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7 standout items from a new exhibit celebrating Yiddish New York

(New York Jewish Week) — New York City has no shortage of collections preserving the Yiddish culture that flourished here in the late 19th and early 20th centuries. There are Yiddish theater collections at the New York Public Library and the Museum of the City of New York. Columbia University has extensive Yiddish holdings

And then there is the granddaddy (or should we say zayde) of them all, the archives of the YIVO Institute for Jewish Research, the largest collection of Yiddish-language works in the world.

The Jewish Theological Seminary, meanwhile, is better known for its vast holdings of Hebrew manuscripts and books, Jewish marriage contracts, rare maps, legal documents and other Judiaca. 

A new exhibit, however, is drawing attention to some of the Yiddish treasures in the JTS library, especially those reflecting the political and cultural ferment of the 2 million Eastern European Jews who arrived and thrived in New York between 1880 and 1924

It’s about the lives of Yiddish speakers and the legacy that lives beyond them,” said David Kraemer, librarian and professor of Talmud and Rabbinics at JTS, referring to the title of the exhibit: “Living Yiddish in New York.” He curated the exhibit along with guest curator Annabel Cohen, a PhD student in Modern Jewish History at the seminary, and Naomi Steinberger, director of Library Services at JTS.

The exhibit, whose scope ends before the Holocaust and the post-war boom in Yiddish among the city’s Hasidic Jews, opens April 20 and runs through August 10.

Kraemer gave us a tour of the exhibit this week; here’s a look at seven standout items and what they say about New Yorkers who lived and dreamed in Yiddish.

The allure of America 

Sh. L. Hurvits (trans.) “Binyamin Franklins lebns bashraybung un di bafrayung fun amerike” (Benjamin Franklin’s life and the liberation of America). Warsaw, 1901. (JTSA)

A Yiddish-language biography of Benjamin Franklin, printed in Warsaw in 1901, is the only item in the exhibit that was created overseas. “The Yiddish-speaking communities of Eastern Europe imagined America as ‘di goldene medine’ — the golden land. It held for them a promise and part of the promise emerged from the fact that they knew something about American founding principles,” said Kraemer. Right next to the Franklin biography is an anonymous poem gently mocking that notion as dreams gave way to reality. 

Becoming Americans 

Alexander Harkavy, “Der Amerikanisher lerer” (The American teacher of the English language and American institutions). New York: J. Katzenelenbogen, 1897. (JTSA)

The linguist and philanthropist Alexander Harkavy, himself a Russian-Jewish immigrant, created a series of educational guides to help Jewish immigrants acclimate in their new homes, including this Yiddish-English phrasebook in 1897. The Workmen’s Circle, meanwhile, created a vegetarian cookbook for immigrants in 1926, part of a wide effort connecting healthy eating with progressive politics.

Old World meets New

Postcard: “In der heym iz er geven a shuster, in nyu york paskent er shale” (At home he was a cobbler, in New York he’s an expert in Jewish law). New York: Der groyse kundes. (JTSA)

The exhibit includes blown-up images taken from postcards in the JTS collection suggesting the changes ahead for new immigrants. In one cartoon, created in 1908, an immigrant who was a respected rabbi back in Europe is reduced to peddling in the United States. In the image above, however, the joke is reversed: “At home he was a cobbler, in New York he’s an expert in Jewish law.” In a religious desert like America, the cartoon suggests, even an average Jewish education makes you a sage.

That’s entertainment!

Left: Sheet music for “Der kleyner milioner” (The little millionaire), undated. New York: Trio Press Inc. Right: Sheet music for “Mamenyu,” or “Mother Dear,” mourning the Triangle Shirtwaist Factory fire victims. New York: Hebrew Publishing Co., 1911. (JTSA)

“The Yiddish theater culture in New York was extraordinary,” said Kraemer. At its height, the “Yiddish Rialto” – the theater district located primarily on Manhattan’s Second Avenue, but extending to Avenue B, between Houston Street and East 14th Street in the East Village — could boast as many as 30 performances a night. The exhibit includes sheet music for popular songs, from a ditty about “The Little Millionaire” to a song composed in mourning for the victims of the Triangle Shirtwaist Factory fire, which caused the deaths of 146 garment workers in 1911

Getting organized 

“Konstitushon fun Hoshter Sosayti” (Constitution of the Hoshter Society). New York. Sloane Print Co., 1929. (JTSA)

Immigrants organized a huge network of mutual aid societies, affinity clubs for Jews from the same towns in Europe (landsmanschaften) and political clubs. Jews from Hoshcha in Ukraine organized a “Hoshter Society” and wrote up this “constitution” for members. “They learned from the American model: you create an organization, you write a constitution,” said Kraemer.

Getting radical

Der hamer (The Hammer). New York: Freiheit, May 1926. (JTSA)

A number of items in the exhibit demonstrate the leftist politics of many of the Yiddish-speaking immigrants. “This reflects the worlds that they came from, where these same ideas were obviously fermenting very powerfully at the time,” said Kraemer. “It also reflects the composition of the community. Many of them were very, very impoverished and living under difficult conditions. And as workers living in impoverished conditions, they were attracted to socialism, even to communism.” “The Hammer,” above, published in May 1926, was the monthly magazine of the ​communist daily Di Morgn Freiheit.

Teach your children

Nokhem Vaysman, “Di balade fun undzer kemp” (The Ballad of our Camp). New York: Union Square Press Inc., c. 1926. (JTSA)

Even as parents were succeeding in assimilating, many didn’t want their Americanized children to forget Yiddish language and culture. Yiddish publishers and educators responded with publications, Yiddish schools, camps and resources, like this children’s songbook created in 1926 for Jewish campers by a teacher at the Workmen’s Circle and the International Workers’ Order Yiddish schools.

Living Yiddish in New York” runs April 20–Aug. 10 at the Library of the Jewish Theological Seminary, 3080 Broadway. Register here for guided exhibit tours being held in May, June and July.


The post 7 standout items from a new exhibit celebrating Yiddish New York appeared first on Jewish Telegraphic Agency.

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Rabbis and other Jewish New Yorkers join Mamdani’s 400-member mayoral transition committees

(JTA) — Five local rabbis are among the more than 400 New Yorkers tapped for New York City Mayor-elect Zohran Mamdani’s transition committees, the teams tasked with preparing his administration ahead of his Jan. 1 swearing-in.

They include Abby Stein, who appeared in “Jews for Zohran” campaigns and shares the mayor-elect’s anti-Zionist outlook, on the health committee; Ellen Lippman, who recently retired from Kolot Chayeinu, the Brooklyn congregation where Mamdani attended Rosh Hashanah services, on the social services committee; and Rachel Timoner, whose Park Slope synagogue Congregation Beth Elohim hosted Mamdani for a meeting with congregants, and Jason Klein, who helms the LGBTQ synagogue Congregation Beth Simchat Torah, on the immigrant justice committee.

Rabbi Joseph Potasnik, executive vice president of the New York Board of Rabbis, sits on the emergency response transition committee. He is the only Jewish clergy member to join the transition committees of both Mamdani and Mayor Eric Adams, whom Mamdani unseated.

Adams’ 700-member transition team had a clergy committee with 16 rabbis from across denominations, including several from the city’s Modern and haredi Orthodox communities. Mamdani does not have a clergy committee and there are no Orthodox rabbis on any of his committees; during the campaign, he drew criticism from a wide array of rabbis over his stances on Israel, and received little support from Orthodox voters.

The transition committees advise on policies, vet personnel and broker relationships between the incoming administration and New Yorkers. Mamdani’s appointees range from traditional leaders, such as Kathryn Wylde, the longtime head of the city’s fundraising nonprofit, to those who traditionally have lacked power in the city — including representatives of the Democratic Socialists of America, the left-wing movement where Mamdani cut his teeth and which is vying to sustain influence as he assumes the mayorship. Mamdani has two committees, on worker justice and community organizing, that have not before been part of a mayoral transition.

Other notable Jews on the transition committees include Jonah Boyarin, a member of Jews for Racial and Economic Justice who helped craft city antisemitism trainings, on the community safety committee; Ruth Messinger, the former leader of American Jewish World Service, on the immigrant justice committee; Masha Pearl of the Blue Card, which supports needy Holocaust survivors, on the social services committee; and Mamdani’s high school teacher Marc Kagan on the transportation committee.

Also on the committees are a number of prominent New Yorkers who are Jewish but who have not made their Jewish identity a primary feature of their public personas.

The post Rabbis and other Jewish New Yorkers join Mamdani’s 400-member mayoral transition committees appeared first on The Forward.

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Bipartisan bill in Congress would create ‘Jewish Refugee Day’

(JTA) — The United States would recognize Nov. 30 as “Jewish Refugee Day” under a bipartisan resolution sponsored by two Jewish members of Congress.

Debbie Wasserman Schultz, the Florida Democrat, and Texas Republican Craig Goldman submitted the resolution on Friday, saying that the day would be known by both its English name and the Hebrew translation, Yom HaPlitim.

“I was proud to introduce a bipartisan resolution with Rep. Craig Goldman to honor Yom Haplitim and Jewish communities forced out of North African and Middle Eastern countries where they lived for millennia after Israel became a country,” Wasserman Schultz said in a statement to the Jewish Telegraphic Agency. “Their resilience is inspiring and a testament to the improbable survival of Jewish people throughout history.”

Wasserman Schultz, who was the first Jewish woman elected to represent Florida in Congress, initially introduced a similar resolution in 2024, but it expired before the start of the new Congress. She was the sole sponsor of that resolution.

The holiday, which was first adopted by Israel in 2014, commemorates the departure and expulsion of roughly 900,000 Jews from Arab countries following the founding of the state of Israel.

The date Nov. 30 was selected by the Israel’s parliament, the Knesset, because it follows the date on Nov. 29, 1947, when the United Nations approved the partition plan for the Palestine Mandate and the creation of Israel, which spurred hostility toward Jews in Arab nations.

In 2021, the first physical memorial for the mass expulsion was erected in Jerusalem by the Jewish American Society for Historic Preservation.

The resolution states that Congress “continues to support the security of the State of Israel and the Jewish people around the world.” It also calls for “educational efforts throughout the United States, the Middle East, and North Africa to teach the history of the forced displacement and exile of the Jewish people.”

“Recognizing Jewish Refugee Day helps to ensure that Congress continues to bring awareness to the history of antisemitism and stand with the Jewish community around the world,” said Wasserman Schultz.

The resolution was referred to the House Committees on the Judiciary, Education and Workforce and Foreign Affairs for consideration.

The post Bipartisan bill in Congress would create ‘Jewish Refugee Day’ appeared first on The Forward.

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In Chicago, politicians are comparing ICE to the Gestapo — are they right?

On Halloween afternoon in Evanston, Illinois— just a couple miles north of my home — masked, armed men went on a rampage: They deliberately caused a fender-bender accident, shoved women to the ground, repeatedly punched a young man in the head and dragged him across the pavement, and pointed pistols at and pepper-sprayed passersby. These masked men were agents of the United States Customs and Border Protection.

“As soon as I walked up,” local resident Jennifer Moriarty recalled in an online interview, “an agent grabbed me by my neck and threw me back and threw me to the ground and was on top of me.”

As horrifying as the assault was, it had sadly become the norm for our community: For the previous two months, the greater Chicago area was the target of a Department of Homeland Security (DHS) crackdown on immigrants and, increasingly, those who came forward to protect their immigrant neighbors.

The following day, Daniel Biss, Evanston’s mayor, spoke to hundreds  who gathered to protest the federal government’s campaign. “We in Evanston are on fire,” Biss said. “We know what is being done to our people… We know the violence and the emergency and the authoritarian nightmare that is coming at us.”

Demonstrators gather within the “free speech zone” near an ICE processing and detention facility in Broadview, Illinois. Photo by Jamie Kelter Davis/Getty Images

He then evoked the memory of his grandmother, who as a young woman in Europe in 1940 had not comprehended the dangers she faced. “By the time she knew the truth,” said Biss, “it was too late to protect herself, and she and her siblings and her parents were put on a cattle car, and the day they got off that cattle car was the last day her parents lived.”

The analogy is an extraordinary one, but Biss is not alone in evoking the specter of the Holocaust to describe the daily reality here — a reality that was subsequently visited upon Charlotte, North Carolina and is planned for New Orleans next. Several members of Chicago’s city council called out “the Gestapo tactics” of the twin DHS agencies, Customs and Border Protection (CBP) and Immigration and Customs Enforcement (ICE). And as far back as February, JB Pritzker — the first Jewish governor of Illinois — publicly decried the Trump administration’s “authoritarian playbook,” warning “It took the Nazis one month, three weeks, two days, eight hours and 40 minutes to dismantle a constitutional republic. All I’m saying is when the five-alarm fire starts to burn, every good person better be ready to man a post with a bucket of water if you want to stop it from raging out of control.”

The very name of the DHS campaign — “Operation Midway Blitz” — served to conjure up the WWII bombing of London. And the daily itinerary of its agents called to mind aspects of 1930s Germany. Every morning, federal agents departed their local headquarters in the near-west suburb of Broadview in unmarked SUVs, wearing gator-style face-coverings and carrying semi-automatic weapons.

They cruised the streets of a rotating group of targeted neighborhoods or suburbs, looking for dark-skinned workers whom they deemed would be easy pickings: tamale vendors, landscape workers, day laborers at Home Depot, drivers in the ride-share lot at O’Hare. They made only cursory efforts to determine whether their targets were citizens, legal residents, or undocumented individuals. The DHS talking point that agents are only seizing the “worst of the worst” criminals is easily refuted by the data: When the Trump administration finally released names of people they arrested in the Chicago operation, 598 of the 614 had no criminal record at all.

The DHS arrestees were manhandled and taken to Broadview, where they were held in gruesome conditions and pressured to sign self-deportation agreements. Many detainees are so fearful of indefinitely staying at Broadview — or a similarly cruel detention facility — that they sign. They often leave behind families and shattered lives.

The federal agents made a point of flouting the law, as if celebrating their indifference to anything other than their own cruel mission. If an immigrant refused to leave their car, agents routinely smashed the window, dragged the person from the vehicle, and sped off, leaving their victim’s car unattended and unsecured. When agents found themselves surrounded by residents calling attention to their presence, they brandished guns, hurled epithets, fired pepper bombs, and lobbed teargas canisters.

An investigation by Block Club Chicago found that federal agents employed tear gas and other chemical weapons 49 times in the Chicago area from Oct. 3 through Nov. 8.  Even an admonishment from U.S. Circuit Court Judge Sara Ellis did not stop them; after her temporary restraining order, federal agents used chemical weapons at least four more times.

Ellis’s 233-page opinion in the use-of-force case, released on Thursday, is a compendium of immigration enforcement run amok. With access to aerial, bodycam, and cell phone footage, along with extensive testimony, the court found a consistent pattern of violence from government operatives, and an equally consistent pattern of lying about that violence from their superiors. In determining whether the government had violated the plaintiffs’ Fourth Amendment rights, Judge Ellis noted that “repeatedly shooting pepper balls or pepper spray at clergy members shocks the conscience… Tear gassing expectant mothers, children, and babies shocks the conscience… Tackling someone dressed in a duck costume to the ground and leaving him with a traumatic brain injury, and then refusing to provide any explanation for the action, shocks the conscience.”

When assessing the government’s truthfulness, Ellis wrote that “[CBP Commander Gregory] Bovino appeared evasive over the three days of his deposition, either providing ‘cute’ responses to Plaintiffs’ counsel’s questions or outright lying.”

The use of force, along with the targeting of individuals based on their ethnic identity and the government mandate to deport one million immigrants per year, brings to mind for me the Polenaktion, the mass arrest and deportation of 17,000 Polish Jews from Germany in 1938.  At the same time, I ask myself, are such equivalences accurate and helpful? Holocaust scholar Daniel H. Magilow, in an astute discussion of ICE/Gestapo comparisons, reminds us that while “analogies can be useful for clarifying complex ideas… they risk oversimplifying and trivializing history.”

For my parents, who came of age as Brooklyn Jews as the Nazis were coming to power in Europe, the question had hovered over their lives: “Could it happen here?” After two months of brutal and lawless behavior, I was asking, “Is it happening here? Now?”

So I called my nonagenarian parents to ask them what they thought. My dad said Operation Midway Blitz did remind him of “Gestapo tactics, a Gestapo presence, the Gestapo’s impact on society.” My mom added a note of caution: “We should be careful talking about them like all individuals in ICE are the same. It takes a while to answer the question ‘who are they,” how Gestapo-ish all the people in ICE are.”

Who are the officers of ICE and CBP? It is a question that Illinois Senator Dick Durbin addressed in a letter to DHS Secretary Kristi Noem. Durbin pointed to loosened standards for ICE hiring and training, and to recruiting advertisements — targeted to white applicants — urging them to join up to “defend your culture.” (A recent article in Haaretz also raised alarms that imagery on DHS’s social media used antisemitic dog whistles and was intended to appeal to neo-Nazis.) Durbin asked Noem whether there was any vetting to check if applicants were January 6 rioters or members of white nationalist groups and, if so, whether those extremists were getting hired.

Such concerns go back many years. A ProPublica investigation in 2019 uncovered a secret Facebook group for current and former CBP personnel that revealed “a pervasive culture of cruelty aimed at immigrants.” In 2022, twenty-seven civil rights organizations wrote the Justice Department to warn that CBP was collaborating with white supremacist paramilitary groups on the U.S. southern border.

Whether one accepts the “Gestapo” analogy or not, it is clear that Chicago residents are heeding the dire warnings coming from politicians and activists alike. When the “five-alarm fire” commenced, the response of thousands of residents was rapid and well-organized. Secure chat groups were launched; ICE-watch trainings were at capacity. In my neighborhood and beyond, during the worst days of the crackdown, one could see on every street-corner people on patrol with orange whistles around their necks, ready to document and peacefully confront the armed federal incursion.

During the Halloween incident in Evanston, CBP agents stuffed three people — including Jennifer Moriarty — in an SUV. They then drove erratically around Evanston and Chicago’s Rogers Park neighborhood, attempting to goad other drivers into more traffic accidents. But wherever they went, the orange whistles were sounding. “When I was on the ground and when I was in the car,” Moriarty recalled, “looking out at all the people, all the faces of the community members… I never felt I was doing anything wrong. And all those people were also there, doing all the right things, as well.”

My experience when I joined a local patrol was the same as Moriarty’s. I had a sense of pride and wonder that so many neighbors were united in non-violent opposition to racist attacks. Whether DHS agents were akin to the Gestapo, in the end, did not matter to me. What mattered was that there was definitely a Resistance.

The post In Chicago, politicians are comparing ICE to the Gestapo — are they right? appeared first on The Forward.

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