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Yair Cherki is famous for making Israelis understand Haredim. Now he wants Haredim to understand that he’s gay.
(JTA) — Yair Cherki, the religion reporter for Israel’s Channel 12, gained a name for his sidecurls, his cheery demeanor and his rapid fire delivery as he has guided his viewers into the lives and homes of Israel’s Haredi community.
On Tuesday, he delivered a different sort of message — a wrenching personal statement posted to Facebook.
“I love guys. I love guys and the Holy Blessed One,” a religious term for God, Cherki wrote. “It’s not a contradiction, and it’s not new.”
He went on to describe how he had grappled with a secret that had tormented him.
“I have always lived with the clash between this sexual preference and faith,” he wrote. “There are those who solved the conflict by saying there is no God, and there are others who have said there are no gays. In my flesh, I know they both exist and I try to resolve this internal conflict in multiple ways.”
What may have been surprising, beyond the content of the announcement itself, was the outpouring of support for Cherki evinced across Israel’s political spectrum.
“I love you my dear brother,” former Israeli Prime Minister Naftali Bennett, who is Orthodox, wrote on Twitter. “And I am very proud of you.”
Amir Ohana, the openly gay speaker of the Knesset from the Likud Party, responded with a heart emoji.
“This text is so beautiful and moving,” commented Meirav Michaeli, the leader of the left-wing Labor Party. “Thank you for giving it to all of us.”
Also flooding Cherki’s mentions were rivals from Israel’s usually cutthroat media world. “What a joy you are, Cherki,” wrote Shaul Amsterdamski, the finance reporter for the rival Kan network, Israel’s public broadcaster. (Channel 12 is privately owned.)
His public coming out comes at a time that far-right figures in Israel’s new government have shown an appetite for curbing the rights of the LGBTQ community.
Cherki said he would not quit his faith. “My community is still the religious community,” he wrote. “My tribe, my family and my friends. These are my beliefs.”
Not every Israeli was ready to understand, but some still spoke in loving terms.
“This post made me very sad,” commented Yehuda Glick, a former Likud lawmaker who leads a movement to allow Jewish worship on Jerusalem’s Temple Mount. “It doesn’t change the fact that I love you not a single gram less than I loved you before I read it. But in total honesty, it’s a gut punch.”
Uriah Elkayam, a journalist, replied to Glick: “These kind of responses from you and your cohort crush souls and drain the lifeblood from people, because you think you are better Jews. This is a time to hug, or to shut up.”
Cherki, 30, rake-slim, generally sports a dark blue kippah and dark casual clothing.He recently cut off his payos, the sidecurls kept by haredi men.
Cherki made his mark in TV news by taking viewers into the homes of his fellow Haredim and asking them, in gentle, urgent tones, to explain why they believed what they believed.
He endeavored to keep Haredim from being reduced to cliches. A Haredi Knesset cafeteria worker who invited Cherki and another reporter into his home described his admiration for Bennett. The cafeteria worker also explained why he disagreed with Bennett profoundly on issues of national security, and was ready to vote for Itamar Ben-Gvir, the far-right, religious Zionist politician currently serving as Israel’s national security minister.
Cherki pointed at a cabinet stacked with the writings of the late Sephardic sage, Rabbi Ovadia Yosef, who founded the Haredi Shas Party. “A Shas house!” he said — a way of noting for viewers that parties which have traditionally represented Haredi Israelis no longer had a grip on their natural constituents.
Cherki’s job also led him into awkward encounters. In a segment on Haredi marriage, a matchmaker he interviewed chided him for not yet getting hitched.
He has been at pains to make clear that he is a believer. Last year, he explained how Haredim in B’nei Brak, a city north of Tel Aviv, were coping with the aftermath of a terror attack. Many believed that the heavily haredi city no longer had the protection of Rabbi Chaim Kanievsky, an eminent sage who had died days before the attack, and whom they believed protected the city.
The anchorman, Rafi Reshef, asked Cherki incredulously whether he bought into the “narrative” that Kanievsky had protected B’nei Brak.
Cherki shot him a pained look and said it was “a little bit of a private question.” Cherki said.
“I generally believe that the role of righteous people in the place where they live, there is significance,” he said. “The question of, if just because a rabbi died, at that moment, B’nei Brak is more vulnerable than before, is bigger than me. But I can understand and tell you the spirit and the thought processes of people who believe that.”
Reshef apologized. Cherki smiled.
Cherki also speaks to secular Israeli groups about the world of haredi Jews. “If I had to put in a single sentence what I’m trying to do on TV when I talk about Haredim, I want to say ‘They’re not all the same,’” he told a bar full of secular Israelis last month on a TV show that brings together different sectors of Israel’s deeply divided society..
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The post Yair Cherki is famous for making Israelis understand Haredim. Now he wants Haredim to understand that he’s gay. appeared first on Jewish Telegraphic Agency.
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In ‘Nuremberg,’ a potent warning about our current politics of denial
“You want to know why it happened here?” asks Howie Triest — a German Jew serving as a U.S. military translator — in the new film Nuremberg. “Because people let it happen. They didn’t stand up until it was too late.”
Triest’s words, as uttered by actor Leo Woodhall, serve as an implicit plea to the film’s contemporary audience: We must stand up against the advancing collapse of our own democracy, before it is too late. Dark resonances appear between scenes in the film and scenes unfolding in today’s United States.
As Hermann Göring, the highest-ranking Nazi not to commit suicide at the war’s end — that is, until after his sentencing — Russell Crowe gives us a deposed and vainglorious charmer still able to exert something of his vanished power, even from his specially constructed prison. And, as in life, the Reichmarschall has a remarkable ability to evade and deflect: He is proud of the work he did for the German people and would do it again, but claims that once the war started, he knew nothing about what went on in the concentration camps — and nor did Adolf Hitler.
Today, Göring’s various lines of defense are striking as the ur-text for Holocaust deniers, as well as for contemporary leaders who strive everyday to re-write reality by lying about it. It is impossible to hear his arguments and not be struck by parallels to the rhetorical devices we see all around us now.
Göring’s arguments relied heavily on “what-aboutism”: He argued many other countries, including the U.S., had also committed crimes against civilian populations. The Nazis were no different. Likewise, President Donald Trump and his defenders have turned to “what-aboutism” over and over. Did Trump refuse to return classified documents upon leaving office after his first term? What about Hillary Clinton’s 33,000 deleted emails? Insurrection on January 6 ? What about the Black Lives Matter protests? Family-separation policy? Well, Barack Obama’s administration built the cages.
Such comparisons serve to obfuscate vast differences in intent and magnitude. They also erode the very idea that justice exists, or should exist.
The Nuremberg trials marked the first time that individuals — not states — were held criminally responsible for war crimes under international law. They shaped the development of modern international criminal law and institutions such as the International Criminal Court in the Hague — a court that Trump has repeatedly described as illegitimate. They uphold the idea that nothing, including extreme nationalism, is a defense for orchestrated violence against civilians.
But the Nuremberg trials also marked the first time that, under oath, leaders adopted the excuse that they had no concept of, or power over, the injustice executed on their watch. The Nazi leaders in the dock at Nuremberg all claimed, in some way or another, that they did not know of and were not responsible for the fate of the Jews, or anyone else who fell victim to their pitiless brutality. In the film as in life, those claims caused chief prosecutor Robert Jackson (Michael Shannon) to summarize their testimony this way: “While there have been enormous crimes, there are no criminals.”
A similar phenomenon was on display earlier this year in the Oval Office, when Trump hosted Salvadorean president Nayib Bukele. Trump’s administration had just deported more than 200 chained and shackled immigrants, many with no criminal record, to an El Salvador prison made infamous by sadistic videos produced by Bukele and copied by Homeland Security head Kristi Noem.
One prisoner, Kilmar Armando Ábrego Garcia, gained particular attention after it was revealed he had mistakenly been deported in violation of a federal immigration judge’s order barring his removal to his native country. Attorney General Pam Bondi and Deputy Chief of Staff Stephen Miller argued, without evidence, that two judges had declared Ábrego Garcia a member of the MS-13 gang.
And when Bukele visited for an Oval Office meeting, the administration’s line was clear: they did not have the power to return Ábrego Garcia. His fate, in the words of Miller, was at the “sole discretion of El Salvador.”
Heads turned to the Salvadorean president, who smiled enigmatically. “How could I smuggle a terrorist into the United States?” Bukele asked. “Of course, I’m not going to do it. The question is preposterous.”
And the situation was indeed preposterous. No one, it seemed, was responsible for Ábrego Garcia’s fate. (Ábrego Garcia was eventually returned to the U.S. in June; the Trump administration is still trying to deport him.)
There have been many previous comparisons between Trump’s government and Hitler’s. Many have focused, including in the Forward, on Hitler’s first year in power, when Hitler hollowed out the civil service and re-stocked its ranks with loyalists; cracked down on the media, the universities, the judiciary, and the military; and began a campaign of horror in which Germans began to see their neighbors brutally arrested and imprisoned.
Crucially, the seeds of Göring’s Nuremberg defense were present at that time as well. Hitler and his top men characterized all reports of their barbarity as false, exaggerations spread by foreign enemies and a hostile media. Such evasions, too, are in abundant supply today.
After only two months in power, the Nazis made it illegal to protest or oppose them in any way. The Trump administration has taken frightening steps in the same direction. After several lawmakers who served in the military or the intelligence community this week posted a video in which they spoke directly to U.S. service members, urging them to uphold the Constitution and to defy “illegal orders” amid the Trump administration’s promise to send the National Guard “and more” into democratic-leaning cities, Trump posted on social media that the video constituted “SEDITIOUS BEHAVIOR, punishable by DEATH.”
Miller added that the video represented “insurrection — plainly, directly, without question.”
Nuremberg is based on the life of psychiatrist Douglas Kelley (Rami Malek), whose encounters with Göring form the core of the film. After the trials, Kelley wrote that he found the Nazi leaders to be by and large “commonplace people whose personalities could be duplicated in any country of the world today.” They were responding, as people always will, to the opportunities presented by serving a corrupt leader, one whose only demand is fealty.
The post In ‘Nuremberg,’ a potent warning about our current politics of denial appeared first on The Forward.
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Trump says he and Mamdani ‘didn’t discuss’ NYC mayor-elect’s vow to arrest Netanyahu during congenial meeting
(JTA) — Donald Trump and Zohran Mamdani covered a lot of ground in their highly anticipated meeting at the White House Friday afternoon, discussing agenda items such as housing and affordability.
One topic that apparently did not come up, however, was Mamdani’s vow to arrest Israeli Prime Minister Benjamin Netanyahu should he step foot in New York City once Mamdani takes over as mayor on January 1.
“We didn’t discuss the second part of your question,” Trump told a reporter following the private meeting, referring to a question about whether he would stop Mamdani from arresting Netanyahu.
Mamdani’s promise to arrest Netanyahu is on the basis of an arrest warrant by the International Criminal Court, to which the United States is not a party. Later, when asked about Mamdani’s frequent references to following international law, Trump deflected the question, saying, “I don’t know what you’re referring to in terms of, it could be covered by international law, local laws, it’s covered by a lot laws, it’s covered by U.S. law,” and ultimately allowed Mamdani to answer.
“I think what I’ve shared with the president is our desire to not only follow the laws of our own city, laws that protect New Yorkers, but also desire for consistency in our politics across the board,” Mamdani said.
The mayor-elect’s promise to arrest Netanyahu is seen as an area that could lead to conflict between the president, who considers Netanyahu an ally, and the New York City mayor-elect, who accuses Netanyahu of committing a genocide.
But there was little conflict Friday afternoon during a meeting that was viewed as crucial in ensuring that New York City retains federal funding that Trump has threatened to cut and that Mamdani can get the security clearance typically afforded to mayors.
Trump was effusive in his praise of Mamdani, who like him rose to power on populist sentiment and after overcoming traditionalists in their party. He called Mamdani “hopefully a really great mayor,” and the overall dynamic between the two leaders was chummy despite their political differences and name-calling in the lead-up to the mayoral election.
Trump has referred to Mamdani as “my little communist,” while Mamdani has called Trump a “despot” — a position he was asked about again Friday, and which Trump brushed aside.
Mamdani was asked multiple times about his accusations that Trump is a “fascist,” initially answering that “President Trump and I, we are very clear about our positions and our views.” When asked again, Mamdani began answering the question indirectly, before Trump let him off the hook with an easy out.
“That’s OK, you can just say yes,” Trump said, patting Mamdani on the arm and laughing. “It’s easier than explaining.”
“I’ve been called a lot worse than despot,” Trump also said.
Trump and Mamdani addressed questions on issues including Israel’s war in Gaza and Jewish safety in the city, following a half-hour meeting closed to the press.
“I think you feel very, very strongly about peace in the Middle East,” Trump said to Mamdani, answering a question about the region.
Mamdani replied that he’d asked Trump voters in New York why they voted for the president, and one answer he’d hear repeatedly was: “They wanted an end to forever wars. They wanted an end to the taxpayer dollars we have funding violations of human rights.”
Mamdani was later asked about his accusations that the U.S. government was committing genocide. The mayor-elect corrected the reporter, saying, “I’ve spoken about the Israeli government committing genocide, and I’ve spoken about our government funding it.”
He continued, “And I shared with the president in our meeting about the concern that many New Yorkers have of wanting their tax dollars to go to the benefit of New Yorkers, and their ability to afford basic dignity.”
The meeting came one day after a protest outside an Upper East Side synagogue that was holding an event promoting immigration to Israel drew condemnations; Mamdani’s spokesperson said he “discouraged” the language used in the protest, but suggested the event was a misuse of the “sacred space.”
A question about Jewish safety was asked immediately after the press conference concluded, which Mamdani stuck around to answer, though he did not address Thursday’s protest.
“I care very deeply about Jewish safety and I look forward to rooting out antisemitism across the five boroughs and protecting Jewish New Yorkers and every New Yorker who calls the city home,” Mamdani said.
Trump praised Mamdani’s decision to keep Jessica Tisch, who comes from a prominent Jewish family, as his police commissioner.
“He just retained a great police commissioner,” Trump said. “He retained I think somebody that is a friend of some people in my family, Ivanka, and they say she’s really good, really competent.”
While Mamdani’s appointment of Tisch has reassured some Jewish New Yorkers concerned about the community’s safety, others more critical of Mamdani were not swayed.
Rep. Elise Stefanik, who is running for governor as a Republican, has positioned herself as a bulwark against antisemitism who will prevent Mamdani from achieving the state legislative wins necessary for his democratic socialist agenda.
But Trump appeared to undercut Stefanik, disagreeing with her claim that Mamdani is a “jihadist.”
“No, I don’t,” Trump said, when asked if he believed he was seated next to a jihadist on Friday. “But she’s out there campaigning. You say things sometimes in a campaign.”
Praising Stefanik, he said, “She’s a very capable person.” Then he said about Mamdani, “I met with a very rational person. I met with a man who really wants to see New York be great again.”
The post Trump says he and Mamdani ‘didn’t discuss’ NYC mayor-elect’s vow to arrest Netanyahu during congenial meeting appeared first on The Forward.
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NELLA MARGRITHE ESKIN NOVEMBER 14, 1946 – AUGUST 27, 2025
It is with great sorrow that the Eskin family reports the passing of Nella Margrithe Eskin, beloved wife and devoted partner of Michael Eskin, on August 27, 2025.
Nella, the only child of the late Kasiel and Rosa Kessler, Holocaust survivors, was born in a displaced persons camp in Fohrenwald, Germany, in 1946. The family first moved to Baltimore as refugees in 1949 before settling in Chicago, where Nella graduated from Roosevelt University with Bachelor of Science degree.
In 1969, she met Michael, and three months later they were married in Chicago in March 1970. They shared a wonderful marriage of over 55 years, during which they raised a family of four boys and created a home that was always full of song, food, guests and Yiddishkeit. Sadly, their eldest son, Katriel, passed away in 2015. Nella is survived by her other three sons, Josh, Ezra and Daniel, and their families as well as Katriel’s wife and family. She was a devoted wife, mother, and grandmother to her husband, sons, and ten grandchildren, and a loving daughter to her mother, Rosa, who passed away in 2020.
A lifelong scholar, she earned an MBA from the University of Manitoba in 1995. Nella was a very pious and learned woman who was also a wonderful artist, music lover, gardener and cook. She passed her love of music, art, storytelling and learning to her children, teaching each of them piano and instilling in them an enduring appreciation for the arts that continues to this day. She was an incredibly warm woman and made every gathering feel special, every guest feel valued, and every meal feel like a celebration of love and friendship.
She will be sorely missed by her husband, children, grandchildren, relatives in the UK, USA, Australia, and Israel, and many dear friends. Her kindness, curiosity, and love will live on in the many lives she touched. May her memory be
a blessing.
