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With Israel in turmoil, group of US rabbis visits with a mission: to listen and learn
Over the last few weeks, while Israel has been roiled by demonstrations involving hundreds of thousands, and President Isaac Herzog has warned about the possibility of civil war, American Jews have been watching with grave concern.
Even after Israeli Prime Minister Benjamin Netanyahu announced a delay in the government plan to overhaul the judiciary that sparked the mass protests, tensions in Israel remained high.
It was precisely at this fraught moment that UJA-Federation of New York decided to bring a group of rabbis from the New York area to Israel — to listen, learn and talk with key Israeli figures, and to communicate the nuances of what they heard back to their communities in New York.
“I learned more than I thought was possible,” said participant Rabbi Jonah Geffen, senior Jewish educator and campus rabbi at Hunter College Hillel in New York.
Over four days in March, the diverse group of 24 rabbis met with a wide range of Israelis, ranging from politicians — including architects of the judicial reform and representatives from the opposition — to leading public intellectuals, journalists representing publications from both the left and the right, community activists, and thought leaders. The trip was funded by the Paul E. Singer Foundation.
“UJA has a tradition of getting our community leaders and our rabbis proximate to the issues of the day to help them as they lead their communities,” said Hana Gruenberg, managing director of Jewish life at UJA-Federation, who accompanied the delegation of rabbis. “We’ve brought rabbis to Israel when there have been security issues, we’ve brought rabbis to Ukraine, and most recently, during this time of challenge in Israel around internal domestic issues and judicial reform, we wanted to give rabbis support in leading their communities at this complicated time.”
Among those with whom the rabbis met to discuss the current political situation in the country were leaders of two Israeli civil society organizations, Yozmat Hameah (the Initiative of the Hundreds) and a group called the Israeli Congress, which strives to address the tension between the state’s Jewish and democratic identities.
The delegation also participated in a program with Co.Lab, a collaborative sponsored by UJA-Federation comprised of social influencers from diverse backgrounds. The group is working on initiatives to advance cohesion in Israeli society.
The group heard from Micah Goodman, research fellow at the Kogod Research Center at the Shalom Hartman Institute in Jerusalem; Knesset member Simcha Rothman of the Religious Zionist Party, who as chairman of the Knesset’s Constitution, Law and Justice Committee is trying to advance the judicial reform; Diaspora Affairs Minister Amichai Chikli; and Rabbi Gilad Kariv, a Knesset member from the Labor Party.
The rabbinic delegation met with several journalists, including author Matti Friedman, Times of Israel political correspondent Carrie Keller- Lynn, and Jewish world reporter Zvika Klein of the Jerusalem Post.
Rabbis from the New York area gather in a Knesset meeting room ahead of a meeting with Knesset Member Simcha Rothman, an architect of the proposed judicial overhaul in Israel, March 17, 2023. (Courtesy of UJA-Federation)
“UJA was really thoughtful about our hearing from so many different perspectives explaining to us the complexity of these issues,” said Bracha Jaffe, associate rabba at the Hebrew Institute of Riverdale in the Bronx. “It struck me as such an eye-opener that it’s more than just about judicial reform. All the different societal factions have felt at one time marginalized, coerced on one side, not being seen, not being represented.”
One of the many reasons for this sort of mission to Israel, said Eric S. Goldstein, CEO of UJA-Federation, is to convene rabbis from different denominations and across the cultural spectrum that represent the diversity of the New York Jewish community.
“These trips give prominent New York rabbis the opportunity to have their voices heard by leaders in Israel. They provide the rabbis with the ability to better understand the complex reality there so they can more effectively lead their communities in these challenging moments,” Goldstein said. “And they bring together rabbis from across the denominational spectrum, helping to more closely knit our own New York Jewish community — an ever-more important priority.”
Often, the day-to-day life of a rabbi does not lend itself to reflective moments with colleagues to listen and share multiple viewpoints on complex issues facing the Jewish community and Israel.
“What made this trip significant was that people who love Israel equally can have a varied view about what is in the best interest of the Jewish state,” said Rabbi Elliot Cosgrove of Park Avenue Synagogue in New York City.
With an itinerary that carefully struck a balance between intellectual, spiritual and political leaders, as well as advocates and activists, the group was exposed to a kaleidoscope of viewpoints, Cosgrove said.
“I was engaging with ideas that affirmed my beliefs about judicial reform and also challenged my beliefs,” he noted.
Both during and after the trip, the rabbis discussed the question of what it means to be a spiritual leader at this moment.
“One of our most important roles is to make sure that our people find reasons to maintain that connection both to the Land of Israel and the people of Israel,” said Rabbi Joshua Davidson of Temple Emanu-El in New York. “For me, that is a critical part of my identity as a Jew and my role as a rabbi. I believe that it is going to be a harder and harder but a more and more important
endeavor in these months to come.”
Rabbi Ari Lorge of Central Synagogue in New York said each participant came to the trip with different viewpoints on Israel, but with a common hope to see the country and its citizens flourish.
“Each of us comes with our own dreams for Israel,” he said. “We’re not neutral observers. We must continue to advocate and encourage this kind of dialogue and hold fast to those dreams.”
While any Knesset vote on judicial reform is unlikely before late April, the political tumult in Israel is far from over, and American Jewish leaders intend to stay as involved as possible.
“In this rapidly evolving situation, we’ll continue with these kinds of engagements for rabbis, knowing that we’re still in the middle of this,” Gruenberg said. “We care deeply about what comes next.”
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50 years after the Dirty War, Argentinians remember the Jews who ‘disappeared’
(JTA) — BUENOS AIRES — As Argentina marks the 50th anniversary of the 1976 military coup, a lesser-known aspect of the dictatorship is gaining attention: the disproportionate number of Jews among the disappeared.
Estimates suggest that as many as 1,900 Jews were abducted, tortured and murdered by the military junta during the six-year Dirty War, when many sources say 30,000 people were disappeared. Depending on the source, Jews represented 5% to 8% of the total, even though Jews made up less than 1% of Argentina’s population at the time.
That grim history is being explored in educational initiatives by Argentina’s Jewish community, aimed at younger generations and focused on understanding how the dictatorship operated and the disproportionate suffering it inflicted on Jews.
“The Jews were subjected to a particular form of treatment that resulted in greater brutality on the part of the repressive forces,” according to a new curriculum released by the education department of AMIA, the Jewish community center in Buenos Aires. “The experience of Jewish Argentines who were victims of state terrorism was marked by a strong antisemitic imprint among many members of the task forces.”
The AMIA project includes meetings between Jewish youth and relatives of the Jewish “disappeared,” as well as visits to memorial sites. Some 1,000 students are expected to take part this month.
A parallel digital project, Eduiot (“Testimonies”), documents the stories of Jewish victims of the military dictatorship and includes meetings between relatives of the disappeared and high school students.
The materials rely on personal testimonies to explain the human impact of the dictatorship and to put individual stories in the broader historical context.
Eduiot includes the story of Fernando Ruben Brodsky, a 22-year-old student who disappeared in 1979, including accounts from relatives who continue to seek answers. His mother, Sarah Brodsky, shares accounts of her son, a psychology student and kindergarten teacher who was abducted from his home on Aug. 8 and never seen again.
The testimonials relate how security forces subjected Jews to antisemitic abuse when they were kidnapped or detained, including Nazi language and symbols and “special” interrogations reserved for Jews.
The anniversary comes amid renewed debate over how Argentina interprets the dictatorship. President Javier Milei’s government has called for a broader account that also includes victims of left-wing guerrilla violence, which some suggest is a way to minimize the crimes of the dictatorship. Milei and other voices close to the government have also questioned the 30,000-victim figure, promoting a lower number (often 9,000).
Under the junta, the military and state security forces targeted suspected left-wing sympathizers, including students, unionists, journalists and activists.
In 1979, Jewish advocacy groups such as the Anti‑Defamation League expressed grave concern over the disappearances, focusing on the Jewish victims, and Jewish families in Argentina and abroad helped compile lists of the missing. According to an ADL official at the time, “Jews are not specifically targeted as Jews. However, the security agents tend to be suspicious of Jews.”
The best-known Jewish target of the state was journalist Jacobo Timerman, who published a left-leaning newspaper, La Opinion. In 1977, the generals who ruled Argentina shut down the paper and imprisoned Timerman. Among other things, Timerman was accused of masterminding a plot to establish a Jewish homeland in the remote Patagonia region of southern Argentina.
He survived, and in his 1981 memoir, “Prisoner Without a Name, Cell Without a Number,” he recounted how he was subjected to torture during his 2 1/2 years in confinement.
According to Eduiot, Jewish advocacy for the disappeared “proved effective in bringing early attention to human rights violations.” The U.S. Congress launched investigations, and in a 1978 article in Le Monde, novelist and Holocaust survivor Marek Halter compared the persecution of Argentine Jews to Nazi-era atrocities.
The Eduiot site includes photographs and audiovisual material, and features the accounts of parents, siblings, cousins, nephews and nieces of Jews persecuted and disappeared under the dictatorship.
“Because every testimony matters and holds great value,” according to its website. “Because these dark episodes of our history must never be repeated, and because we want each of the disappeared to have a space of remembrance on this site, helping families sustain their memory and uphold the call for justice.”
The post 50 years after the Dirty War, Argentinians remember the Jews who ‘disappeared’ appeared first on The Forward.
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Fortnite tops ADL’s new ‘leaderboard’ ranking video games on antisemitism safeguards
(JTA) — The online video game Fortnite tops the Anti-Defamation League’s “leaderboard” ranking online video game companies on their efforts to curb antisemitism and extremism on their platforms.
The Online Gaming Leaderboard, which the antisemitism watchdog billed as the “first comprehensive public evaluation” of how online multiplayer games address antisemitism, ranked 10 popular online games based on safety features, moderation, player protections and written policies meant to address antisemitism and hate.
Fortnite was followed at the top of the rankings by Grand Theft Auto Online, Call of Duty and Minecraft. Games labeled as having “limited protection” by the ADL included Counter-Strike 2 and PUBG: Battlegrounds.
Madden NFL, Valorant, Clash Royale and Roblox, a collaborative computer gaming platform for children as young as 7, were ranked as having “moderate protection.”
“Without strong safeguards, these platforms can become breeding grounds for harassment and hateful activity that harms players directly, normalizes hateful ideologies and damages trust,” Jonathan Greenblatt, the CEO of the ADL, said in a statement Wednesday. “This leaderboard provides the transparency that parents, gamers and the industry need to understand where companies are succeeding and where urgent improvements are necessary.”
The leaderboard’s release coincided with a landmark Los Angeles jury verdict finding Meta and YouTube liable for harming a young user through addictive design features.
In the virtual worlds of online gaming, players have posted abusive messages in chats, created antisemitic imagery and even given themselves bigoted usernames.
While Fortnite ranked first, the popular online game has also previously faced scrutiny over allegations that it enabled antisemitic content. Last September, it disabled a character dance feature after users said its gestures resembled a swastika.
Roblox, which has long faced criticism over content moderation, has also been the subject of controversy, including in 2022 when it removed a user-created simulation of a Nazi gas chamber. In the wake of the Oct. 7 attacks in 2023, the Israeli government also urged users to report pro-Palestinian activity in the game that it said included antisemitic content.
The post Fortnite tops ADL’s new ‘leaderboard’ ranking video games on antisemitism safeguards appeared first on The Forward.
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Iran Posts AI Video Showing Missile Striking Statue of Liberty
An Israeli air defense system intercepts a ballistic missile barrage launched from Iran to central Israel during the missile attack, February 27, 2026. Photo: Eli Basri / SOPA Images via Reuters Connect
Iran on Tuesday released an AI-generated video depicting a missile striking the Statue of Liberty in New York Harbor, a global symbol of American freedom and democracy, in one of the regime’s latest propaganda efforts to influence public perception abroad.
Shared by Iranian state broadcaster IRIB as well as a Telegram channel affiliated with the Islamic Revolutionary Guard Corps (IRGC), the minute-long video ends with the slogan “One vengeance for all.”
IRGC Official Telegram Channel Releases AI Video Depicting Iranian Ballistic Missile Strike on United States, Hitting New York City and Toppling Statue of Liberty Shown as Idol of Baal Holding Babylonian Talmud pic.twitter.com/JhgNgHW2Zz
— MEMRI (@MEMRIReports) March 25, 2026
The video was also circulated by Russian state outlet RT, in what appears to be a stark and symbolic threat against the United States.
‘ONE VENGEANCE FOR ALL’ — Iran ‘bombs’ the Statue of Liberty WITH THE HEAD OF BAAL pic.twitter.com/6tPH15fqkZ
— RT (@RT_com) March 25, 2026
Since the start of the US-Israel war with Iran, which began on Feb. 28, Iranian officials have ramped up their propaganda and disinformation efforts, trying to portray Washington and Jerusalem as responsible for decades of regional conflict while seeking to influence left-leaning Americans to mobilize domestic opposition to the war.
This latest widely circulated video presents a striking sequence portraying the United States as the world’s enemy, drawing on imagery from the dispossession of Native Americans and the atomic bombings of Japan to the Vietnam War and more recent Middle Eastern conflicts to craft a sweeping narrative of American aggression.
The clip also features footage alluding to a child on Jeffrey Epstein’s private island — a recurring theme in Iran’s messaging used to suggest that US President Donald Trump launched the current war to distract the public from the Epstein scandal, in which the late financier was convicted of running a sex-trafficking ring involving underage girls and, allegedly, various influential figures.
Later in the video, AI-generated figures of Iran’s former Supreme Leader Ayatollah Ali Khamenei and the late Iranian Major General Qassem Soleimani are shown gazing skyward. Khamenei was killed in an Israeli airstrike on Feb. 28, and Soleimani was killed in a US drone strike in 2020.
The final sequence of the video depicts a missile in Iranian colors striking the Statue of Liberty in New York Harbor, whose head has been replaced with that of Baal, a false god from the Bible, while the statue holds the Talmud, a key collection of Jewish religious teachings and laws.
This video is the latest example of AI-generated propaganda released since the start of the war with Iran.
Last week, Chinese state television CCTV released a separate AI-generated clip illustrating Beijing’s perspective on the Strait of Hormuz crisis, featuring Persian cats in martial arts combat and an eagle-headed human representing the United States.
Experts note that Russian dissemination of Tehran’s video reflects a broader coordinated effort to use visual propaganda to challenge US foreign policy and influence global perceptions amid rising regional tensions.
The latest video came as the US and Iran began engaging in diplomacy over a possible resolution to the war, although Tehran has reportedly responded negatively to Washington’s proposal.