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A Bay Area billboard battle breaks out between Jews over branding of anti-Zionism

(JTA) — Within two weeks, a series of Bay Area billboards equating anti-Zionism with antisemitism were targeted by activists. In the first incident, an unknown group of culprits wrote “Free Palestine” on them, leading the billboards’ sponsor to replace them and call the graffiti “a hate crime.”

The second time they were targeted, a group of Jews took the credit.

On Tuesday night, a group of self-proclaimed “anti-Zionist Jews” papered over three billboards paid for by the New Jersey-based group JewBelong. It was a further escalation in a national debate over anti-Zionism, antisemitism and whether and how Jews and non-Jews alike should criticize Israel. 

“We are part of a growing number of Jews across the United States who know that opposing Israeli apartheid and occupation has nothing to do with antisemitism, and that the biggest threat to Jews in this country comes not from those supporting Palestinian rights, but from white, Christian nationalists,” the collective, who identify themselves on the billboards as “Jews4FreePalestine,” told the Jewish Telegraphic Agency in a statement. 

The original billboards read, “You don’t need to go to law school to know that anti-Zionism is antisemitism.” It was JewBelong’s tongue-in-cheek reference to a recent controversy at the University of California-Berkeley law school, in which some student groups signed a statement pledging not to invite “speakers that have expressed and continued to hold views … in support of Zionism, the apartheid state of Israel, and the occupation of Palestine.”

The bylaws attracted national attention after Ken Marcus, founder of the pro-Israel legal group Brandeis Center for Human Rights Under Law, declared that Berkeley was erecting “Jew-free zones.” Later, allegations against the law students prompted an investigation from the U.S. Department of Education. The episode caught the attention of a right-wing group, which drove trucks displaying Adolf Hitler through the Berkeley campus and intimidated some of the anti-Zionist petition signers at their homes out of state. Meanwhile, attempts by Berkeley students to pass a resolution condemning antisemitism failed to pass when some student senators did not show up for the vote.

Targeting the billboards, the anonymous group of self-proclaimed “anti-Zionist Jews” changed the word “antisemitism” to “anti-racism.” They added other messages: “Jews for a free Palestine” and “End Israeli apartheid.”

Declining to provide their names, the group said only that they are “organizing ad-hoc in response to the billboards from JewBelong” and that they numbered more than two dozen. Though spokesperson Joe Rivano Barros said the group was not responsible for the first tag, the group defended the anonymous first group against JewBelong’s hate-crime allegations, calling the labeling “dishonest.” 

Online, the altered billboards were being promoted by the Jewish Voice for Peace anti-Zionist group, an editor of the anti-Zionist website Electronic Intifada and a Jewish former Google employee who has organized against some of the company’s business dealings with Israel.

The group also directly went after JewBelong — which it said “has long equated anti-Zionism with antisemitism in order to normalize Israeli apartheid” — and its co-founder, Archie Gottesman, whom they said “has an appalling history of making racist and genocidal statements.” Originally founded as a public relations movement to promote Jewish pride, JewBelong pivoted in 2021 to focus on combatting antisemitism, aligning itself with staunchly pro-Israel influencers. 

Gottesman sits on the board of Democratic Majority for Israel, a lobbying group that pushes Democratic Party lawmakers to adapt more pro-Israel stances. She tweeted in 2018 that Gaza was “full of monsters” and that it was “time to burn the whole place,” statements for which she has since apologized. 

“We stand by our billboards,” Gottesman told JTA in a statement in response. “The vast majority of American Jews are Zionists. The billboards appear to have been defaced by a fringe group trying to create a Jew vs Jew fight at a time when we should all be united against the larger issue, which is growing antisemitism in the US.” 

While Berkeley Law’s own Jewish dean, Erwin Chemerinsky, has called the law students’ bylaws antisemitic, he has also criticized JewBelong’s billboards, saying they are not “contributing to useful discourse.” After they were graffitied over the first time, Chemerinsky said the culprits were infringing on JewBelong’s First Amendment rights.

Since the recent Israeli elections bringing to power the country’s most right-wing government in generations, a growing number of influential Jews around the world have increased their criticism of the government and stated that such criticism should not be conflated with antisemitism.


The post A Bay Area billboard battle breaks out between Jews over branding of anti-Zionism appeared first on Jewish Telegraphic Agency.

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NELLA MARGRITHE ESKIN NOVEMBER 14, 1946 – AUGUST 27, 2025

It is with great sorrow that the Eskin family reports the passing of Nella Margrithe Eskin, beloved wife and devoted partner of Michael Eskin, on August 27, 2025.
Nella, the only child of the late Kasiel and Rosa Kessler, Holocaust survivors, was born in a displaced persons camp in Fohrenwald, Germany, in 1946. The family first moved to Baltimore as refugees in 1949 before settling in Chicago, where Nella graduated from Roosevelt University with Bachelor of Science degree.
In 1969, she met Michael, and three months later they were married in Chicago in March 1970. They shared a wonderful marriage of over 55 years, during which they raised a family of four boys and created a home that was always full of song, food, guests and Yiddishkeit. Sadly, their eldest son, Katriel, passed away in 2015. Nella is survived by her other three sons, Josh, Ezra and Daniel, and their families as well as Katriel’s wife and family. She was a devoted wife, mother, and grandmother to her husband, sons, and ten grandchildren, and a loving daughter to her mother, Rosa, who passed away in 2020.
A lifelong scholar, she earned an MBA from the University of Manitoba in 1995. Nella was a very pious and learned woman who was also a wonderful artist, music lover, gardener and cook. She passed her love of music, art, storytelling and learning to her children, teaching each of them piano and instilling in them an enduring appreciation for the arts that continues to this day. She was an incredibly warm woman and made every gathering feel special, every guest feel valued, and every meal feel like a celebration of love and friendship.
She will be sorely missed by her husband, children, grandchildren, relatives in the UK, USA, Australia, and Israel, and many dear friends. Her kindness, curiosity, and love will live on in the many lives she touched. May her memory be
a blessing.

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VIDEO: Moishele Alfonso on the new book of I. L. Peretz stories for students

לכּבֿוד דער פּובליקאַציע פֿונעם ביכל „אויפֿן װעג: זיבן דערציילונגען פֿון י.־ל. פּרץ“ — אַ זאַמלונג ספּעציעל געמאַכט פֿאַר סטודענטן — קען מען איצט זען אַן אינטערוויו מיטן ייִדיש־לערער משהלע אַלפֿאָנסאָ, וו‫אָס האָט פֿאַרקירצט און באַאַרבעט די דערציילונגען.

אין דע‫ם אינטערוויו דערציילט אַלפֿאָנסאָ וועגן דעם פּראָצעס פֿון שאַפֿן דאָס ביכל, און לייענט געקליבענע אויסצוגן דערפֿון. דער אינטערוויו, געפֿירט פֿון אלי בענעדיקט, איז געשטיצט געוואָרן פֿון דער ייִדיש־ליגע, וואָס האָט אויך אַרויסגעגעבן דאָס לייענביכל.

ד‫אָס נאָוואַטאָרישע ביכל גיט דעם לייענער אַ צוטריט צו קלאַסישע ייִדיש־דערציילונגען דורך אַ זײַט־בײַ־זײַטיקן גלאָסאַר, שמועס־פֿראַגעס און קלאַנג־רעקאָרדירונגען פֿון די מעשׂיות.

מ‫שהלע אַלפֿאָנסאָ איז אַ ייִדיש־לערער בײַם ייִדישן ביכער־צענטער זינט 2019. אין 2022 האָט ער, דורכן פֿאַרלאַג „אָלניאַנסקי־טעקסט“, טראַנסקריבירט און אַרויסגעגעבן יצחק באַשעוויסעס בוך „שׂו‫נאים: די געשיכטע פֿון אַ ליבע“. דער ראָמאַן איז אַרויס אין המשכים אינעם פֿאָרווערטס אין 1966, און ס’איז דאָס ערשטע מאָל וואָס שׂונאים איז אַרויס אין בוכפֿאָרעם אויף ייִדיש.

דאָ‫ס ביכל קען מען באַשטעלן דאָ.

The post VIDEO: Moishele Alfonso on the new book of I. L. Peretz stories for students appeared first on The Forward.

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VIDEO: Peter, Paul and Mary’s “Light One Candle” — in Yiddish

If, like me,  you enjoy listening to old recordings of the iconic folk group Peter, Paul and Mary, you may want to check this out: a new Yiddish version of their Hanukkah song “Light One Candle,” sung by another talented trio — Rabbi Avram, Elisha and Sarah Mlotek. (A transliteration of the lyrics appears beneath the video below.)

The three siblings are the grown children of Zalmen Mlotek, musician and director of the Yiddish National Theater Folksbiene, and his wife, Debbie Mlotek. Rabbi Avram is a writer, Elisha is a filmmaker and Sarah is studying music at a conservatory in Israel — and just became a mom.

Their singing is backed up by C. Joseph Lanzbom on guitar and Elisha on percussion.

The original song, which was written by Peter Yarrow, became an anthem for the Soviet Jewry movement in the 1980s, symbolizing their struggle for freedom. It was translated into Yiddish by the theater producer Moishe Rosenfeld and Avram Mlotek.

“‘Light One Candle’ was one of our Bubbe’s favorite songs every time we got together for a Hanukkah sing-along,” Avram said. Their Bubbe was the renowned scholar of Yiddish song, Chana Mlotek. For many years, she and her husband, the Yiddish cultural activist Yosl Mlotek, ran a column about Yiddish songs and poetry in the Forward.

Although Hanukkah is still a month away, Bubby Chana’s grandchildren had a meaningful reason for publishing it now: This week marks her yortzeit.

TRANSLITERATION

Eyn likht shaynt far di heldishe kinder
A dank vos dos likht geyt nit oys
Eyn likht shaynt far di payn un di laydn
Di sakone’z geven azoy groys

Eyn likht flakert far korbones un laydn
Az yoysher un frayhayt zol zayn
Eyn likhtl flakert far khokhme un visn
Far frayhayt un sholem zol zayn.

Lesht nit di likhtlekh oys!
Zey flakern shoyn doyres-lang
Lesht nit di likhtlekh oys!
Balaykhtn durkh undzer gezang!

Eyn likht flakert tsu gebn undz koyekh
Az eybik mir’n blaybn getray
Eyn likht flakert far mentshn vos laydn
Oykh mir zenen nisht geven fray

Eyn likhtl flakert far zise khaloymes
Tseteyln zol undz nisht der kas
Un eyn likhtl flakert tsu haltn tsuzamen
Mit sholem un mer nisht kayn has

Lesht nit di likhtlekh oys!
Zey flakern shoyn doyres-lang
Lesht nit di likhtlekh oys!
Balaykhtn durkh undzer gezang!

Vos iz di mayse vos iz azoy tayer
Vos lebt eybik in undzer flam?
Vos iz di shvue tsu fargangene doyres
Az es lebt undzer folk, undzer am?

Mir kumen, mir geyen, mir hofn, mir gloybn
Az yoysher vet vern der klal
Dos iz der viln, dos iz di shvue
A shenere velt iberal!

Lesht nit di likhtlekh oys!
Zey flakern shoyn doyres-lang
Lesht nit di likhtlekh oys!
Balaykhtn durkh undzer gezang!

The post VIDEO: Peter, Paul and Mary’s “Light One Candle” — in Yiddish appeared first on The Forward.

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