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10 treasures from the New York Public Library’s 125-year-old Jewish collection

(New York Jewish Week) – In the heart of Manhattan, you can page through the Passover story in an Italian haggadah from half a century ago, check out the posters for the most popular Yiddish plays of the 1920s and examine dried flower arrangements from the Holy Land made at the end of the 19th century.

Opened just two years after the New York Public Library itself, the Dorot Jewish Division of the New York Public Library is celebrating its 125th anniversary this year.

Today the collection, housed in the library’s main building on Fifth Ave., boasts over 250,000 materials from all over the world, with the earliest ones dating back to the 13th century.

“People don’t realize the amount of depth we have in this collection chronologically and geographically and it is still growing,” said Lyudmila Sholokhova, the curator of the collection. “I think we have been too modest about what we have here — this library is for everybody and the community needs to know that.”

To celebrate its 125th birthday and spread the word, the Dorot Jewish Division is putting some of its favorite materials on display for an event with librarians, scholars and writers from around the country to discuss the history of Dorot, and its future, on Wednesday, Dec. 14. The event is in person and online.

That history dates to November 1897, when banker and philanthropist Jacob Schiff donated $10,000 to the New York Public Library for the purchase of “Semitic literature” and the hiring of a curator of a Jewish division in the library. Schiff ended up donating $115,000 (nearly $4 million today) over the course of his lifetime.

The head librarian position went to bibliographer and historian Abraham Solomon Freidus, who immigrated to New York from Latvia in 1889. Under his watch, the newly established Jewish Division became a prominent research and reference center for Jewish scholars all over the world. A reading room dedicated to the Jewish Division, where scholars have researched everything from a study of Jews and chocolate to a history of Jewish women in theater, has remained in active use at the library since 1911.

Sholokhova came to the NYPL in 2020 after nearly 20 years working as a librarian at the YIVO Institute for Jewish Research. Part of her mission is to showcase the collection to the public and help bring awareness to the library’s extensive resources.

Through most of its history, the Dorot Jewish Division was used as a reference site while scholars worked on encyclopedias and research. Today, the reading room is still open to the public — and there’s alos an extensive digital catalog available on the library’s website. All New Yorkers need to do is request the items they want to see a few days in advance.

Though the division inherited a few small collections and private libraries, many of its items have been purchased or donated over time.

The New York Jewish Week recently stopped by to see what would be on view during the anniversary celebrations. Here are 10 highlights:

1. Historic haggadahs from Venice and Amsterdam

Traditional illustrated haggadahs from Venice (left) and Amsterdam (right). Printed in the 17th century. (Julia Gergely, design by Grace Yagel)

The Dorot Jewish Division boasts an impressive collection of haggadahs, the guides used at Passover seders. The collection includes the Venice Haggadah with Judeo-Italian translation, printed in 1609, and the Amsterdam Haggadah printed in 1695. Both of these volumes are first editions of what became a standard structure for a haggadah — the Venice Haggadah influenced Mediterranean tradition and the Amsterdam Haggadah influenced Central European tradition.

2. The very first Sunday edition of the Forverts

Vol. 1, No. 1. Sunday edition of the Forverts from May 2, 1897. (Julia Gergely, design by Grace Yagel)

Forverts (or “Forward” in English), the Yiddish daily that circulated in New York throughout the 20th century, is not just one of the most significant publications in American Jewish history — at its height it was the highest-circulation daily in New York. The paper began publishing in April 1897 and paper copies from its first few months in circulation are incredibly scarce. Sholokhova believes Dorot’s original copy of its first Sunday Supplement, published May 2, 1897, may be the earliest known copy of the Forverts in existence.

3. The earliest image of the North American continent in a Hebrew book

An image of the globe in Ma’aseh Toviyah, an encyclopedia of science and medicine. (Julia Gergely)

Published in Venice in 1707, “Ma’aseh Toviyah” (Work of Tobias) is an encyclopedia of science and medicine written in Hebrew, with sections on theology, astronomy, medicine and geography. Written by Toviyah Katz (also known as Tobias Cohn), the book contains the earliest known image of the American continent in a Hebrew book.

4. First Hebrew alphabet printed in the United States

The first Hebrew grammar book, printed for a Hebrew course at Harvard College. (Julia Gergely)

Printed around 1735, “A Grammar of the Hebrew Tongue” or “Dikduk leshon l’ivrit” is the first known book in the American colonies to contain the entire Hebrew alphabet and a lesson on Hebrew grammar. Compiled by Judah Monis, a Hebrew teacher at Harvard College, the book was intended for Harvard students who desired to study the Old Testament in its original language. Monis was born Jewish but converted to Christianity.

5. A palmistry guide according to Kabbalah

A kabbalah palmistry book, dated around 1800. (Julia Gergely)

This book details the art of palmistry, or hand-reading, according to the Jewish mystical tradition of kabbalah. “Sefer Hochmat HaYad,” or “Book of the Wisdom of the Hand,” was compiled by Eliyahu Mosheh Galino, who lived in Constantinople (present-day Istanbul) in the early 16th century. The library dates the printing of this copy, notable for illustrations that feature white lines etched into black hands, to sometime around 1800.

6. Farewell banquet invitation for Eliezer Ben-Yehudah, lexicographer of the first Hebrew dictionary

Invitation for a farewell banquet for Eliezer Ben-Yehuda, who compiled the first Hebrew dictionary at the New York Public Library. (Julia Gergely, design by Grace Yagel)

One of the Dorot Jewish Division’s most famous researchers, Eliezer Ben-Yehudah, was an early Zionist who became known as the father of Modern Hebrew. During World War I, Ben-Yehudah came to the New York York Public Library to work on the first modern Hebrew dictionary, which he eventually brought back to Palestine. The archive has kept an invitation for Ben-Yehudah’s farewell dinner on Feb. 26, 1919, which includes all the names of the members of the dinner committee as well as the menu in Hebrew and English.

7. A community ledger from Mariupol, Ukraine

The title page ledger with minutes from a mishnah study class in Mariupol, Ukraine. (Julia Gergely)

A pinkas is a census-like ledger kept by Jewish communities in Eastern Europe, recording births, deaths, financial transactions, events and even criminal cases. This illustrated pinkas comes from a mid-19th century Hasidic community in what is now Mariupol, Ukraine, and details the minutes of a Mishnah study class held over the course of a decade. The first entry is dated 1837 and the last is 1848. The pinkas is dedicated to the Trisk Rabbi, Avrohom ben Mordechai Twersky.

8. An 18th-century Megillat Esther

An illuminated manuscript of Megillat Esther, read on Purim. The illustrations, in folk style, were drawn in the late 18th century. (Julia Gergely)

An illustrated scroll of Megillat Esther, the scroll read on Purim, is believed to be from Eastern Europe from the late 18th century. The scroll is significant because it is an illuminated manuscript, with hand-drawn images from scenes in the Book of Esther surrounding the text.

9. Pressed flowers and photographs from 1890s Palestine

Left: An 1899 photo of Jerusalem by Bruno Kentschel. Right: Flowers from Israel, dried and pressed in the 1890s. (Julia Gergely, design by Grace Yagel)

In the 1890s, as the political Zionist movement was beginning to take shape, small books of pressed flowers that were gathered in the Holy Land appeared in the United States. Dorot’s holding features native flowers pressed into the shape of Jewish symbols, and will be shown next to photographs of the landscape of Jerusalem from the same period, taken by Bruno Kentschel, a German photographer who worked from a small studio in Jerusalem.

10. Advertisements from Jewish businesses in the United States

Advertisements , postcards and trading cards for American Jewish businesses. (Julia Gergely, design by Grace Yagel)

The Dorot Jewish Division also has a vast collection of matchboxes, postcard advertisements and trading cards from Jewish businesses across America. The colorful, illustrated advertisements from the 19th and 20th centuries are very often the only traces of Jewish businesses that still exist, Sholokhova explained.


The post 10 treasures from the New York Public Library’s 125-year-old Jewish collection appeared first on Jewish Telegraphic Agency.

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Olympic Store Worker Fired After Repeatedly Calling Out ‘Free Palestine’ to Israel Sports Fans

Milano Cortina 2026 Olympics – Bobsleigh – 2-man Heat 2 – Cortina Sliding Centre, Cortina d’Ampezzo, Italy – February 16, 2026. Adam Edelman of Israel and Menachem Chen of Israel react after their run. Photo: REUTERS/Athit Perawongmetha

An employee at an official store for the 2026 Milano Cortina Olympics in Italy has been fired after repeatedly called out “Free Palestine” to a group of Israeli sports fans, Olympic organizers said on Sunday in a statement to Reuters.

Milano Cortina Games organizers said in a statement they have taken action to maintain “a neutral, respectful, and welcoming environment” at the Olympics. They said the incident took place inside the official shop at the Cortina Sliding Center, the venue that is hosting bobsled, luge, and skeleton during the Winter Games this year. Israel competed in skeleton last week, among other sports, and its bobsled team had their first Olympic competition on Monday.

“It is not appropriate for Games staff or contractors to express personal political views while carrying out their duties or to direct such remarks at visitors,” Olympic organizers added about the incident. “Those involved were reassured, and the individual concerned was removed from the shift.”

The store employee was identified as Ali Mohamed Hassan, according to StopAntisemitism. On Friday, the watchdog organization shared on Instagram a video of the confrontation and said it took place earlier that same day.

The clip shows a woman inside an official Olympic retail store filming Hassan as she says, “What were you saying? Say it again.” Hassan is then heard repeatedly saying, “Free Palestine.”

“This is the Olympics. Israel is allowed to compete just like any other country; It’s not controversial; it’s not rage bait,” the woman who is filming tells Hassan in the clip, as he repeatedly says “Free Palestine.”

“OK, good for you, you did it, you freed Palestine, good job,” the woman tells Hassan before leaving the store.

 

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“Police were called and a harassment investigation has been started, with possible charges forthcoming,” StopAntisemitism claimed in the caption for the video.

Israel has 10 athletes competing in the Milan Cortina Olympics. On Monday, AJ Edelman and Menachem Chen finished in last place out of 26 sleds in the two-man bobsled race. Edelman will be the pilot of his bobsled team when they compete in the four-man event later this week.

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Israeli Player Deni Avdija Makes History With NBA All-Star Game Debut

Jan 27, 2026; Washington, District of Columbia, USA; Portland Trail Blazers forward Deni Avdija (8) drives past Washington Wizards center Alex Sarr (20) during the second half at Capital One Arena. Photo: Reuters

Deni Avdija became the first-ever Israeli basketball player to play in the NBA All-Star Game on Sunday afternoon, wearing a No. 8 jersey which featured the flag of Israel.

The 25-year-old, who is a forward for the Portland Trail Blazers, scored five points to go along with four assists and a rebound over the course of two games for the “World” team.

There was a three-team format this year for the 2026 NBA All-Star Games at Intuit Dome in Los Angeles. Each team played each other in 12-minute games, and the two teams with the best record and the best point differential played against each other in a fourth “final” game. Aside from the “World” team starring Avdija, there was a “USA Stars” team of younger players and first time All-Stars, and the “USA Stripes” team that included many of the NBA’s most well-known names and All-Stars such as LeBron James and Stephen Curry.

Avdija scored five points in the first game of the tournament, which the “World” team lost. They played again in the third game and lost again, which took them out of the tournament. “USA Stars” and “USA Stripes” went head-to-head in the final game and “Stars” won 47-21.

Avdija arrived in Los Angles on Friday for the All-Star Game after playing back-to-back games on the road on Wednesday and Thursday for the Trail Blazers.

“It was a long weekend, I’m going to say that,” Avdija said at a post-game press conference on Sunday. “Great staff all around, great planning of the All-Star Weekend. It was hectic, but it was fun. I was really enjoying the experience. Especially when it’s your first time, you embrace everything a little better. But I hope I can be here for many years to come.”

Before the start of the All-Star Game, Los Angeles Lakers player and 22-time All-Star Lebron James was asked at a press conference about Avdija and replied, “I believe he is an All-Star. He’s playing exceptional basketball.”

James added that he hopes to visit Israel. “Hopefully, someday I can make it over there,” he said. “I’ve never been … but I’ve heard great things.”

Avdija competed in front of a star-studded audience that included American filmmaker Spike Lee sitting courtside in a pro-Palestinian outfit. Lee’s sweater had a black and white keffiyeh pattern and featured a Palestinian flag. Over the sweater, the “Malcolm X” director wore a crossbody bag with the same black and white pattern on the pouch and a strap that was adorned with the colors of the Palestinian flag and two inverted red triangles. The inverted red triangle has been used as a symbol to call for violence against Israelis and Jews, and as a symbol to glorify the Palestinian Islamist group Hamas’s terrorism.

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Owner of Ethiopian-Israeli Restaurant in Harlem Details ‘Unbearable’ Harassment, Death Threats That Forced Closure

Beejhy Barhany standing outside Tsion Cafe in Harlem. Photo: Provided

Ethiopian-Israeli chef and cookbook author Beejhy Barhany spoke with The Algemeiner about her recent decision to close her restaurant in New York because of consistent antisemitic harassment and even death threats that increased after she made the establishment kosher.

“The harassment has been going on for years,” said the owner of Tsion Cafe in Harlem. “It’s outside agitators, white supremacists, racist, antisemitism. I’ve been targeted by that … it kind of became unbearable. It became a burden and unsafe … to the point where somebody called and said, ‘We’re going to come and shoot you all.’” She detailed experiencing constant harassment through phone calls and her restaurant even being vandalized with swastikas.

The harassment “got worse” when Tsion Cafe, which served Ethiopian Israeli cuisine, became fully kosher after the Hamas-led terrorist attack in southern Israel on Oct. 7, 2023, Barhany said.

“After Oct. 7, we wanted to embrace our Jewishness, our proud heritage, and become fully kosher and vegan. The intention was that we are Jewish and we are here to celebrate our Jewishness. And that kind of amplified [the harassment] even more,” she noted.

“The intentions were very good,” Barhany continued. “We wanted to bring the diverse flavors of the Africa diaspora and have a dialogue and understanding — but apparently people took it in a different reaction. In a wrong understanding. That’s what happened, to the point where we said for the sake of safety and our mental health, I said, I cannot deal with this on a daily basis … because of the affiliation of being Israeli Jewish, all of the sudden, you are portrayed in a different way.”

Barhany was born in Ethiopia in a Jewish community and in 1983 moved to Israel, where she lived in a kibbutz and served in the Israel Defense Forces. She moved to New York in the early 2000s and opened Tsion Cafe in 2014.

Barhany announced on Feb. 12 that she was closing the restaurant. In a post announcing the closure on Instagram, she wrote: “To those who feel distant from us or disagree … we invite you to keep an open heart, to learn, and – if you’re willing – to engage in respectful conversation. Our hope is simple: that curiosity can replace assumptions, that learning can soften walls, and that, one day, we might even break bread together and build bridges.”

The decision to close Tsion Cafe was not easy, Barhany said. “We are invested in Harlem. Harlem is home,” she added. “We are part of the community. When we first opened, the community embraced us with warm welcoming, and we celebrated Ethiopian Jewish culture.”

Barhany contacted the New York City Police Department (NYPD) several times about the harassment targeting Tsion Cafe, but authorities did not provide much help, she told The Algemeiner. The restaurant owner said she was not looking to blame authorities for the continued harassment she faced but urged police to pay more attention to such complaints by business owners.

“Take it seriously – complaints like this,” she said. “Hopefully next time, a small business can complain about any harassment and people will take it seriously. As an immigrant, we are here to contribute, we provide and support the economy so they shouldn’t look at it and not pay attention, only [give attention] to big names. We all contribute to this society in our small way.”

Barhany said she hopes in the future to still serve Ethiopian Jewish cuisine through immersive cultural events and catering opportunities.

“What we need to do is really build bridges and highlight and amplify the different Jewish communities and celebrate our diversity,” she explained. “The Jewish world is a lot more delicious and diverse, a mosaic that is worth celebrating. And we should empower and celebrate one another. And I tried to do it in my own small part, through food, which is a universal language to engage with people, but yet people weaponize it and politicize it for no reason.”

“We’re still here in a different form to serve the community and nourish the community,” she added. “Through food we can help spread love, understanding and respect. And I hope to do that one bite at a time.”

Barhany is the founder of the Beta Israel of North America Cultural Foundation, a nonprofit organization dedicated to preserving the Ethiopian Jewish heritage.

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