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Why your synagogue, and mine, needs a pickleball court
(JTA) — The weekday minyan at my synagogue has been moved from the sanctuary to its airy social hall. And whenever I attend I have the same lofty thought: This would make a great pickleball court.
Pickleball, the subject of countless breathless articles calling it the fastest growing sport in America, is essentially tennis for people with terrible knees. Players use hard paddles to knock a wiffle ball across a net, on a court about a third as big as a tennis court. It’s weirdly addictive, and because the usual game is doubles and the court is so small, it’s pleasantly social. I play on a local court (I won’t say where, because it’s hard enough to get playing time), where a nice little society has formed among the regulars.
“A nice little society among the regulars” is also how I might describe a synagogue. Or at least that’s the argument I fantasize making before my synagogue board, in a “Mr. Smith Goes to Washington”-style speech that will convince them to let me set up a net in the social hall so I can play in the dead of winter. I dream of doing for synagogues and pickleball what Rabbi Mordecai Kaplan, the founder of Reconstructionist Judaism, did for shuls and pools: He popularized the notion of “synagogue-centers” that would include prayer services as well as adult ed, Hebrew schools, theater, athletics and, yes, swimming pools.
I might even quote David Kaufman, who wrote a history of the synagogue-center movement called “Shul With a Pool”: “Kaplan was the first to insist that the synagogue remain the hub from which other communal functions derive. Only then might the synagogue fulfill its true purpose: the fostering of Jewish community.”
Alas, the title “Mordecai Kaplan of Pickleball” may have to go to Rabbi Alex Lazarus-Klein of Congregation Shir Shalom, a combined Reform and Reconstructionist synagogue near Buffalo, New York — which knows from winter. Last week he sent me a charming essay saying that his synagogue has begun twice-weekly pickleball nights in its social hall. About 40 members showed up on its first night in November, and it’s been steady ever since.
“When my synagogue president presented the idea during High Holy Day services, many of our members rolled their eyes,” Lazarus-Klein, 49, wrote. But the rabbi counters by citing Kaplan and paraphrasing one of his forebears, Rabbi Henry Berkowitz, a 19th-century Reform rabbi who encouraged synagogues in the 1880s “to create programming related to physical training, education, culture, and entertainment to help better compete with social clubs. Over the years, synagogues have experimented with all types of sports activities including bowling, basketball, and, more recently, Gaga. Why not pickleball as well?”
Lazarus-Klein also told me in an interview that his synagogue doesn’t do catering, so the “social hall just sits empty except for High Holidays or bigger events.”
“Our buildings were built for just a few times a year. It’s a shame,” he said. “We have tried as a congregation to get our building more use. We rent to a preschool, we have canasta groups, we have adult education. But for large swaths [of time], especially the social hall is just completely empty.”
Lazarus-Klein wrote that the pickleball sessions have attracted regular synagogue-goers, as well as “many others who had never been to any other synagogue event outside of High Holy Days.”
The players also cross generations, including the rabbi’s 9- and 12-year- old sons and congregants as old as 70. “With a little ingenuity and a few hundred dollars, our empty social hall is suddenly filled several nights a week.”
I offered the rabbi two other arguments for in-shul pickling. First, hosting pickleball honors the spirit of any synagogue that has “Shalom” in its name: By bringing the court under its roof, the synagogue avoids the turf battles between tennis players and picklers that are playing out, sometimes violently, in places across the country.
And I shared with Lazarus-Klein my obsession with the synagogue as a “third place” — sociologist Ray Oldenburg’s idea of public places “that host the regular, voluntary, informal and happily anticipated gatherings of individuals beyond the realms of home and work.”
“That’s a great way of thinking of it,” said Lazarus-Klein. “I think our membership does kind of use it that way. It’s another base, not where they’re working and not where their home is, where they can feel at home.”
The “shul with a pool” has long been derided by traditionalists who say the extracurriculars detract from the religious function of synagogues. Kaufman quotes Israel Goldstein, the rabbi of B’nai Jeshurun in New York, who in 1928 complained that “whereas the hope of the Synagogue Center was to Synagogize the tone of the secular activities of the family, the effect has been the secularization of the place of the Synagogue…. [I]t has been at the expense of the sacred.”
Lazarus-Klein, who was ordained by the Reconstructionist Rabbinical College. argues that there is sacred in the secular, and vice versa.
“I think a synagogue is a community,” he told me. “A community is a place that supports each other and it’s certainly not just about Jewish ritual, right? It’s about being together in all different ways. And the pickleball just really expands what we’re able to offer and who we’re able to reach.”
Kaplan, I think, deserves the last word: The synagogue, he wrote in 1915, “should become a social centre where the Jews of the neighborhood may find every possible opportunity to give expression to their social and play instincts. It must become the Jew’s second home. It must become [their] club, [their] theatre and [their] forum.”
It must become, I know he would agree, a place for pickleball.
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The post Why your synagogue, and mine, needs a pickleball court appeared first on Jewish Telegraphic Agency.
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200+ Bnei Menashe immigrate to Israel from Israel, the first to make the journey in years
(JTA) — On Thursday, 240 members of India’s Bnei Menashe community arrived in Israel, marking the latest convoy of immigrants brought as part of a government-backed effort to relocate the entire community.
The flight, which landed at Ben Gurion Airport, was welcomed by a delegation including Israel’s aliyah minister and the chairman of The Jewish Agency for Israel. It was the first of three flights expected over the next two weeks that will bring roughly 600 members of the Bnei Menashe community.
Under the operation, titled “Wings of Dawn,” the government expects to bring 1,200 members currently living in the northeastern Indian states of Mizoram and Manipur to Israel by the end of 2026, and 4,800 more — the rest of the community — by 2030.
“Members of the Bnei Menashe community bring with them unconditional love for the State of Israel, and through family reunification, the heart of Israeli society as a whole is expanded,” Doron Almog, the chairman of The Jewish Agency, said in a statement. “Our responsibility is not only to receive, but to accompany, embrace, and create for them a foundation of opportunity, belonging, and future.”
The Bnei Menashe, based in India, identify as descendants of the “lost tribe” of Menasseh, a claim that has earned backing in Israel but has been disputed by researchers. They began immigrating to Israel in the late 1980s with the help of an Israeli rabbi, undergoing formal conversions to Judaism upon arrival. A different organization took over their immigration process two decades ago but drew criticism from both the right — because the Bnei Menashe’s status as Jews was uncertain — and the left, who accused the government of bringing the them to stoke settlement in the West Bank.
A total of 4,000 members of the community have immigrated to Israel under previous government plans, with the most recent arrivals arriving in 2020.
Among those on the first flight in the new wave were young families, who will be brought to absorption centers in Nof HaGalil, a city in northern Israel, and reunited with family members who previously moved to the country.
Many of those family members join the Israeli army and work in fields where the country has a labor shortage. The reinvigoration of the immigration effort comes as labor shortages have been exacerbated by post-Oct. 7 limits on Palestinian labor, increasing Israel’s reliance on imported workers.
Back in India, the region where the Bnei Menashe live, Mizoram, experienced spasms of ethnic violence in recent years, causing some members of the group to become displaced and its synagogues damaged. But until relatively recently, many harbored little expectation that Israel would hasten to open its doors.
Then, in November, the Israeli government approved a proposal from Prime Minister Benjamin Netanyahu to bring all remaining Bnei Menashe community members in India to Israel by 2030. Lawmakers said they aimed to reunite families and repopulate Israel’s north, which had been devastated by years of rocket fire from Lebanon.
The latest operation was supported by a host of Jewish and Christian Zionist groups, including the World Zionist Organization, The Jewish Federations of North America, Christians for Israel and the International Fellowship of Christians and Jews.
“We are making history as we bring the entire Bnei Menashe community to Israel,” Ofir Sofer, the Israeli minister of aliyah and integration, said in a statement. “Today we welcomed the first flight of olim from northern India with great joy and excitement. I thank Prime Minister Netanyahu and Finance Minister Smotrich, who embraced the initiative I led — an initiative that will unite the entire community in the State of Israel.”
The post 200+ Bnei Menashe immigrate to Israel from Israel, the first to make the journey in years appeared first on The Forward.
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Ukraine, Russia Swap 193 Prisoners of War Each in US, UAE-Facilitated Exchange
Ukrainian prisoners of war (POWs) react after a swap, amid Russia’s attack on Ukraine, at an unknown location in Ukraine, April 24, 2026. Photo: REUTERS/Anatolii Stepanov
Ukraine and Russia conducted a prisoner of war swap on Friday, sending back 193 captured personnel each in an exchange both sides said was facilitated by the United States and the United Arab Emirates.
“It is important that there are exchanges and that our people are returning home,” said Ukrainian President Volodymyr Zelenskiy in a post on Telegram.
His chief of staff, Kyrylo Budanov, and Russia‘s defence ministry said the US and the UAE had assisted with the exchange.
Russia and Ukraine have conducted many prisoner swaps over four years of war, exchanging thousands of captives in total.
Zelenskiy said some of the returned captives, who included soldiers, border guards, and police, had injuries, while others had faced criminal charges in Russia.
In Ukraine, returning captives streamed off buses, many draped in their country’s flag and overwhelmed with emotion.
“It still hasn’t sunk in that I’m home, I was in captivity for three years … our Ukrainian sky, our trees — this is happiness,” said Serhiy, a soldier, who gave only his first name.
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Main Suspect in Syria’s Tadamon Massacre Arrested, Ministry Says
Residents gather in a street after Friday prayers to celebrate the arrest of Amjad Yousef, a key suspect in the 2013 Tadamon massacre, in Tadamon, Syria, April 24, 2026. Photo: REUTERS/Khalil Ashawi
Syria’s Interior Ministry said on Friday it had arrested the main suspect in the 2013 Tadamon massacre, one of the worst acts of violence attributed to the former government of Bashar al-Assad, in which 288 civilians were killed.
The ministry released footage of Amjad Yousef’s arrest in the Al-Ghab Plain area of Hama province in western Syria, near his hometown. Yousef had been hiding there since the overthrow of Assad at the end of 2024, a security source told Reuters.
US Special Envoy for Syria Tom Barrack welcomed the arrest in a post on X, calling it an important step towards accountability for atrocities committed during Syria’s war.
DOCUMENTING THE MASSACRE
Yousef, 40, a former member of military intelligence under Assad, was thrust into the spotlight in April 2022 when the UK’s Guardian newspaper published videos provided by two academics that they said showed him forcing blindfolded civilians to run towards a pit in the Tadamon neighborhood of southern Damascus before shooting them.
Annsar Shahoud, a researcher at the University of Amsterdam Holocaust and Genocide Center and one of the academics, spent four years documenting the massacre.
Posing as an online fangirl, Shahoud gained Yousef’s trust and ultimately obtained his confessions both on video and audio recording.
Reuters was unable to reach Yousef for comment as he has been taken into custody.
The massacre is one of the most egregious documented incidents of violence attributed to the Assad government during the 14-year bloody war that began in 2011.
After Assad’s fall at the end of 2024, civilians, media outlets and international organizations went to the site of the massacre to inspect it and interview witnesses. Locals refer to the site as “Amjad Yousef’s Pit.” It has been marked on Google Maps as “The Site of the Tadamon Massacre.”
Ahmed Adra, a Tadamon resident and a member of the neighborhood committee, said victims’ families had been celebrating in the streets since morning.
“We will take white roses and plant them at the site of the massacre and tell the victims that their memory is alive and that justice is being served,” he told Reuters.
Shahoud said she now felt safe with Yousef in custody, but added the path to justice in Syria was unclear and did not include all perpetrators.
“I feel safe now, despite the distance, because I always felt for years that this person was after me,” she told Reuters.