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A 1990s Israeli play is the feminist production NY needs right now

(New York Jewish Week) — When Anat Gov’s play “HaChaverot Hachi Tovot” (“Best Friends”) premiered in 1999, it was an anomaly among Israeli works of theater. In fact, Gov wrote it with anomalous intentions: In an interview before it opened, she called the piece a form of “compensation for the fact that there are no good roles for women.”

To remedy this, Gov wrote a play with no male roles — a 100-minute romp down memory lane which calls into question the very nature of friendship and whether or not the love between BFFs can stand the test of time.

At the time, the play was a smash, winning the  Israel National Theater Award for best comedy of the year, and playing over 700 times during its initial run at the acclaimed Cameri Theatre in Tel Aviv. “Best Friends” was then rewritten as a TV miniseries for HOT, a popular Israeli TV network, and re-staged in 2013, after Gov’s death the previous year.

Today, the play is enjoying a new imagining here in New York: Through April 2, it’s being performed at the Rattlestick Theater in Manhattan, in alternating performances in both Hebrew and English, by the team at the Israeli Artists Project, a non-profit that presents Israeli theater, music and art in the greater New York area.

“Best Friends” is ostensibly about friendship but touches on broad themes of jealousy, fertility struggles, betrayal and much more. And yet, intentionally or not, its deep dive into the force and fury of the female experience comes at a time when the cause of women’s rights is seeing setbacks in Israel and the United States.

“There are so many facets to our work,” says Yoni Venridger, founder and producing artistic director of IAP. “But to put it simply, we want to be a home where people of any affiliation can come together, enjoy our common culture, and put politics aside. In a way, everything we do is inherently political. We are, after all, representing a country. That said, we’re interested in doing Israeli things, being Israeli people, without automatically politicizing our events.”

The play, which is both hilarious and heartbreaking, centers on three women — Leli, Sophie and Tirtza — who are at a breaking point in their lifelong friendship. In the opening scene, Leli calls her two ex-besties to gather; it’s a matter of life or death, she says, refusing to say which one it is. Despite an extended period of silence between the three and heightened tensions between Sophie and Tirtza, in particular, they come together, and begin to unpack every single piece of emotional baggage they have.

As is the case in actual lifelong friendships, there’s a lot to unpack here: high school crushes, first loves, heartbreak, professional successes and woes, births, marriages — no stone is left unturned. Shouting ensues, and laughter, and some awkward silences.

“We need more plays that give central roles to women,” said Vendriger. “It’s not necessarily about writing plays without any male roles, either. What’s critical is writing more lead roles for women, more well-rounded, rich roles for women.”

“Best Friends” is an extreme version of this, of course, by omitting all men from the cast, and it easily passes the Bechdel Test — that is to say, it includes at least two named female characters who discuss something other than a man — with flying colors. Leli, Sophie and Tirtza certainly talk about men, love and heartbreak, but the primary focus is on how they’ve let themselves, and each other, down.

One of the most effective choices Gov made was to have the drama play out in two decades simultaneously. There are two casts: a young version of the women, in the 1960s, and a middle-aged version, in the 1990s. Beyond the illustrative power of showing friendship instead of telling about it, Gov creates a fascinating dynamic between the two sets of women. At times, the two casts interact, holding one another, reminding one another of their various strengths and shortcomings. Who among us hasn’t wished to warn or encourage our younger selves, or that our younger selves could remind us of who we once were?

This revisited version of Gov’s classic was slated to run in New York in May 2020 — but the pandemic, of course, made that impossible. Instead, it arrives in time for Women’s History Month 2023. “The timing kind of just worked out for us,” explained Vendriger.

From left, Maia Karo, Adi Kozlovsky and Karin Hershkovitz Kochavi play a trio of BFFs in “Best Friends.” (Courtesy)

In Israel, a right-wing government is under siege by rivers of enraged citizens — primarily because of Prime Minister Benjamin Netanyahu’s proposed judicial overhaul, now on pause. But there is pushback among liberal Israelis for other reasons as well. Recently, Betzalel Smotrich, a far-right member of Knesset and the current minister of finance, made sure that Israel would not sign the UN’s International Violence Against Women Act. Prior to this, Smotrich had called himself a “proud homophobe;” he organized a “bestiality parade” as a counter-parade to the Jerusalem Pride march in 2006.

In the United States, women’s rights are also threatened — including by the dismantling of Roe v. Wade, ensuring their right to an abortion.

Against this backdrop, the 1990s of “Best Friends” look downright progressive. To Vendriger, however, this play is about the timeless nature of friendship.

“Gov managed to write in a way that makes her work continuously relevant, regardless of the passage of time,” he said. “It’s the humanity of it. There are connections, power struggles, interpersonal attractions — that stuff  will never change. Despite the fact that it’s originally from the ’90s, the meditation on the power and fragility of friendship, on the fact that we need to maintain and work on friendships, it all feels immediate and very appropriate for the present day.”

In fact, the IAP team made no changes to the original text.

The play works today, in 2023, because it leans on universal, wide-reaching themes. At the same time, there is a palpable Israeliness to the whole thing, whether it’s the prickly slang or the fact that one character, whose son is serving in the first Lebanon War, is jealous that her friend’s son has asthma, and therefore gets to stay home.

“‘Best Friends’ integrates the complexity of humanity, friendship and Israeli society, and brings them into the realm of humor,” said director Hamutal Posklinsky-Shehory. “It’s funny, but it’s also dramatic and very witty. [In this iteration] the whole staff is female. All the actresses are — six onstage and two understudies — plus the assistant director, play manager, lighting designer, and costume designer. I feel this is very appropriate for the age that we’re living in and really underlines the space we need to give for female identifying artists.”

When Posklinsky-Shehory isn’t directing, she’s a drama therapist at NYC Peace of Mind, a group psychotherapy practice that brings together drama therapists to support and enrich one another’s creative treatment approaches. Her work, she said, informed her directorial choices. “The relationships presented between the three friends are not the healthiest ones,” she said, “and we went through a process, truly trying to figure out and understand the motivations and [emotional landscapes] of the characters.”

To this end, the cast used therapeutic techniques alongside theatrical practices in order to deepen their connections and understanding. “We incorporated some writing activities, with the actors writing to their characters. Another time, we sought connections and differences between our actors and the characters that they play, as a group. In this way, we developed trust and deepened our bond with one another,” she said.

This is, in a sense, the bottom line of the play: the bonds that tie, and how they can unravel under the strains of a lifetime. “As humans, we’re complex,” said Posklinsky-Shehory. “Even in a play that’s all fantastic and sweet and nostalgic, there’s still the complexity and darkness [of life]. I’d like people to leave with an understanding that what we feel is perfect and complex, and that’s OK. We need to accept those parts of ourselves and our society.”


The post A 1990s Israeli play is the feminist production NY needs right now appeared first on Jewish Telegraphic Agency.

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Israel Must Increase Its Advocacy — and Jews Must Continue Speaking Up

Trucks carrying aid move, amid a ceasefire between Israel and Hamas, in Rafah in the southern Gaza Strip, Feb. 13, 2025. Photo: REUTERS/Hussam Al-Masri

When will Israel answer the decades-long smear campaign against it? How can a nation known for breakthroughs in medicine, science, and agriculture — and home to the most ethical military and the Middle East’s only democracy — struggle with self-advocacy?

As a Soviet Jew raised in Moscow, I saw Israel as the guardian of my identity. After millennia of persecution and the Holocaust, Israel became a beacon of freedom and safety for the Jewish people. I excused Israel’s public-relations failures as the cost of survival. Surrounded by hostility and judged by the harshest standards, Israel focused on defending land, people, and principles — not narratives. Key conflicts shaped this posture — from 1948, 1967, and 1973, to the Intifadas, wars in Lebanon and Gaza, and the October 7, 2023, Hamas massacre.

The deepest wound is internal: too many Jews refuse to stand together against evil. Unity and principled advocacy are imperative. After three decades in New York, I’m devastated by Zohran Mamdani’s victory; he is a Social Democrat, an anti-Zionist, and an antisemite. Yet 33% of New York’s Jewish community voted for him. I cannot comprehend voting for a mayor who is an antisemite.

Since October 7, Israel has failed to communicate why it had to wage war on Hamas and prevent Hamas’ plan to destroy Israel. The opposing side advanced a narrative, amplified by the media and anti-Israel and anti-Jewish propaganda — casting Palestinians as victims of “Israeli colonialism” and branding Israel’s war as a genocide.

Hamas massacred 1,200 people and took 251 hostages — and vowed to repeat the massacre again and again. Israel’s goals: return the hostages and eradicate Hamas to prevent future attacks. Yet the IDF and Netanyahu are cast as murderers, and a campaign to eliminate a terrorist organization is labeled as genocide.

Israel’s story is factual and moral. Israel’s war is not genocide; it targets Hamas terrorists, not Gazans. This is legitimate self-defense under international law. The IDF’s morality is rooted in courage, justice, and protection of the weak; Hamas attacks civilians and uses civilians as human shields, while the IDF takes extensive precautions to protect civilians. Hamas embeds its terrorists among civilians, seeking their deaths to feed a media campaign. The casualty story is distorted: the IDF estimates that two civilians are killed per Hamas terrorist — among the lowest ratios in recent warfare. Civilian deaths, tragic in any war, do not constitute genocide. If Israel sought genocide, the toll would be vastly higher.

The world must know that Hamas obstructs aid — attacking workers, firing on distribution sites, and blocking aid — while the IDF strains to deliver it. These tactics sow chaos and spawn false reports blaming the IDF for deaths and famine, even as Hamas hoards fuel and medical supplies.

Israel cites extensive aid deliveries, daily pauses, secure corridors, and controlled entry to challenge famine assessments. This data gets scant media coverage. Israel hasn’t failed deliberately; it neglected to adjust to the change in political choreography.

Israel must remind its people of their history, and clarify that it fights to defends all Jews, not only Israelis. It should use the media to change the narrative about the Middle East, ground claims in data, and pair them with images of Israeli victims from October 7.

An antisemitic mob gathered outside a Manhattan synagogue, chanting “Death to the IDF,” “Death to Israel,” and “We need to make them scared,” during a Nefesh B’Nefesh event. Assemblyman Zohran Mamdani issued a perfunctory note “discouraging the language,” then effectively blamed the synagogue, claiming that houses of worship must be free from intimidation and should not promote activities that “violate international law.”

First of all, promoting the rights of Jews to live in Israel does not violate international law (unless you believe Israel shouldn’t exist, which Mamdani does). Second, what about the rights and freedom of the congregants? Mamdani’s posture is as hollow as Putin’s desire for peace. Emboldened by elected antisemitic leadership, the mobs blur protest, hate, and violence.

Yet fault also lies with us Jews: freedom is our faith’s core, and with that, comes responsibility. Instead of urging Israel to communicate the facts, too many Jews stayed passive — or boosted Zohran Mamdani, who believes Israel, not Hamas, is responsible for the massacres.

“Am Yisrael Chai!” is a Jewish cry of an uncompromising will to live — “The People of Israel live.” Rabbi Stephen S. Wise proclaimed it in 1933 in defiance of Hitler; survivors heard it after Bergen-Belsen’s liberation; Shlomo Carlebach made it the anthem of the Soviet Jewry movement. Across the years, the cry affirms Jewish resilience and frames a narrative: “The People of Israel live.” Our story starts and ends with this cry. In between, lie the facts — and without facts, history turns to fiction and democracies become dictatorships.

Anya Gillinson is an immigration lawyer and author of the new memoir, Dreaming in Russian. She lives in New York City. More at www.anyagillinson.com.

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UK Police Plan Tougher Action Against Antisemitic Chants and Protests

A forensic technician and police officers work at the scene after a man drove a car into pedestrians and stabbed a security guard in an attack at a synagogue where worshippers were marking Yom Kippur, the holiest day on the Jewish calendar, according to the British police, in north Manchester, Britain, Oct. 2, 2025. Photo: REUTERS/Phil Noble

British police on Wednesday said they would take tougher action against people who use placards and chants to target the Jewish community, saying recent violent incidents had changed the context around such protests.

The move comes days after 15 people died in a mass shooting at Australia’s Bondi Beach targeting an event for the Jewish festival of Hanukkah, and following an attack at a synagogue in Manchester in northern England in October in which two Jewish worshippers were killed.

“We know communities are concerned about placards and chants such as ‘globalize the intifada’ and those using it at future protests or in a targeted way should expect the Met and GMP to take action,” London’s Metropolitan Police and Greater Manchester Police said in a joint statement.

“Violent acts have taken place, the context has changed – words have meaning and consequence. We will act decisively and make arrests.”

Jewish groups have been calling for tougher action over the language used at pro-Palestinian protests, while the Community Security Trust (CST), which works to provide security to protect British Jews, says antisemitic incidents have been soaring in Britain.

“Is there a connection between this embrace of a call for death in the name of Palestinian rights, and people inflicting actual death apparently in the name of the same cause? As soon as you ask the question, the answer seems obvious,” Dave Rich, the CST’s director of policy, wrote this week.

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Israeli NBA Player Deni Avdija Wishes ‘Happy Hanukkah’ After Star Performance in Win for Portland Trail Blazers

Dec 3, 2025; Cleveland, Ohio, USA; Portland Trail Blazers forward Deni Avdija (8) drives between Cleveland Cavaliers guard Donovan Mitchell (45) and forward De’Andre Hunter (12) in the fourth quarter at Rocket Arena. Mandatory Photo: David Richard-Imagn Images

Israeli NBA player Deni Avdija clocked in 26 points, seven rebounds, eight assists, and one steal in 33 minutes during the Portland Trail Blazers’ 136-131 home win over the Golden State Warriors on Sunday.

Avdija put on a strong performance during the game, which took place on the first night of the Jewish holiday of Hanukkah. In the final minutes of the game, Avdija had two assists, a basket, foul move against Draymond Green, and hit free throws.

At the end of the game, Avdiya posted an Instagram Story celebrating his team’s win with the caption “Happy Hanukkah to everyone!” The post was reshared by the official Instagram account for the Portland Trail Blazers.

Jeremy Grant and Shaydon Sharp scored 35 points each during the game. Sunday was the third time this season that Avdija, Grant, and Sharp each scored over 25 points.

Avdija, the 24-year-old forward and former Maccabi Tel Aviv player, has scored in double digits in every game during the season and at least 16 points in nine straight games, according to CBS Sports.

Though his team lost on Sunday, Golden State star Steph Curry had one of the best statistical games of his career, with 48 points and 12 three-pointers. He became the first player in NBA history to make 12 three-pointers and lose in the same game. Sunday was also Curry’s 45th career game in which he scored at least 40 points since turning 30, breaking an NBA record held by Michael Jordan.
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