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7 standout items from a new exhibit celebrating Yiddish New York

(New York Jewish Week) — New York City has no shortage of collections preserving the Yiddish culture that flourished here in the late 19th and early 20th centuries. There are Yiddish theater collections at the New York Public Library and the Museum of the City of New York. Columbia University has extensive Yiddish holdings

And then there is the granddaddy (or should we say zayde) of them all, the archives of the YIVO Institute for Jewish Research, the largest collection of Yiddish-language works in the world.

The Jewish Theological Seminary, meanwhile, is better known for its vast holdings of Hebrew manuscripts and books, Jewish marriage contracts, rare maps, legal documents and other Judiaca. 

A new exhibit, however, is drawing attention to some of the Yiddish treasures in the JTS library, especially those reflecting the political and cultural ferment of the 2 million Eastern European Jews who arrived and thrived in New York between 1880 and 1924

It’s about the lives of Yiddish speakers and the legacy that lives beyond them,” said David Kraemer, librarian and professor of Talmud and Rabbinics at JTS, referring to the title of the exhibit: “Living Yiddish in New York.” He curated the exhibit along with guest curator Annabel Cohen, a PhD student in Modern Jewish History at the seminary, and Naomi Steinberger, director of Library Services at JTS.

The exhibit, whose scope ends before the Holocaust and the post-war boom in Yiddish among the city’s Hasidic Jews, opens April 20 and runs through August 10.

Kraemer gave us a tour of the exhibit this week; here’s a look at seven standout items and what they say about New Yorkers who lived and dreamed in Yiddish.

The allure of America 

Sh. L. Hurvits (trans.) “Binyamin Franklins lebns bashraybung un di bafrayung fun amerike” (Benjamin Franklin’s life and the liberation of America). Warsaw, 1901. (JTSA)

A Yiddish-language biography of Benjamin Franklin, printed in Warsaw in 1901, is the only item in the exhibit that was created overseas. “The Yiddish-speaking communities of Eastern Europe imagined America as ‘di goldene medine’ — the golden land. It held for them a promise and part of the promise emerged from the fact that they knew something about American founding principles,” said Kraemer. Right next to the Franklin biography is an anonymous poem gently mocking that notion as dreams gave way to reality. 

Becoming Americans 

Alexander Harkavy, “Der Amerikanisher lerer” (The American teacher of the English language and American institutions). New York: J. Katzenelenbogen, 1897. (JTSA)

The linguist and philanthropist Alexander Harkavy, himself a Russian-Jewish immigrant, created a series of educational guides to help Jewish immigrants acclimate in their new homes, including this Yiddish-English phrasebook in 1897. The Workmen’s Circle, meanwhile, created a vegetarian cookbook for immigrants in 1926, part of a wide effort connecting healthy eating with progressive politics.

Old World meets New

Postcard: “In der heym iz er geven a shuster, in nyu york paskent er shale” (At home he was a cobbler, in New York he’s an expert in Jewish law). New York: Der groyse kundes. (JTSA)

The exhibit includes blown-up images taken from postcards in the JTS collection suggesting the changes ahead for new immigrants. In one cartoon, created in 1908, an immigrant who was a respected rabbi back in Europe is reduced to peddling in the United States. In the image above, however, the joke is reversed: “At home he was a cobbler, in New York he’s an expert in Jewish law.” In a religious desert like America, the cartoon suggests, even an average Jewish education makes you a sage.

That’s entertainment!

Left: Sheet music for “Der kleyner milioner” (The little millionaire), undated. New York: Trio Press Inc. Right: Sheet music for “Mamenyu,” or “Mother Dear,” mourning the Triangle Shirtwaist Factory fire victims. New York: Hebrew Publishing Co., 1911. (JTSA)

“The Yiddish theater culture in New York was extraordinary,” said Kraemer. At its height, the “Yiddish Rialto” – the theater district located primarily on Manhattan’s Second Avenue, but extending to Avenue B, between Houston Street and East 14th Street in the East Village — could boast as many as 30 performances a night. The exhibit includes sheet music for popular songs, from a ditty about “The Little Millionaire” to a song composed in mourning for the victims of the Triangle Shirtwaist Factory fire, which caused the deaths of 146 garment workers in 1911

Getting organized 

“Konstitushon fun Hoshter Sosayti” (Constitution of the Hoshter Society). New York. Sloane Print Co., 1929. (JTSA)

Immigrants organized a huge network of mutual aid societies, affinity clubs for Jews from the same towns in Europe (landsmanschaften) and political clubs. Jews from Hoshcha in Ukraine organized a “Hoshter Society” and wrote up this “constitution” for members. “They learned from the American model: you create an organization, you write a constitution,” said Kraemer.

Getting radical

Der hamer (The Hammer). New York: Freiheit, May 1926. (JTSA)

A number of items in the exhibit demonstrate the leftist politics of many of the Yiddish-speaking immigrants. “This reflects the worlds that they came from, where these same ideas were obviously fermenting very powerfully at the time,” said Kraemer. “It also reflects the composition of the community. Many of them were very, very impoverished and living under difficult conditions. And as workers living in impoverished conditions, they were attracted to socialism, even to communism.” “The Hammer,” above, published in May 1926, was the monthly magazine of the ​communist daily Di Morgn Freiheit.

Teach your children

Nokhem Vaysman, “Di balade fun undzer kemp” (The Ballad of our Camp). New York: Union Square Press Inc., c. 1926. (JTSA)

Even as parents were succeeding in assimilating, many didn’t want their Americanized children to forget Yiddish language and culture. Yiddish publishers and educators responded with publications, Yiddish schools, camps and resources, like this children’s songbook created in 1926 for Jewish campers by a teacher at the Workmen’s Circle and the International Workers’ Order Yiddish schools.

Living Yiddish in New York” runs April 20–Aug. 10 at the Library of the Jewish Theological Seminary, 3080 Broadway. Register here for guided exhibit tours being held in May, June and July.


The post 7 standout items from a new exhibit celebrating Yiddish New York appeared first on Jewish Telegraphic Agency.

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Jewish conservatives are looking to JD Vance to draw a line against the antisemitic right. He hasn’t delivered.

(JTA) — Ben Shapiro, Bari Weiss and Dan Senor were mostly in lockstep as they condemned antisemitism on the right during an event for Jewish conservatives on Sunday night.

But despite their shared concern about Tucker Carlson and Nick Fuentes, they were divided on how to think about Vice President JD Vance, who hasn’t publicly disavowed either the influential podcast host or the white supremacist he recently interviewed.

“I’m worried, but I’m not alarmed,” said Senor, a columnist and host of the podcast “Call Me Back,” about the groundswell of antisemitic expressions on the right.

“You’re not alarmed?” interjected Weiss, the newly named editor-in-chief of CBS News.

“I’m not alarmed because I am struck that every leader that is under pressure from this online mob is still standing strong,” said Senor, who pointed out that President Donald Trump has been steadfastly pro-Israel. “Who has fallen? No one has fallen.”

Weiss pressed the issue, singling out Vance: “But what does it mean that the vice president of the United States had Tucker Carlson on his show, when he had hosted Charlie Kirk’s show?”

The question, referring to Vance’s tribute to the slain leader of Turning Point USA, drew applause from many of the more than 1,000 attendees at the 2025 Jewish Leadership Conference, held in Manhattan and organized by the conservative Tikvah Fund.

The exchange aired a growing debate within the Republican party and the right as a whole. Stoked by Carlson’s friendly sit-down with Fuentes, and Carlson’s own harsh criticisms of Israel, it has led to calls within the party that its leaders disavow the antisemites in its midst. Influential Jewish conservatives, who see Republicans as a much more reliable friend to Israel than the Democrats, are eyeing key figures like Vance as counterweights to the right’s increasingly isolationist and emboldened antisemitic forces. 

But so far Vance — a likely 2028 presidential candidate — has not delivered any rebuke to Carlson, Fuentes and the growing antisemitic “groyper” movement on the right. Instead, he has drawn concern over what his critics say is a weak response: He did not push back on skeptical questions about Israel, including one laced with an antisemitic conspiracy theory, at a Turning Point USA event at Ole Miss. He also downplayed the significance of the text messages shared among Young Republicans, which included jokes about gas chambers, racist slurs and praise of Hitler. Vance dismissed the invective as “jokes” and said that critics should “grow up.”

Vance’s failure to call out what others see as troubling isolationism and blatant antisemitism has become a talking point at Jewish gatherings. 

Scott Jennings, a conservative political commentator for CNN, spoke about the U.S.-Israel relationship at the Jewish Federations of North America’s General Assembly in Washington on Sunday. Jennings did not name Vance, but alluded to him as a presidential candidate in 2028. “Hopefully the people who run to replace this administration understand the benefit of this, that it’s a good thing and not something to be ashamed of,” he said, referring to support of Israel.

Meanwhile, donors at the Republican Jewish Coalition’s annual summit in Las Vegas two weeks ago were not shy about their views on Vance. 

“In 2028 you can bet, if he’s the nominee, I won’t vote for him,” said Ed Wenger, who called Vance “Tucker Central.” 

The vice president, Wenger said, “sounds like he tolerates religions” other than Christianity, rather than embracing them. “Well, I don’t need Vance to tolerate Judaism or me.”

Valerie Greenfeld’s thoughts on Vance in 2028 were quick and straight to the point. “Marco Rubio for president,” said Greenfeld, an author attending the RJC summit.

Jewish activist Shabbos Kestenbaum, who spoke during the RJC’s summit, criticized Vance’s response to the conspiracy-laced question at the Turning Point USA event.

“When you have a vice president who is unable to condemn the obvious antisemitic, conspiratorial, victim-blaming mentality of young people, that is incredibly concerning,” Kestenbaum said in an interview. “And I am very concerned about JD Vance’s inevitable run for the presidency. This is not someone who I have seen has been able to show the moral clarity that a leader needs.”

Ari Fleischer, an RJC board member and former White House press secretary, did not criticize Vance, but said about the vice president’s response to antisemitism within the party, “This is going to be one of those issues that’s going to define his future.” 

“The number of candidates who emerge to run for president will be significant on the Republican side, and that’s going to begin in earnest in about one year,” Fleischer said. “And I think JD’s going to have to earn it like everybody else, and be very curious to see what he has to say.”

While Vance hasn’t weighed in on the Carlson-Fuentes controversy, he did defend Carlson’s son, Buckley, in an X post on Saturday. An X user had asserted that Tucker Carlson’s brother “idolizes Nick Fuentes” and asked whether Buckley, who serves as an aide to the vice president, is “also a vile bigot.”

“Every time I see a public attack on Buckley it’s a complete lie,” Vance wrote, later adding that “*everyone* who I’ve seen attack Buckley with lies is a scumbag.” His tweets did not mention Fuentes.

Saul Sadka, a pro-Israel influencer with nearly 65,000 followers on X, recently called out Vance’s exchange about Buckley Carlson and his failure to condemn his father. The vice president has “decided that trying to impress the schoolyard bullies by performatively picking on Jews is the way to become popular as the new kid in school,” wrote Sadka.

Vance’s boss also ignored the Carlson-Fuentes tensions for weeks, only to brush aside concerns about Carlson, who joined him on the campaign trail last year. “You can’t tell him who to interview,” Trump said on Sunday. “If he wants to interview Nick Fuentes, I don’t know much about him, but if he wants to do it, get the word out. People have to decide.”

And while Trump hosted Fuentes and rapper Kanye West for a dinner at Mar-a-Lago in 2022 (Trump later claimed he didn’t know who Fuentes was), some still see him as a bulwark against the anti-Israel and antisemitic waves represented by the groypers. 

Kestenbaum said he is “so proud to support President Trump,” but is concerned about the power vacuum that will be created once his second term ends.

“I’m just concerned that when President Trump reaches his term limit, and when there is an open Republican primary, that we will see the nefarious far-right actors that President Trump has so clearly kept at bay, and has made clear have no room in the Republican Party — I’m concerned that they will be let in,” Kestenbaum said.

At Sunday’s Tikvah conference, Shapiro, the conservative political commentator and founder of the Daily Wire, cautioned against dismissing the threat of figures like Fuentes — whom he called a “basement dweller” — and the far-right influencer Andrew Tate, and their influence on younger, more online generations. 

“They haven’t aged into the voting population yet,” Shapiro said about their audiences. “And so I think one of the things that we have to be very careful of is trying to write that off as not a problem.”

Weiss concurred, saying, “It’s a great lesson of the left over the past 15 years that everything was downstream of online culture.”

Senor, responding to Weiss, agreed that Vance should say more about the rising tides.  “I am patiently waiting for the vice president to come out, like a number of other leaders have come out in recent weeks,” he said. Sens. Ted Cruz and Mitch McConnell both criticized the Heritage Foundation for standing by Carlson.

Jonathan Silver, the moderator and Tikvah’s chief programming officer, cut in at that point, saying there’s “comfort to be had in the fact that elected leaders have acted in such a patriotic, American way,” before shifting the conversation more specifically to asking why Fuentes appeals to young people. 

Many attending the Tikvah event seemed also to be waiting for a strong statement from Vance condemning Fuentes and Carlson.

“I’m willing to be patient — but only so patient,” said Neil Cooper, referring back to Senor’s comment that he’s “patiently waiting” for Vance to comment on Carlson.

Luke Moon, a leader of a Christian Zionist non-profit, expressed concern about an emerging “neo-isolationist” wing of Republicans who oppose supporting Israel. 

Moon said he’s even noticed a recent shift in how Vance has posted about Israel on social media.

“JD went to Israel a couple weeks ago, and they didn’t post pictures of him at the [Western] Wall,” Moon said. “Now I appreciate that as a Christian he should go to the Holy Sepulchre. But he had also previously gone to the Wall.”

Others did not take issue with Vance, saying they believed the threat at hand was being blown out of proportion.

“That’s just a small little group of people. Only people involved in journalism take that stuff serious,” said Edward Shapiro, a retired professor who has moved from New Jersey to Florida.

He added, “They’re such fringe characters.”

As for Weiss, who was named to head CBS News after four years at the helm of the consistently pro-Israel Free Press, she said she hoped to use her new position to counter the voices like the ones at the center of Sunday’s discussion. 

“The choices that it feels like we have sometimes — which is [the progressive streamer] Hasan Piker and Tucker Carlson, or Nick Fuentes and Andrew Tate, the kind of people who are rising in the podcast charts — those don’t actually represent our values,” Weiss said. “And I don’t think that they represent the values or the worldview of the vast majority of Americans.”

The post Jewish conservatives are looking to JD Vance to draw a line against the antisemitic right. He hasn’t delivered. appeared first on The Forward.

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In Israel, she’s a national heroine — Americans are starting to understand why

Crash of the Heavens: The Remarkable Story of Hannah Senesh and the Only Military Mission to Rescue Europe’s Jews During World War II
By Douglas Century
Avid Reader Press/Simon & Schuster, 432 pages, $30 

In Israel, Hannah Senesh, the 23-year-old poet and paratrooper who died trying to save Hungarian Jews during the Holocaust, is a national heroine. Her verses are memorized by schoolchildren and encoded in prayerbooks, her kibbutz home is a memorial, and Israeli streets and settlements bear her name.

In the United States, recognition of Senesh’s achievements has come more slowly. Roberta Grossman’s 2008 documentary, Blessed is the Match: The Life and Death of Hannah Senesh, told her story with archival footage, interviews and dramatic recreations. In 2010-11, New York’s Museum of Jewish Heritage hosted an exhibition, Fire in My Heart: The Story of Hannah Senesh. 

Now, when the notion of Israeli military heroism seems particularly contested, Senesh has surfaced again. This fall, the National Yiddish Theatre Folksbiene revived David Schechter’s play with music, Hannah Senesh, a collaboration with Lori Wilner that originated in the 1980s. And a major new biography, Douglas Century’s Crash of the Heavens, excavates the brilliant young woman — frustrated, lonely, headstrong, determined — long encrusted in myth.

Century’s powerful book, whose title derives from a Senesh poem, depicts both a unique 1944 Jewish rescue mission and its historical context: the chaotic final months of World War II, when Europe’s remaining Jews were both targeted victims and bargaining chips.

An emigrant from fascist Hungary to British Mandatory Palestine, Senesh was one of a cohort of Jewish volunteers — 37, including two other women — chosen to infiltrate the inferno of Central and Eastern Europe that other Jews were desperate to escape. Trained by the elite fighters of the Palmach, as well as the Royal Air Force and British Intelligence, they had a dual mission: to locate and evacuate downed Allied airmen and escaped prisoners of war, and to save Jews. For the latter, it was almost too late, though the paratroopers did ultimately rescue an unknown number of Jews.

While Senesh is the focus, Century’s cinematic narrative alights periodically on several of her colleagues. Among the most notable was Enzo Sereni, an Italian Jewish intellectual, “a remarkable man with prodigious appetites,” who died in Dachau. The Romanian-born Surika Braverman, phobic about heights, was unable to parachute. But she did fly into Yugoslavia, link up with Tito’s partisans, and later establish the Women’s Corps of the Israel Defense Forces. Yoel Palgi, the lone survivor of the three paratroopers who infiltrated Hungary, became a key source of information about Senesh’s ordeals.

Her story, told here with great intimacy and detail, is riveting. Those who knew her underline her uniqueness, including a courage that ultimately impressed even her captors.

Born Anna Szenes in 1921 Budapest, she was the daughter of a celebrated Hungarian Jewish playwright and journalist who died of heart failure at 33. At 13, Senesh started a diary. In 1938, the Hungarian Parliament passed a law restricting Jewish participation in the economy, and her country’s growing antisemitism transformed the teenager into a Zionist.

Accepted to an agricultural school in Palestine, Senesh made aliyah in 1939. She graduated with expertise in poultry farming, but was assigned to the laundry of Kibbutz Sdot Yam (Fields of the Sea), near Caesaria. The location inspired one of her most famous poems, but the daily routine was mind-numbing. She longed to return to Budapest to inspire Jewish resistance and help her mother escape.

As luck would have it, her kibbutz connected her to a fellow Hungarian refugee involved in organizing a secret rescue mission. “I see the hand of destiny in this,” she wrote at the time. “I’m totally self-confident, ready for anything,” she later added.

The mission was delayed, in Century’s telling, by mutual distrust between the British military and the Jewish leadership in Palestine. But Senesh finally was able to train as both a paratrooper and wireless radio operator. She chose the code name Hagar, for the second wife of the Biblical Abraham, “the slave girl who’s redeemed, who speaks directly to the Lord, who is told that she must return home.” Before leaving for Europe, she was able to see her brother, Gyuri, and give him a poignant letter in which she wrote: “Will you sense that I had no choice, that I had to do this?”

After parachuting into Yugoslavia, Senesh joined Tito’s partisans. But within days, the Germans had marched into Hungary, complicating her mission. She crossed the border anyway, and was quickly captured by Hungarian gendarmes — likely because of a betrayal, or more than one, Century suggests.

He graphically describes the vicious beatings and torture she endured, and her stoic silence. One of her fellow paratroopers had declined to give her a cyanide pill, so an easy death was impossible. Her suicide attempts failed. Believing her mother had left Budapest, she finally offered her real name. That led to a heartbreaking reunion between a bruised and battered Hannah and her anxious mother, Katherine. Both spent time in a Gestapo prison, where they had occasional contact.

Katherine eventually was released, and her daughter experienced a mild reprieve: She was able to teach her fellow inmates Hebrew, distribute hand-made dolls as gifts, and counsel a pregnant Jewish prisoner on an escape route. Then came a trial for treason and espionage. In her defense, Senesh eloquently denied betraying Hungary and chastised her judges for allying with Nazism. As Soviet and Romanian troops descended on Budapest, she was abruptly informed of her conviction and an immediate death sentence, with no chance of appeal.

Integral to her legend is that the youthful Senesh went defiantly to her execution by firing squad, declining to beg for a pardon and refusing even a blindfold. She left behind a trove of diaries, letters and simple, emotionally direct poems — a dazzling literary as well as moral legacy.

One poem, from a period of torture and solitary confinement, concludes: “I gambled on what mattered most,/The dice were cast. I lost.” Another famous verse emphasizes redemption, declaring, “Blessed is the match consumed in kindling flame.” Century’s biography — which also recounts Senesh’s prodigious cultural afterlife — is a stirring testament to both her undeniable gifts and tragic fate.

 

The post In Israel, she’s a national heroine — Americans are starting to understand why appeared first on The Forward.

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Trump Says US Will Sell F-35s to Saudi Arabia Ahead of White House Talks With Crown Prince

US President Donald Trump and Saudi Crown Prince and Prime Minister Mohammed Bin Salman shake hands during a Memorandum of Understanding (MOU) signing ceremony at the Royal Court in Riyadh, Saudi Arabia, May 13, 2025. Photo: REUTERS/Brian Snyder

US President Donald Trump on Monday said he plans to approve the sale of US-made F-35 fighter jets to Saudi Arabia, announcing his intention one day before he hosts Saudi Crown Prince Mohammed bin Salman at the White House in Washington, DC.

The high-stakes meeting comes as rumors swirl about the possibility of Israel and Saudi Arabia, long-time foes who in recent years have increasingly cooperated behind closed doors, normalizing ties under a US-brokered deal.

“They want to buy. They are a great ally. I will say that we will be doing that,” Trump told reporters in the Oval Office. “We will be selling them F-35s.”

Reuters reported earlier this month that Saudi Arabia has requested to buy as many as 48 F-35 fighter jets in a potential multibillion-dollar deal that cleared a key Pentagon hurdle.

Such a sale would be a policy shift for Washington, which primarily sells the F-35 to formal military allies, such as NATO members or Japan. Israel is the only country in the Middle East that has the elite fighter jets, in accordance with longstanding bipartisan policy for US administrations and the Congress to maintain Israel’s “qualitative military edge” in the region. Saudi Arabia’s acquiring them would at least somewhat change the military balance of power.

However, Axios reported over the weekend that Israel does not oppose the US sale of F-35s to Saudi Arabia, the world’s top oil producer — as long as it’s conditioned on Riyadh normalizing relations with Jerusalem.

“We told the Trump administration that the supply of F-35s to Saudi Arabia needs to be subject to Saudi normalization with Israel,” an anonymous Israeli official told the news outlet, adding that giving the fighter jets without getting any significant diplomatic progress would be “a mistake and counterproductive.”

It has been widely reported that Israel and Saudi Arabia were on the verge of a deal to establish formal diplomatic ties until the discussions were derailed by Hamas’s Oct. 7, 2023, massacre across southern Israel and the ensuing war in Gaza. Saudi officials have said that they will only agree to a normalization deal if Israel commits to a path toward a Palestinian state.

Saudi Arabia’s close partners Bahrain and the United Arab Emirates were among the Arab states to normalize ties with Israel in 2020 as part of the Trump-brokered Abraham Accords. Trump has said he is intent on expanding the accords to include other countries, above all Saudi Arabia.

“I hope that Saudi Arabia will be going into the Abraham Accords fairly shortly,” Trump told reporters on Friday.

The F-35 deal and possible Israeli-Saudi normalization are expected to be central to the agenda when bin Salman, widely known by his initials MBS, meets Trump.

It will be the crown prince’s first trip to the US since the death of prominent Saudi critic Jamal Khashoggi by Saudi agents in Istanbul in 2018. US intelligence concluded that bin Salman approved the capture or killing of Khashoggi, although Saudi Arabia’s de facto leader has denied ordering the operation.

Seven years later, Washington and Riyadh, longtime strategic partners, are looking forward, with bin Salman set to receive full ceremonial honors at the White House. Their meeting comes six months after Trump secured a $600 billion commitment from Saudi Arabia to invest in the United States.

Beyond investment, Riyadh has been eager to reach a security agreement with Washington expanding arms sales such as advanced missile-defense systems and drones, and deeper military training partnerships. Most importantly for Riyadh, however, is the US offering certain guarantees ensuring the kingdom’s security. Many observers have suggested that such a defense deal could be part of a broader arrangement to broker Saudi-Israel normalization.

Trump and bin Salman are also expected to discuss broadening ties in commerce, technology, and potentially nuclear energy.

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