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A first kiss, then marriage: Two rabbis-to-be tie the knot at a fun-filled California wedding

(JTA) — Zoe Dressner and Margeaux Wolberg had just one month free between graduating from college and when they were due in Jerusalem to begin rabbinical school. So, they figured, in addition to packing, finding an apartment and nailing down the logistics of a 6,000-mile move, why not get married?

At 23 and 22, respectively, the women are much younger than the average college-educated brides — but the decision to marry felt like a natural step in the relationship that began just months into college, accelerated because of the pandemic and, they knew, was headed for a shared destination in the rabbinate.

“The only questions left were do we go directly after college or take a year off, and which school do we apply to,” said Dressner. “Luckily, we both felt really attached to the Reform movement, which meant we were both set on attending Hebrew Union College. We’re lucky that it worked out.”

They had been together for less than a year when all colleges and universities in the United States shuttered their campuses because of the descending pandemic.

“We lived with my family and her family. We weren’t in college with our friends anymore,” Dressner said. “We figured that if this is working, then it must be legit, and it was.”

Their love story traversed three of Judaism’s denominations. Both women were first-year students in the joint program between Columbia University and List College, the undergraduate school of the Conservative movement’s Jewish Theological Seminary,when Dressner asked her classmates in an introductory Bible class whether anyone would like to check out a Reconstructionist Shabbat service. She got only one taker: Wolberg.

One feature of the wedding stood out: a bouncy house. “I need to be pushed out of my comfort zone,” Dressner said. (Courtesy)

The next morning, on a cold January day, they walked from Morningside Heights to the Society for the Advancement of Judaism, commonly known as SAJ, a Reconstructionist synagogue about two miles south of the JTS campus, and back. As they chatted, they learned they had something in common that was relatively rare for students at List College: Their Jewish passion had been stoked in the Reform movement, through their synagogues and the NFTY youth group — Wolberg in San Francisco and Dressner in East Brunswick, New Jersey.

Three months after their Shabbat morning stroll, the two women opened up to each other that their new friendship was turning into something more.

Neither had ever dated another woman. In fact, Dressner was the first person Wolberg ever dated at all.

“She was my first kiss,” Wolberg said. “And now we’re married.”

Once they planned to wed, they decided it would mostly fall on Wolberg to plan the wedding, while Dressner would plan the proposal. Back in New York, on Dec. 23, 2021, Dressner’s itinerary took them from a light show at the Brooklyn Botanical Garden to sipping warm cider on a rooftop bar to dinner at a kosher steakhouse. They also exchanged rings.

“We started the day by walking around Morningside Heights and recalling special memories together: dates, places we’d lived, etc.” Wolberg said. “I wasn’t surprised that we were getting engaged that day, but the whole day’s plan was a surprise.”

Their wedding similarly packed a lot into a short time. After heading to Calfornia from New York, they had a five-day window in which to marry before leaving for Israel. They set their sights on Sunday, June 12, but their preferred venue could accommodate them only on June 10, the Friday before.

The pair married amid the redwood trees at Old Mill Park in Marin County, holding a daytime reception that reflected a slew of their passions: Mediterranean food, progressive politics (informational posters about same-sex marriage and gun control) and Tevas, the outdoor sandals that both nature enthusiasts have long favored.

Dressner and Wolberg married amid the redwood trees at Old Mill Park in Marin County, California. (Hellena Cedeño Photography)

Then the couple headed to Kabbalat Shabbat services at San Francisco’s Congregation Emanu-El. (Beth Singer, Emanu-El’s rabbi, had performed their wedding ceremony after another rabbi and cantor had to cancel.) A catered dinner followed, at which their grandparents and siblings recited the sheva brachot, the blessings said during the first week of a marriage. They went back Saturday morning for services, then headed to Wolberg’s parents’ house for a family lunch. That night, they held a party for their friends.

The couple said they appreciated that Shabbat services became a continuation of their celebration. They also said that one feature of the wedding stood out: the bouncy house.

That was Dressner’s idea. Given their ages, she said, she thought, “Why not?”

But although some of their parents were initially skeptical about it, most of the guests partook. And one could also see the massive inflatable slide that the couple zoomed down together as a metaphor for their relationship.

“I’m much more reserved personality-wise, and sometimes I need to be pushed out of my comfort zone,” Dressner said. “I learn a lot from the wonderful way Margeaux approaches the world so differently.”

Meanwhile, Wolberg said that among the traits she loves most about her partner is that she has long considered herself a bit of an eccentric (her love of Renaissance music was part of what endeared her to Dressner), and thought it might be difficult to find someone who would put up with her many quirks.

“Zoe wholeheartedly accepts me,” she said. “My quirks are the things she loves the most. She’s not just putting up with me, but really loves all of me for exactly who I am.”

This story is part of JTA’s Mazels series, which profiles unique and noteworthy Jewish life events from births to b’nai mitzvah to weddings and everything in between. 

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Reshaping the Diaspora: Israeli Migration Is Changing Jewish Life Across Europe

Pro-Israel demonstrators gathered at Bebelplatz in central Berlin on Nov. 30, 2025, before marching toward the Brandenburg Gate. Participants held Israeli flags and signs condemning rising antisemitism in Germany. Photo: Michael Kuenne/PRESSCOV/Sipa USA via Reuters Connect

Even as antisemitic incidents across Europe reach levels unseen in decades following Hamas’s Oct. 7, 2023, massacre across southern Israel, Jews and Israelis continue to move to the very cities where Jewish identity feels most fraught — creating an unlikely, though often uneven, pattern of demographic renewal at the heart of today’s Jewish diaspora. It is a quiet shift that persists against all odds: growth where fear might suggest retreat.

Despite an increasingly hostile social and political climate, Jewish life in much of Europe is not shrinking. In some places, it is holding steady — and in others, growing. Indeed, according to recent demographic reports, Israeli immigrant communities in Europe are among the fastest-growing Jewish communities in the world.

In Berlin, Hebrew can be heard on park benches and in co-working spaces. In Amsterdam, Jewish schools report steady enrollment and new Hebrew-speaking parents arriving each semester. In London cafés, Israeli students trade WhatsApp groups for housing and internships, while British Jewish institutions describe newcomers who arrive anxious but eager to build communities. Meanwhile, new Chabad houses continue to open across the continent.

Today, Europe is home to nearly 30 percent of all Israelis living outside the country — roughly 190,000 to 200,000 people — with their population steadily increasing across the continent, according to a report from the Institute for Jewish Policy Research (JPR).

JPR data shows that Israel-born Jews now make up nearly 50 percent of the Jewish population in Norway, 41 percent in Finland, and over 20 percent in Bulgaria, Ireland, Spain, and Denmark.

Over the past decade, the number of Israeli-born Jews has grown significantly in Baltic countries (135 percent), in Ireland (95 percent), in Bulgaria (78 percent), in the Czech Republic (74 percent), in Spain (39 percent), in the Netherlands (36 percent), in Germany (34 percent), and in the UK (27 percent).

Europe today is witnessing both rising antisemitism and a growing presence of Israelis — a dynamic that upends long-held assumptions about Jewish life on the continent and challenges popular narratives about Jewish “safety” and migration in the post-Oct. 7 era. Demographers, Jewish leaders, and recent residents describe a moment defined not by disappearance, but by movement, recalibration, and — in some places — cautious renewal.

“You can really see the growth in recent years,” said Shai Dotish, who lives in Berlin and serves as the director of community development at Israeli Community Europe (ICE) — a nonprofit organization dedicated to supporting Israeli immigrants in 16 cities across the continent. “Our Shabbat dinners keep getting bigger, services are fuller, events are livelier. You can feel a vibrant, thriving Jewish life across the cities we serve.”

A Post–Oct. 7 Europe Transformed

The paradox is clear: antisemitism has reached levels not seen in decades, yet European Jewish communities are being stabilized — and in some cases subtly grown — by Israeli arrivals. Europe today hosts more Israel-born Jews than ever before, and many are arriving even as hostility rises.

“There’s no denying the risk and rising antisemitism, but Jewish life isn’t shrinking — it’s growing,” Doitsh told The Algemeiner, adding that ICE is even opening new centers in other European countries to meet higher demand for community services.

This quiet influx is unfolding against one of the most challenging climates European Jews have faced in the 21st century.

Governments and Jewish security organizations across the continent have documented a dramatic rise in anti-Jewish hate crimes since the Oct. 7 atrocities. Germany recorded more than 2,000 antisemitic incidents in 2024 — nearly double pre-Oct. 7 levels. While Germany’s Jewish population has grown in some urban centers, the rise in antisemitic crimes has prompted heightened security in schools, synagogues, and community hubs.

In the UK, the Community Security Trust (CST) — a nonprofit charity that advises Britain’s Jewish community on security matters — recorded 1,521 antisemitic incidents from January to June this year. This was the second-highest number of antisemitic crimes ever recorded by CST in the first six months of any year, following 2,019 incidents in the first half of 2024.

Last month, hundreds of anti-Israel demonstrators gathered outside St. John’s Woods Synagogue in London to protest the war in Gaza. In widely circulated social media videos, protesters are seen chanting, “We don’t want no two states, Palestine 48,” and “From the river to the sea, Zionism is f– treif.”

France presents a similar pattern. According to the French Interior Ministry, the first six months of 2025 saw more than 640 antisemitic incidents, a 27.5 percent decline from the same period in 2024, but a 112.5 percent increase compared to the first half of 2023, before the Hamas-led invasion of southern Israel. 

Across the country, Jewish families have reported removing mezuzot, changing children’s school routes, and avoiding synagogues unless armed security is present.

In France, rising antisemitism and economic factors have led to slight declines in the number of Jewish households, particularly in Paris and Marseille. While French Jews continue to live, work, and participate in communal life, emigration to Israel and other European countries slightly outpaces arrivals.

Smaller European nations — including Spain, Belgium, and Central/Eastern European states — have seen modest Israeli migration, sometimes doubling small local communities.

Amid this increasingly fraught climate, Doitsh said a real sense of vulnerability persists, affecting people’s daily lives as community members and families take new precautions about where they go and what they wear.

For the first time in years, ICE-sponsored events across multiple countries have even had to introduce security. He also noted that organizers are changing event locations and keeping addresses private.

“The community is now dealing not only with antisemitism but with violence, hostility, and open hatred. Many people feel unsafe in their daily lives,” Dotish said. 

Yet fear has had a counterintuitive effect: strengthening community life.

“Antisemitism has reinforced community ties,” said Professor Sergio DellaPergola, chairman of JPR’s European Demography Unit and a leading scholar of Jewish population studies. “People seek solidarity and connection. When they feel vulnerable, they look for their own community.”

The Truth Behind the Numbers: An Uneven Trend 

Though Israeli-born Jewish communities in Europe have grown substantially in recent years, the trend remains complex and uneven throughout the region.

“This is not a moment of large waves of Jewish migration,” Dr. Daniel Staetsky, senior research fellow at JPR, told The Algemeiner. “What we are observing are moderate but meaningful movements, and they vary significantly by country.”

While the total Jewish population in Europe may not be growing substantially in absolute number, its composition is changing dramatically. This shift reflects two interconnected trends: the demographic decline of native European Jews and the rising number of Israeli Jews relocating to the continent. Even modest arrivals can have a significant impact against the backdrop of an aging Jewish population.

“In Western Europe, immigration from Israel has helped stabilize Jewish populations and, in some cases, create slight increases,” DellaPergola told The Algemeiner. “But these increases occur against a background of demographic decline, especially in countries like Germany and Italy, where fertility is very low.”

In other words, Israeli immigration helps keep European Jewish populations stable, masking the underlying decline of “native” communities where low fertility would otherwise shrink the absolute number of Jews.

Western European nations such as Germany and the Netherlands have seen their Jewish numbers bolstered in recent years by Israelis seeking economic opportunities, academic programs, and, paradoxically, a sense of stability.

In Germany, Israeli arrivals are concentrated in Berlin, Frankfurt, and Munich. Hebrew-language classes and Jewish cultural programming have expanded, stabilizing what would otherwise be a declining population due to low fertility. Security concerns remain elevated, but the communities themselves report renewed energy.

In the Netherlands, slow but steady Israeli immigration helps counterbalance demographic decline. Amsterdam schools, synagogues, and youth programs increasingly rely on this influx.

“Immigration from Israel has played a stabilizing role for countries like the Netherlands,” Staetsky said. “It is not large enough to reverse aging or lower fertility, but it slows decline and creates demographic balance.”

Meanwhile, Britain’s Jewish community has remained largely steady at around 313,000, compared with approximately 300,000–320,000 a decade ago. 

According to a 2018 JPR study, high birthrates among Haredi Orthodox Jews are responsible for the recent growth in the number of British Jews after decades of decline. Births in the British Jewish community have reportedly exceeded deaths every year since 2006, implying “Jewish demographic growth in the United Kingdom.”

France’s Jewish population, at roughly 438,500 today, was estimated to be over 500,000 in the mid-2010s — a gradual decline tied in part to emigration and rising antisemitism. 

Eastern European Jewish communities, particularly in the Baltics, are also shrinking due to low fertility and ongoing migration, as increasing numbers make aliyah to Israel. 

DellaPergola told The Algemeiner that this trend reflects long-term structural factors rather than a sudden ideological shift.

“There is a dynamic flow,” he said. “Many Israelis move to Europe, but simultaneously many European [Jews] move to Israel. You have arrivals and departures, and the result in most countries is relative stability.”

However, DellaPergola also acknowledged that the war in Israel has dramatically altered migration patterns.

In 2024, approximately 80,000 Israelis left the country while only 24,000 returned, creating an unprecedented negative migration balance of almost 58,000 people, according to the Israeli Bureau of Statistics.

“I expect this trend to continue into 2025, marking a second consecutive year of negative migration, something unprecedented,” DellaPergola said. 

Some of these emigrants may be responsible for the recent growth of  Israeli communities in Europe, according to Staetsky.

Earlier this year, a study by the Israel Democracy Institute found that over one in four Israelis are contemplating leaving the country, pointing to the high cost of living, security and political concerns, and “the lack of a good future for my children” as key factors. Of those considering emigration, the European Union is the top destination (43 percent), surpassing North America and Canada (27 percent).

A Demographic Paradox

Staetsky emphasized that most Jewish migration today is not driven by ideology or fear alone. 

“Migration trends reflect a balance of economic and social considerations,” he told The Algemeiner. “People move where they believe opportunity is strongest.”

Europe’s future as a Jewish center is far from assured. Fertility rates across the continent remain low. Political volatility is rising. Trust in public institutions varies sharply by country. For many Israeli families abroad, Europe is not necessarily a permanent destination but part of a global career trajectory. 

This uncertainty is not abstract. For some Israelis living in Europe, it has become deeply personal. Take the case of Benjamin Birley — an Israeli Jew living in Rome and a social media influencer — whose experience lays bare the strain many Jews say they now feel in their everyday lives.

Birley came to Italy to pursue a doctoral degree and has spent the past several years there. But he says the climate has shifted sharply, with the Israeli–Palestinian conflict seeping into daily interactions in ways he describes as “unbearable.” Even though he must return to finish his program, he has decided to leave Europe temporarily and go back to Israel “to get some fresh air and breathe.”

“Italy in general has a lot of anti-Israel sentiment,” Birley told The Algemeiner. “There is just a relentless Palestinianism that is always in the media, in the culture, in your local café.”

“If you’re Jewish or Israeli and you’re openly Jewish or Israeli in Italy, you have to be prepared for endless conversations and debate and hostility with random people who literally have no idea what they’re speaking about. And for me that was just not a sustainable way to live,” he said. 

DellaPergola cautioned against long-term predictions. “I believe it is not worth making projections given the difficult and uncertain times European Jewish communities are experiencing,” he said. 

If there is a takeaway, it is not a grand demographic narrative but a more complex and human one: Israelis and Jews are weighing fear against opportunity, identity against mobility, history against present-day realities. They are choosing Europe not because it is uniquely safe, but because it still offers possibility — even amid threat.

The story of Jews in Europe after Oct. 7 is not retreat. It is one of presence and a quiet reshaping of diaspora patterns in a world where the old certainties no longer hold.

While Europe’s Jewish future remains uncertain, it is being rewritten, not erased.

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Students Form ‘Human Swastika’ at California High School, Post Image With Hitler Quote

Students forming “human swastika.” Photo: Screenshot.

Eight students at Branham High School in the city of San Jose came together last week to form what police described as a “human swastika” on the campus’ football field in another disturbing antisemitic incident at a California K-12 school.

The students captured the moment in a photograph and later posted it to social media, captioning it with a quote by Adolf Hitler.

Authorities in San Jose have launched a hate crime investigation into the incident, according to local media outlets.

School officials denounced the students’ actions.

“Our message to the community is clear: this was a disturbing and unacceptable act of antisemitism,” Branham High School principal Beth Silbergeld said in a statement. “Many in our community were rightly appalled by the image. Personally, I am horrified by this act. Professionally, I am confident that our school community can learn from this moment and emerge stronger and more united.”

According to the Bay Area Jewish Coalition (BAJC), which supports the local Jewish community,

“This incident did not occur in isolation,” BAJC spokesperson Tali Klima told The Algemeiner on Tuesday. “Over the past two years, we have seen a troubling pattern in which Jews are increasingly demonized and targeted. While the circumstances differ from those of Nazi Germany, the common thread is the deliberate spread of harmful narratives.”

Klima continued, “The fact that eight students felt emboldened to engage in this hateful behavior on campus (and then post publicly) reflects an educational environment that has allowed extremist political agendas which are blatantly antisemitic into our schools. The district and state must take decisive action to restore a climate of tolerance, respect, and inclusion for Jewish students and the broader community.”

California’s state government recently approved legislation for combating K-12 antisemitism which called for establishing a new Office for Civil Rights for monitoring antisemitism in public schools, appointing an Antisemitism Prevention Coordinator, setting parameters within which the Israeli-Palestinian conflict may be equitably discussed, and barring antisemitic materials from the classroom.

State lawmakers introduced the measure, also known as Assembly Bill (AB) 715, in the California legislature following a rise in antisemitic incidents, including vandalism and assault. The list of outrages includes a student group chanting “Kill the Jews” during an anti-Israel protest and partisan activists smuggling far-left, anti-Zionist content into classrooms without clearing the content with parents and other stakeholders.

Elsewhere in California, K-12 antisemitism has caused severe psychological trauma to Jewish students as young as eight years old and fostered a hostile learning environment, as previously reported by The Algemeiner.

In Berkeley United School District (BUSD), teachers have allegedly used their classrooms to promote antisemitic stereotypes about Israel, weaponizing disciplines such as art and history to convince unsuspecting minors that Israel is a “settler-colonial” apartheid state committing a genocide of Palestinians. While this took place, high level BUSD officials allegedly ignored complaints about discrimination and tacitly approved hateful conduct even as it spread throughout the student body.

At Berkeley High School (BUSD), for example, a history teacher forced students to explain why Israel is an apartheid state and screened an anti-Zionist documentary, according to a lawsuit filed last year by the Louis D. Brandeis Center for Human Rights Under Law and the Anti-Defamation League (ADL). The teacher allegedly squelched dissent, telling a Jewish student who raised concerns about the content of her lessons that only anti-Zionist narratives matter in her classroom and that any other which argues that Israel isn’t an apartheid state is “laughable.” Elsewhere in the school, an art teacher, whose name is redacted from the complaint for matters of privacy, displayed anti-Israel artworks in his classroom, one of which showed a fist punching through a Star of David.

In September 2023, some of America’s most prominent Jewish and civil rights groups sued the Santa Clara Unified School District (SCUSD) in California for concealing from the public its adoption of ethnic studies curricula containing antisemitic and anti-Zionist themes. Then in February, the school district paused implementation of the program to settle the lawsuit.

One month later, the Louis D. Brandeis Center for Human Rights Under Law, StandWithUs, and the ADL filed a civil rights complaint accusing the Etiwanda School District in San Bernardino County, California, of doing nothing after a 12-year-old Jewish girl was assaulted, having been beaten with stick, on school grounds and teased with jokes about Hitler.

Antisemitism in K-12 schools has increased every year of this decade, according to data compiled by the ADL. In 2023, antisemitic incidents in US public schools increased 135 percent, a figure which included a rise in vandalism and assault.

California is not alone in dealing with the issue. Pennsylvania has a significant K-12 antisemitism problem as well, a fact acknowledged recently by a surrogate of the administration of Gov. Josh Shapiro following Congress announcing an investigation into antisemitism in the School District of Philadelphia (SDP) and a disturbing anti-Israel statement at a high school in the Wissahickon School District.

“Governor Shapiro takes a back seat to no one on these issues, and as he has repeatedly spoken out about antisemitism, and this kind of hateful rhetoric is unacceptable and has no place in Pennsylvania — especially not in our classrooms,” Rosie Lapowsky, a spokesperson for Shapiro, said in a statement first shared with Fox News Digital. “This is a matter the governor has made clear the district needs to take very seriously.”

Follow Dion J. Pierre @DionJPierre.

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Jewish Groups Slam Basque Government for Honoring Anti-Israel UN Rapporteur Francesca Albanese

Francesca Albanese, UN special rapporteur on human rights in the Palestinian territories, attends a side event during the Human Rights Council at the United Nations in Geneva, Switzerland, March 26, 2024. Photo: REUTERS/Denis Balibouse

Jewish communities in Spain and France have condemned the Basque government’s decision to award UN Special Rapporteur Francesca Albanese a human rights honor, citing her long record of making antisemitic remarks, promoting anti-Jewish hatred, and seemingly legitimizing Hamas’s terrorist attacks on the Jewish state.

Last week, the government of the Basque Region in northern Spain announced that Albanese will receive the 2025 René Cassin Human Rights Award, named after French Jewish human rights and Zionist activist René Cassin – author of the Universal Declaration of Human Rights.

“Through her work at the United Nations, Francesca Albanese has played a key role in exposing human rights violations, challenging impunity, and advocating for the effective enforcement of international norms that protect people in conflict and occupied territories,” the announcement read. 

Albanese’s work “is marked by legal rigor, independent judgment, and a strong ethical commitment that should guide all those working to uphold human rights on the international stage,” it continued. 

In a joint statement on Monday, the Federation of Jewish Communities in Spain (FCJE) and the Representative Council of Jewish Institutions of France (CRIF) denounced the decision, arguing it undermines the principles that Cassin stood for.

“René Cassin, author of the Universal Declaration of Human Rights, Nobel Peace Prize laureate, and fervent defender of justice, held an unwavering commitment to peace, human dignity, and the right of the Jewish people to live in security,” the statement read.

“Awarding this prize to Ms. Albanese constitutes a distortion of Cassin’s legacy and a serious misunderstanding of the values of human rights,” it continued. 

Albanese is set to receive the award at a ceremony on Wednesday in Bilbao, a city in northern Spain.

The World Jewish Congress (WJC) also condemned the Spanish government’s decision, voicing support for the Jewish communities in Spain and France and calling the move “deeply troubling.”

“Albanese has repeatedly advanced narratives that minimize or excuse violence against Jews and has a documented record of antisemitic rhetoric,” WJC posted on X. 

Despite objections from several governments including France, the United Kingdom, Germany, Canada, and the Netherlands, as well as numerous NGOs, Albanese was reappointed earlier this year for a three-year term amid concerns about her controversial remarks and alleged pro-Hamas stance.

Since taking on the role of UN special rapporteur on human rights in the Palestinian territories in 2022, Albanese has been at the center of controversy due to what critics, including US and European lawmakers, have described as antisemitic and anti-Israel public remarks.

In the months following Hamas’s Oct. 7, 2023, massacre across southern Israeli communities, Albanese accused Israel of perpetrating a “genocide” against the Palestinian people in revenge for the attacks and circulated a widely derided and heavily disputed report alleging that 186,000 people have been killed in Gaza as a result of Israeli actions.

She has also previously made comments about a “Jewish lobby” controlling America and Europe, compared Israel to Nazi Germany, and stated that Hamas’s violence against Israelis — including rape, murder, and kidnapping — needs to be “put in context.”

Last year, the UN launched a probe into Albanese for allegedly accepting a trip to Australia funded by pro-Hamas organizations.

In the past, she has also celebrated the anti-Israel protesters rampaging across US college campuses, saying they represent a “revolution” and give her “hope.”

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