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Why your synagogue, and mine, needs a pickleball court

(JTA) — The weekday minyan at my synagogue has been moved from the sanctuary to its airy social hall. And whenever I attend I have the same lofty thought: This would make a great pickleball court.

Pickleball, the subject of countless breathless articles calling it the fastest growing sport in America, is essentially tennis for people with terrible knees. Players use hard paddles to knock a wiffle ball across a net, on a court about a third as big as a tennis court. It’s weirdly addictive, and because the usual game is doubles and the court is so small, it’s pleasantly social. I play on a local court (I won’t say where, because it’s hard enough to get playing time), where a nice little society has formed among the regulars. 

“A nice little society among the regulars” is also how I might describe a synagogue. Or at least that’s the argument I fantasize making before my synagogue board, in a “Mr. Smith Goes to Washington”-style speech that will convince them to let me set up a net in the social hall so I can play in the dead of winter. I dream of doing for synagogues and pickleball what Rabbi Mordecai Kaplan, the founder of Reconstructionist Judaism, did for shuls and pools: He popularized the notion of “synagogue-centers” that would include prayer services as well as adult ed, Hebrew schools, theater, athletics and, yes, swimming pools. 

I might even quote David Kaufman, who wrote a history of the synagogue-center movement called “Shul With a Pool”: “Kaplan was the first to insist that the synagogue remain the hub from which other communal functions derive. Only then might the synagogue fulfill its true purpose: the fostering of Jewish community.” 

Alas, the title “Mordecai Kaplan of Pickleball” may have to go to Rabbi Alex Lazarus-Klein of Congregation Shir Shalom, a combined Reform and Reconstructionist synagogue near Buffalo, New York — which knows from winter. Last week he sent me a charming essay saying that his synagogue has begun twice-weekly pickleball nights in its social hall. About 40 members showed up on its first night in November, and it’s been steady ever since.

“When my synagogue president presented the idea during High Holy Day services, many of our members rolled their eyes,” Lazarus-Klein, 49, wrote. But the rabbi counters by citing Kaplan and paraphrasing one of his forebears, Rabbi Henry Berkowitz, a 19th-century Reform rabbi who encouraged synagogues in the 1880s “to create programming related to physical training, education, culture, and entertainment to help better compete with social clubs. Over the years, synagogues have experimented with all types of sports activities including bowling, basketball, and, more recently, Gaga. Why not pickleball as well?”

Lazarus-Klein also told me in an interview that his synagogue doesn’t do catering, so the “social hall just sits empty except for High Holidays or bigger events.”

“Our buildings were built for just a few times a year. It’s a shame,” he said. “We have tried as a congregation to get our building more use. We rent to a preschool, we have canasta groups, we have adult education. But for large swaths [of time], especially the social hall is just completely empty.”

Lazarus-Klein wrote that the pickleball sessions have attracted regular synagogue-goers, as well as “many others who had never been to any other synagogue event outside of High Holy Days.”

The players also cross generations, including the rabbi’s 9- and 12-year- old sons and congregants as old as 70. “With a little ingenuity and a few hundred dollars, our empty social hall is suddenly filled several nights a week.” 

I offered the rabbi two other arguments for in-shul pickling. First, hosting pickleball honors the spirit of any synagogue that has “Shalom” in its name: By bringing the court under its roof, the synagogue avoids the turf battles between tennis players and picklers that are playing out, sometimes violently, in places across the country.

And I shared with Lazarus-Klein my obsession with the synagogue as a “third place”sociologist Ray Oldenburg’s idea of public places “that host the regular, voluntary, informal and happily anticipated gatherings of individuals beyond the realms of home and work.”

“That’s a great way of thinking of it,” said Lazarus-Klein. “I think our membership does kind of use it that way. It’s another base, not where they’re working and not where their home is, where they can feel at home.”

The “shul with a pool” has long been derided by traditionalists who say the extracurriculars detract from the religious function of synagogues. Kaufman quotes Israel Goldstein, the rabbi of B’nai Jeshurun in New York, who in 1928 complained that “whereas the hope of the Synagogue Center was to Synagogize the tone of the secular activities of the family, the effect has been the secularization of the place of the Synagogue…. [I]t has been at the expense of the sacred.”

Lazarus-Klein, who was ordained by the Reconstructionist Rabbinical College. argues that there is sacred in the secular, and vice versa. 

“I think a synagogue is a community,” he told me. “A community is a place that supports each other and it’s certainly not just about Jewish ritual, right? It’s about being together in all different ways. And the pickleball just really expands what we’re able to offer and who we’re able to reach.”

Kaplan, I think, deserves the last word: The synagogue, he wrote in 1915, “should become a social centre where the Jews of the neighborhood may find every possible opportunity to give expression to their social and play instincts. It must become the Jew’s second home. It must become [their] club, [their] theatre and [their] forum.”

It must become, I know he would agree, a place for pickleball.


The post Why your synagogue, and mine, needs a pickleball court appeared first on Jewish Telegraphic Agency.

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Trump Condemns Far-Right Podcasters Carlson, Kelly, Owens, Jones: ‘They’re Stupid People, and They Know It’

US President Donald Trump points a finger as he delivers remarks in the Roosevelt Room at the White House in Washington, DC, US, July 31, 2025. Photo: Kent Nishimura via Reuters Connect

US President Donald Trump on Thursday dropped a nuclear-level social media bomb to explode on the growing contingent of far-right podcasters who have now emerged as some of his most vehement and volatile critics, especially over the war with Iran.

“I know why Tucker Carlson, Megyn Kelly, Candace Owens, and Alex Jones have all been fighting me for years, especially by the fact that they think it is wonderful for Iran, the Number One State Sponsor of Terror, to have a Nuclear Weapon,” Trump posted on Truth Social, opening a 482-word broadside.

The president then revisited his assessment from earlier this week that Carlson is a “low-IQ person that has absolutely no idea what’s going on,” offering his theory that all four prominent podcasters “have one thing in common: Low IQs.”

“They’re stupid people, they know it, their families know it, and everyone else knows it, too!” Trump wrote. “Look at their past, look at their record. They don’t have what it takes, and they never did!”

The president then took aim at his critics’ professional setbacks, writing, “They’ve all been thrown off Television, lost their Shows, and aren’t even invited on TV because nobody cares about them, they’re NUT JOBS, TROUBLEMAKERS, and will say anything necessary for some ‘free’ and cheap publicity.”

Carlson left his influential perch at Fox News in April 2023, shortly after the network settled a lawsuit with Dominion Voting Systems for $787.5 million, partially in response to his on-camera statements. Kelly left Fox in January 2017 and pivoted to NBC News, which she left in 2019 following the cancellation of her program “Megyn Kelly Today” after outcry over her statements on the alleged acceptability of blackface in Halloween costumes during her youth. In March 2024, The Daily Wire announced that the conservative entertainment company and Owens “ended their relationship,” following the host’s decision to embrace the example of her friend, rapper Kanye West (now known as Ye) in promoting a variety of antisemitic conspiracy theories.

Trump took a moment to level personal insults at Carlson, Owens, and Jones.

Labeling Carlson a “hand flailing fool,” Trump blasted the broadcaster “who couldn’t even finish College,” calling him “a broken man when he got fired from Fox” and lamenting that “he’s never been the same.” The president further taunted Carlson, suggesting that “perhaps he should see a good psychiatrist!”

Trump also took a side in the defamation lawsuit filed in July against Owens by French President Emmanuel Macron and his wife, Brigitte, following the podcaster’s unwillingness to stop accusing France’s first lady of secretly being male.

“‘Crazy’ Candace Owens, who accuses the Highly Respected First Lady of France of being a man, when she is not, and will hopefully win lots of money in the ongoing lawsuit,” Trump wrote.

The former beauty pageant promoter who married a Slovenian model in 2005 then offered his unapologetic assessment of the two women’s physical appearances, expressing his preference that “Actually, to me, the First Lady of France is a far more beautiful woman than Candace, in fact, it’s not even close!”

Owens responded to the Truth Social post, sharing a screenshot with various lines highlighted in red and writing Thursday to her 7.8 million followers on X that “it may be time to put Grandpa up in a home.”

Trump next turned his ire toward the host of Info Wars. He wrote that “Bankrupt” Jones — who currently owes $1.4 billion following his losses in a series of colossal 2021 and 2022 defamation judgments — says “some of the dumbest things, and lost his entire fortune, as he should have, for his horrendous attack on the families of the Sandy Hook shooting victims, ridiculously claiming it was a hoax.”

Jones also responded on X, accusing anti-Trump Republicans and Israeli Prime Minister Benjamin Netanyahu of putting hum under a spell.

“We Hope and Pray That President Trump Wakes Up From The Mind Control Spell That The Never Trumper Neo-Cons and Netanyahu Have Put Him Under,” Jones wrote.

In an accompanying 24-minute video, a confused and dejected Jones spoke in front of a black and green digital map of the United States. He sat at a desk with a printed-out copy of the Truth Social statement, describing incredulously how the president’s posting “demonized the living hell out of us for challenging him saying he would destroy an entire civilization in one night never to come back, the definition of genocide.”

In addition to defending himself, Jones on X also re-posted a video of white nationalist podcaster Nick Fuentes saying, “I love Alex, I’ll always love Alex. And I’ll always be loyal to him as well.”

Holding up his hands and gesturing, Fuentes, a Holocaust denier and fellow conpsiracy theorist, said, “That’s my guy, that’s my GOAT [greatest of all time] … And that’s a real n***er, OK? Alex Jones is our motherf**king n***er and always will be … That is the blueprint, that is the archetype.”

The recent promotion in mainstream media outlets of criticism from Carlson, Kelly, Owens, Jones, and others appears to have motivated Trump’s post.

“These so-called ‘pundits’ are LOSERS, and they always will be! Now Fake News CNN, The Failing New York Times, and all of the other Radical Left ‘News’ Organizations, are ‘hailing’ them, and giving them ‘positive’ press for the first time in their lives,” Trump wrote.

“They’re not ‘MAGA,’” he added, referring to his “Make America Great Again” movement. “They’re losers, just trying to latch on to MAGA.”

Trump asserted that if he wanted to persuade the rogue podcasters to return to his MAGA movement he could do so but had more important things to do with his time.

“As President, I could get them on my side anytime I want to, but when they call, I don’t return their calls because I’m too busy on World and Country Affairs and, after a few times, they go ‘nasty,’ just like Marjorie ‘Traitor’ Brown, but I no longer care about that stuff, I only care about doing right for our Country,” Trump wrote.

On Tuesday, former US Rep. Marjorie Taylor Greene (R-GA) joined numerous former supporters of the president in calling for his removal through the procedures outlined in the 25th amendment of the US Constitution, a call backed by Owens and Jones.

Greene shared Trump’s post, writing on Thursday in response that he “has gone mad as he wages war against Iran, a broken campaign promise.” The former lawmaker added that she “fought alongside Tucker Carlson, Megyn Kelly, Candace Owens, and Alex Jones to help get Trump elected. And now he goes off on a rambling rant attacking all of us in one post.”

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Israeli Restaurant in Munich Targeted in Suspected Antisemitic Attack

Broken glass and shattered storefront windows mark the façade of an Israeli restaurant in Munich after assailants smashed the windows and threw pyrotechnic devices inside during an overnight attack. Photo: Screenshot

An Israeli restaurant in the German city of Munich was attacked on Thursday night when assailants smashed multiple windows and threw pyrotechnic devices inside in what authorities suspected was an antisemitic assault — the latest in a series of incidents unfolding against a backdrop of rising hostility toward Jews and Israelis nationwide.

As of Friday morning, local law enforcement had opened a criminal investigation into the attack in southern Germany, with authorities probing a possible antisemitic motive and reviewing security footage and witness accounts as part of the ongoing inquiry.

The restaurant was closed at the time of the attack, and no one was injured, though the perpetrators caused damage estimated at several thousand euros.

Police said the assailants had not yet been identified, and it remained unclear how many people were involved in the attack.

Munich’s State Security Service, which handles politically motivated crimes, took over the case, as authorities worked to determine the circumstances and identify those involved.

“According to the current state of investigations, the display windows were forcibly damaged, and pyrotechnic devices were thrown into the restaurant,” police said in a statement, adding that the origin and type of the devices had yet to be determined and remained a key line of inquiry.

Opened in 2007, the restaurant is located on Hessstrasse in the Maxvorstadt district, Munich’s central university quarter near the Old Town and the main railway station, an area known for its cultural institutions, student life, and busy pedestrian streets.

Restaurant employee Grigori Dratva, the owner’s brother-in-law, told the German DPA news agency that there had been “no direct threats” ahead of the incident.

“We don’t want to make accusations, but we are a visible Israeli restaurant, so the assumption is obvious,” Dratva said.

Despite the attack, Dratva said the restaurant planned to reopen later the same day after the damaged windows were temporarily secured and scheduled for replacement, adding, “We won’t be intimidated.”

The Munich-based Conference of European Rabbis (CER) strongly denounced the attack, warning it reflected a troubling and escalating pattern of antisemitic incidents, while calling for swift measures to strengthen protections for Jews and prevent further violence.

“This attack is not a one-off, but rather part of a dangerous trend that we have been seeing since Oct. 7, 2023,” CER’s General Secretary Gady Gronich said in a statement, referring to the ongoing surge in antisemitic incidents following Hamas’s invasion of southern Israel over two years ago.

“Until now, Munich was a safe place for Jews, and it must stay that way. What’s needed is a clear line: zero tolerance against antisemitism, with harsh punishments that do not lead to repeat incidents, and no room for those who sow hate in our society,” he continued.

Like most countries across Europe and the broader Western world, Germany has seen a shocking rise in antisemitic incidents over the last two years, in the wake of the Hamas-led Oct. 7 massacre.

According to recently released figures, the number of antisemitic offenses in the country reached a record high in 2025, totaling 2,267 incidents, including violence, incitement, property damage, and propaganda offenses.

By comparison, officially recorded antisemitic crimes were significantly lower at 1,825 in 2024, 900 in 2023, and fewer than 500 in 2022, prior to the Oct. 7 atrocities.

Officials have warned that the real number of antisemitic crimes is likely much higher, as many incidents go unreported.

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The Pentagon fears the Vatican’s authority in a battle over Christianity’s power

The Vatican has not been a major player on the geopolitical stage in, well, at least a few centuries. The Catholic state is tiny, and has not had a real army or ruled land since, give or take a century, the days of Machiavelli.

Nevertheless, in January the Pentagon summoned Cardinal Christophe Pierre, then the Vatican’s ambassador to the U.S., to a meeting, according to reporting from The Free Press. There, Elbridge Colby, the Undersecretary of Defense for Policy, sparred with the Catholic diplomat in light of Pope Leo XIV’s outspoken opposition to the war in Iran, and to wars in general.

According to the report, which cited anonymous sources, the Pentagon told the cardinal, has the military might to do “whatever it wants” and that the pope “better take its side.” NBC reported its own Vatican sources calling the meeting “most unpleasant and confrontational,” and Catholic outlet The Pillar reported a senior Vatican official describing the meeting as “tense” and “aggressive” though not overtly threatening.

Then, one of the Pentagon reps reportedly referenced the Avignon papacy, a niche bit of church history that the official transformed into a cudgel. During this period, from 1309 until 1376, the papacy moved to France, where seven different popes lived in the territory of Avignon, under the influence of the control and influence of the French crown.

Since the reporting broke, both Pierre and Pentagon representatives have rejected the framing of the meeting as a threatening one. Vatican representative Mateo Bruni said that the meeting “provided the opportunity for an exchange of views on matters of mutual interest.”

The Department of War’s X account posted that the meeting was a “substantive, respectful, and professional” one in which the participants discussed “morality in foreign policy, the logic of the U.S. National Security Strategy, Europe, Africa, Latin America, and other topics.” The department denied any mention of the Avignon papacy.

Still, the fact that the Pentagon met with the Vatican ambassador at all is a first, and notable for demonstrating the impact of the pope’s moral leadership and the importance of Christianity in driving and justifying U.S. military actions — in particular, the war with Iran. And the public’s engagement in the debate over the specifics of the meeting proves that the U.S. government is right to care what the church says about its wars; people take it seriously. Military might is not the only force for influence.

Pivotal to understanding what the meeting meant is the disputed reference to the Avignon papacy, a historical moment in which a country’s secular government clashed with the church over symbolic and moral authority. The fact that there is even uproar and debate over whether an esoteric piece of history was mentioned in the meeting is proof enough of the stakes of the meeting.

To understand why Avignon is so pivotal — and why a Jewish publication would even be covering a piece of Catholic ancient history — it’s important to understand that, during that time period, in the 1300s, Europe was Catholic. Martin Luther wouldn’t nail his 95 Theses to the door of the church for two more centuries, and Protestantism didn’t exist. That gave the Vatican massive influence as the leader of Christendom, which encompassed all of Europe, and arguably much more. Kings were seen as vassals of the Vatican, carrying out its orders.

When the French king, Philip IV, asked for the church to fund his war against Britain, the pope refused. In 1302, Pope Boniface VII drove the point home with a papal bull stating that submitting to the pope was required for eternal salvation, placing the Vatican’s authority over all royal power. And he threatened to excommunicate Philip.

In response, the king had Boniface VII beaten to a pulp, and he died shortly thereafter. His successor, not incidentally, forgave the king and restored his religious authority. France used its power at the time to stack the church with French-allied clerics, and the move to Avignon followed shortly thereafter, with the next seven popes all of French background.

Fundamentally, the Avignon papacy was a conflict over symbolic authority. Philip IV wanted his wars to be blessed, and righteous. The Pentagon, clearly, wants the same for the war on Iran, with historically freighted roles. Defense Secretary Pete Hegseth has declared the war a Christian mission for the U.S., fighting alongside Israel as the world’s Jewish state — together targeting the Islamic Republic.

The idea that the Pentagon might have summoned the ghosts of the Avignon papacy shows that the U.S. still cares about the moral authority of the peace-preaching Vatican as a rival to military might. And the debate over whether anyone referenced what sounds like a nerdy piece of history is really a debate over the influence of the U.S. as a world leader, and its bona fides as what the current government purports to be a Christian nation.

Catholicism is becoming increasingly high profile in the historically Protestant U.S. Six out of nine Supreme Court justices are Catholic. Vice President JD Vance is a Catholic convert. Unsubstantiated rumors are flying online that the pope is considering excommunicating Vance. There is clearly still power in the church, at least culturally.

And Leo XIV has leaned into that cultural authority. In numerous speeches, including his Easter address, the pope has appeared to directly respond to American government officials and decisions, expressing sympathy for migrants as Trump’s deportation efforts accelerated, and critiquing “imperialist” military might as he entered into war with Iran. Despite being the first American pope, he has refused multiple invitations to the White House, including one for July 4 this year to celebrate the country’s 250th birthday; instead, he is pointedly visiting migrants on the same day.

“The Pope may well never visit the United States under this administration,” a Vatican official told The Free Press.

The particular clash between the White House and the pope also centers in large part around Hegseth, who is a member of an extremist Reformed Christian church, not a Catholic. (Though he does have a tattoo reading “Deus Volt,” a rallying cry during the Crusades — which were certainly Catholic.) After Hegseth gave a speech declaring that God had blessed the war with Iran and asking troops to pray for military victory, the pope said that God “does not listen to the prayers of those who wage war, but rejects them.” Despite their different Christian movements, summoning a Vatican representative to the Pentagon, whatever was said, shows that Hegseth wants the pope on his side, and recognizes his speeches as a major factor in geopolitics.

The battle for Christian moral authority between the government and the pope also comes alongside a more internal Catholic clash in the U.S. The United States Conference of Catholic Bishops is fighting high-profile Catholic influencers such as Candace Owens and Nick Fuentes, who regularly justify their open antisemitism with Catholicism. Though the pope himself has yet to weigh in, it’s another face of an ongoing struggle to define what Christianity means.

In today’s world, it’s hard to imagine a speech from the pope or the threat of excommunication carrying real weight, among so many churches with many theologies about war, antisemitism and the Middle East. The Vatican is no longer the singular authority over the West, and the pope’s power is largely symbolic. Whether or not anyone in the Pentagon meeting said that the U.S. has the military force to do anything it wants, it’s true.

Yet the fact that the government is engaging so seriously with the Vatican is a sign of the increasing centrality of Christianity, both Catholic and otherwise, in the U.S. government, and in American society. As Christian nationalists in the Trump administration seek to go back to the imagined glory days of Western culture, when Christendom rules, it becomes increasingly difficult to ignore the oldest, largest and most public face of the religion, or to deny its moral authority.

In a world in which the Vatican has only soft power, the pope’s decrees carry only as much power as they are given. But however soft the pope’s power may be, that surreal Vatican visit to the Pentagon suggests that even the best-armed military in the world is afraid of it.

The post The Pentagon fears the Vatican’s authority in a battle over Christianity’s power appeared first on The Forward.

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