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Why your synagogue, and mine, needs a pickleball court
(JTA) — The weekday minyan at my synagogue has been moved from the sanctuary to its airy social hall. And whenever I attend I have the same lofty thought: This would make a great pickleball court.
Pickleball, the subject of countless breathless articles calling it the fastest growing sport in America, is essentially tennis for people with terrible knees. Players use hard paddles to knock a wiffle ball across a net, on a court about a third as big as a tennis court. It’s weirdly addictive, and because the usual game is doubles and the court is so small, it’s pleasantly social. I play on a local court (I won’t say where, because it’s hard enough to get playing time), where a nice little society has formed among the regulars.
“A nice little society among the regulars” is also how I might describe a synagogue. Or at least that’s the argument I fantasize making before my synagogue board, in a “Mr. Smith Goes to Washington”-style speech that will convince them to let me set up a net in the social hall so I can play in the dead of winter. I dream of doing for synagogues and pickleball what Rabbi Mordecai Kaplan, the founder of Reconstructionist Judaism, did for shuls and pools: He popularized the notion of “synagogue-centers” that would include prayer services as well as adult ed, Hebrew schools, theater, athletics and, yes, swimming pools.
I might even quote David Kaufman, who wrote a history of the synagogue-center movement called “Shul With a Pool”: “Kaplan was the first to insist that the synagogue remain the hub from which other communal functions derive. Only then might the synagogue fulfill its true purpose: the fostering of Jewish community.”
Alas, the title “Mordecai Kaplan of Pickleball” may have to go to Rabbi Alex Lazarus-Klein of Congregation Shir Shalom, a combined Reform and Reconstructionist synagogue near Buffalo, New York — which knows from winter. Last week he sent me a charming essay saying that his synagogue has begun twice-weekly pickleball nights in its social hall. About 40 members showed up on its first night in November, and it’s been steady ever since.
“When my synagogue president presented the idea during High Holy Day services, many of our members rolled their eyes,” Lazarus-Klein, 49, wrote. But the rabbi counters by citing Kaplan and paraphrasing one of his forebears, Rabbi Henry Berkowitz, a 19th-century Reform rabbi who encouraged synagogues in the 1880s “to create programming related to physical training, education, culture, and entertainment to help better compete with social clubs. Over the years, synagogues have experimented with all types of sports activities including bowling, basketball, and, more recently, Gaga. Why not pickleball as well?”
Lazarus-Klein also told me in an interview that his synagogue doesn’t do catering, so the “social hall just sits empty except for High Holidays or bigger events.”
“Our buildings were built for just a few times a year. It’s a shame,” he said. “We have tried as a congregation to get our building more use. We rent to a preschool, we have canasta groups, we have adult education. But for large swaths [of time], especially the social hall is just completely empty.”
Lazarus-Klein wrote that the pickleball sessions have attracted regular synagogue-goers, as well as “many others who had never been to any other synagogue event outside of High Holy Days.”
The players also cross generations, including the rabbi’s 9- and 12-year- old sons and congregants as old as 70. “With a little ingenuity and a few hundred dollars, our empty social hall is suddenly filled several nights a week.”
I offered the rabbi two other arguments for in-shul pickling. First, hosting pickleball honors the spirit of any synagogue that has “Shalom” in its name: By bringing the court under its roof, the synagogue avoids the turf battles between tennis players and picklers that are playing out, sometimes violently, in places across the country.
And I shared with Lazarus-Klein my obsession with the synagogue as a “third place” — sociologist Ray Oldenburg’s idea of public places “that host the regular, voluntary, informal and happily anticipated gatherings of individuals beyond the realms of home and work.”
“That’s a great way of thinking of it,” said Lazarus-Klein. “I think our membership does kind of use it that way. It’s another base, not where they’re working and not where their home is, where they can feel at home.”
The “shul with a pool” has long been derided by traditionalists who say the extracurriculars detract from the religious function of synagogues. Kaufman quotes Israel Goldstein, the rabbi of B’nai Jeshurun in New York, who in 1928 complained that “whereas the hope of the Synagogue Center was to Synagogize the tone of the secular activities of the family, the effect has been the secularization of the place of the Synagogue…. [I]t has been at the expense of the sacred.”
Lazarus-Klein, who was ordained by the Reconstructionist Rabbinical College. argues that there is sacred in the secular, and vice versa.
“I think a synagogue is a community,” he told me. “A community is a place that supports each other and it’s certainly not just about Jewish ritual, right? It’s about being together in all different ways. And the pickleball just really expands what we’re able to offer and who we’re able to reach.”
Kaplan, I think, deserves the last word: The synagogue, he wrote in 1915, “should become a social centre where the Jews of the neighborhood may find every possible opportunity to give expression to their social and play instincts. It must become the Jew’s second home. It must become [their] club, [their] theatre and [their] forum.”
It must become, I know he would agree, a place for pickleball.
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The post Why your synagogue, and mine, needs a pickleball court appeared first on Jewish Telegraphic Agency.
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Australia Invites Israeli President for Official Visit, Set to Pass New Gun, Hate Speech Laws After Boni Attack
People attend the ‘Light Over Darkness’ vigil honoring victims and survivors of a deadly mass shooting during a Jewish Hanukkah celebration at Bondi Beach on Dec. 14, in Sydney, Australia, Dec. 21, 2025. Photo: REUTERS/Hollie Adams
Australian Prime Minister Anthony Albanese said on Tuesday he called Israeli President Isaac Herzog and invited him to visit Australia, expressing his shock and dismay over the attack at the Jewish community Hanukkah event on Bondi Beach last week.
Herzog said he would accept the invitation, conveyed his condolences to the families of the victims, and mentioned that the president of the Zionist Federation of Australia also sent him an official invitation expressing their wish for him to visit, and he intends to do so, Albanese said in a post on X.
Herzog conveyed his condolences to the families of the victims and said he would accept the invitation, the president‘s office said in a statement.
“President Herzog underscored the importance of taking all legal measures to combat the unprecedented rise in antisemitism, extremism, and jihadist terror,” the statement said.
News of the planned visit comes as Australia‘s most populous state is set to pass tougher gun laws, ban the display of terrorist symbols, and curb protests in an emergency sitting following the Bondi mass shooting, as authorities stepped up their response to the antisemitic attack.
Fifteen people were killed and dozens injured in the mass shooting at a Jewish Hanukkah celebration at Bondi on Dec. 14, a shock attack that prompted calls for tougher gun laws and stronger action against antisemitism.
Albanese said earlier on Tuesday his government would address hate speech and gun control, working with the states on new laws.
The terrorism and other legislation amendment bill is expected to clear the upper house of the New South Wales parliament on Tuesday.
The state’s center-left Labor government has proposed capping most individual gun licenses at four firearms with farmers allowed as many as 10.
Police said one of the alleged Bondi gunmen, Sajid Akram, 50, who was shot dead by officers at the scene, owned six firearms. His 24-year-old son Naveed, who was transferred from hospital to prison on Monday, faces 59 charges, including murder and terrorism.
Although Australia tightened gun laws after a 1996 shooting that killed 35 people, a police firearms registry showed more than 70 people in New South Wales, which includes Sydney, each own more than 100 guns. One license holder has 298 weapons.
A Sydney Morning Herald poll on Tuesday found three-quarters of Australians want tougher gun laws. The rural-focused Nationals Party opposed the gun reforms in New South Wales, saying the amendments would disadvantage farmers.
A Muslim prayer hall previously linked by a court to a cleric who made statements intimidating Jewish Australians was shut on Monday by local authorities, a move described by New South Wales Premier Chris Minns as an “important step” for the community.
Minns said authorities “need to make decisive steps, whether it’s through planning law or hate speech [law], to send the message to those who are intent on putting hate in people’s heart or spreading racism in our community that they will be met with the full force of the law.”
The Canterbury Bankstown Council said on Tuesday it had issued a “cease use” directive to shut down an “illegal prayer hall” run by cleric Wissam Haddad after surveillance of the Al Madina Dawah Centre showed the premises was being used in violation of planning laws.
An official at the center told Reuters by telephone that Haddad was no longer involved in managing the center.
The Al Madina Dawah center said in a statement on social media on Dec. 15 that Haddad’s involvement was “limited to occasional invitations as a guest speaker, including delivering lectures, and at times Friday sermons.”
A source close to Haddad, who declined to be named, also told Reuters the preacher was no longer involved in the management of the center.
Haddad denies any involvement or knowledge of what happened in Bondi, the source added.
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Two Men Found Guilty of UK Plot to Kill Hundreds of Jews as ISIS Fears Grow
Surveillance image showing Walid Saadaoui, 38, and Amar Hussein, 52, pictured near Dover, as they have been found guilty at Preston Crown Court of plotting to kill hundreds in an Islamic State-inspired gun rampage against the Jewish community, in Britain, in this handout surveillance image dated May 8, 2025. Photo: Greater Manchester Police/Handout via REUTERS
Two men were found guilty on Tuesday of plotting to kill hundreds in an Islamic State-inspired gun rampage against the Jewish community in England, a planned attack investigators say demonstrates the resurgent risk posed by the terrorist group.
Police and prosecutors said Walid Saadaoui, 38, and Amar Hussein, 52, who went on trial a week after an unrelated deadly attack on a synagogue in the nearby northwest city of Manchester in October, were Islamic extremists who wanted to use automatic firearms to kill as many Jews as they could.
Had their plans come to fruition, it would have resulted in “one of, if not the, deadliest terrorist attack in UK history,” said Assistant Chief Constable Robert Potts, in charge of Counter-Terrorism Policing in northwest England.
Their convictions come little more than a week after a mass shooting at a Jewish Hanukkah celebration on Sydney’s Bondi Beach in which 15 people were killed.
Islamic State said the Australian attacks were a “source of pride.” Although the jihadist group did not claim responsibility, its response has heightened fears of an increase in violent Islamist extremism.
While not posing the same threat of a decade ago when Islamic State controlled vast areas of Iraq and Syria, European security officials caution that IS and affiliated al Qaeda groups are once again looking to export violence abroad, radicalizing would-be attackers online.
“You can see signs of some of those terrorism threats starting to grow again and starting to escalate,” British Foreign Secretary Yvette Cooper said last week.
TWO MEN PREPARED TO BECOME MARTYRS
British prosecutors told jurors that Saadaoui and Hussein had “embraced the views” of Islamic State and were prepared to risk their own lives in order to become “martyrs.”
Saadaoui had arranged for two assault rifles, an automatic pistol, and almost 200 rounds of ammunition to be smuggled into Britain through the port of Dover when he was arrested in May 2024, prosecutor Harpreet Sandhu said.
He added that Saadaoui planned to obtain two more rifles, another pistol and collect at least 900 rounds. Unbeknown to him, a man known as “Farouk” he was trying to get the weapons from was an undercover operative, which police said meant his plan never came close to being put into operation.
Sandhu said the assault rifles Saadaoui wanted were similar to those used in a 2015 Islamist terror attack on the Bataclan concert hall in Paris that killed 130 people. He added that Saadaoui “hero-worshipped” Abdelhamid Abaaoud, who coordinated that attack.
Saadaoui said in a message to “Farouk,” whom he thought was a fellow militant, that the Paris attack was “the biggest operation after that of Osama [bin Laden]”, an apparent reference to the Sept. 11, 2001, attack on the United States.
“Based on Walid’s communications and interactions with the undercover operative, and some of the things he said, that made it very clear that he regarded a less sophisticated attack with less lethal weaponry as not being good enough,” Potts said.
“Because, in effect, it was his role and his duty to kill as many Jewish people as he could, and that wasn’t going to be achieved via the use of a knife or, for example, potentially a vehicle as a weapon.”
Both Saadaoui and Hussein had pleaded not guilty and Saadaoui said that he had played along with the plot out of fear for his life.
Hussein did not give evidence and barely attended his trial after he angrily shouted from the dock on the first day “how many babies?” in an apparent reference to Israel’s war in Gaza.
They were convicted in Preston Crown Court on a single charge of preparing terrorist acts.
Walid Saadaoui’s brother Bilel Saadaoui, 36, was found guilty of failing to disclose information about acts of terrorism but prosectors said he had been reluctant to join the attack.
ISLAMIC STATE THREAT GROWING
The foiled plot is the latest in Britain and elsewhere inspired by Islamic State, which emerged in Iraq and Syria a decade ago and quickly created a “caliphate,” declaring its rule over all Muslims and largely displacing al Qaeda.
At the height of its power from 2014-17, Islamic State held swathes of the two countries, ruling over millions of people and imposing a strict, brutal interpretation of Islamic sharia law.
Its fighters also carried out or inspired attacks in dozens of cities around the world, which were often claimed by Islamic State even without any actual connection.
The SITE Intelligence Group said in the wake of the Bondi Beach attack in Australia that IS had encouraged Muslims to take action elsewhere, particularly singling out Belgium.
A European intelligence official, speaking on condition of anonymity, said IS was flooding social media with propaganda and while this impacted only a handful of people, it meant there were more terrorism investigations than last year.
Ken McCallum, head of Britain’s domestic spy agency MI5, said in October that his service and the police had thwarted 19 late-stage attack plots since the start of 2020, and intervened to counter many hundreds of other terrorism threats.
“Terrorism breeds in squalid corners of the internet where poisonous ideologies, of whatever sort, meet volatile, often chaotic individual lives,” McCallum said.
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Syria Detains Prominent American Islamist Journalist, Sources Say
Syria’s interim President Ahmed al-Sharaa speaks during a Ministerial formation of the government of the Syrian Arab Republic, in Damascus, Syria, March 29, 2025. Photo: REUTERS/Khalil Ashawi
A prominent American Islamist journalist who has been critical of Syria‘s new government and its nascent partnership with the United States has been detained by Syrian security forces, two people familiar with the matter said on Tuesday.
Bilal Abdul Kareem, a former stand-up comedian in the US turned war journalist who has lived in Syria since 2012 and worked with many foreign media outlets, was detained in Al-Bab in northern Aleppo province on Monday, they said.
Syria‘s information ministry, an interior ministry spokesperson, and a spokesperson for the US special envoy to Syria did not immediately respond to requests for comment.
Abdul Kareem has been a prominent voice among foreign Islamists in Syria, giving air to hardliners who view President Ahmed al-Sharaa – who once commanded Al-Qaeda’s branch in Syria – as compromising too much on Islamic values since taking power.
In August, Abdul Kareem petitioned the Syrian state to give citizenship to foreign jihadists among the rebels who swept to power with the Hayat Tahrir al-Sham (HTS) group that ousted autocratic President Bashar al-Assad a year ago.
The fate of foreign fighters has loomed large since then, with few countries willing to take back people they often view as extremists and some Syrians wary of their presence.
Al-Sharaa’s government has progressively limited their space for expression, detaining several, including some with a significant online presence.
In Abdul Kareem’s latest video, he criticized Syria‘s decision to join the US-led global coalition fighting Islamic State. The video was published a day after a gunman said by the US and Syria to have been a member of Islamic State killed two US soldiers and a civilian interpreter in eastern Syria. IS has not directly claimed responsibility for the attack.
In the video posted on X, Abdul Kareem begins: “I’m not going to sugarcoat this, and it probably is going to get me in trouble, but here is the reality. The Americans have no legitimate reasons to be here.”
He adds: “We simply cannot legitimize the presence of the enemy, and I said America is the enemy of the Syrian people.”
