uganda, Tanzania, Malawi, and Seychelles, a position he concluded in August.

Israel recognized Somaliland as an independent and sovereign state in December, a move Somalia rejected and termed a “deliberate attack” on its sovereignty.

Over the years, Somalia has rallied international actors against any country recognizing Somaliland.

The former British protectorate hopes that recognition by Israel will encourage other nations to follow suit, increasing its diplomatic heft and access to international markets.

Israel‘s Foreign Minister Gideon Saar said on Tuesday that the opening of the embassy in Jerusalem would be another significant step in strengthening relations with Somaliland. Once opened, the Somaliland embassy would be the eighth embassy in Jerusalem, he said.

Most countries maintain their embassies in Israel in Tel Aviv, although the United States moved its embassy to Jerusalem during President Donald Trump’s first administration. Fiji, Papua New Guinea, and a small number of other countries have also established embassies there.

Israel considers all of Jerusalem to be its capital. However, Palestinians seek East Jerusalem, where the holiest sites in Judaism are located, as the capital of a future state.

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