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6 spectacular synagogues from a new book on Manhattan’s houses of worship

(New York Jewish Week) – In the mid 1990s, New York-based photographer Michael Horowitz wandered into the Eldridge Street Synagogue, a historic synagogue that is now dedicated to preserving the history of the Jewish Lower East Side.

At the time, the synagogue was undergoing a massive, $20 million, 20-year restoration. Horowitz, who is Jewish but said he is “not religious,” was moved by the resilience and perseverance of the congregation. Even more so, he was attracted to the building’s architecture and the dedication the community poured into preserving it.

Horowitz returned to Eldridge Street over the years to document each stage of the building’s renovations. It was in 2013, while looking for a new photography project, that Horowitz realized his impulse to document Eldridge Street could be translated to houses of worship throughout the city. He spent the next decade photographing Manhattan’s churches and synagogues — 95 of which are spotlighted in his new book “Divine New York: Inside the Historic Churches and Synagogues of Manhattan.” 

Together, these buildings tell a fascinating New York story of immigration, architecture, faith and progress. “I wanted to open the doors to the public,” Horowitz, 71, told the New York Jewish Week. “I wanted to show everyone what was going on inside these buildings and show them how beautiful they are.”

He worked his way from Lower Manhattan through Harlem to some of the most notable houses of worship in the borough — from St. Patrick’s Cathedral in Midtown to the First Roumanian American Congregation, a now demolished Orthodox synagogue on the Lower East Side once known as “The Cantor’s Carnegie Hall.” Since beginning the project, a dozen of the buildings Horowitz photographed have been demolished, he said. 

“Everyone should take the time and view them — even if you’re not religious,” added Horowitz, who has been interested in ecclesiastical architecture since he was a student at Queens College. “Then people will get an idea of what makes that specific group of people interesting and beautiful regardless of the dogma.”

According to writer Liz Hartman, who wrote the text to accompany Horowitz’s photos, these buildings tell the story of New York itself: When immigrant groups first came to the city with few resources, the structures were small and unassuming. Synagogues were built to serve one particular community — the Lower East Side’s Bialystoker Synagogue, for example, whose congregants were new immigrants from Bialystok, Poland. As the Jewish community began to prosper — and as immigrants began to arrive from all over Europe — synagogues became grander, more confident and diverse in membership. 

“New York is the story of immigration, and the churches and synagogues are the story of immigration as well,” Hartman said. “Immigrants — New Yorkers — projected themselves through their houses of worship, and in a way that’s what made the city work. I hope that we can look at this project and see a story of immigrants — and see that we can support this with different groups going forward.”

Eleven of the houses of worship featured in “Divine New York” are synagogues. The New York Jewish Week tasked Horowitz and Hartman with selecting the most historically or architecturally significant synagogues of the bunch —no easy task because every house of worship in the book is a historic and notable one. Keep reading to see their selections and to learn more about these important Jewish sites.  

Eldridge Street Synagogue (12 Eldridge St.)

A prominent stained glass window at Eldridge Street was destroyed in a 1938 hurricane — it wasn’t replaced until 2010, with a design from artist Kiki Smith (right). (Michael Horowitz)

This historic Lower East Side synagogue, dedicated in 1887, was the first synagogue building in New York erected specifically as a Jewish house of worship. “Right from the start, it distinguished itself from other synagogues by welcoming Jews from all over Eastern Europe while other congregations were defined by the towns or cities from which they came,” Hartman writes in the book. “It was also economically diverse; migrants right off the boat, peddlers, sweatshop workers, bankers, and entertainers were among its members.” The synagogue was also Orthodox at a time when New York’s grandest synagogues were being built by Reform congregations.

Eldridge Street Synagogue as seen from the balcony. (Michael Horowitz)

For decades, the synagogue thrived as Jewish immigrants filled the Lower East Side. However, by 1940, facing a dwindling membership, the congregation could no longer maintain the main sanctuary and closed it down. By 1970, the building was in danger of collapse and demolition. Students, journalists and historians teamed up to save the synagogue; the restoration began in 1986 and continued to 2007. Today, the building is known as the Eldridge Street Synagogue and Museum, which features exhibits, history and lectures on immigrant life in New York

The Bialystoker Synagogue (7-11 Bialystoker Pl.)

The Bialystoker Synagogue is found in a Lower East Side building with an unassuming exterior, a holdover from the Methodist Church that was once there. (Michael Horowitz)

Founded on the Lower East Side in 1865, the Bialystoker Synagogue made its home in 1826 church building, purchased from a Methodist congregation, made with schist from Manhattan bedrock. The congregation maintained the austere exterior — though the interior was updated dramatically and boasts a grand ark and floor-to-ceiling stained glass windows. Curiously, an image of a lobster is featured on the elaborately painted ceiling murals — with little explanation for how the non-kosher crustacean might fit into the synagogue’s mission or Jewish identity. One hint is that the panel marks the Hebrew month of Tammuz, which corresponds with the astrological sign of Cancer, the crab. “It was bought from the Methodist Mariner’s Church, and there were a lot of fishermen that belonged to that church,” Horowitz told the New York Jewish Week. Or perhaps a kosher-keeping muralist didn’t know the difference between a lobster and a crab.

An image of a lobster is on the ceiling of the synagogue, in a mural marking the Hebrew month of Tammuz. (Michael Horowitz)

The synagogue, built in a traditional Orthodox style, has a balcony for women worshippers. In one corner of the balcony, a hidden door leads to an attic, which Hartman writes was allegedly a stop on the Underground Railroad.  

The synagogue underwent a renovation in 1988 and is still an active traditional Orthodox congregation.

Central Synagogue (652 Lexington Ave.)

Central Synagogue moved into its Lexington Avenue location in 1872. While most congregations face east, towards Jerusalem, Central faces west. Hartman explains that the real estate was “too good to pass up,” and the congregation decided to have an entrance on Lexington. (Michael Horowitz)

Completed in 1872, the building that houses the renowned Reform congregation in Midtown East seats nearly 1,500 people — a fraction of the congregation’s approximately 2,600 members. That’s a long way from the original 18 members from Bohemia, a region of the present-day Czech Republic, who started the congregation in 1846 in a remodeled church in the East Village.

Central Synagogue was built around the same time and in the same neighborhood as the Episcopal St. Thomas Cathedral and the Catholic St. Patrick’s Cathedral — some of New York’s grandest churches, which are also featured in the book. “Each of the groups were saying, ‘We’re here and we’re proud and we have prosperity.’ They were showing off, but in a really beautiful way,” Hartman said. “For Central, it was very much a message of assimilation. They were as interested in liberty, inclusion and reform as they were in Jewish ritual.” 

Congregation Shearith Israel (8 West 70th St.)

Congregation Shearith Israel, also known as the Spanish and Portuguese Synagogue, was the only synagogue in New York for nearly a century and a half. The congregation moved several times before finding a permanent home on the Upper West Side. (Michael Horowitz)

Congregation Shearith Israel, also known as the Spanish and Portuguese Synagogue, was the first Jewish congregation in the United States, made up of Sephardic Jews who had arrived in New York in 1654 via Recife, Brazil. The congregation was the only Jewish one in New York for a century and a half before a faction of Ashkenazi members grew big enough to split off and form B’nai Jeshurun in 1825. While the congregation was housed in several different buildings throughout its history, it has been in its current home on the Upper West Side since 1896. 

Temple Emanu-El (1 East 65th St.)

Temple Emanu-El was named one of eight “religious” wonders in the United States by CNN, writes Hartman. (Michael Horowitz)

Founded by a small group of German Jews in 1845, Temple Emanu-El has become one of the grandest and more well-known synagogues in New York, boasting prominent members like ex-mayors Ed Koch and Mike Bloomberg, as well as hundreds of other influential Manhattanites.

Considered one of the leading synagogues in the Reform movement, Emanu-El made waves throughout the 19th century for translating all-Hebrew services into German, then English, as well as for installing an organ and for abandoning the mechitzah, the traditional divider between men and women during prayer. After several spots downtown, the congregation moved into its current building on 5th Avenue — the former site of John Jacob Astor’s mansion — in 1927. It can hold 2,500 people, making it one of the largest synagogues in the world.

Park East Synagogue (163 East 67th St.)

The architects Schneider and Herter “took a no-holds-barred approach to the elaborate Byzantine-Moorish design of the synagogue,” writes Hartman of the arches, colors, stained glass and ark at Park East. (Michael Horowitz)

Built in 1890 by brothers Jonas and Samuel Ephraim in honor of their late father, Zichron Ephraim, this Orthodox synagogue has elaborate and eclectic arches, cupolas and stained glass throughout its design, reflecting its prominence in the New York Jewish community. “The design of the synagogue is anything but subtle and so, too, is its spiritual leader for more than 50 years, Rabbi Arthur Schneier, who is outspoken in his advocacy of religious freedom, human rights, and mutual respect,” writes Hartman.

It was Schneier who invited Pope Benedict XVI to Park East in 2008, marking the first ever papal visit to a synagogue in the United States. Schneier, who is currently searching for a successor, was conferred a papal knighthood for interfaith effort for religious freedom. For many decades, Park East was a haven for Jews who immigrated from the Soviet Union.


The post 6 spectacular synagogues from a new book on Manhattan’s houses of worship appeared first on Jewish Telegraphic Agency.

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Ro Khanna distances himself after posting documentary clip featuring antisemitic influencer

California Democratic Rep. Ro Khanna came under fire Thursday after he shared a documentary clip featuring comments by antisemitic influencer Ian Carroll.

The documentary, titled “Investigating Israeli Influence on US Politics” and made by the popular YouTuber Tommy G, takes aim at AIPAC and what it says is Israel’s influence over American policy. Khanna appears in the documentary as an example of a Democratic lawmaker who rejects the pro-Israel lobby.

The documentary features a wide range of voices, including Republican lawmakers and an IDF reservist who offer a pro-Israel perspective; a doctor who volunteered in Gaza; and Medea Benjamin, the founder of the anti-war group Code Pink.

It has also drawn criticism for favorably citing Carroll, a conspiracy theorist who claims that a “modern Jewish mafia” controls America, that Israel was behind 9/11 and that Israel conspired to kill conservative influencer Charlie Kirk. Speaking to podcaster Joe Rogan earlier this year, Carroll said Israel was founded by the “the Jewish mob” and that sex trafficker Jeffrey Epstein was “a Jewish organization of Jewish people working on behalf of Israel and other groups.”

“Ian Carroll is one of the internet’s top conspiracy analysts,” Tommy G says in the documentary. “His critics label him an antisemite spreading false information about Israel, but to others, he is a fearless journalist that speaks on what some perceive as an extremely strong Zionist pressure on our government.”

Khanna posted a clip of the documentary on Thursday to make the point that he has not accepted money from AIPAC, the pro-Israel lobby. In the clip, Carroll claims that “93 out of 100 U.S. senators were taking money from a group that represents a foreign government and foreign interests in order to operate our government on behalf of someone else,” referring to AIPAC and Israel.

In the clip, Khanna later says that has not accepted any PAC or lobbyist contributions since entering Congress, adding that AIPAC’s stance was that “whatever Netanyahu does is right” and warning that those who disagree risk having the group “come after you.”

“I don’t take a dime from any PAC or lobbyist, including AIPAC,” wrote Khanna in the post on X. “I am proud to be one of the handful of Democrats standing up against Big Money.” He linked to an account of an organization called Track AIPAC that monitors the lobby’s donations.

Khanna soon drew criticism for appearing in the same production as Carroll and amplifying him. And hours later, he replied to his own post to distance himself from the conspiracy theorist.

“This was a documentary made by Tommy G who interviewed me. I did not speak to or meet Ian Carrol. I stand by my words and should be judged by them,” wrote Khanna.

Criticism resounded in the replies to Khanna’s post, with many commenters accusing the lawmaker of elevating Carroll’s antisemitic rhetoric on his platform.

“Stand by your words all you want. No one made you post a video where a Nazi talks favorably about you,” wrote one user on X. “In saner times, this would have [been] a career ending move. You are such a clown to defend it.”

Khanna, whose parents were from India and who was first elected in 2016, has long been one of Israel’s fiercest critics in Congress, including over its operations in Gaza. He led an effort last month to push President Donald Trump to recognize Palestinian statehood at the UN General Assembly.

“Who says we’re going to starve the people so much that they suffer that we’re going to force the surrender? It’s sick,” said Khanna later in the documentary interview. “And your tax dollars, my tax dollars are funding them because both Biden and Trump gave Netanyahu a blank check.”


The post Ro Khanna distances himself after posting documentary clip featuring antisemitic influencer appeared first on Jewish Telegraphic Agency.

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Singer James Maslow Expresses Solidarity With Israel in New Song ‘On My Mind’

James Maslow in front of the Dizengoff Fountain in Tel Aviv in the music video for “On My Mind.” Photo: YouTube screenshot

Actor and singer James Maslow recently released a single in collaboration with Israeli artists that celebrates Israel and showcases his solidarity with the Jewish state amid its war against Hamas terrorists in the Gaza Strip.

The Jewish artist, who is famously known for his leading role in the Nickelodeon series “Big Time Rush” and as a member of the platinum-selling band of the same name, released on Oct. 3 a track titled “On My Mind,” featuring Shahar Saul, one of Israel’s up and coming rappers, and Israeli vocalist Maya Dadon. “On My Mind” combines “international pop with Middle Eastern influences, reflecting the diversity and vibrancy of Israel itself,” according to a media release about the single.

The music video for the song was filmed in Israel during the Gaza war and is “both a visual love letter to the country and a reminder of the resilience of its people.” The video was made in partnership with Birthright Israel Foundation.

“‘On My Mind’ is about connection, resilience, and remembering those who cannot be forgotten,” Maslow said in a released statement. “Filming in Israel, during such a difficult time, was my way of showing solidarity with a country and people I deeply respect. Working with two incredible Israeli artists made the project even more meaningful.”

During an interview Monday on “CUOMO,” Maslow said the song celebrates Israel’s “diversity, the acceptance, and all the things that I know to be true about it.”

“I have been over there shooting the video to utilize this as hopefully a bridge to bring a bit of a better light to Israel, to Judaism, and hopefully start a conversation where people may realize, ‘Oh, wait a second, I may not have all the facts or I might be being misled right now,’” he added.

“We have normalized antisemitism to the likes of which I never thought that I would see in my life,” Maslow said. “That’s not OK. And that’s why I created this song. And that’s why I’m here today and why I’m standing up.”

Maslow timed the release of “On My Mind” to have it debut mere days before the second anniversary of the deadly Hamas terrorist attack that took place in southern Israel on Oct. 7, 2023. Maslow traveled to Washington, DC, to join commemorations for the second anniversary of the Oct. 7 massacre.

“On My Mind” is streaming on all major platforms. Watch the music video below.



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Israel Declares Hamas Defeated ‘Every Place We Fought Them’ as Ceasefire Begins

An Israeli military tank prepares to move atop a truck, after US President Donald Trump announced that Israel and Hamas agreed on the first phase of a Gaza ceasefire, on the Israeli side of the border with Gaza, Oct. 9, 2025. Photo: REUTERS/Ammar Awad

Hamas is no longer the terrorist group whose invasion of Israel triggered the two-year war in Gaza, the Israeli military spokesperson said on Friday at the start of a ceasefire with the Palestinian Islamist organization.

Hamas is not the Hamas of two years ago. Hamas has been defeated every place we fought them,” Brigadier General Effie Defrin, the military spokesperson, told reporters at a briefing.

He urged Palestinian residents of Gaza to avoid entering areas under control by the Israel Defense Forces in the enclave.

“I am calling from here on the residents of Gaza to avoid entering areas under IDF control. Keep to the agreement and ensure your safety,” he said.

Thousands of displaced Palestinians began flocking towards their abandoned homes after a US-brokered ceasefire took effect on Friday and Israeli troops began pulling back from parts of Gaza.

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