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Yeshiva University is left in mourning after a beloved gay alum dies by suicide

(New York Jewish Week) — Before eulogizing their friend on Thursday night, Beth Weiss draped a rainbow flag with a Jewish star over the podium.

It was a potent symbol of the twin identities that Weiss and others who knew Herschel Siegel said he had struggled to reconcile, particularly as a student and 2021 graduate of Yeshiva University. Siegel died by suicide Friday in Atlanta, where he grew up and had been living.

Weiss said during the eulogy they recalled having “a conversation with a gay friend about what it felt like to be queer in the Orthodox world” for the first time with Siegel, a classmate at Y.U., the Modern Orthodox flagship in uptown Manhattan.

“I can’t tell you how invaluable conversations and connections like that are,” Weiss said. “We talked about our dreams for the future, but also the reality of how our future might look because of our queerness.”

Weiss’ comments, delivered at a memorial held on the Y.U. campus and organized by some of Siegel’s friends from college, reflect a narrative solidifying around Siegel’s death. Many believe — based on their conversations with Siegel, his social media posts and their own experiences — that Siegel had considered that there may have been no place for him as a gay man in the Orthodox community where he grew up and attended college. 

Even as some in Siegel’s community have downplayed the focus on his sexuality following his death, friends say his suicide should be a wakeup call at a time when Yeshiva University is deeply divided over whether and how to include LGBTQ students. In recent years, the school has fought not to have to recognize an LGBTQ student group, even petitioning the Supreme Court for relief. A trans woman was also told she could no longer pray in a synagogue affiliated with the school.

Weiss told the New York Jewish Week that there are many “Orthodox queer people who are possibly suffering, who feel like they are alone, and who feel like they don’t have a future,” adding, “I know that Herschel felt that way at points in his life because he told me.”

Experts caution that it is a mistake to attribute suicides to single causes. Still, there is no question that LGBTQ youth are at increased risk, particularly when they are not accepted in their communities. According to a 2023 survey by the Trevor Project, a nonprofit focused on suicide prevention in the LGBTQ community, 41% of LGBTQ young people seriously considered attempting suicide in the past year.

Siegel made his struggle transparent. In an Instagram post from March that has circulated widely after his death, he wrote about how the word “abomination” in a Torah portion brought up trauma for him as a gay man within the Orthodox community.

“According to that trauma, my very EXISTENCE as a gay, Jewish, Male was an abomination,” Siegal wrote. “And even decades later, that fear-based thought pattern erupted into my consciousness, at the most unexpected of times.”

He then asked, “Do we ever REALLY heal from the deeply traumatic memories within us? Or is it rather a Journey, like many other emotions, and then we come to realize that one day we are at ease while riding ‘the trauma-coaster’?”

Siegel ended the post on a positive note, sharing gratitude for anyone who “has ever experienced a profoundly traumatizing event within your lives. … The fact that we made it this far is something to be proud of in and of itself!” 

He died a month later, on the eve of the Shabbat when the weekly Torah portion includes the Jewish legal prohibition on homosexual intercourse, calling it an “abomination.”

“I think about the bravery, the heroism, the strength of this kid,” said Mordechai Levovitz, a therapist and the clinical director of Jewish Queer Youth, an organization that seeks to support and empower Jewish LGBTQ teens, with a focus on the Orthodox community. “I think any person at all willing to endure a community in a religion that is very cruel to him — and yet sees the value because there is also still value —  is someone that I think we can look up to, and that we can learn from, and that we can be inspired by.”

He added, “But also, we can admit and witness and bear the fact that it is because of the community that we created that this kid could not find a future for himself and thought that it would perhaps be better off if he was not here, or if he did not exist.”

Not everyone who has commented on Siegel’s death is connecting it with his sexuality. Rabbi Ilan D. Feldman of Beth Jacob Atlanta, Siegel’s synagogue, wrote an email to the congregation saying that “our thoughts and tefillos [prayers] go out to the Siegel family, whose agony can never be fully fathomed, and who will be embraced and supported by us, their community.” Siegel is survived by his parents and five siblings.

Feldman presided over a funeral on Sunday that people who were present said was attended by about 200 people, with more than 450 tuning in on Zoom. Levovitz said that at the funeral, the rabbi referred to Siegel as being “mentally ill.” Mental illness is considered the strongest predictor of suicide.

Feldman told the New York Jewish Week over the phone that “even by reducing this story to a one-dimensional story of a guy who was gay, who committed suicide, we’re actually doing a disservice to gay people.” He also said Siegel’s family is distressed by the narrative, which they believe is untrue.

“The storyline of this particular case is an openly gay person who had wonderful relationships with the entire Orthodox community, including haredi Orthodox leaders,” Feldman said. “And now we’re going take this guy after his death, during his shiva while his family is grieving, and start talking about [how] gays are marginalized and whether this drove him to suicide, when this is the one case where an Orthodox community embraced a gay person with love and with no exceptions.”

But he acknowledged that there is “a big difference between pressures from the Jewish community and pressures from Jewish tradition,” which under Orthodox interpretations does not permit homosexuality. 

“If he ever felt pressure, it was relieved by the love that he received in the community, but the pressure may have been there because Jewish tradition is inconsistent with gay activity,” Feldman said.

A source in the Atlanta community who said he had known Siegel since Siegel was a child said Siegel’s death comes on the heels of another suicide in the Atlanta Orthodox community, also of a young person who identified as a member of the LGBTQ community. 

“There is a cloud of sadness. People just feel confused and lost. This is the second time in six months,” the source said. “It’s just resonating very hard for people. Young people taking their lives, it’s not supposed to be something that is normal and is regularly happening.” 

Hundreds of people attended the funeral for Herschel Siegel last weekend in Atlanta. (Courtesy)

Chaim Nissel, a dean at Yeshiva University who was an associate provost during Siegel’s tenure as a student, spoke at the Thursday night gathering and said he had known Siegel well, and even had the student visit his home. (Nissel was originally named in the lawsuit by the YU Pride Alliance against the university but was dropped after Y.U. argued that he did not have authority over whether the LGBTQ student club was approved.)

“He struggled to reconcile his identity and love of Torah,” Nissel said. “He died from mental illness.” 

Yeshiva University had previously released a statement about Siegel’s death.

“We are deeply saddened by the passing of Herschel Siegel, a member of the Yeshiva University family,” the statement said. “We express our deepest condolences to his family. May his memory be a blessing.”

Siegel’s family did not respond to a request for comment. People close to the family said they were too distraught to speak to the press. The source from Atlanta who knew Siegel since he was a child said the family was “angry for the way that this is being spun,” suggesting that Siegel’s sexuality should not be the only focus.

“I do resent anyone that is trying to make this about him being gay,” the source said. “It’s the chicken or the egg situation. Did being gay in the Orthodox community make his depression more triggering, or was it that he was depressed, and felt alone, which made being gay so much harder?”

Even his closest friends say it’s impossible to untangle those forces.

“Herschel struggled with mental illness and struggled with accepting himself as a gay Orthodox man,” said Emily Ornelas, a friend who was close to Siegel when he was at Y.U. 

“That’s a reality,” Orneles said. “Gay people in any organized religion struggle with that. But I do wholeheartedly believe that by the end of his life, he had come to terms with and accepted himself and was able to love himself for who he was in whatever capacity he could. I feel that is true.”

Ornelas says she is choosing to remember the many bright spots in her friend’s life, rather than focus solely on trying to identify reasons for his death. She recalled the way he connected with children when the two staffed a Passover retreat, as well as his energy in his many theater performances at Y.U., the way his smile lit up a room.

“I remember that his hugs were absolutely crushing,” Ornelas said. “I think he could have cracked my ribs easily. I remember that when he smiled, he smiled literally with every single one of his teeth. You could probably count them. I can hear his voice. He has a very particular affect to the way he spoke, and I think it was like a tiny bit of a Southern drawl. He was just like a really big part of my life — and all of our lives — for a very long time.”

At the memorial service, Weiss exhorted others who might feel tormented about being gay in an Orthodox community to hold on, despite their pain.

“You are not alone,” they said, holding back tears. “You have a future, and you have people who love and see you fully. You have people who celebrate all the wonderful, beautiful parts of you. And if it feels like you don’t have those people yet, we are here waiting for you with open hearts.” 

They then shifted to a “a message to everyone else here with us tonight” — those who identify as allies, and those who are just deeply sad about their friend’s tragic death.

“Be like Herschel,” Weiss said. “Be like Herschel and embrace and love each of us with enthusiasm and with joy.  Be like Herschel and see us as the full, valid and nuanced human beings that we are. Be like Herschel, and support us unconditionally. Be like Herschel so that we can continue to be here even though Herschel can’t. And be like Herschel, so that this never ever happens again.”

If you are in New York City and struggling with suicidal thoughts, you can call 1-888-NYC-WELL for free and confidential crisis counseling. You can also dial the 24/7 National Suicide Prevention hotline at 988 or go to SuicidePreventionLifeline.org.


The post Yeshiva University is left in mourning after a beloved gay alum dies by suicide appeared first on Jewish Telegraphic Agency.

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Israel-Lebanon Ceasefire Extended by Three Weeks, Trump Says

Smoke rises after an Israeli strike, amid escalating hostilities between Israel and Hezbollah, as the US-Israeli conflict with Iran continues, in southern Lebanon, March 24, 2026. Photo: REUTERS/Stringer

U.S. President Donald Trump on Thursday said in a post on Truth Social the ceasefire between Israel and Lebanon will be extended by three weeks.

Trump posted on social media that he and several top officials in his administration met with Israeli and Lebanese representatives in the Oval Office.

“The Meeting went very well! The United States is going to work with Lebanon in order to help it protect itself from Hezbollah,” Trump said, referring to the Iran-backed Lebanese terrorist group which Israel was fighting before a temporary truce was reached earlier this month.

“The Ceasefire between Israel and Lebanon will be extended by THREE WEEKS,” the president added. “I look forward in the near future to hosting the Prime Minister of Israel, [Benjamin] Netanyahu, and the President of Lebanon, Joseph Aoun. It was a Great Honor to be a participant at this very Historic Meeting!”

The US-mediated ceasefire, which was set to expire on Sunday, has yielded a significant reduction in violence, but attacks have continued in southern Lebanon, where Israeli troops have seized a self-declared buffer zone.

Hezbollah says it has “the right to resist” occupying forces.

Wednesday marked Lebanon‘s deadliest day since the ceasefire took effect on April 16.

Hostilities between Hezbollah and Israel reignited on March 2, when the terrorist group opened fire in support of Tehran in the regional war. The ceasefire in Lebanon emerged separately from Washington’s efforts to resolve its conflict with Tehran, though Iran had called for Lebanon to be included in any broader truce.

Hezbollah said it carried out four operations in south Lebanon on Wednesday, saying they were a response to Israeli strikes.

Nearly 2,500 people have been killed in Lebanon since Israel went on the offensive in response to Hezbollah’s March 2 attack, according to Lebanese authorities. Israeli officials say the vast majority of those killed have been Hezbollah terrorists.

Israel is occupying a belt of the south that extends 5 to 10 km (3 to 6 miles) into Lebanon, saying it aims to shield northern Israel from attacks by Hezbollah, which has fired hundreds of rockets during the war.

The Lebanese government has opened direct contacts with Israel despite strong objections from Hezbollah, which was established by Iran’s Revolutionary Guards in 1982.

Lebanese President Joseph Aoun had said Beirut’s envoy to Thursday’s talks in Washington, Lebanese ambassador to the US Nada Moawad, would seek a ceasefire extension and a halt to demolitions being carried out by Israel in villages in the south.

A Lebanese official said Beirut wants a ceasefire extension as a prerequisite for talks to expand beyond the ambassadorial level to the next phase, in which Lebanon would push for an Israeli withdrawal, the return of Lebanese detained in Israel, and a delineation of the land border.

Israel says its objectives in the talks with Lebanon include securing the dismantlement of Hezbollah and creating conditions for a peace deal. Israel has sought to make common cause with the Lebanese government over Hezbollah, which Beirut has been seeking to disarm peacefully for the past year.

US Secretary of State Marco Rubio attend Thursday’s meeting along with Vice President JD Vance and the US ambassadors to Israel and Lebanon. Israel was represented by its ambassador to Washington, Yechiel Leiter.

Rubio hosted the first meeting between Leiter and Moawad on April 14 – the highest-level contact between Lebanon and Israel in decades.

Washington has denied any link between its Lebanon mediation and diplomacy over the Iran war.

Hezbollah says the Lebanon ceasefire was the result of Iranian pressure rather than US mediation.

Aoun has cited goals including halting Israeli attacks on Lebanon and securing the withdrawal of Israeli troops.

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Germany’s Hesse Moves to Criminalize Denial of Israel’s Right to Exist Amid Rising Antisemitism

Anti-Israel protesters march in Germany, March 26, 2025. Photo: Sebastian Willnow/dpa via Reuters Connect

The German state of Hesse is preparing to introduce legislation that would criminalize denying Israel’s right to exist, as authorities move to confront a surge in anti-Israel demonstrations and a growing tide of antisemitic rhetoric and attacks that have intensified pressure on Jewish communities across the country.

On Thursday, Hesse Minister-President Boris Rhein and Justice Minister Christian Heinz of the center-right Christian Democratic Union (CDU) announced the new initiative in the western German state, saying they plan to bring the draft law before the Bundesrat, the legislative chamber known as the Federal Council where Germany’s 16 state governments are represented, next month.

The proposed legislation would close what officials describe as a legal loophole by explicitly criminalizing the denial of Israel’s right to exist, with penalties of up to five years in prison or a fine, aligning it with existing provisions that punish Holocaust denial.

“This legislation sends a very clear signal to Jewish people in Germany that we stand firmly by their side, that their protection is our responsibility, and that we are serious about it,” Rhein said at a press conference.

Under current German law, denying Israel’s right to exist is not explicitly a criminal offense, though it can in some cases be prosecuted as incitement to hatred, meaning the legal framework does not directly outlaw calls for Israel’s elimination.

Benjamin Graumann, chairman of the board of the Jewish community in Frankfurt, welcomed the initiative, saying it marks an important step toward stronger protection for Jewish life in Germany.

“Since Oct. 7, 2023, we have experienced outbreaks of antisemitism that have surpassed our worst nightmares. And we hope that this law will help to better protect Jewish life,” Graumann said, referring to the Hamas-led invasion of and massacre across southern Israel more than two years ago.

Like most countries across Europe and the broader Western world, Germany has seen a shocking rise in antisemitic incidents over the last two years, in the wake of the Oct. 7 atrocities.

According to recently released figures, the number of antisemitic offenses in the country reached a record high in 2025, totaling 2,267 incidents, including violence, incitement, property damage, and propaganda offenses.

By comparison, officially recorded antisemitic crimes were significantly lower at 1,825 in 2024, 900 in 2023, and fewer than 500 in 2022, prior to the Oct. 7 atrocities.

Officials warn that the real number of antisemitic crimes is likely much higher, as many incidents go unreported.

In another attempt to address rising antisemitism, authorities in the eastern German state of Brandenburg last year introduced a new requirement that applicants for citizenship must affirm Israel’s right to exist, a policy that took effect on June 1 for those seeking naturalization and a German passport.

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Israel Taps Christian Envoy After Jailing Soldiers for Smashing Jesus Statue

Israeli Foreign Minister Gideon Sa’ar, left, and Geroge Deek, Israel’s newly appointed special envoy to the Christian world. Photo: Screenshot

Israel’s foreign minister said Thursday he had appointed former ambassador George Deek as a special envoy to the Christian world, amid a series of recent incidents involving Christian sites and leaders that have left ties strained.

Foreign Minister Gideon Sa’ar said the new role would focus on deepening Israel’s ties with Christian communities worldwide. Deek, who served as Israel’s ambassador to Azerbaijan and was the country’s first Christian ambassador, brings nearly two decades of diplomatic experience to the post. The appointment comes following fragile ceasefires with both Iran and its Lebanese terror proxy Hezbollah.

It follows tensions in Jerusalem last month, when authorities initially prevented the Latin Patriarch of Jerusalem, Cardinal Pierbattista Pizzaballa, from entering the Church of the Holy Sepulchre to conduct Palm Sunday prayers, citing wartime restrictions and security concerns. The episode, which came days after an Iranian missile attack struck near the church, triggered anger in Italy and among Catholic leaders, eventually prompting Israeli Prime Minister Benjamin Netanyahu to issue a reversal allowing the Latin Patriarch to hold services “as he wishes.” 

Deek’s appointment also comes days after an Israeli soldier was filmed smashing a statue of Jesus in a village in southern Lebanon, footage that circulated widely and drew condemnation. The soldier and the individual who filmed the act were both sentenced to 30 days in prison and removed from combat duty, according to the military. The incident prompted a rare, swift response from across Israel’s political and military leadership, underscoring concerns about the potential diplomatic fallout.

The military said it deeply regretted the incident, stressing that its operations in Lebanon are directed at Hezbollah and other militant groups, not civilians. It moved quickly to install a replacement statue in the southern Lebanese village, called Debel, though that was later swapped out for a replica of the original, arranged by the Italian UNIFIL contingent after residents of Debel reportedly objected to receiving one from the IDF.

In this instance too, Netanyahu intervened, saying he was “stunned and saddened” to learn of the incident.

“I condemn the act in the strongest terms,” he wrote on X on Monday. “Military authorities are conducting a criminal probe of the matter and will take appropriately harsh disciplinary action against the offender.”

Christian activist Maj. (res.) Shadi Khalloul, a one-time Knesset candidate who founded the Israeli Christian Aramaic Association, called the act “reprehensible,” but emphasized that the response from Israeli authorities had been decisive.

“These soldiers represent themselves. They do not represent the spirit of the IDF or the spirit of the state,” he said.

Khalloul contrasted the response with what he described as a lack of accountability in parts of the Middle East where violence against churches and Christian communities is met with silence or denial. 

“The steps taken were very good,” he said. “The state didn’t evade responsibility, as most countries do, but made a strong and unequivocal statement, one that not only educates but also shows the beautiful spirit of Israel.”

More than 150 Jewish leaders from across the Orthodox, Conservative, and Reform movements condemned the IDF soldier’s act, calling it a “desecration of God’s name” and “an affront” to Christian communities and to Jewish-Christian relations at a particularly sensitive time.

Khalloul described Deek’s appointment as “worthy and respectable,” calling the envoy “capable and successful.”

The timing of the envoy appointment suggests a recognition within Israel’s leadership that incidents involving Christian institutions, even when isolated, can quickly take on international significance, he added, but cautioned that its impact would depend on how the role is defined and executed.

As a member of Israel’s Arab Christian minority from the mixed Jewish and Arab city of Jaffa, Deek has often spoken about his identity and the role of Christians in Israeli society, framing it as a bridge between different communities. His tenure in Azerbaijan, a Muslim-majority country with ties to Israel, was seen as a test case for such outreach.

Khalloul said he hoped Deek could help strengthen ties between Israel and Christian communities abroad while accurately reflecting the perspective of Israel’s Christian citizens, including their support for “preserving Israel as a strong Jewish and democratic state.”

“In the end, this is about the strength and security of the state for all of us,” he said.

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